The Negro World
Saturday, June 18, 1921
New York, New York
Page text (machine-generated)
HOME GUARDS WHILE ON HOME
Property LoaS Will AmOre
Dollars—Hotels, CoS
Buildings Destroyed
ORGANIZED EFFORTS TO ST
SECTION WHICH RAILROAD
White Vandals Loot Neg
Pianos, Silverware and
Automobiles—In Presen
HOME GUARDS SET FIRE TO BUILINGS WHILE AIRPLANES DROPPED BOMBS ON HOMES IN NEGRO DISTRICT IN TUL
Property LoaS Will Amount to Over Four Million Dollars—Hotels, Costly Homes and Valuable Buildings Destroyed.
ORGANIZED EFFORTS TO STEAL LAND IN DEVASTATED SECTION WHICH RAILROAD COMPANIES COVETED
White Vandals Loot Negro Homes, Taking Away Pianos, Silverware and Other Valuables—Even Automobiles—In Presence of Home Guards.
(By Our Special Correspondent.)
TULSA, Oklahoma. June 5.—The Negro district of Tulsa was confined to a section of land, about a mile square, in the northeastern portion of the city. It, more directly speaking, lay between the forks of the Midland Valley, Frikee and M., K. & T. railroads. The business and industrial section of Tulsa has in recent years built up to the Negro belt, which when it was first located was an isolated spot in the lowlands. With the coming of the oil boom and the rapid expansion of the business district of Tulsa, it was soon discovered that the only available trackage property left in the city was completely covered by the Negroes in this black belt.
TULSA, Oklahoma, June 5.—fined to a section of land, about a mile of the city. It, more directly spea Midland Valley, Friko and M., K. Industrial section of Tulsa has in rot which when it was first located we With the coming of the oil boom and district of Tulsa, it was soon discover property left in the city was compl black belt.
Some time ago the railroads attempted to purchase a large tract of land: beginning at Athens and running north and east, for deposit and terminal purposes. The attempt failed. Individual Negroes had been offered large-sums of money to release their holdings along the railroad rights-of-way; but to no avail. In fact, the inhabitants of this most prosperous black community each year proceeded to get a firmer hold upon this much coveted section, by the erection of permanent brick structures and the increase in land holdings. To show that the natural trend of the business district was in this direction is but for one to go on east past the Negroes and observe that the industrial section had been continued from that point.
64,000,000 Property Loss.
Greenwood, the principal street in the Negro district, was paved. At night it was a seething mass of black folk, equaling Chicago's State street, or Beale street in Memphis. The statement that the Negroes lost $1,500,000 worth of property in the colossal tragedy of the 1920s, and the loss of more than 700 homes and 700 business houses the Negroes of Tulsa sustained a loss of more than $400,000. The two of the finest Hotels in America owned Negroes went up in smoke. The Welcome store carried as large a stock of groceries as any store by whites in Tulsa. Mrs. Williams, proprietor of Dreamland theatre in Tulsa, Mukogee and Okrugge, was perhaps one of the formetless Negro business worth in the United States. She has one three-story brick on one wood which housed a big confectionery and the older hours were used as a school for professional man of the race. Further down the street was the theatre, the pride of the Negroes of the city. On this street were located three drugs as and two newspaper plants. The plant of the Tulsa Star was worth $1,500,000, while 150 business buildings cost $1,000,000. Quiring a Negro traffic officer to stand in the streets all day long directing the 450b. and flow of people.
On Friday, June 7, they finally commissed orders of Titus entered the are militia, including their five blocks of the devastated area. Accounts, to the Titus Tribune, this action, is accepted to which "THAT THE OLD BLACK BROTH HAS BEEN ABOUTNAMED AND WAS WIDENED BY NEW WINDOW DISTRICT, PATRIARCH CITY AND REMOVED FROM THE NURBURNS DISTRICT WILL BE MANAGED."
Any old boy who believes in dreaming, this evasion might have a wisdom idea among the forces above that the graduate must serve the lasting honor of that year, and that the graduate must have a wisdom idea among the graduates of all and every age. At the conclusion of the writing if all these elements of this century were manifested on any of these dates he will be the man of the nation.
VOL X. No.18
covered, they trapped, at least for the mountaineer, the treacher, who shows. In their drift that Tulae not only dug through the lines of the black air, not alone did she want the furnishing the jewels, draperies and money in the house of the blacks, but this latest fire TULAE COVERED ALSO THE VERY LAND UPON WHICH BLAKE MEN DWELT.
There are today in the jails of Tulae 175 white personal charged with looting. All up and down North Detroit the officers have gone into white homes and taken out planes, jewelry, carpets, silverware. One white woman said she saw a white man go into one black man's yard and drive away in his automobile. As far back as West Tulae, across the river, many loads of the treasure from the vandals who, according to the story of the refugees, took their loot in the presence of the Home Guards of Tulae.
Home Guards Fire Building and Help
Looters.
For example, a Negro druggist who before the conflagration owned a beautiful boma about a $10,000 stocks of drugs and who for the past five years employed at least six members of the race in his establishment, tells this account: "About seven o'clock in the morning the Home Guards set fire to the buildings on Boston street. I could see them in their uniforms before they reached my place. Finally they came to my establishment and broke the door and ordered me out. They put me in an automobile that was at the front door. Before we drove away the booties and guards and myself TOP OPEN MY CASH REGISTER AND WERE PRYING OPEN MY SAFE."
The business was entirely destroyed. Men with tortures followed in the wake of the looters and set fire, for the obvious purpose of covering up the vandalism of the cowardly wretches who having scattered, will never be apprehended.
Holtman, former president of the State Medical Association, was shot down by a white boy about seventy years ago according to a witness. He was running out of the basement of his house, which was in flames, with his hands in the air, two heads from a hospital has returned, for appearance, set the street. He was put killed instantly. His body was thrown into a grave, and every body after he leaves of suffering, without medical attention, he died from illness of blood.
slided pursuit by the hundreds of
countries by riding in the thicken
W. k. Brown, a porter on the Earls Railroad, and who reached Tulsa Wednesday morning with the Naval Air Guard, recites this story: "We reached Tulsa at two o'clock. Alphapines were diving all over Greenwood. We stopped our cars north of the Earls depot, going towards Sand Fireings. The heavens were lighted up as pals on day from the many fires over the city. We saw a window that two alphapines were doing most of the work. They would every two seconds drop something and every time they did there was a loud explosion and the sky would be filled with flying debris."
There seems to be no accurate statement as to the actual death list. Quite另 side. Gordon Grady, who reported the affair in a statement in the newspaper, saw dead bodies hung away on trucks until I was sick, and scores of Negroes lay in the afternoon." A letter from a prominent Negro in the city of Tula to the writer states that from what I know, the number of hundred were killed, equally divided between the two races. According to the Tula paper Tuesday, the authorities "like the beginning of the Good Healer's life, when Board over the charges of whistle-blower, board over the charges down who were not engaged in the conflict.
Assault Charges All Life
Our investigator, a white, man of questioned honesty and integrity, states that the newspaper statement whom the trouble is said to have started, are untrue. He found upon husband for divorce are true that she is a motorious character. Our investigator went far enough in interview the proprietor of the building where the alleged attack is supposed to have taken place, that man who went to the girl when the difficulty happened. SEE HAS NOT BURIED OR HER CLOTHING DISABLENED IN ANY WAY, stated the bonest man. The gentleman who owned the building said that the affair had happened two days prior to the attack, and considered of such little consequence, so trifling, that he himself had not heard about it until the stiton was on. The story of Dick Howland, as told by many Negroes who say they knew his story, is to the effect that when he entered the elevator he stumbled and fell down, and struck him. After he asked her to examine him, she used, according to what Howland is alleged to have said, a stick or something that was lifting in the elevator and he grabbed her arm to keep her from stirring him again before he left the elevator. His third friend, but she has gone and no one seems to know her whereabouts. Adjunct General Barnett, who arrived on the scene Wednesday morning, and who had first-hand information as to what really happened, states in three terms the situation: ONLY DENT, NEDO, AND A FELLOW. JOURNAL IS THE CAUSE OF IT ALL.
CONSECRATION OF THE SECOND NEGRO BISHOP FOR THE MISSIONARY DISTRICT OF LIBERIA
Rev. Dr. Gardner, a Native of The Vey Tribe, Visits New York.
Hu Xing-Ming's article on "Uncle-
lized United States" originally was
published in the North China Standard
of Peking, China. It was republished
in the magazine section of the New
York Times last Sunday.
In the course of his article Mr. Ming
says: "In my opinion, the only spiritual
assets of the American nation, the only
piously spiritual things which the
Americans as a nation have done that,
if they as a nation were destroyed
tomorrow, will be remembered by then
of after generations are the work of
Poe, "Annual Lee," and the arrival
of the plantation songs of the Negroes
of America.
In the true sense of civilization, an
ordinary Japanese Geithus is more
pivilized than most American pro-
fessionals with all their pragmatic chil-
der and political policies.
FREEMO, Cal. June 6—Knights of the Ku Klux Klan, the order which has sprung up in the South as a secret society using mun of the ritual of the historical predecessors, are organizing in Wyoming, it was learned here yesterday, and announced that he had been preached for membership in the organization. San Francisco, and Los Angeles are said also to be centers where chapters of the organization are being formed. Abundantly of some of those who have been appointed to the organization, many have fallen in failure, and are represented as the Knights of the Ku Klux Klan in Atlanta, Georgia, in 1916.
J. W. H. EASON, AND
AUDIENCE IN LIBERTY
TO PUT OVER PROGRESS
Leader of American Negro
and Nations Have Put Over
Likewise.
Times Pre-eminent in History of
Western Africa, Bishop Alexander
Wendrick, Hospital and Dunbar,
Way and His Followers.
THE SECOND
FOR THE MISSION-
DISTRICT OF LIBERIA
Native of The Vey Tribe,
New York.
COMMISSIONER GENERAL, OF-
FICE, N. F.-We are pleased to w-
elcome in the city, and in this wi-
fee the Rev. D. Gardiner, D.S. and L.D.
Susanion Bishop-elect of Liberia. Dr.
Bishop-elect of Liberia. Dr.
on the S. G. Nicaragua in con-
tact with the Rev. Bishop-ever Marian-
cy Bishop of Liberia.
The Doctor, is here for consultation on the ID of Jane and for treating her at Hotel Tavent, in the Neygahi district. She obligated to have her in good midst.
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his immortal critique of Pure Reason, which revolutionized modern philosophy, showed that the stimuli from the outside world only arouse the mind to action, which functions according to fundamental categories and constitutional modes. Now the child comes into the world with no ideas but only an innate and inherent capacity for receiving ideas. The sights and sounds of the physical world are photographed upon the plastic mind of the child. His parents, school teachers, uncles, aunts and older brothers and sisters and elders with him he associates, the speeches and sermons he hears, the newspapers, magazines and books he reads, the laws, customs, social usages and manners of the country in which he was raised inculcate in him the intellectual, social, moral, political and religious ideas and ideals, which shape his character and govern his conduct.
MR. SOL T. EXPLAIN
To the Editor of the
Mr. H. H. Ha-
back, made some
my books. Hav-
and having to wor-
for the maintena
Now the social, political and economic environment which encompasses the Negro child impresses him from his earliest years with the fact that he is a member of an inferior, oppressed, circum-scribed, restricted and ostracized race. It has a reflex psychological reaction upon him and breeds in him a fatalistic pessimism. Prof. Wm. James said that fear thoughts inhibit human initiative and energy; consequently the thought that "I am black and despised by the world and only valued as cannon fodder in times of war" inhibits the initiative and ambition of the Negro youth.
All information contained are requested to write on one side of the paper and sign
the other. When are compiled with communications will receive no consideration.
We will leave the written information to the public. We will interest the public. Unlike our contemporaries we will
not charge advertising or other rate for publishing any news item that is of public interest.
And that is why colored students who make brilliant records in high schools and colleges frequently shrink, as Emerson said, from forming colossuses to the common size of men the moment they put their fiery steeds of the sun to plough in the world's furrows.
But the glory and grandeur of man resides in the fact that he can overcome both a hostile physical and social environment. Man's conquest of Nature, his steam-heated and electric-lighted flats, his skyscrapers, suspension and cantilever bridges, his subways and underground tubes, under river beds, his automobiles, palatial steamships, submarines, airships, telephones, telegraph and wireless telegraphy testify to man's ability to overcome his physical environment. And the rise of the Hebrew race through the persecution of the centuries to the commanding position that it occupies in the financial, political, philosophical and mathematical worlds through Rothschild, Schiff, Disraeli, Lord Reading, Spinoza, Bergson and Einstein testifies to man's ability to overcome a hostile political and social environment.
11. The Negro World does not knowingly accept questionable advertisement. Readers of the Negro World are hereby requested to invite our attention to any failure on the part of an advertiser to adhere to any representation contained in the Negro World advertisement.
PRESIDENT HARDING AND THE NEGRO.
HR utterances of a new President of the United States are closely watched the first six months of his administration, for they indicate his trend of mind and the ideas which will shape the action. And these utterances of the chief of the nation outwaves of influence.
What Mohammed Askia, Touissaint l'Overture and Emperor Menelek achieved in war and statesmanship, Phyllis Wheatley and Dunbar in poetry, Douglass and Ward in oratory, Kelly Miller and R. T. Browne in mathematics, Banneker and Just in science, Scarborough in Greek, Blyden in Arabic and the philosophy, Groves and Deal Jackson in farming, Hatton in architecture and a Dutch Guiana Negro, Granville Woods, Elijah McCoy, Lewis Lattimer, Baltimore. Forten and John Turner in invention are only prophesies of what the Negro can accomplish in the near future if he will but falter not, but under God's fair skies press on through the bushes and brambles, the rocks and ravines, the forests and fields to the sun-kissed heights beyond. And that achievement will undoubtedly affect the world's attitude toward the sons of Ham.
President Wm. McKinley told a delegation of colored men that the two problem would be solved in the hearts and consciences of the American people. President Theodore Roosevelt said when the train came up that he would not shut the door of hope in any manner because of his color. President Wm. Taft in his inaugural address said that he would not appoint colored men to office where the Southern whites objected. President Woodrow Wilson extended to editor Wm. Monroe Trotter and his delegation that race the American West lack like the law of gravitation.
Next week we will take up what President Harding said about education and as to whether he will follow the policy of McKinley, Roosevelt or Taft regarding the black man's aspirations.
Consequently President Harding's address at Lincoln University was regarded as significant, as it revealed his attitude towards the national citizenship of America. The address was not characterized by a national historic, by mobile battery or an appeal to the gallery. It was an evasion or straddling in the address. It was a clear demonstration of fundamental truths., And we desire to call attention to the address.
BISHOP SMITH'S BIG BLUFF.
BISHOP C. S. SMITH of the A. M. E. Church, who resides in Detroit, Mich., has sent an advertisement to several newspapers, claiming that he will give $1,000 to the party who will give him information about the Black Star Line owning absolutely and in fee simple any boats which trade between the United States and the West Indies. A couple of months ago the celebrated divine published another advertisement stating that he would give $500 to anyone who would inform him from what port the ploneers of the U. N. I. A. sailed for Africa, when they sailed and where they arrived. We gave the information in an editorial about a month ago, and have not yet received the $500. It would come very handy and expedite the publishing of a book which is in the hands of a publisher, or enable us to attend Dr. Du Bois' Fan-African conference or to take a trip to Monrovia.
President Harding said first: "One of the great difficulties with the federal government is that the citizenship expects at the hands of government that which it should do for itself. No government can have a magic wand and take a race from bondage to citizenship in the century." The long struggle between the Patricians and Whigs in Rome, the long period through which serfdom prevailed in England, the oppression of the peasants in France before the American revolution and the oppression of the peasants in Russia before the Russian Revolution testify that a race cannot rise from the lowest political status to full citizenship, in a day or generation militar revolution. And no further comment is needed here.
First as to the $500 proposition. The Industrial Pioneers of the U. N. I. A. sailed from New York on the Buenos Aires for Cadiz, Spain, on February 3. They arrived in Cadiz, Spain, on February 17. They sailed from Cadiz, Spain, for Monrovia, Liberia, the last week in February and arrived in Monrovia the first week in March. The Negro World three or four weeks ago published the account of the reception tendered them by citizens of Monrovia. The party consisted of two officials of the U. N. I. A. and architects and mechanics. An agriculturist had preceded them to Monrovia. If Bishop Smith doubts our word, let him send a cable to Monrovia, for he evidently has money to burn, and verify our statement. Now that we have given him the desired information, he can send the check or money order for $500 to the Literary Editor of The Negro World, 56 West 135th St., New York City, N. Y., U. S. A.
And then President Harding wisely said: "All that the government wants, No, it is to afford the opportunity." And that is a great deal. After the privileges of the Negro against the United States of America, that life opportunities are restricted on account of his status in the Wilson administration a Negro might be loaded down. H.E. F. N. D., L.L.D. and D. C. L. degree, but he could not be governmental or diplomatic position that carried with it a military and dignity. In the civil service colored men and women faced examinations and were notified of their appointment. Those who allowed up they were turned down because of color. Those who were end today? Some callings are barred to the Negro. None of his qualifications, because of his color. In other callings he only advance so far and no further. It is difficult for the Negro to resist a soldier per se in the U. S. Army today. The American Negro States that a colored student of Chicago is admitted that he could enter the U. S. cavalry, but the military. Strong opposition is made to a Negro being apprehended in the minor position of Register of the Treasury.
After Bishop Smith has made good his first bluff about the $500, we will be glad to callighten him on the $1,000 proposition. Bishop Smith reads the Bible very well. His pamphlet on the curse of Canaan shows that he is a Biblical student, but we would advise him to read The Negro World. If he had read The Negro World, he would have discovered that the boat on which the Industrial Pioneers of the U. N. I. A. sailed was almost shipwrecked en route to Spain. He would have discovered that the pioneers finally arrived in Monrovia. He would have discovered that the Kanawa of the Black Star Line sailed for Cuba carrying passengers, etc.; that it arrived safely in Cuba. Like most persons who make wild and rambling statements about Marcus Garvey, the U. N. I. A. and the Black Star Line, Bishop Smith does not attempt to get his information first hand, but relies upon christmas gossip and street talk.
In the case, the condition of civil and political equality with
the continuing equality, before the law and economic
equality, acceptability, has made the Negro's color a bar
for the industrial, business, and political world.
Evidently Bishop Smith has a feverish desire for notoriety. He worked the curse of Canaan idea to death. Bishop Smith of the A. M. E. Zion Church said that he rode the horse of transfiguration until he knew every hair in his hide; that is what Bishop Smith of the A. M. E. Church did with the curse of Canaan horse. Now he is trying to ride the Marcus Garvey horse. He knows that Marcus Garvey, the U. N. L. A. and the Black Star Line boom larger in the Negro press and in the world's press than any other individuals or movements; consequently, anything said about Marcus Garvey and the organization he has founded will get big headlines in the press. Then, again, Bishop Smith seems to be a game about him to be willing to pay for the notoriety and the newspaper advertising that he receives.
CORRESPONDENCE
MR. SOL T. PLAATJE EXPLAINS HIS MISSION
To the Editor of the Negro World:
Mr. H. H. Harrison, a few issues back, made some kindly references to my books. Having an unsetled job and having to work "in between times" for the maintenance of my family, I have not the time to always return such personal compliments; but I am constraint to trouble you for space to correct one remark made by H. H. H., which might adversely affect my mission to this country. Thus H. H. H.:— "On the whole The Mote and the Beam" is a nifty little pamphlet. But we think it a neighborly act to remind Mr. Platius that people in America will hardly pay 25 cents for a pamphlet of eleven pages, however good. They may do it as charity in church or at Liberty Hall, but not as a regular business propositor."
The fact is I hardly know whether to thank "H. H. H." for the "write-up" or the Negro World, which, he said, paid him $15 to write it, but the trouble is that Negro leaders of the calibre of H H. H., who constantly speak to tens of thousands of our people all over the world, through the columns of the Negro World and other media, fail to grasp the go-inwardness of my mission here. They treat it like "a business proposition." Let me say again, Sir, that I am not here on business. I have travelled 9,000 miles purely in aid of the most oppressed Negroes of the world. I would gladly have stayed at home and earned $15 per week, like H H. H., although I would have had to work all the week and a good deal harder for it, but the natives I represent are so oppressed they could not, even if they would, pay me $18 or any other sum—worked they ever so hard. But, if somewhere, at one time, somebody had not left home and heartstones and travelled to the Southern slave plantations, in the face of the bittest hostility on the part of the slave owners; or if, a hundred years ago, someone had not travelled to the South African wilds and made incredible sacrifices on our behalf, neither H H. nor I would be able to write.
UNITY OF EFFORT.
LIEUT. EDISON McVEY
U. N I. A., on page 10 of
World, replied to the state
the Minister of the Legions. Rega-
nothing to say, because we have
never heard him speak. Consequen-
said regarding his experiences and i
Capt. Gaines said that Lieut.
in the Air Mail Service in Texas,
autive Council that he had served as
ment in France. The authorities in-
cited with, replied that Mr. McVey
pilot in Texas nor as a government
stated in The Negro World. Then
that he told the members of the hi-
mployed by a private concern as an
that he was actually employed by a
Gaines will be pleased to receive the
But regarding the latter statem-
something to say Mr McVey ran
"power to stop a division's personal
as Minister of the Legions at the
1920, in New York city, and, as su-
Legions, Black Cross Nurses and
oversight over the latter branches as
individual branches.
No member of the Executive
personal doings. But when one div
another division, no matter how wow
the rights and prerogatives of the
vise the work of the U. N. I. A.
The policy of the U. N. I. A. is
all together. If various divisions
funds from other divisions for vv
Council was endeavoring to carry o
energy, money and efforts would be
definite accomplished. This editorial
editorial, but to answer questions p
three divisions. And, thinking that
come the information, we send out
LIEUT. EDISON McVEY of the Brooklyn division of the U. N. I. A., on page 10 of the June 11th issue of The Negro World, replied to the statement of Rt. Hon. Capt. E. F. Gaines, the Minister of the Legions. Regarding the question at issue, we have nothing to say, because we have never met Lieut. McVey and have never heard him speak. Consequently, we do not know what he actually said regarding his experiences and achievements as an aviator.
Capt. Gaines said that Lieut. McVey told him that he had served in the Air Mail Service in Texas, and told another member of the Executive Council that he had served as an aviator under the U. S. Government in France. The authorities in Washington, upon being communicated with, replied that Mr. McVey had never served as an aerial mail pilot in Texas nor as a government aviator in France. Capt. Gaines so stated in The Negro World. Then Mr. McVey comes back and says that he told the members of the high executive office that he was only employed by a private concern as an aviator. If he will submit his proofs that he was actually employed by a private concern as an aviator, Capt. Gaines will be pleased to receive them.
But regarding the latter statements in Mr McVey's letter, we have something to say Mr McVey raises a question as to Capt. Gaines' "power to stop a division's personal doings." Capt. Gaines was elected as Minister of the Legions at the U. N. I. A. Convention in August, 1920, in New York city, and, as such, he is commander-in-chief of the Legions, Black Cross Nurses and Motor Corps. He has the same oversight over the latter bodies as the executive Council has over the individual branches.
No member of the Executive Council interferes with a division's personal doings. But when one division starts to soliciting funds from another division, no matter how worthy the object, it is interfering with the rights and prerogatives of the Executive Council, elected to supervise the work of the U. N. I. A.
The policy of the U. N. I. A. is a strong pull, a long pull and a pull all together. If various divisions would send out members to raise funds from other divisions for various causes, while the Executive Council was endeavoring to carry out a definite constructive program, energy, money and efforts would be dissipated and scattered and nothing definite accomplished. This editorial is not written as a controversial editorial, but to answer questions put to us by members and officers of three divisions. And, thinking that perhaps other divisions might welcome the information, we send out this editorial.
THE U. N. I. A.
THE thing that impresses us Garvey is away from New York work as though he were active Hall, to the task, diplomacy and empire Dr. G. E. Stewart, manifested in holdup the spirit and morale. Then we York Local, the High Commission the Chaplain General, the Negro Wor General and the private office of Hone busy. The clerks in the office supervision of Assistant Secretary like Trojans in sending out literature that there are few eye servants in its principle than pay.
THE thing that impresses us is that although the Hon. Marcus Garvey is away from New York, his associates and lieutenants work as though he were actually here. We referred, in Liberty Hall, to the tac, diplomacy and enthusiasm which the High Chancellor, Dr. G. E. Stewart, manifested in holding the people together and keeping up the spirit and morale. Then when we visit the offices of the New York Local, the High Commissioner General, the Secretary General, the Chaplain General, the Negro World, the Black Star Lime, the Auditor General and the private office of Hon. Marcus Garvey, we find everyone busy. The clerks in the office of the Secretary General, under the supervision of Assistant Secretary General, Yearwood, have worked like Trojans in sending out literature. It augers well for the U. N. I. A. that there are few eye servants in its ranks and that they work more for principle than pay.
Somebody did it for us, so why not
i for the black millions who lie so
heplessly at the mercy of the South
African Boss?
If we were any other race but Negroes, the heavens would long since have resounded with a diapason of war for our deliverance; but, because we are Negroes, clever penmen of our complexion stigmatize the efforts on our behalf as "a business proposition." Other races do things differently. Whenever they learn of a cause that needs assistance, the editors appoint themselves collectors and appeal to their readers to send money. In that manner starving Poles, and oppressed Jews, like the Belgians when their cities were overrun by Germans, get speed relief. The Chinese starvation is a case in point; not only newspapers but the movies screened their appeals for bread and thousands of American dollars from the cities of Canada and the United States and millions of bushels of corn from the prairie and southern plantations have been despatched to the East and saved millions of Chinese from starvation.
When Madame Curie was on her way here from Europe, the newspapers called for a subscription to a $100,000 fund. A few days later they had to appeal to their readers to stop sending more money as the fund had been over-subscribed. Why don't they rally to a cause like ours? Because sir, they are waiting on the editors' o' our race to write up a purely Negro hardship; and while the whites are waiting for a lead that will never come from Negro journals, Negro editors are themselves waiting on the waiting whites to put their stamp of approval on a Negro cause. Therefore, as long as H. H. and his $15 column colleagues ignore our cry of pain because it does not bear a white man's O. K., a few of us must continue to bear the unassarried burdens of a thankless cause.
Fortunately the editor of the Negro World is of a different mental composition. He did not wait for a white man's stamp and readers of the Negro World up and down the country are alive to the sorrows of South Africans of color. Some of them have encouraged me by boarding and lodging me free gratia. Others cheerfully pay 25 cents for the "Mote and the Beam"
of the Brooklyn division of the of the June 11th issue of The Negro movement of Rt. Hon. Capt. E. F. Gaines, asking the question at issue, we have never met Lieut. Mcvey and have why, we do not know what he actually achievements as an aviator.
Mcvey told him that he had served and told another member of the Executive aviator under the U. S. Government Washington, upon being communicated never served as an aerial mail aviator in France. Capt. Gaines so Mr. Mcvey comes back and says with executive office that he was only aviator. If he will submit his proofs private concern as an aviator, Capt. N.
arts in Mr. Mcvey's letter, we have sees a question as to Capt. Gaines' doings." Capt. Gaines was elected U. N. I. Convention in August, he is commander-in-chief of the Motor Corps. He has the same the executive Council has over the Council interferes with a division's vision starts to soliciting funds from the object, it is interfering with Executive Council, elected to super-
a strong pull, a long pull and a pull would send out members to raise serious causes, while the Executive but a definite constructive program, dissipated and scattered and nothing is not written as a controversial at to us by members and officers of perhaps other divisions might wel-this editorial.
is that although the Hon. Marcus Work, his associates and lieutenants really here. We referred, in Libertyismus which the High Chancellor,iding the people together and keeping them we visit the offices of the Newer General, the Secretary General,old, the Black Star Line, the Auditor Marcus Garvey, we find everyof the Secretary General, under the General. Yearwood, have worked. It augers well for the U. N. L.A. ranks and that they work more for
as a means of promoting the cause of
them, downrotten. bewildered, astragal
the ditch.
I attended a meeting, the other day
at New Bedford, Mass., where I
a total stranger; yet three members of
the audience knew the content of the
"Note and the Beam" almost by heart.
A Bedford man had seen it at Connecticut and ordered it from New York. He showed it to some friends who also ordered copies.
Last month Mrs. Cuney Hare introduced me to a New England gathering where I displayed copies of all my works. A number of people secured copies of my books and bookshelves, which range in price from a dime to $5.00. A week after this meeting I received the following letter:
"Enclosed, please find $$ for twelve more copies of the 'Note and the Beam.' It is of absorbing interest and should be widely circulated."
From this it will be seen that members of the other race pay $3 cents for "The Mote and the Beam" as cheerfully as my Negro reader. The prices of all my other works apparently have the approval of H. H. H. All of them were bought on the occasion, but I have not heard again from their buyers. I am inclined to think that H. H. H. misjudged, the price of the "nifty little pamphlet" as easily as he miscounted its games. I should add that every dollar and every nickel raised at a meeting, where I speak, and every free will offered, lifted at any church service where I preach, goes towards the Native Brotherhood Building Fund to which I give my services entirely from. I earn my own living and that of my family by the sale of my works, including "The Mote and the Beam." I am, Sir, Yours for Africa. SOL T. PLAATVE
EDITOR'S NOTE
The question as to what constitutes a miracle is something that philosophers and theologians have wrangled over for centuries and came to no conclusion. We recall in our schooldays when the flying ship, travelling under the sea, and sending a message through the ether of space were talked about, learned scientists pronounced them impracticities. And yet the Wright Brothers and Curtiss flow in the air, Lake invented the submerged submarine, and Marconi fashed a message across the sea by wireless telegraphy.
When we studied physics we were taught that the atom was the smallest element out of which matter was constituted and were taught that the prism broke light into seven colors. But then Roentgen discovered the X-ray, Sir William Crookes discovered the Cathrode ray, and Madame Curie discovered radiation. Then we had to revise our conception of light and matter and regard the electron a whirling vortex or electrical stress in either as the fundamental element of matter. Mr. Sheppard defines miracle as "something so entirely out of course of what is called nature that she must go out of that course to accomplish it". That is the trouble, the scientific discoveries during he past quarter of a century has his, ht mankind that its scientific knowledge by no means entirely exhausts the bounds and limits of nature.
If anyone had prophesied the X-ray, the Cathode tube, the electron and radium thirty years ago, he would be regarded as a learner. By no means has man's knowledge penetrated behind the processes of nature and entered into the plans and purposes of nature. We live in the sense world: we only know what our five senses, supplemented by the microscope and telescope, and mathematical and scientific deduction, can teach us. But that by no means exhausts the entire content of reality. So it may be well to go along regarding dormant im, regarding miracles. Mr. Sheppard has read Elshop Smith a nice little curate texture and preached him a real saemon. W. H. F.
WASHINGTON NOTES.
Congress Appropriates a $116,000
Building to Howard University—
Only 38 Per Cent of Students
Romain to Graduate:
Washington, May 26—Birds will be
shortly advertised for a three-story
home economics building for Howard
University, which will contain a modern
cafeteria to provide luncheon quarers
for all the students.
Congress has authorised an appropriation of $216,000 for the structure
which will be located on the college
campus. It will be built of red brick
with a white stone front.
In an address urging the student
body of Howard University to stay in
college last Thursday, J. Garland
Wood, an undergraduate, said that
only 38 per cent of the students who
entered the school remained to graduate.
Of 188 who entered the college
with the class of 1838, he said, only 60
were graduated.
MAKING HEADWAY
The Universal Institute of Technology,
located at 41 West 142nd street,
New York city, in making progress. Dr.
R. Donaldson, 1979, who has studied
science and unit formation in Dartmouth
and Columbia, United States and the
Massachusetts Institute of Technology, in
dissection, and was born.
---
June 2, 1931
And the Editor of The Negro World
wishes to the Thousands of Readers
to announce the World:
Miss Things You Greetings:
For the purpose of this article is to re-
flect what seems to me to be one of
the reasons for teaching riot that has
occurred on our commonwealth. I am
sure that such occurrences must
prove deep at the hearts of all peoples
and races.
The first thing that confronts the smaller mind, both white and black, is "who is to blame?" Another nature likes to find the one who makes it to place the blame. The answers are inclined to blame the Whites and the Whites are naturally inclined to blame the blacks. Yet, in all circumstances, in many instances the good white people of the country have kept far enough to really locate the greatest blame for such terrible outrage.
there are institutions of investigation whose business it is to locate the causes of outrages of this kind. This must be done by the white people, but the self I never have to investigate of this kind to locate where your name is to be placed. I know my race will enough to know that they will not, without provocation, with all their feebardiness, start anything against the powerful Caucasian race. The collection of Negroes can be found in insignificant of the outcome as to preclude a thing of this type. All Negroes know that the blame for beginning such a thing is never to be ignored among Negroes, and the white people are themselves aware of the fact that Negroes will not start a thing of this kind without provocation. When anything of this kind happens out of 1,000 cases it comes from some thoughtless officer of the law who has no respect for human rights, being a representative of the dominant race, ignorant in mind and vicious at heart, representing the great white race, proceeds to mutilate, mistress and disregard the rights of the Negroes.
The white people of this country as a whole, will treat the Negro fairly well. But they make this mistake because, in selecting a class of men to deal with the Negroes who have absolutely no respect for them, thinking that class of men can keep the Negro spirit sufficiently subdued. They forget that an officer who respects the Negroes and who treats them kindly never has any trouble with Negroes, as is only that class of men who feel hate the Negroes have no rights that the white people are bound to respect, that creates disturbance.
The white man, who dealt with the
proposed state age must be a plan who
has some sense of justice under the
constitution, that has been described by
the magistrate, this trouble will pre-
sent by an officer, attempting to
deter a Nero, who resisted, and was
taken to death. Now, this officer trans-
summed all bounds, and fanned the
thought sense of justice into an unconquerable rage. This will be true
in any people.
Now, the people, of Tulsa, Oka, are not alone responsible for this condition of affairs. It seems that the whites who deal with the blacks throughout this country have no sense of right and wrong in dealing with them. Even the federal Government, under Wilson, seemed to have taken no consideration of the proclamation upon the Negro soldiers of Houston, Texas and exaggerated them because they did what any soldiers beneath the sum would have done under the circumstances, be they white or black.
The Federal Government has been mobilized from time to time to make laws to remedy these prevalent evils. These have hesitated. States have been forced to make laws to prevent such outbreaks and still this country, with all the lions of life and property, has made no definite steps to prevent these outbreaks by general law. So no little of the responsibility for these outbreaks upon the fact that the general government does not take a decided action will all these matters. And this is true with the militia. They seem to be more interested in stop Negroes than to stop white. They alarm Negroes and leave them helpless to the armed white people. But we blame any man for resisting that is as partial in its own mind. No Negro can feel satisfied when the Federal law will prevent any unsecured of protection. Instead this driving the Negroes into slavery. Expand nature itself can be controlled if laws by the continued control of ourselves perpetrated by government.
their people seem to forget that
their people have called to the army and
their people have sent their country. We
have sent our people have sent them to the har-
terry and the war. We have met them there
and we have been fighting, even tried to
disgrace them on the battlefields in the hand of the French people, then come back and turned them loose to go among their original friends without estimating their ability as warriors. Sometimes these impositions are placed upon Negroes trained in the actual art of warfare. They are no longer common Negroes, they are warriors. Many of them who have won honors from the French Government, and others who deserve honors and have never received them, for bravery and manhood on the battlefields, many of these very man have had these insults buried at them, insults which men will not take and which are impossible. Now it is a question "Who started the trouble?" They must know that here a Negro was arrested, charged with the crime that is generally attended in the South and some other parts with summary vengeance—and that without investigation. The rumor is that a crowd of white men were attempting to take this Negro out and lynch him, and this course of lynching aroused the Negro population to resist such inlawlessness. One would hardly find a Negro who would object to this Negro being tried by a legal court. The Negroes would hardly object to his being executed if found guilty, but is it wrong for Negroes to resist a mob who violates the law of a country and wreak summary vengeance on a man whose guilt has not been established by law? The question is "Who started it?"
The two races cannot get along in this country, being all citizens of the same country with such injustice. We expect a higher form of justice to be meted out to all. You cannot do a Negro wrong and think that wrong is forgotten. That very wrong is creating trouble for the future. Every wrong, ever) lynching that occurs, every time soldiers disarm Negroes and do not disarm white people, creates future trouble in this country. When these things happen, they cause Negroes to have no respect for laws, no respect for judges. White soldiers cannot be expected to do justice to Negroes when many judges will not do it, therefore, the Negro cannot trust judges, injures nor soldiers.
It is self-avident that if an even-handed justice were measured out to the Negroes, there would never be any cause for friction between the races. There is no unreasonable demand made upon the white man anywhere in this country. The only thing that the Negro asks is "simple justice," and simple justice is the very thing that he completely denies the Negro. Yet I would not charge the entire white race for this. It is that class of men to whom they entrust this work. They are more or less the rioters who do not know that a change has come over the Negro race. The spirit of the race is changed throughout the entire world; not the Negro of America alone, but the Negroes of Africa and the islands of the sea.
There is no tendency for an uprising, but there is a tendency for justice, to recent injustice from whatever course.
The race has lost much of its ancients cowardice and fear and cannot be terrorized by a display of gunpowder. Justice is what the Negro demands, and justice must be sustained through the heavens fall. The Universal Negro Improvement Association ought to be encouraged by both white and black people throughout this country. If this were done, there could be no such repetition of race riots. A Negro who is a member of the U. N. I. A. realizes that this is the white man's country, and Africa is the black man's. This simple change makes the Negro more philosophic, and gives him a steady manhood that will demand respect. The U. N. I. A. gives the Negro a sense of his own importance. When the Negro is lifted up in his manhood, the very uplift would tell those of the white race who would provoke a riot that it is not safe to inscribe the Negro spirit. The Negroes all over this country ought to become members of the U. N. I. A. and the white people of this country should encourage it. Wherever the U. N. I. A. has its plans well laid the black people are safe and the white people are safe. The U. N. I. A. does not stand for social intermingling; it satisfies the Negro with Negroes; fills them with a manhood that commands and demands respect.
We had just as well quit beating the devil around the stump and look the matter squarely in the face. Things cannot continue as they are with safety to either race. The Negro race is 400,000,000 strong, and if they were only 400,000,000 dogs doing nothing but barking their very barking would disturb the equilibrium of the entire earth. The Negro is the most loyal friend that the white race has. The white race is not even a friend to itself, for they are destroying each other at an awful rate. The Negroes and white people of this country should seek manly terms and fraternize, for the day of "trouble awaits the people of this country." Japan and China are crying out "Asia for the Asiafrica."
Japan is a powerful and aggressive nation. Japan is looking to the Negroes as a possibly ally, and I am sorry to see the white people of this country becoming so indifferent about the future of this government as to allow the 20,000,000 Negroes to be alienated from them by the "Kita Kuxin Kiyo," "The Clanman," "The Birth of a Nation," and these constant outbursts of lavishesm throughout this country. We are simply encouraging the government of the examples of this history when we allocate the Negroes to be possible way to alienate the North if properly treated, and consent to changes could be it known throughout the entire country that the Negro is law by the white peoples of the world forever.
We must then assume in driving peacefully and lawfully how very many allied nations will be involved in this
THE NEGRO WORLD, SATURDAY, JUNE 18, 1921
DISCRIMINATIONS IN ARMY SERVICE CONTINUE TO EXIST
(By the Associated Negro Press)
CHICAGO, ILL., June 8.—Persistent rumors of deliberate and aggravating cases of discrimination against colored men in the several departments of the United States Army service continue to exist. A recent instance of gross discrimination has come to the attention of The Associated Negro Press. Robert L. Ephraim, a student at the University of Chicago, is the latest victim of race prejudice in this direction.
A representative of the A. N. P. interviewed the young man and he made the following statement of the part he played in an effort to take advantage of the training at the Reserve Officers' Training Camp:
"I entered Howard University the Autumn quarter of 1918 and connected myself with Unit 811 Reserve Officers' Training Corps. Seven men were sent up from Howard to the Reserve Officers' Training Camp at Camp Devanah, Mass. Upon my return to Howard I was commissioned and appointed Battalion Adjutant of 811th Unit. Upon finishing the Junior College, there, I entered the Senior College of Arts and Sciences at the University of Chicago with the intention of connecting myself with the Military Science department there. I took the matter up with Col. Marr, the commanding officer who informed me that it was against the policy of the War Department to admit Negroes in the Artillery, that if it were the infantry or the cavalry there would be no discrimination. I found nothing in the catalogue making color a prerequisite to any department, so I took the matter up with the Dean of the Senior College and the Dean of Men, who claimed that they were powerless to act in the case. It was then that I appealed to President Harry Pratt Judson, who after hearing the facts, asked that I call at his office about two days later. This I did only to be told by his office girl that the President had given the Dean of the Senior College power to act in the case. Of course, the Dean didn't act, and here is where the case rests.
"place the Commander-in-Chief of the Army and Navy has said the fundamental laws recognized no group distinction, no sectional distinction and no class distinction, and there must be none in legislation and administration, it seems to me that this is a splendid opportunity to at least test the sincerity of the President's utterances."
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Africa and Antiquity of the Negro.
(A Brilliant Article by J. R. AUSTIN,
Mining Engineer)
There seems to be a great deal of ignorance and confusion in the use of the word "Negro," and about as much trouble attends the proper classification of the inhabitants of Africa.
Ham and Canaan were the progenitors of the Negro races—for that is admitted by the most consistent enemies of the blacks—but that the human race is one, and that Noah's curse was not a Divine prophecy.
The term "Negro" seems to be applied chiefly to the dark and woolly-haired people who inhabit Western Africa. But the Negro is to be found also in Eastern Africa.
Zomaras says: "Chus is the person from whom the Cusseans are derived. They are the same people as the Ethiopians."
This view is corroborated by Josephus, Apuleius, and Eusebius. The Hebrew term "Cush" is translated Ethiopia by the Septuagint, Vulgat, and by almost all other versions. "It is not therefore, to be doubted that the term 'Cushim' has by the interpretation of all ages been translated by 'Ethiopians,' because they were also known by their black color, and their transmigrations, which were easy and frequent."
But, while it is a fact supported by both sacred and profane history, that the terms "Cush" and "Ethiopian" were used interchangeably, there seems to be no lack of proof that the same terms were applied frequently to a people who were not Negroes. It should be remembered, moreover, that there were nations who were black, and yet were not Negroes. And the only distinction amongst all these people, who are branches of the Ham- tido family, is the texture of the hair. "But it is equally certain, as we have seen, that the term 'Cushite' is applied in Scripture to other branches of the same family; as, for instance, to the Midianian, from whom Moes selected his wife, and who could not have been Negroes. The term 'Cushite,' therefore, is used in Scripture as denoting nations who were not black, or in any respect Negroes, and also countries south of Egypt, whose inhabitants were Negroes; and yet both races are declared to be the descendants of Cush, the son of Ham. Even in Ezekiel's day the interior African nations were not of one race; for he represents Cush, Phut, Lud, and Chub, as either themselves constituting, or as being amalgamated with, "a mingled people" (Ezek. xxx-5); that is to say, as Euber, it was a nation of Negroes who are represented as very numerous—all the mingled people".
The term "Ethiopia" was ambiently given to all those whose color was darkened by the sun. Herodotus, therefore, distinguishes the Eastern Ethiopians who had straight hair, from the Western Ethiopians who had curly or woolly hair. "They are a two-fold people, lying extended in a
long tract from the rising to the sat-
ting sun."
The conclusion is patent. The words "Ethiopia" and "Cush" were used always to describe a black people or the country where such a people lived. The term "Negro" from the Latin "niger" and the French "noir" means black; and consequently is a modern term, with all the original meaning of Cush and Ethiopia, with a single exception. We called attention above to the fact that all Ethiopians were not of the pure Negro type, but were, nevertheless, a branch of the original Hamitic family from whence sprang all the dark races. The term "Negro" is used to designate the people, who, in addition to their dark complexion, have curly or woolly hair. It is in this connection that we shall use the terms in this treatise. The late Edward Wilmoth Blyden, L. L. D. of Liberia, writes "Supposing that this term was originally used as a phase of contempt, is it not with us to elevate it? How often has it not happened that names originally given in reproach have been afterwards adopted as a title of honor by those against whom it was used—Methodists, Quakers, etc? But as a proof that no unfavorable signification attached to the word when first employed, I may mention that long before the slave trade began, travelers found the blacks on the coast of Africa preferring to be called "Negroes" (see Purcha's Pilgrimage). And in all the pre-slave trade literature the word was spelled with a capital "N". It was the slavery of the blacks which afterwards degraded the term. To say that the name was invented to degrade the race, some of whose members were reduced to slavery, is to be guilty of what "in grammar is called a "ryateron proteron." The disgrace became attached to the name in consequence of slavery, and what we propose to do is, now that slavery is abolished, to restore it to its original place and legitimate use, and therefore to restore the capital
It is not wise, to say the least, for intelligent Negroes in America to seek to drop the word "Negro." It is a good, strong, and healthy word, and eight to live. It should be covered with glory; let Negroes do it.
Africa, the home of the indigenous dark races, in a geographic and ethnologic sense is the most wonderful country on the face of the globe. It is thoroughly tropical. It has an area of about 11,556,000 square miles, with an approximate population of 200,000-000 souls. It lies between the latitudes of 38° north and 35° south; and is strictly speaking, an enormous island, separated from Asia by the Suez Canal. The most northern point is the Cape, situated a little to the west of Cape Blanco, and opposite Sicily, which lies in latitude 57° 20' 40" north, longitude 9° 61' east. Its southern-most point is Cape d'Aguilhas, in 34° 48' 15" south; the distance between these two points being 4,320 geographical or about 5,000 English miles.
The westernmost point is Cape Verde, in longitude 17' 33" west, its easternmost, Cape Jerdafun, in longitude 51' 21" east, latitude 10' 26" north, the distance between the two points being about the same as its length. The western coasts are washed by the Atlantic, the northern
by the Mediterranean and the eastern by the Indian Ocean. The shape of the "Continent of Africa" is likened to a triangle or to an oval. It is the richest country in the world in diamonds, gold, copper, coal, etc.; is rich in oils, twigs and precious timber. Its animal kingdom is enclosed by all the nations of the earth. It has beautiful lakes and mighty rivers that are the insoluble problems of the present time.
The Neare in Egypt
Of the antiquity of the Negro there can be no doubt. He is known as thoroughly to history as any of the other families of men. He appears at the first dawn of history, and has continued down to the present time. The scholarly Gliddon writes that 'The hierographical designation of Kesh', exclusively applied to African races as distinct from the Egyptian, has been found by Lepidus as far back as the monumentals of the sixth dynasty, 3,000 B.C.
But the great influx of negro and mulatto races into Egypt as captives dated from the twelfth dynasty, when about the twenty-second century, B. C. Pharahos Sour-Tasen extended his conquest up the Nile far into Nigrita. After the eighteenth dynasty the monuments come down to the third century A.D. without one single instance in the Pharamon or Sitoesmaal periods that Negro labor was ever directed to any agricultural or utilitarian objecta. The Negro was found in great numbers with the Sukim, Thut, Lubin, and other African nations, who formed the strength of the army of the king of Egypt, Shishak, when he came against Rehoboam in the year 971 B. C.; and in his tomb, opened in 1849, there were found among his depicted army the exact representation of the genuine Negro race, both in color, hair, and physiognomy.
Negroes are also represented in Egyptian paintings as connected with the military campaigns of the eighteenth dynasty. They formed a part of the army of Ibrahim Tacha, and were prized as gallant soldiers at Moncha and South Arabia. One, Herodotus, assures us that Negroes were found in the armies of Sesostris and Xerxes, and at the present time they are no inconsiderable part of the standing army of Egypt. Herodotus states that eighteen of the Egyptian kings were Ethiopians. "Every rational mind must therefore, readily conclude that the African race has begun in existence as a distinct people over four thousand two hundred years; and how long before that period is a matter of conjecture only, there being
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no reliable data upon which to predicate any reliable opinion. $ ^{a} $ It is difficult to find a writer on ethnology, ethnography or Egyptology who doubts the antiquity of the Negroes as a distinct people. Ethnological science, then, possesses not only the authoritative testimonies of Leopius and Ereb in proof of the existence of Negro races Juring the twenty-fourth century B. C., but the same fact being conceded by all living Egyptologists, we may hence infer that these Nigritian types were contemporary with the earliest Egyptiana.
The Negro in Japan
But we have further evidence to offer in favor of the antiquity of the Negro. In Japan, and in many other parts of the East, there are to be found stupendous and magnificent temples that are hoary with age. It is almost impossible to determine the antiquity of some of them, in which the idols are exact representations of woolly-haired Negroes, although the inhabitants of those countries today have straight hair. Among the Japanese, black is considered a color of good omen. In the temples of Siam we find the idols fashioned like unto Negroes. Osiris, one of the principal deities of the Egyptians, is frequently represented as black.
Bubastia also, the Diana of Greece, and a member of the great Egyptian Triad, is now on exhibition in the British museum, sculptured in black basalt sitting figure. Among the Hindu, Kali, the consort of Siva, one of their great Triad; Criathna, the eighth incarnation of Vishnu; and Vishnu also himself, the second of the Trinarti or Hindu Triad, are represented of a black color.
The Sphinx may have been the shrine of the Negro population of Egypt. Three million Buddhists in Asia represent their chief daity, Buddha, with Negro features and hair. There are two other images of Buddha, one at Ceylon and the other at Calance, and both these statues agree in having crisped hair and long, pendent earrings.
J. R. AUSTIN,
2216 Jefferson Ave.
Tacoma, Wash.
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is human tomb,
of Egypt rise.
go to a dove
it it swiftly flies.
The bolt will fall,
ered Ephraim's call'
ist not escape—
mountain thou mayst
ill search thee out—
same, and thou shalt
hell thou shouldst
ud thee in the end'
INT HARDING
of the free'
ruged slave'
he stake and torch—
in the wave!
ero kings of ene
le the flame
a helpless race
ambia shame.
not born in vain,
dom's goal!
ckles from the slave,
free his soul!
goodly dream
t rise—
—and all hushed
groans and sighs.
by Tulsa's ruins
noble hand,
caused the golden sun
his land.
and daughters passed
on by,
they placed a crown
ie or die.
hat never faila
is arm to save!
breast shall fold
ost the slave!
lackest night
ry's fading stars,
their light.
and daughters' ores
land and sea,
her its choicest gifts
hee!
TREW DUNLAP.
DUNTRYMEN
a mystery to me,
I gaze into thine
hines there to warm
we are all my soulful
May fancy now thy soul translate
From out the Yellow River's vole
To Tulisa's smouldering, crumbling ruins.
Where Egypt's sons and daughters
wall
And scarcely shall sin's lava cease,
That buried a modern Pompeii,
Until some new disaster breaks.
And we must burry on our way.
ETHEL TREW DUNIAP.
DESTINY TO THE END.
We follow God's holy word at first;
We reach the line of gratitude:
'As the echo of the nations burst
It sounds like music in latitude;
The cry we strictly do intrude,
Comes oftener yet, Destiny so crude.
Our destiny we control heavenly,
Our aim in them merit evanly:
'Never to be conquered by enemy;
Fighting soldiers brave-and k'nny
In the war of unity of so many,
One God, One Aim, One Destiny.
Take heed of the special details,
Doing the good thing always first or
last:
"The good humor to deliver in details,
Always to remind of future, present
or past
On your journey of distinction.
Make it true and pertain in destination.
Oh how we think and juriscode.
Oh how we reflect on things we
destinise:
"We calculate too often for once.
What is our aim, honored by God?
Run the ruins afar from your path;
Be it always in the aftermath.
This we never will leave unrest,
A clear and settled conscience will
reign:
"To-grasp all opportunities is best."
Break, break, the path for freeing
gain.
Be not melanoholy if your aggend,
God speed our destiny to the end.
—Gladstone M. A. Plummer.
756 S. Hicks street, Philadelphia, Pa.
June 8, 1921.
CONVERSION.
If you would give your love to me,
"Twould all my worries melt away;
Life's radiant sun in brightness free
Would change my midnight into day,
And I in solace sweet would be
If you would give your love to me.
If you would give your love to me.
THE NEGRO WORLD, SATURDAY, JUNE 18, 1921
My Dying Sister,
My thoughts wander homeward;
I am homekiss and alms.
I hear my dying sister's voice
And my mother's plaintive tone.
I see the friends standing around
My sister's little cot.
I see tears in their mournful eyes
And blood staining the spot.
Oh God! It is painful
To hear her groans and cries.
I cannot bear it—it haunt me—
My poetic heart dies.
She groans and groans wildly.
And then there is a calm.
A light bursts in her little eyes
Like a refreshing balm.
Presto! Her face turns heavenward.
"Lord remember me!" she weeps.
A silence follows—I touch her hand—
It is cold She sleeps! She sleeps!
CHARLES H. D ESTE.
Montreal.
Ode to Africa.
Dove of wondrous grace, loved diadem divine!
Shrine of tropical splendor, perfect in thy beauty.
Thy glory shall rise and shine—and shine!
For, behold, thy fettered sons have broken their bounds,
And, wrapt in God, we fly to thee—Mother Soil.
Lo! Marous Garvey, God's servant, the clarion sounds!
He bid us lay exceeding hold upon thy dust,
For thou art our sole possession—our birthright.
And He enthroned o'erhead with everlasting might upholds us.
Loved Africa, thy sons in evil despised thee!
Ignorant of thy virtue, we thought thee steeped in vice.
Till the Red, Black and Green hade us rise and reach thee!
Under this banner thither we fly to thee in heat,
That we might shed upon thy dust beloved tears—
Tears of purdon, tears of joy, till thy dust grow sweet!
Speed, on most wonderous day of all ages.
When o'er thy children shall break thy peaceful morning glow.
As they write thy glorious rise on history's page.
Get hance, years of sorrow! Africa shall be adorned with joy complete—
Yes, great joy, Mother, to match thy peerless magnificence—
Who then, O radiant Queen, dare venture to thee a threat?
Though hard be the strife, ne'er shall we cease nor make delay—
Led by him endowed by God, thy ransom is secure—
For though the demand be priceless blood, ready are we to pay.
The incense of our prayers shall with Every sorrow rise
To Jehovah—He will lend us aid and wing our weal feet!
And thou, Africa, in thy God-made splendor, shall be our prize.
EACHARIAH BARNES.
Ancon P. O., C. Z.
Am I a Man?
Am I a man? I wonder if I am,
And why I am here at all,
And why my being causes such alarm,
Enough to make the heavens fall.
There are other men who pass fine,
But I am expected to go it bling.
I wonder! I am wondering still
If colors were made by God.
Why, then, it's thought I can only fill
The place of ploughing the sod.
There are others who get all they 'ant,
While I go naked, starving gaunt.
Am I a man? The Caucasian declare
To all whose skins are black
That earth was made for the fair,
And this they are out to make a fact.
There are others who all things dominate,
But I am left to a bitter fate.
Am I a man? I struggle, yes,
To see if I can duly gain
Just a little room on earth to rest
From my oppressors' cruel reign.
There are other men who say they are
My superiors much by far.
Am I a man? There are reasons why
I have always been so far behind,
And ever, with a grievous sigh,
Go groping in the dark to find
The way that other men can gain
All they need, without working in vain.
Your Fountain Pen
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(Farmersly N. I. School of Chiropractic)
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DR. J. FREDERICK OTTO, Dean
I Am a Man.
I am a man, and I receive so far
To do all that other men do
To carve a place where there no bag
To the progress of the chosen few.
If other men can pass fine,
It's no longer wise to remain blind.
I am a man like other men.
The scientist cannot say
That there's any difference when
I am also made of clay.
And if they can get all they need
I just will follow their own creed.
I am a man. I do declare
My fault is my skin only.
This shall not make me to have fear
Or stand out in the cold lonely.
"The judgments of the Lord are sure," and righteous altogether." Puebla, Col., follows Tulsa, Okla., with a terrible list of casualties. Whenever white men in this country engage in a saturnalia of crimes against a helpless people such as characterized their conduct toward the blacks of Tulsa, there usually follows bloodshed, fires, railroad wrecks or some other terrible calamity at sea in which the loss of life and property is greater than that sustained by the victims of their ignorant hatred. Pueblo is described by one recently from there as hell on earth and a white man's conception of hell is usually correct. He invented it and knows what it is like. I have noted for years that whenever any particularly horrible crimes have been committed against Negroes by white mobs, that white men and women pay the penalty in some form equally as horrible as the crime committed. It may be a week a month or a year after, but something surely happens to white folk to remind them that the law of compensation is still of force and effect. If you doubt it, watch the result of the next lynching or rostrating of some Negro. "The judgments of the Lord are sure and righteous altogether."
Dr Harley Shapley of Harvard College, an astronomer of some note, has put the Einstein theory of the relativity of space in the shade by announcing that he has made discoveries that reveal the universe to be a thousand times greater than scientists have conceived it. By so doing, he has resigned the earth to a place, one thousand times less important than it has heretofore occupied. He now estimates it to be something like 350,000,000,000,000 miles from the center of the universe. What a shock this must be to his collaborators who know everything, and know actually nothing about the world in which we live, move and have our being. Science is indeed still in its swaddling cloth. If Dr. Shapley's guess is approximately near the truth. I think the prophet Job had an appreciable idea of the immensity of space, and the greatness of the greatest scientist about us ever known, when he put the question: "Canst thou by searching find out God?" Canst thou also find out the Almighty unto perfection? It is as high as heaven: What canst thou do? Deeper than hell: What canst thou know? The measure thereof is longer than the earth, and broader than the sea." And Job also showed that he had a vein of humor in his system when he said: "No doubt ye are the people, and wisdom shall diswith you." Modern-day scientists have contributed a good deal of useful information to the sum of human knowledge, but like ordinary mortals they are very small potatoes, and few in the hill, in the light of Dr. Shapley's most recent guess as to the infinitimal size of the earth and the place it occupies in space.
We are, all of us, have atoms, and we "know not anything" of the great universe wherein we strut and stink out our chests (some of us), as though we are the connecting link between the Great Architect, who created worlds and fixed their places in space; and the wormma of the dust with whom we condescend to mingle socially. Some of us are actually growing round-shouldered because we know so much that isn't so. Now if our planet as Dr. Shapley opines, is really 880,000,000,000,000 miles from the center of the universe, how far is man from the knowledge that God only can know, and what is our present knowledge worth, and how much of it have we got to unlearn?
I have noticed that several of the side streets in Harlem, like 18th, 18tht and 18tht street, are selected by white youths of varying ages and sizes as their playgrounds, and that they con-
If other men challenge the world,
I too, must get a flag to unfurl.
I am a man. The music's note
To me now does sound sweet
I do intend to have my vote
On the human things I meet.
If other men can have their say,
I too, will find the royal way.
I am a man. I have won the toes
And mean to play my game.
And I vow there cannot be loss
For I am already upon the scor
of fame.
If other men have fought and won,
I also want my place in the sun
FRED BANFIELD,
Porto Velho, Rio Maderia.
T'S ULMN
gregate in larger numbers on Sundays
and make more noise on that day than
on any other. There are some vandals
in these groups, and they seem to take
delight in disfiguring with chalk of
various colors the stoops, sides and
fronts of houses occupied by colored
people. I recently saw a fine oak
from door of a house in 188th street
decorated with chalk, the number of
the house being written in several
places on it, and the legend, "Nigger
lives here."
I don't believe colored street urchins would be permitted either by the police or white residents on any street in Har.em, or elsewhere in this city, to do what these white street scams are permitted to do in Negro sections. It has very much the appearance of being prearranged by older heads, this sending of young white rowdies into Negro sections to play ball and cramp, knock over and scatter the contents of garbage can, and to otherwise make themselves disagreeable. The neighborhood clubs should take this matter in hand and make representations to the proper authorities in order, to have the practice stopped. Let these white street urchins play on their own streets. Black people like quiet as well as white people.
The West Side Pharmacy is a cozy little drug store recently opened at the corner of Seventh avenue and 131st street, with a full line of up-to-date drugs, toilet articles, etc. etc., which invites the patronage of our people and the public generally. The service is first class, the prices are right and Dr. Barretta, a young woman of the race, in association with Dr. Wolkin, are careful compounders, of drugs, both being graduates from the best colleges of pharmacy. Dr. Barretta, a dainty little person, was for a long time with Holly, the druggist at Lenox avenue and 131st street, where she presided over the prescription department. Let us do one we can to help and encourage all of our own.
Our friend Norman Chaderton, Eag, has imported China to Hariam. He and a partner have opened a Chinese restaurant on Seventh avenue opposite the Renaissance Theatre, which is fitted up in Oriental style and where all the delicacies familiar to the picures of the Flowery Kingdom will be compounded by a competent Chinese chef at short notice, and where jazz in its most aggravating and tantalizing form can be heard while guests are enjoying the delightful creations of his expert culinary artist. A World advertisement will bring these new enterprises business they will value and appreciate.
"Go 'way back and sit down. Sit down Henry!"—Postmaster General Hays to Henry Lincoln Johnson at a meeting of National Re; ubicann Committee at Washington on or about June 8.
The Lily Whites are looming as the Saviors of the south.
Their trump cards they have played with skill.
Using their heads and not their mouths. They have relegated "Sambo" to the rear without a trown.
And now he must go 'way back and quietly sit down!
But will he?
The new factor to be reckoned with in political campaigns of the future in this country is the woman voter. Hitherto the Negroes have been regarded as the balance of power.
In future campaigns the white woman voter, ally directed and assisted by the white males' voter, will constitute the balance of power politically, and the Negro will have to "root hog or dir" politically. His glory, like Ishabeda, is departed. The cards have been stacked against him and the day of his political dissociation is gradually drawing to a
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It is an accredited by every state board
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of 12 months each or continuously 12 months,
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Clinton Monday, Wednesday, Friday, 8
WITH ME.
GREETINGS HILLS FARM, Spartanburg
shop. Sina is a white man, possessing
if you doubt it wait for the next
taste moves on the of a bead. Blood
is thickest their wounds, and upper
are all chill run of the same fathom.
The Hill-Ware Bakery Company,
which conducts a bakery and dining
room on 125th street and Lenox avenue,
where Negro and colored people may
not eat but may purchase its bread,
cakes pie, etc. is opening a branch
shop for the sale of its products in
Negro Harlem at 125th street and
Lenox avenue. It will be well for Negro
householders and Negroes generally to
remember that the Hill-Ware Company
does not a moderate hungry Negroes
in its 125th st or and Lenox avenue
shop. A hint to the wise and self-
respecting who do be efficient to impress
the Hill-Ware Company that we
take notice and that we do not have to
buy the output of its bakery.
George Selwyn once declared in a company that a "ady could not write a letter without adding a postscript. A lady present replied: "The next letter that you receive from me, Mr. Selwyn, will prove that you are wrong. Accordingly he received one from her the next day in which, after her signature, was the following:
AT THE UNIVERSAL NEGRO IMPROVEMENT ASSOCIATION REPOSITORY
HAVANA,
SANTO DOMINGO
St. KITTS, DOMINICA,
BARBADOS,
TRINIDAD,
DEMERARA,
DAKAR SECONDEE,
MONROVIA, AFRI
pers
NLD |
i
ee q
esas 5
erie. TULSH RIOT
“esi ml
Mi cetieke. EU
Pepe |: use te.
mate Wisier of ‘The Megre World
Seve Oe Tisemante of Renders
prrenee me Wortd:
Spas eabings Tee Greetings:
pias of af this article ts to re-
ear 9 me te be one of
sapere ceachieg riots that bas
UE th eee cbenmmonwealth I am
RwRMe Chat: each ecourrences must
Se ‘Gray at the Dearta of all peoples
SEER tet shioe tte contronts the
id a Doth white and black,
= IS Sa
<r ainre tikes to find the ons
FeaeNatide ta place the blame The
EMPARIDAN:are* tnctined to blame the
aides the Whites are naturally
oes me wee oe Nees. ‘Yet, in
Cen ‘Tammy thatancen the good
paerbegie of the comtry have
PRR DLN abourh to really focate the
earn ame ‘foe auch terrible out-
BaeR Wed are institutions of tnvestise-
Pia Ween ustoees tt 1s to locate the
fpegigne et outrages of this kind. This
Mas De-tsas by the white porte. bat
Egigtcayesit’l never have to investigate
SR -HGAE-BE thie Bing to locate where
Seiactame ts to be placed. I know my
Pate -srell- enough te know thar they
BSCE foi, without provocation, with all
Gages; ootbardioens, cart anything
cr he powerful Caucasian race.
sgBe eoteetion. of Negroes can be found
est fhiscof theoutcome as to pre-
cautbiiate-a thing of this type All Ne-
Eptyep-Snow that the blame for begin-
Reale Speh © thing ts never to be lo-
RARER AMON Negroes, and the white
MGpegie. are themmelves aware of the
eee resco
fe out
ecWeDeaRything of this ind tapi
SSN cut. -6F, 1,000 casce it comes from
pemee thotash oMcer of the law
Boise: Nas'ng reapect for human rights
SSE RES & representative of the dom-
Sereieboun tgnorant tn min@ and vi-
Ewitssat beast, representing the great
ESeaite cece, procesda to mutilate, mis-
greet. and: Glsregard the rights of the
SAN Whith people of this country a
Pe will tieat the Negro fairly
SAS Bet they make this mistake
eee F, $H selecting @ clabe of men
Sto Gaal withi the Negroes tho have ab-
pinlaly mo reapict for them, thinking
SMMatichias of ren can keep the Negro
ae Naam oftitee who respects tbe
we) fod trouble with Negroes
Kee Sipbaty. wat dats cf men who feel
pie: tier Megroee hive no righte Chat
qa SNe ratte are Dock to re
Sena aa whe Gis wit
gene en te seaprgwhreagice raphe
Rec nga tat toe tc
pees Fer es on oe wa Ce
Remaaiad b there; Wht teulsted, ond: was
eee: fate sa cap tions tras
i not |ernne Of fuation Inte an -un-
Eeemeie.rare ‘This wil be tro
ESCM Tie prone of Tulse, Okie are
SOEs ating, ‘exponslble. for thie condl-
these) Hairs It goes that the whites
Saee-FnL Wilh, the blacks throughout
ttle ditt }have no exnse of right and
arenas tng aritththem, Sven the
Seen: heremment, Under Wilecn,
qeamnene G)) bare takin Ho consideration
tg .. eben On seer
Pear gk fioupon, Texan pity
See Cin Hacabee they ta what afy
EaanEH eligi the ean would have
i ae g dbs ctroumatances, be they
eS apache ea
eet baTors Goverriment has been
am es Soe an
ten: peasants i nedeee
Bacttbaly beet coaster, wit
Set xe oa proer, ta
BACAR br sete ay So no tt
Sebati as p-i86 tact: that the guoteal
BSR Tie Recon tt take a decides
aouomrs KA matters,” And this i
Each Attia. ‘Thay deer to be
oe tires
Specciliiee te me
Pree ne bikie: exy man for t0-
seats ie chat: ton arttad to. ts
emeahiit+ 808) Sietc chs feel ents
pee ey dhe: Federal law wil
MEME NH 20! Waxhantse “of protection
Fane IibcQHVEi the: Negroes thts
pti tH bjdcha attire iteatt can be
OMEN | Bik! Grmet:'ks the continued
aie ts eat
=
=e
eh ies Meme etn
a ea Fe cS
ce ae ee:
hae ae
ih doa
Ee ga tig Ken
ores pp pap
Ppsioictieg eerie:
ere
Serra at arate
SSE ees
eters
Pr ee ee
5 pee Ses ae
Jcisgrace them oa the battlefields in the
{Mand of the reach pecpia then came
fbect and turned them loos te go
jamong their origina! friends without
jeqtimating their ability as warriors.
JRometimes these impexitions are placed
[upon Negroes trained in ths actual art
Jot warfare. ‘They are no longer cots-
mon Negroes, ney ere wrariore
Many of them who have woo bonore
lfrom the French Government. and
others who Geserve honore and have
lnever received them. for bravery and
manhood on the battiefeida many of
[these very men have bad these insults
burled eb Use, suite which men
jwil not take and which are énpossibie.
Now tt le question “Who started
ene troubler” They must know that
bere a Negro was arrested, charged
jwith the crime that ls generally at-
tended In the Couth and somo other
parts with summary vengeance—and
that without invcatigation. The rumor
te that a crowd of white men were at-
tempting to take this Negro out and
hynch him, and this course of lynching
faroused the Negro population to re-
feist such lawicesness. One would
fhardly find | Negro who would ob-
jyect to thie Negro being tried by @
fega! court. The Negroes would hardly
Jobject to his being executed if found
[gullty, but is it wrong for Negroes to
resist s mob who violates the law of @
country ané wreak summary ven-
Jrence on a man whose gullt has not
‘been established by law? The ques-
ftom ta, “Who started iT"
‘The (wo races cannot get along tp
this country. being all citizens of *he
jeame country with such injustice. We
lexpect a higher form of justice to be
fmeted out to all You cannot do a
Negro wrong and think that wrong 1s
forgotten. That very wrong is creat-
ing trouble for the future Every
jwrong, every lynching that occurs
every time soldiers disarm Negroes
Jando not disarm white people. cre-
fates future trouble in this country.
When these things happen, they cause
Negrota to bave no respect for laws,
respect for judges. White soldiers
jeannot be expected to do justice to
Negroes when many judges will not do
it, therefore, the Negro cannot trust
fudge. jorora nor soldiers,
Tt w self-evident that if an even-
handed Justice were measured out to
the Negroes, there would never be any
jeause for friction between the races
There ts no unreasonable demand
made upon the white man anywhere
tm this country. The only thing that
the Negro asks 1s “simple Justice,” and
simple justice is the very thing (hal Le
joompletely denies the Negro. Yet I
not charge the entire white race
for this. It ts that clase of men to
whom they entrost this work. They
jare more or lesa the rictera who do
leat know that change has come over
the Negro race. The apirit of the race
te changed throughout the entire
jworld; not the Negro of America
Jaton, but the Negrose of Africa and
the istands of the asa.
| ‘Theze i no tendency for an upris-
tng, bat therp ts a tendency for fue
jtioe, t> reset infustice from what-
| sver eotrve,
‘The race bas feet much of tts an-
eens sour oot fear, Tey cannot
terrorized by a display of gun:
ipewaer, Suatics is what the Negro
demands, and justice must be sus-
tained though the heavens fall. ‘The
Universal Negro Improvament Aszo-
cfation ought to be encouraged by
both white and black people through-
lout thie country. If this were done,
there could be no such repetition of
race riote, A Negro who is a mem
der of the U. N. I. A. realixes that this
is the white man’s country, and Africa
ta the Ginck man’s ‘This simple
change makes the ‘Negro more philo-
sophic, and gives him & steady man-
hood that will demand respect The
U.N. L A. gives the Negro « rense of
his cwn importance. When the Negro
12 Ufted up in his manhood, the vary
uplift would tell those of the white
|reoe who would provoke @ riot that 1
1 mot safe to incite the Negro spirit
The Negroea all over this country
ought to become members of the U. N.
LA, and the white people of this
country abould encourage it. Wher
lever the U.N. LA. hae its plans wol
Jala the black people are safe and th
white people are Tho U.N. LA
6t stand for eoctal intermingling
it satisfies the Negro with Negroes:
fille them with © manhood that com:
mands and demands respact.
‘We bad just as well quit beating the
devil around the stump and look the
mpatter equarely in the face Thing
cannot continue as they are with eatety
‘to.either race. The Negro race ts 400,-
000,000 strong, and if they were only
400,000,000 dase doing nothing but
barking thelr very barking would dls-
‘tarb.the équillbrium of the entire earth
‘The Negro ts the moat loyal trient
that the white race ban The white
face is not even @ friend fo Iteelf, £0
(hay are destroying each Ciera a
‘gwiot rate. ‘The Negras and white
people of this country should seal
manly terms and fraternise, for the day
devil around the stump ep os
spatter equarely in the face tin.
cannot continue as they are with safety
‘to.either race. The Negro race ts 400,-
000,000 strong, and if they were on
400,000,000 dogs doing nothing but
Darking their very barking would dls.
tarb.the équilidrium of the entire b
‘The Negro is the moat loyal friend
that tbe white race haa The whit
face is not even st o
hey are destroying each at an
qwiul rate. ‘The Negras ané whit
Preecrepd sions feteruign tow th .
terms 0 a
‘ot’ trouble awaits the people of th
Jocuntsy. Japan and China ere cryin
ott “Auta for the Aslation”
Jagan fo a powerful and eer
jeation. Japan {é <odking to the, Ni
greece ae & pomibiy ally, end ¥ ex
leary to see the white poole of th
\tes futare sf tale evreraaast an
Jaliow: th 82008,008 Mvgrces to Bb
| tel frbee theca by the “Kia Xt
[francisaes ae, tne) cones
every tawigGdtbe threogtiout thi
top srepedic ccs soompi cc
1 Cy propandia: OF the ener eas
Earp enn Ss
[etme eves, Ceo os
ie ce eo
[pat ak Se co i, ps
SOR IOM EON OR 8 EN a
Pee aeeieatat tk ie ees
Serra me
Sale fhe Seria me as
en eleipseane agi synth enbconte
eee ra
. ORE pe A a
THE 'NEGRO WORLD, SATURDAY, JUNE 18, 1921
jrace to wort the necessary change
jand if these changes aro not worked
he future will tell the story.
1 close this article in ihe words o
the famous “Ide Lackia” of Dngtands
Alas, my country! ‘Thon wilt have me
need
‘Of enemy to being thee to thy oom...
Yor not alone by war a nation tala
‘Though she be fair, earene as radiant
‘morn,
‘Though girt by seam, secure in arma-
‘ment,
Let ber but epum the vision of the
ees
Tread with o-ntamptuous feet on ite
command
Of meray, love and buman brother-
hood,
‘And she, some tateful day, shall have
no need
Of enemy to bring her to the dud,
Gome day though distant it may be—
with God
A thousand yeare are but as yester-
day—
‘The germs of hate, injustiog, violence,
Like an insidious canker in the blood.
Shall oat that nation’s vitaln she
shall ove
Break forth the blood-red tite of
‘anarchy,
‘Sweeping her plains, laying her cities
low, 7
a Dearing on ite eesthing, orimser
flood ©
The wreck of government, of home
and all
‘The nation’s: pride, ‘ts splendor and tt
power.
‘On with relentless flow, into the seus
Of God's sternal vengsance wide enc
deep.
But, for God's grace! Oh. may st hold
thee tast,
My country, unt) Justice shall preval
O’er wrong and o'er oppression’s crus!
power,
‘And all that makes humanity to mourn
«Stgned) J_D. GORDON,
Assistant President General.
June 2, 1921,
DISCRIMINATIONS
IN ARMY SERVICE
CONTINUE TO EXIST
(By the Ammciated Negro Presa)
CHICAGO, TL, June &—Fersisient
rumors of deliberate and aggravating
cases of discrimination against colored
mon in the several departments of the
United tates Army service continue
to exist. A recent instancs of gross
discrimination has come to the atten-
tion of The Associated Negro Press
Robert L. Ephraim, a student at the
University of Chicago, ia the latest
‘viotim of race prejudice in this dl-
rection.
| & representative cf the A. N. P.
interviewed the young man and be
made the following statement 42 the
part he played tn an effort to take
advantage of the training at the Re
tarve OMlcere Tratatng Camp:
“1 entered Howard University the
Autumn quarter of 1918 and connected
myself with Unit $11 Reservy OMoere’
‘Training Corps, Seven men were sent
up from Howard to the Reserve Of-
ficers’ Training Camp at Camp Dev-
ang, Mass. Upon my return to Howard
1 was commissioned and appointed
Battalion Adjutant of Mth Unit
Upon finishing the Junior College,
there, I entered the Bentor College
‘of Arte and Bolences at the Unie
‘versity of Chicago with the tntenticn
of conneoting myself with the Miitary
‘Batence Gepartment thera Y took the
‘matter up with Col Marr, the com-
manding officer who informed me
that it was against the polly of the
‘War Department to ad.it Negroes tn
the Artillery, that {¢ it were the in-
fantry or the cavalry there would be
no discrimination. T found nothing
fn the catalogue making color @ pre-
requisite to eny department, so I
tok the matter up with the Dean of
the Senlor College and the Dean of
‘Men, who claimed that they were pow-
eriess to act in the casa, Tt was then
that I appealed to President Harry
Pratt Judson, who, after hearing the
facts, asked that I call at hie office
about two days later, ‘This I did only
$e be, told by his often girl that di
President had given the Dean of
Gentor College power to act In the
cree, Of course, the Dean didn't act,
and here le where the case reste,
“Since the Commander-in-Chief of
the Army and Navy has aald the fun-
amental laws recognized no group
Gistinction, no sectional distinction
and no class distinction, and there
must be none in legislation end ad-
ministration, {t seems to me that this
tm @ aplendig cpportunity to at least
teat the sincerity of the President's
tutterances.”
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‘There seems to be a great deal of
tgnorance 954 confusion in the use of
the word “Negro,” and about as much
trouble attends the proper classifica-
tion of the tnhabitante of Africa.
Ham and Canaan were the progen!-
tore of the Negro races—for that ts
admitted by the most consistent ene-
mise of the blacke—but that the bu-
man race is one,.and that Noab's curse
was not a Divine prophecy.
‘The term “Negro” seems to be ap-
piled chiefly to the dark and woolly-
hatred people who Inhabit Western
Africa, But the Negro 1s to be found
also in Bastern Africa.
Zonaras says. “Chus Is the person
from whom the Cuseans aro derived.
They ara the same people as the
Ethlopians.”
Tals view ts corroborated by Jose-
phus, Apulelus, and Eusebue The
Hebrew term “Cush” Is translated
Ethiopia by the Beptuagint, Vulgate,
‘and by almost all other versions, “It ta
not. therefore, to be doubted that the
term ‘Cushim' has by the interpreta-
ton of al) ages been translated by
‘Bihiopians,’ because they were also
known by thelr black color, and thelr
tranamigrations, which wore easy and
frequent.”
But, while tt 1s a fact, supported by
both sacred and profanc histery. that
the terms “Cush” and “Etnlopian”
were used interchangeably. there
esems to be mo lack of proof that the
same terms were applied frequently
to a people who were not Negroes. I!
ahould be remembered, mo-eover, thal
there were nations who were black
and yet were not Negrove And the
only distinction amongst all thess
people who are branches of the Ham-
itlo family, lo the texture of the hair
“But tt ts equally certain. as we have
‘ooen, that the term ‘Cuahlte’ is applied
tm Scripture to other branches of the
same family; as, for instance, to the
Midlanites, trom wham Moses selected
his wife, and who oould not have been
Negroes, The term ‘Cushite, there-
form fs"used In Scripture as denoting
nations who ware not black, or in any
Teapect Negroes, and also countries
south of Hsypt, whose inhabitants
‘were Negroes; and yet both races are
Geolared to be the descendants of Cush,
the eon of Ham, Eveo in Exoktet's
@ay the interior African nattons were
not of one race: for he represonte
Cush, Phut, Lud, apd Chub, as ether
‘themselves constituting, or ae being
ainalgamated with, ‘a mingled peo-
plet (Ezek. x5); ‘that 1s to any,’ as
Faber, it wat s nation of Negroes ‘vho
are copipgented an very numerous
he mingled people”.
(The term “Eihiepis” wae anciently
given to all those whore color was
@arkened by the sum Herodotus
therefore, distinguishes the Eastern
Ethiopians who. had straight hair.
from the Weatern Ethiopians who had
curly or woolly hair. “They are
two-fold people, lying extended in «
long tract from the rising to the sate
ting sua.”
‘The conclusion t» patent. The
words “Ethiopis” and “Cub” were
used always to describe « black peo-
pin, oF the country where such @ peo-
ple lived. ‘The term “Negro,” from
the Latin “niger” and the French
“nor means black; and consequesitly
ts a modern term, with all the origi
nal meaning of Cush ond Ethiopia,
with @ aingle exception. We called
attention above to the fact that all
Ethiopians were not of tho pure Negro
‘type, but were, nevertheless, © branch
of the original Hamitio family from
whence eprang all the dark races. The
term “Negro” ts usod to designate the
peopl, who, in addition to thelr dark
complexton, have curly or woolly hatr.
It ts in this connection that we shall
use the terms in this treatise. Tho
late Edward Wilmoth Biyden, L. L. D.
of Liberia, writes “Bupposing that
this term was originally used as a
phase of contempt, Ie it not with us
to elevate It? How often has it not
happened that namée originally given
to reproach have been afterwards
adopted ax ¢ Utle of honor by those
against whom It was used—Metho-
diate, Quakers, otc.? But as « proof
that no untavoruble pignification at-
tached to the word when first em-
ployed, 1 may mention that long be-
fore the slave trade began, travelers
found the blacks on the coast of
Africa preferring to be called “Ne-
grooy” (ase Purcha's Pilgrimage).
And In all the pre-alave trade Iitera-
ture the word was spelled with « cap-
‘ital “N“ It was the slavery of the
‘blacks, which afterwards degraded the
terms, To say that the name was in-
vonted to degrade the race, some of
whose members were reduced to slav-
ary, la to be gullty of what"\n gram-
mar {a called a “ryateron proteron.”
‘The disgrace became attached to the
namo in convequence of slavery; and
what we propose to do I, now that
slavery 1s abolished, to restore it to
te original place and legitimate use,
‘and therefore to restore tho capital
1t te not wise, to aay the least, for
intolligent Negroes in America to seek
to drop tho word “Negro.” It Is a
004, strong, and healthy word. and
oaght to live, It should be covered
with glory: let Negroes do it.
‘Afrien, tho homo of the Indigenous
dark races, in & goographic and etbno-
Jogio sense is the most wonderful
country on the face of the globe It
ls thoroughly (ropieal. It has an ares
‘of about 11,866,000 square miles, with
‘an approximate population of 200,000,-
000 souls. It lee between the lati.
tudos of 38° north and 36° south; and
im strlotry apeaking, an enormous {s1-
and, separated from Asia by the Sues
Canal ‘The most northern point ts
[the Cape altuated ttle to the woot
of Cape Blanco, and opposite Btolly,
which lies in latitude 87° 20° 40° north,
longhude 9° 41° east. Ite southemn-
moomt golnt in Cape G-Aguibas, in 36
49 18 south; the distance betwean
those two points being 4890 geo-
Graphical, or about 6,000 Engllsb, miles
‘The westernmost point 1s Cape
‘Verde tn longitude 27° 33° west; it
easternmost, Cape Jerdatfun, in long!-
tude 61° 31° east, latitude 10° 26
north, the distance between the two
pointe being about she samo ae its
Mngt The, wentra conste are
‘enaheh tir ahs: Attantian thn Gecthern
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+ get osibinies Mt dae inthe e:
the Mediterraseqn, and the eastern
or the Indian Odean, ‘The bape of
te “Continest of Africa? Is likened
to a triangle or to an oval It ts the
richest country { the world in dfs-
mond, gold, copper, coal, eto; is rich
tn olla, ivory and pregions timber. Its
antmal kingdom ts envied by all the
nations of the earth. It bas beautiful
lakes and mighty rivers that are the
insoluble problems of the present
times
‘The Negro in Egypt
Of the antiquity of the Negro there
can be no doubt. He ls known ss
thoroughly to history as any of the
other famillas of men. He apbeare at
the frat dawa of history, apd has con-
Unued down te the present time. The
scholarly Glidfon writes that “Tne
‘Dierographical designation of ‘Keeh,
eaolusively applied to African racos as
distinct, from the Egyptian, has been
found by Lepsius as far back as the
monuments of the sixth dynasty, 3,000
Bo
| But the great influx of negro and
‘mulatto races into Egypt as captives
Gated from the twelfth dynasty; when
about the twenty-second century,
B. C. Pharaoh Sesour-Tasen extended
hip conquest up the Nile far into
‘Nigritiac After the eighteenth dynasty
the monuments come down to the third
century A.D. without one elngle in-
stance in the Pharacnio or Stolesmalo
periods that Negro labor was ever di-
rected to any agricultural or uUllitar-
jan objects.” The Negro was found in
great cumbero wit the Susim, Tout,
Lubin, and other African nations, who
formed the strength of the army of
the king of Egypt, Shishak, when be
came against Rehoboam in the year
971 B. C.; and in his tomb, opened in
1869, there were found among bis de-
Dicted army the exact representation
of the genuine Negro race, both in
color, hair, and phyalognomy.
Nearoes are also represented in
Egyptian paintings as connected with
the military campaigns of the elght-
eonth dynasty, They formed « part
of the army of Ibrahim Tacha, and
were prised as gallant soldiers at
Moncha and South Arabia. One, He-
rodotus, assures us that Negroes were
found In the armies of Gosostris and
Xersee and at the present time they
@re no inconsiderable part of the
sanding army of Egypt. Herodotus
states that clghteen of the Egyptian
kings were Ethiopians, “Every ra-
tional mind must therefore, readily
condlude that the African race has
Dagn in existence of & distinct people
over four thousand two hundred years;
and how long before that period is =
matter of conjocture only, there being
‘30 date 5 to pte
Seperate ope
+ 18 te Qifteul to find o writer ca etme
nology, ethbography or Mayptclogy
‘who Goubte the antiquity of the Me-
[gree as 0 Alatinet people,
Erpaological ecience, then, posserese
not only the authoritative testimonies
jot Lepaius and Bireb in prot of the
jexistence of Negro races turing the
‘twenty-fourth century B.C, but the
‘same fact being conceded by all ving
Ravotologiais, we uy hence inter that
‘these Nigritian typhe ware contempo-
rary with the earllast Egyptians,
‘The Negro In vapan
| But we have further evidence to
offer in favor of the antiquity of the
Negro. tp Japan, and in many other
parts of the East, there are to be
found stupendous and magnificent
temples that are hoary with aga It
is almost impossible to determine the
‘antigulty of some of them, in which
the idols are exact representations of
| woolly-haired Negroes, although the in-
habitants of those countries today harp
‘straight ‘hair. Among the Jepances,
‘black 1s considered a color of good
omen, In the temples of Blam we find
‘the idols fashioned like unte Negroes,
/Oairi, one of the principal deities of
the Egyptians, is frequently represented
jaa black.
/ Bubastis, also, the Dians of Greson,
and a member of the great Reyptian
‘Triad, I9 now on eahibition ia the
Britiah museum, sculptured in bleak
[basalt aitting figure Among the
‘Hindus, Kali, the consort of fiva one
of thelr great Triad; Crtshna, the
jeighth incarnation of Vishnu; and
Vishnu also himself, the second of the
Trinert! or Hindu Triad, are repre-
sented ef @ black color.
‘The Sphinx may have been the
‘snrine of the Negro population of
Egypt Three million Buddhists tn
Asia reprosent thelr chiet deity, Bud-
dha with Mesro features and hair.
‘There are two other images of Bud-
ha, one at Ceylon and the other at
Calanes, and both these statues agree
im having oriaped hair and long, pend-
ent earrings.
J. RAUBTIN,
3216 Jefferson Ave,
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Beggath the flag that faunts the stars
Where black war heroes thought to
rest.
The free tore wives from their fond arms,
And pleried the war-scarred, faithful breast!
The African sons, that saved the white,
Fall thick as had in Tulsa's night.
Beneath the New World's shining stars,
While fitfully the captive slept,
Like Lilliputians bound their slaves.
Down on the weaker race they swept.
Black heroes that cried, "On Berlin."
Were hushed to never speak again.
The faithful sons, that tilted the soil,
Were taken like wild beasts of prey.
Their children stared, with eyes all wide.
At homes turned all tq ashes gray.
Like hunted deer they sought retreat,
And burning coals burnt bare, black feet.
And out of Tulisa's human tomb,
I see the ghost of Egypt rise.
She binds a message to a dove
And heavenward it swiftly flies.
O Aryana, hear! The bolt will fall.
For God has answered Ephraim's call!
O Tulisa, thou canst not escape—
Though to the mount'n mayst mayst fly.
The God above will search thee out—
His eyes will flame, and thou shalt die'
Yeah, though to hell thou shouldst descend.
Thy crime shall And thee in the end'
TO PRESIDENT HARDING
O noble chieftain of the free!
Protect the outruged slave!
Throw water on the stake and torch—
Save peons from the wave!
Search out the Nero kings of ease
That diddle while the flame
Of sin consumes a helpless race
And brings Columbia shame.
That Lincoln be not born in vain,
Lead on to freedom's goal!
HF struck the shackles from the slave,
and thou must free his soul!
For I have had a goodly dream.
I saw thy spirit rise—
A second Lincoln—and all hushed
Were captives groans and sighs.
I saw the stand by Tulsa's ruins
And grasp that noble hand.
While o'er these streamed the golden sun
Of freedom in this land.
And Egypt's sons and daughters passed
In glad procession by.
And on thy brow they placed a crown
That cannot fade or die.
Oh, by the God that never falls,
Stretch out thine arm to save!
And heaven to its breast shall fold
Thee as thou dost the slave!
Oh, though the gloom be dense and
dark—
In freedom's blackest night,
Ee-light Old Glory's fading stars,
Till captives see their light.
And Egypt's sons and daughters' cries
Shall shake the land and sea.
And heaven shower its choicest gifts
In plenty over thee!
ETHEL TREW DUNLAP.
TO MY COUNTRYMEN
o world, thou art a mystery to me,
And I to thee! I gaze into thine
eyes—
No ganial light shines there to warm
my soul.
And lost on thee are all my soulful
sighs.
I gave to thee my very best, and all—
Ideals high, wave from the loom of
thought;
Mistions that were stirred by those
oppressed,
That tenderly the hands of city
May fancy now thy soul translates From out the Yellow River's vale To Tulsa's amold-ring, crumbling ruins, Where Egypt's sons and daughters wall.
And scarcely shall sin's lava cease, That buried a modern Pompeii, Until some new disaster breaks, And we must hurry an our way. ETHEL TREW DUNLAP.
DESTINY TO THE END.
We follow God's holy word at first;
We reach the line of gratitude:
'As the echo of the nations burst
It sounds like music in latitude;
The cry we strictly do intrude
Comes oftener yet, Destiny so cruda."
Our destiny we control heavenly,
Our aim in them merit evanly:
'Never to be conquered by enemy;
Fighting soldiers brave and k'nny
In the war of unity of so many,
One God, One Aim, One Destiny."
Take heed of the special details,
Doing the good thing always first or last:
'The good humor to deliver in details,
Always to remind of future, present or past
On your journey of distinction.
Make it true and pertain in destination.
Oh how we think and jurisciide,
Oh how we reflect on things we
destinie:
"We calculate too often for once.
What is our aim, honored by God?
Run the ruins afar from your path;
Be it always in the aftermath.
This we never will leave unrest,
A clear and settled conscience will
reign:
"To-grasp all opportunities is best."
Break, break, the path for freeing
gain:
Be not melancholy if your append,
God speed our destiny to the end.
—Gladstone M. A. Plummer.
758 S. Hicks street, Philadelphia, Pa.
June 2, 1921.
CONVERSION.
If you would give your love to me,
'Twould all my worries melt away;
Life's radiant sun in brightness free
Would change my midnight into day,
And I in solace sweet would be
If you would give your love to me.
If you would give your love to me,
I would not dread the tre of fate;
But visions great and bright would
see
And glimpse of the Golden Gate.
I would not dread the roaring sea
If you'd but give your love to me.
If you would give your love to me,
'Twould stand my soul to wondrous
flight.
And pebbles from the wave-swept
lea.
In silvery hue I'd garnish bright.
Oh, what a sacred joy 'twould be,
If you'd but give your love to me.
If you would give your love to me
And baths my langer to your tear,
I should not care a heaven to see
For heaven's love is yours to dear,
Earth would a vale of grandeur be
If you would give your love to me.
If you would give your love to me,
A life of trust I would repay
No sacrifice how great could be
Would I despair or spurn away.
The birds of peace would fit to me.
If you'd but design my love to be.
If you would give your love to me,
Thoughts fresh and ripe my heart
would bear,
And I would kneel beside your knee,
That your sweet murmurings I might
hear,
My spirit would scar and life would be
A spring ed wail and grace to me.
If you would give your love to me,
What lives would be refreshed and
blessed.
THE NEGRO WORLD, SATURDAY, JUNE 16, 1921
My Dying Sister
My thoughts wander homeward;
I am homebound and alone;
I hear my dying sister's voice
And my mother's plaintive tone.
I see the friends standing around
My sister's little cot.
I see tears in their mournful eyes
And blood staining the spot.
Oh God! It is painful
To bear her groans and cries.
I cannot bear it—it haunt me—
My poetic heart dies.
She groans and groans wildly,
And then there is a cinnamon.
A light bursts in her little eyes
Like a refreshing balm.
Presto! Her face turns heavenward.
"Lord remember me!" she weeps.
A silence follows—I touch her hand—
It is cold. She sleeps!" she sleeps!
CHARLES H D ESTE
Montreal
Ode to Africa.
Dove of wondrous grace, loved diadem divine!
Shrine of tropical splendor, perfect to thy beauty.
Thy glory shall rise and shine—and shine!
For, behold, thy fettered sons have broken their bounds.
Apd, wreat in God, we fly to thee—Mother Soil.
Lot! Marcus Garvey God's servant, the clarion sounds!
He bid us lay exceeding hold upon thy dust.
For thou art our sole possession—our birthright.
And He enthroned o'erhead with everlasting might upholds us.
Loved Africa, thy sons in evil deplied thee!
Ignorant of thy virtue, we thought thee steeped in vice.
Till the Red, Black and Green bade us rise and reach thee!
Under this banner thither we fly to thee in heat.
That we might shed upon thy dust beloved tears—
Tears of pardon, tears of joy, till thy dust grow sweet!
Speed, on most wonderous day of all ages
When o'er thy children shall break thy peaceful morning glow
As they write thy glorious rise on history's page.
Get honee, years of sorrow! Africa shall be adorned with joy com-plate—
Yeah, great joy, Mother, to match thy peerless magnificence—
Who then, O radiant Queen, dare venture to thee a threat?
Though hard be the strife, ne'er shall we cease nor make delay—
Led by him endowed by God, thy ransom is secure—
For though the demand be priceless blood, ready are we to pay.
The incense of our prayers shall with Every sorrow rise
To Jehovah—He will lend us aid and wing our weary feet—
And thou, Africa, in thy God-made splendor, shall be our prize.
EACHARIAH BARNES.
Ancon P. O., C. Z.
Am I a Man?
Am I a man? I wonder if I am,
And why I am here at all,
And why my are causes such alarm,
Enough to make the heavens tall.
There are other men who pass fine,
But I am expected to go it bling.
I wonder! I am wondering still
if colors were made by God.
Why, then, it's thought I can only fill
the place of ploughing the sod.
There are others who get all they want,
While I go made, starving game.
Am I a man? The Candadan declare
To all whose skins are black
That earth was made for the fair,
And this they are out to make a fact.
There are others who all things dominate.
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BRUCE GRIT'S COLUMN
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300 WEPW LINES N. N. W. C. and past
EDUCATIONAL STANDARD—HIGHER FAMILIES. Recognized by every State Board
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FASTNESS—Repetitive early 8 college years of 9 months each or occasionally 11 months.
GLARES—Very light except Saturday and Sunday, by appointment of fellow, when
OUTLOOK—Warm field estimation. Chircopractic earn from two in two hundred
dollars annually.
EDUCATIONAL system sympathy. Chircopractic earn from two hundred
dollars annually.
P. J. A. FREEHAM OTTO, Dean.
CHIRCOPRACTIC HILLS-DAIR, Sponsor.
I am a man, and I resume to far
To do all that other men do
To curve a place where there's no bar
To the program of the scheme four.
If other men can pans fire,
It's no matter when to remain blind.
I am a man like other men.
The scientist cannot say
That there's any difference when
I am also made of clay.
And if they can get all they need
I just will follow their own creed.
I am a man. I do declare
My fault is my skin only.
This shall not make me to have fear
Or stand out in the cold lonely.
"The judgments of the Lord are sure, and righteous altogether." Pueblo, Col., follows Tulsa, Okla., with a terrible list of casualties. Whenever white men in this country engage in a saturnalia of crimes against a helpless people such as characterized their conduct toward the attacks of Tulsa, there usually follows bloodshed, fires, railroad wrecks or some other terrible calamity at sea in which the loss of life and property is greater than that sustained by the victims of their ignorant hatred. Pueblo is described by one recently from there as hell on earth, and a white man a conception of hell is usually correct. He invented it and knows what it is like. I have noted for years that whenever any particularly horrible crimes have been committed against Negroes by white mobs, that white men and women pay the penalty in some form equally as horrible as the crime committed. It may be a weak, a month or a year after, but something surely happens to white folk to remind them that the law of compensation is still of force and effect. If you doubt it, watch the result of the next lynching or rostrating of some Negro. "The judgments of the Lord are sure and righteous altogether."
---
Dr. Harley Shapley of Harvard College, an astronomer of some note, has put the Einstein theory of the relativity of space in the shade by announcing that he has made discoveries that reveal the universe to be a thousand times greater than scientists have conceived it. By so doing, he has relegated the earth to a place one thousand times less important than it has heretofore occupied. He now estimates it to be something like 360,000,000,000,000 miles from the center of the universe. What a shock this must be to his collaborators who know everything, and know actively nothing about the world in which we live move and have our being, science indeed still in its swaddling clothes. If Dr. Shapley's guess is approximately near the truth. I think the prophet Job had an appreciable idea of the immensity of space, and the greatness of the greatest scientist the worlds about us ever know, when we put the question "Canst thou by searching find out God? Canst thou also find out the Almighty unto perfection? It is as high as heaven: What canst thou do? Deeper than he! What canst thou know? The measure thereof is longer than the earth, and broader than the sea." And Job also showed that he had a vein of humor in his system when he said: "No doubt ye are the people, and wisdom shall dis with you." Modern-day scientists have contributed a good deal of useful information to the sum of human knowledge, but like ordinary mortals they are very small potatoes, and few in the hill, in the light of Dr Shapley's most recent guess as to the infinitimal size of the earth and the place it occupies in space.
We are, all of us, more atoms, and we "know not anything" of the great universe wherein we strut and stink out our chests (some of us), as though we are the connecting link between the Great Architect, who created worlds and fixed their places in space; and the worms of the dust with whom we condecembed to mingle socially. Some of us are actually growing round-shouldered because we know so much that isn't so. Now if our planet, as Dr. Shaplay opines, is really 880,000,000,000,000 miles from the center of the universe, how far is man from the knowledge that God only can know, and what is our present knowledge worth, and how much of it have we got to unlearn?
I have noticed that several of the side streets in Harlem, like 1838, 1878, and 1838 street, are selected by white youths of varying ages and sizes as their playgrounds, and that they con-
I am a man. The master's note
To me new does sound sweet
I do intend to have my vote
On the human things I meet.
If other men can have their say,
I ten, will find the royal way.
I am a man. I have won the toes
And mean to play my game.
And I vow there cannot be loss
For I am already upon the scruil
of fame.
If other men have fought and won,
I also want my place in the sun.
FRED RANFIELD,
Porto Velho, Rio Maderia.
T'S COLUMN
gregate in larger numbers on Sundays
and make more noise on that day than
on any other. There are some vandals
in these groups and they seem to take
debt in d.sugaring with chalk of
various colors the stoop, sides and
fronds of houses occupied by colored
people. I recently saw a fine cak
from door of a house in 1838 street
decorated with chalk, the number of
the house being written in several
places on it, and the legend, "Nigger
lives here."
I don't believe colored street urchins would be permitted either by the police or white residents on any street in Haram, or elsewhere in this city, to do what these white street scamps are permitted to do in Negro sections. It has very much the appearance of being prearranged by older heads, this sending of young white rowdies into Negro sections to play ball and match, climb over and scatter the contents of garbage cans, and to otherwise make themselves disagreeable. The neighborhood clubs should take this matter in hand and make representations to the proper authorities in orde. to have the practices stopped. Let these white street urchins play on their own streets. Black people like quast as well as white people.
The West Side Pharmacy is a coy little drug store recently opened at the corner of Seventh avenue and 131st street, with a full line of up-to-date drugs, toilet articles, etc. which invites the patronage of our people and the public generally. The service is first class, the prices are right and Dr. Barretta, a young woman of the race, in association with Dr. Wolkin, are careful compounders of drugs, both being graduates from the best colleges of pharmacy. Dr. Barretta, a dainty litle person, was for a long time with Holly, the druggist at Lonox avenue and 131st street, she provided over the prescription department. Let us do all we can to help and encapage one of our drug.
Our friend Norman Chaderton, Esq. has imported China to Harlem. He and a partner have opened a Chinese restaurant on Seventh avenue opposite the Renaissance Theatre, which is fitted up in Oriental style and where all the delicacies familiar to the pictures of the Flowery Kingdom will be compounded by a competent Chinese chef at short notice, and where jass in its most aggravating and tantalizing form can be heard while guests are enjoying the delightful creations of his expert culinary artista. A World advertisement will bring these new enterprises business they will value and appreciate.
"Go 'way back and sit down. Sit down Henry!"—Postmaster General Hays to Henry Lincoln Johnson at a meeting of National Re:ublican Committee at Washington on or about June 8.
The Lily Whites are looming as the Saviors of the South.
Their trump cards they have played with skill,
Using their heads and not their mouths.
They have relegated "Samba" to the rear without a frown.
And now he must go 'way back and quietly sit down!
But will he?
The new factor to be reckoned with in political campaigns of the future in this country is the woman voter. Hitherto the Negroes have been regarded as the balance of power.
In future campaigns the white woman voter, ally directed and assisted by the white dislike voter, will constitute the balance of power politically, and the Negro will have to "rooting or die" politically. His静夜, Ichabod, is depressed. The cards have been stacked against him and the day of his political dissolution is gradually drawing to a
shop. She is a white woman country,
if you doubt it wait for the market-
ly tiger moves on the c. a board. She
is thieves thus written, and nightly sale
are all chil run of the same district.
The Hill-Ware Bakery Company,
which conducts a bakery and dining
room on 135th street and Lenox avenue,
where Negro and colored angle may
not eat but may purchase its bread,
colen pies, oats, is opening a branch
shop for the sale of its products in
Negro Hill-term at 155th street and
Lenox avenue. It will be well for Negro
householders and Negroes generally to
remember that the Hill-Ware Company
does not a -modate hungry Negroes
in its 155th st. and Len. avenue
shop. A hint to the wise and self-
respecting she is be sufficient to impress
the Hill-Ware Company that we
take notice and that we do not have to
buy the output of its bakery.
George Selwyn once declared in a company that a 'ady could not write a letter without adding a postscript. A lady present replied: "The next letter that you receive from me, Mr. Selwyn, will prove that you are wrong. Accordingly he received one from her the next day in which, after her signature, was the following:
Lord Bacon says: 'The trivial prophecy which I heard when I was a child and Queen Elizabeth was in the flower of her years was—' 'When Hempe is spun, England's done.' Whereby it was generally conceived that after the sovereigns had reigned
AT THE UNIVERSAL NEGRO IMPROVEMENT ASSOCIATION REPOSITORY
Photo Medallions beautifully finished of the Hon. Marjorie Carney, the Potentate Dr. J. D. Gordon, Miss Henrietta Vinton Daven, Dr. Dan Guira, and Dr. W. H. Cason, in Postfeltal Robes, as be appeared at the International Convention. Medallions enblazoned in the Red, Black and Green unbreakable work by our colored artist, of 83 each for double and single portraits.
HAVANA,
SANTO DOMINGO
St. KITTS, DOMINICA,
BARBADOS,
TRINIDAD,
DEMERARA,
DAKAR SECONDEE
MONROVIA, AFRICA
The declaration of Jack Dempsey, of his readiness to fight the black history, Willa, has raised the color infusion all over the world.
If Willa were to beat him—and Tommy James says it is even money—the whole black race would become jubilant and insolent. Such was one of the causes of the hatred the Yankees mounted for Jack Johnson.
Yet, after all, as sportsman, we might to admit the right of the blacks to challenge. We are trusting to a colored gentleman, H. Edward, to carry our banner in the sprinting races at the Olympic Games, and we do not lose by this generosity of spirit.
On the other hand, one of the few black men on the sportsmanship of the old prince ring was that Molyneux, the black man who had fairly beaten Tom Gibb, at their first encounter, was granted out of his victory.
In a question of the color line generals becoming acute.
Mr. Marcus Garvey, the president of the African Communities' League, has been awarded a proposition that is not without grandiose features—Africa as the great Ethiopian empire.
Mr. would mean the expulsion of Mr. English, French, Germana, Belgium, and Italiana from the black continent. Mr. Garvey, you see, draws the conclusion. He does not come pleading for the whites for recognition.
Mr. says: "We are forty million, and with the black flag!"
During the United States Mr. Garvey and Milholland talk big. Some of them have even advocated war to the knife with the whites, but the fact that these people were uttered in a public hall and reported without comment in white papels shows that the threat is not to be regarded too seriously.
At one of these meetings a friend of Milholland was present, John E. Milholland, noted all over America for his large and liberal views. One of the Negroes called attention to his presence on the platform. "My all right," cried the chaplain. "Mr. Milholland may have a white skin, but we all know he has a black heart!"
The blacks are now about ten million in the States, and they are ignorant. The problem is serious.
The scene of the Southern State the
township par, putnumber the whites, but
robbed them, have the vote on equal
rights. A Negro who attempted to go
sure the ballot would be riddled by a
hundred revolvers shot.
The Blacks on Our Hands.
With us in this, country the black
question is not so important, of course,
but it is in some localities a dangerous
and irritating problem—in Cardiff, in
Hull and Newcastle, and in Dimehouse.
We get some of the worst specimens
here—thieves, drug sellers and white
steve traffickers.
An american community would tolerate for a moment such scenes as recently took place in a Methodist church at Peckham — black men abstaining white girls. The force of public opinion would prevent such events, taking place on all, or, if not, the revolvers would soon begin to play. It remember, a well-known English father deftly's adventure in St. Louis, where he stepped into a saloon for a drink. His arrival caused confusion to all present, and this he would not understand.
He soon learned that he had committed the crime of going to a black market for which, had he done it without, he would have been ostracised by the whites, while he ran no small number of having his weasand all by the blacks — Sunday Chrysicles, London, August 8, 1859.
THE MODERN CANAAN
The members of not President King and
the General Liberian Commission now in this
country are securely bound in securing the 48,000-
acre estate their protected stay here
remains, to call attention in a striking
statement of the conditions of the West
East Liberian Republic, as the President
plants include orange, banana, pineapple, lime, cacao, ginger, palm, sugarcane, coffee, apples, pear, bamboo and cotton.
Minerals there include gold, coal iron, graphite, lead, sapphires, diamonds and mica.
In the forests are found leopards hippopotamil, antelope, porcupines, buffalo, hyena, wild hogs and monkeys. Reptiles include alligators, turtles, cobra, vipers, lizards. There are few mosquitoes and white ants, which plague other parts of the continent.
Liberia needs the $5,000,000 loan it is asking to develop these large natural resources. It wants to improve it harbors, clear out its rivers, build roads, cut down forests, farm its land and open up its midral mines. As a land of promise and opportunity this West African forest republic stands as inviting today as Canaan to the Israelites.—The Afro-American Baltimore.
THREE SENATORS STAND BY RACE IN PARTY COUNCILS
There has come to light the fact that it was the plea of Senator Overman, a Democrat, that brought to light in a sort of trial the rejoiced nomination of Frank A. Linney, who had been chosen for the U. S. Attorneyship in North Carolina, but against whom the people of color in that State filed damaging statements.
There has been a move to eliminate the colored voter from party councils in the South, and this move against the confirmation of Linney brought out the whites who were in favor of that elimination, but it was the stand of Senator Borah, Senator Cummins and Senator Brandegee that caused the halt in that movement.
These stalwart champions of right and justice under the Constitution declare that they will not consent to the confirmation of any man who appeared to countenance discrimination against the colored voter and an evasion of the Constitution.
It is said that Will Hays and Bascom Slemp, the latter the lone Republican from Virginia, are the moving spirits in the plan to eliminate the colored voter and to build up a lily white party in the South.
There is much doubt as to the attitude of the administration on the point, and the meeting next Wednesday, June 8, is expected to make his view.—The Richmond Colored, American.
He Says "Education Moves the Main-
spring of Industry and Frugality," and That the Abelition of Poverty is the Unsolved Enigma of Political Economy.
Fellow Citizens! We have assembled today in this our Liberty Hall and cannot but feel that this is a most auspicious day for "Bluefields, with this our Sunday evening gathering, which marks a new era in the social life of our city. For years we have been isolated, the great wave of progress has surged past us, but after all, dear Negro people of the scattered millions, do not be dismayed by all this that has come upon you, but have good courage and hope for the future.
Dear beloved, friends, in this critical moment of the world's struggle, Africa has seen the hidden genius of her race suddenly emerge; the courage that Marcus Garvey has shown during the last four years evokes admiration. What can I say of Marcus Garvey? To whom can we compare him? He stands alone on the page of the world's history until the last hours of recorded time, sublime and adorable with the halo of saints and martyrs round his head.
Dear friends, my message to you is that we must look for the bright and hopeful day for our common humanity along the lines of tolerance and universal brotherhood of the scattered millions of the fallen race, when our hopes shall have realized their heights through the sentiments of our leader, the Hon. Marcus Garvey, founder of the U, N, L, A, and which has caused us to be gathered here today will bring unto us liberty, something more than a name, because the right to liberty is mockery and a delusion except the power to be free exist also. I cannot dispense the truth, that we the Negro people of this section, are suffering from a social malady. Those who have had advantages of education and culture do not us a full make sufficient highrises about the Habits and conditions of the unwashed, the malitered and unintelligent. The literature do not in private community with the illiterate, whose conduct and whose crimes bring shame to the race, and disregice to themselves, whilst the lot of all the first kills will be the victim. Is made in broadly hard therapy. Dear friends, I am informed to a brother who is called by the Marcus Garvey whose brother would have three of the meaning of these ill races, and making simply the same aim, would have little chance to have any real effect on the human race.
THE NEGRO: WORLD, SATURDAY, JUNE 18, 1921
we are moved as they are moved, and are never suffered to be indifferent spectators of almost anything which man can do or suffer. It touches a tander chord in my bosom when I think of the Negro mothers, of the brown skin ones, how much they owe to them; their earliest nourishment, their training in the ways of life, their guarding spirit in early infancy, and now, when they should be of good service to those Negro mothers, these are being cast upon the shores of forgetfulness, and the red skin ones roll the definition like a sweet morsel under their tongues, I am not black, because my father was an Indian, or if not, he was a white man, and vice versa.
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To examine this point concerning the effect of tragedy in a proper manner, we must previously consider how we are affected by the feelings of our fellow creatures in circumstances of real distress.
Fellow citizens, whenever we are formed by nature to any active purpose, the passion which animates us to it is attended with delight; or pleasure of some kind, let the subject matter be what it will; hence we see that our Creator has designed that we should be united by the bond of universal brotherhood which is strengthened by a proportionable delight, but a great deal of our brothers and sisters pride themselves in selfishness, although attending regularly the temple, where they exhibit their gallant robes, without doing the right thing, they pride themselves and with a degree of delight, in the downfall of their race; thus we see that where their sympathy should be is most wanted—in the distresses of the race.
Friends, not only for myself, but for the body of which I am president, I have no hesitation in asking. Must we, the men or people of four hundred million strong, remain as brutes do, the same at the end and that they are at this day and that they were in the beginning of the world?
God has planted in the minds of men that condition of ambition which our leader has set forth, that satisfaction which arises from the contemplation of his excelling his fellows in something valuable for the fallen race of the scattered millions: the position of our race at this moment is without precedent in history. Remember, brothers and sisters, the independence and integrity of Africa are vital interests to we the Negro people of the scattered millions.
Industrial and Commercial Development are the basis of success for any people. The advantages and money-making possibilities of the Black Star Line to the race are so great that you cannot afford to be without stocks in this Corporation.
Industrial and Commercial Development are the basis of success for any people. The advantages and money-making possibilities of the Black Star Line to the race are so great that you cannot afford to be without stocks in this Corporation.
No one can feel more poignantly than I do this pressing necessity. Brothers, the pilgrimage has not been accomplished and the peaks have not been gained. Then can we be silent? No. Yet the grandeur of Garvey's sympathy and ideals has been a surprise to the world, and it has arrested universal attention and inspired universal admiration.
TOMBOS
In the coming ages mothers will tell their children of our leader, who is at the head of four hundred millions, so you Negro mothers and fathers, have your sons and daughters educated, and ever bear in mind that from a broad view of our struggle, I cannot see any other remedy that can be applied to heal our social malady and save the victims of scattered millions, but education because the differences between men are organic and fundamental, and in the contest between brains and numbers brains have always won and always will.
Education moves the mainsprings of industry and frugality, which are the laws of thrift and wealth. A glance at history will give the proof. We all know that from the dawn of time the abolition of poverty has been the dream of visionaries and the hope of philanthropists, and that it is the unsolved enigma of political economy. Job was a wealthy man in stocks and Abraham was very rich in cattle, in silver and in gold, therefore to amass great fortunes is a special endowment which is announced in Scripture, "The Lord thy God giveth thee the power to get wealth." Wealth has the noblest of missions, as we can see from the sojourn of Abraham, Isaac and Jacob in the land of the Canaanites, and although wealth has accumulated beyond the dreams of avarice, the inequality of distribution is as great as in the time of Job, Solomon and Agia, because labor and capital, which should be allies, are like hostile armies fortified in camps preparing for battle. If love were the controlling motive in the hearts of men the actual condition of the world would not have been so; selfishness is the controlling principle, not only with the major part of, but with nearly all Christendom, and those red Negroes who stand aside and follow the passion of selfishness, which will in the near future bear the bitter fruits that will be ripe for the vintage of Revelations, xiv, 19-20. Only one exception can I think of, those Negroes who hold the doctrine that it is impossible to civilize Africa, and who believe that God has decreed it so those selfish red Negroes are dead—they are ailsen, Utem, et opera.
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TWO MILLION SHARES OF COMMON STOCK NOW ON SALE
At par value of Five Dollars ($5.00) each at the office of the Corporation.
Do you realize that this is the only Negro Corporation owning, controlling and operating steamships in the whole world?
We are making special efforts to add ships of large tonnage to those now owned and controlled by this concern. Will you do your part in assisting this, the greatest effort ever made to have the race rise to a position in the maritime world that will challenge the admiration and command the attention of the world.
They should consult history and get to know as far back as the lights of tradition reach, and they will see that Africa was the cradle of science, while Syria and Greece and Italy were yet covered with darkness, the rudiments of improvement came from the headwaters of the Nile far in the interior of Africa; and Africa is not now sunk lower than Scotland, whose metropolis has been called the Athens of modern Europe was nineteen hundred years ago, an infested wilderness of savages.
You owe it to yourself and to posterity to lay this economic foundation.
---
With The @ontributina Editor
aa
* @RLP-DEFENSE,
‘Tt wae @ wise wen whe sald, “God
eae S from my friends; I can
loom my enemica™ We, ef the
Magro rece are remindad of thie old
aw whesever a race riot lone its
‘American character of being = one-
sided massacre of frightened and de
fenseless sherp and casualties appear
en both siden. ‘The Amoctated Press
‘and the other pews-gathering agene!"s
fret magnify the Negro‘e icesse ant
muintmise tho whites ae a fixed pollcy,
whose object is to convince Negrow
that fighting back in eclf-defense te
‘useless and dangerous—te them. Then,
‘when anyone epeaka up in favor of the
pew policy which Amertcan Negross
Bare bees parmuing siboe iif, cur
good white frlands inelat that that ts
“ead sdvice—tor Negros}. althoush
{t ls the very policy in pursuit of which
the United States Government ts this
year spending ninety-foer percent. of
its revenues on ware past, present and
foture ‘The very papers which, like
the Timea World and Journal ée-
ounce self-defense ‘for Negrogs on
the editorial page, carry on the front
page, in bold headlines, Secretary
‘Denby address, in which he upholis
az¢ expounda the nationat pottsy, “In
times of peace prepare for war.” “What
makes the mighty differ™
Every reader of these came news-
papere knows that, in the South, the
Negro, who is azrested, ia absolutely
at the mercy of any lawless mob. The
officers of the law always fail to pro-
wet bis Ife, And any colored com-
munity In the South may be invaded
at any time by armed mobs eager and
fable to kill burn and loot, at thelr
own sweet will, unchecked by the legal
Authoritiee whoae power always breaks
Quwn when euch colored communities
require thelr protection. Does any
white newspaper in Amertoa dare to
Geny this fact? No. Then what can
be the Gbjection to Negroes. in auch
casea, arming in defense of thelr own
lives and the majesty of that law
which the mob has outraged? Tt oan
fot be legullty, because every atatute
Sopk-evea In the | South—songedoe
ttlat selt-detenso 1s legal and proper.
‘The real reason ts, that every ong of
theso fake friends. thinks It leeser
evil that law-abiding Norrors shoul4
be kitted by lawleas whiten, than that
lnwiees whites shouldbe killed, even
In. self-defense, by law-abiding No-
groes, because this is, after all “s
white man’s country” Naturally, we
Nesroca are, for biologie reasons, un-
able to concede thi. point of preference.
Therefore, auch white newspapers are
wasting their time and «pace adviting
tue to Iet ourselves be killed. Tt would
‘be much better if they develop the
same amount of time and space to the
cracker” in the Gouth, and the ed
forcement of law and order among
them.
‘These roma kn are called forth as 8
reqult_ ©. wit. newspaper comments
8n tho mianmesting held on Bunday,
June 6, In New York, under the aa
apices of the Liberty League of Nogro-
Americans, and on the speech deliv~
fred there by the editor of this section.
Tn that apcerh, after atating the inside
facta of the Tulaa raco riots, which
the white newspapers bad suppresaed,
1 insisted (as I have Gone since 1916)
that, aince Negroes in America (like
Ietahmen in Ireland) were the victims
of violenco because they had been de-
fenssiggs; that since lynching and
pogrom were indulged in because
thay cost the aggreasore nothing) if
1f*the prospective victims abould put
up a stout and costly defense the vio
lence would be indulged tn only by
those who were willing to pay the
prtca, and would be very muck reduced
even at thal. This seems to rile me
New York World, the Times and the
Journal The Times ied about our
macting tke a Southern gentleman.
‘The World took the Times’ report as
sorpel truth, and addressed ap allocu-
‘tion to me and to the Liberty League!
‘o @ rather confused and illogical ed-
torial. ‘The Journal, whose owner con-
trola the photoplay, “The Birth of a
Nation.” also rushed into print to
protect the dear Nexross from "Dad
Advice.” We append the briet editorlale
of the World and the Journal, and our
anewers to the World and Times that
our rendre may compare Caucasian
fand Negro reasoning and decide for
themeelves, which is worth thelr
‘while, Te merely observe that the
World detiberately ies when tt eave
Gat ay af the speakers advocated
lawieseness In the East, Weat, North
oF Bourn.
BAD ADVICE To NEGROES.
(World, June 6, 1921.)
Te advising man of Bis race to arm
themselves, Herbert E Harrison,
precident of the Liberal League of|
Negro Americans, gives them the worst
possible counsel. In protest against
Igwiesaness tn Oklahoma he ursee|
Te advising man of his race to arm
themselves, Herburt HL Harrison,
president of the Liberal League 0
Negro Americans, gives them the worst
possible counsel, In protest against
(gwiesmness tn Oklahoma he urges
lawlessness by (en times as many in
the East. In reprisal for rioting and
ootrage he outlines @ policy that would
cause further outrage and tnevtitbty
lead to confict.
Almost as If Le welootned them, Mr.
‘Harrison says he would not be aston-
lshed “If we saw three splendid race
ote by next September.” He admits
that fifty armed Negrose tn Toles
“went to patrol the jal” ‘Phiy con-
duct’ waa grossly improper, wheter
een Rates pean ae te
As Genhral Barrett owt, the
dewiess “patro}” should bare been at
once Glsarmed am& Ginpeceed, Ite
Presemoe: aggravated, if it 418 net
‘The fhriltr troubies to which as-
qptance: of his counsel might wed
poeta tuscinety ergata
See rea
RE ie NOL TAT
‘ IMPORTANT NOTICE. | - «!
Alt Sosrutartes of Divislons, ne rio
oxivEnGR cto argDyeMeN® MakOCTAnO {
ie BLO: hereby:
tenmodistely ndtity, the) ofioe: of the Recretery-Genaral,’ wed
tt Set New York Cy, og fen to fe
Eat shale: Divialons: ste. sli Friars ie goon Of sea
stp ges a DE ROMER cir
CeCe ae eee ae
not tolerate privam armicn If it ts
{iawiees there ia ne safety for civilize
thom «xcept tm the return to law.
BAD ADVICE TO COLORED MEN
To Carry Weapons Prevekae Their Use
New York Evening Journal, Juxe ¢.
H. HL Harrisca, presidest of the
Liberty League of Negro Amaricans
advises his colored frlands to arm
Unemseives and git ready for mutts
segre riots, Mn Harrison predicted
Gare “eplendid race riots by next
September.”
‘The advice ts quite natural and well
meant Bot it may prove unwise
‘Those that have weepons ery apt to
fuse them, And for men hopsleasty
cutnumbered, that could by no pos-
aibility wi to the end, to be armed
might be the very worst thing.
Mr. Harrison ts quoted as saying
that at Tulsa, where serious iste o0-
curred, “a group of Bfty colored men
merely went to patrol the gail when
rumors of intended violence to a col-
ored prisoner reached thelr sara”
Te ta posable that = patro) of Atty
armed colored men started the riots
It ts absolutely oartain that the col-
ered men were bound to come out
second best when the rloting began.
Livingston, the white explorer, even
travelling In Africa, made ft a point to
carry no weapon. This won the con-
dance of tho natives and in Livings-
toln’s opinion contribgted to his satety.
‘The plan that Livingston adopted
among the biack men in Africa is
probably the best plan, and the eafest
for a black man gmong the white mes
of America.
| To tho Editor of the New York Times:
Dear Gir:—It 1 submit that the
carelees reporting of one of rour re-
porters in today’s ‘Times has done
me and jhe organization which I repre-
sent a grave Injury will you be 20
£01 te fe permit me to offer « tow
jet corrections? I refer to the re-
port of a mesting held on Sunday in
Harlem relative to the Tulsa race
Hote under the somewhat sensational
caption “Urres Negroes Here to Arm
‘Themeeiven”
In the first place, the mesting was
called by the Liberty League of Negro
Americans, an organisation with
branches extenting in flourishing
fashion as far west a2 Bt. Louls, Mo,
‘and not by the Liberal League. In
‘the next ae 4e not tre that the
ipeakera were all colored. The white
woman whé inéorsed every step of
our program in a brief but able speech
ty perhaps the most famous high
‘echoo! teachers in the state of New
‘York. { withhold her name now only
because she might be bothered by the
angerous impression created by the
carelessness (or worse) of your re-
orter. |
No funds were solicited, since, as I
told the audience, we were not yet
sure as to whether funds were nested,
OF would bo welcomed by the Tulsa
authorities from outside sources. As
econ a we can learn of the need and.
the desire for such funds we shail
raise them. I did prophesy that we
‘would have at least three great race
lots in Anigricn before September, but}
1 aac ibe them as “wplsadl4.”
Ase man of African extraction I oon-
feas mysett unable to see anything!
“splendid” fm race rota. And, finally,
1 41a not make any special appeals to
Negroes to arm themsivae—in New
‘York. A sentence from our telegram
to the Governor of Okishoma will give|
the basic’ idea expressed by me and|
backed by the leagua,
“It this sort of thing oan be done
with impunity In a eoutheen state, thet
ft will become necessary tor Negross
ail over the Bouth to arm for slt-|
defense.” Gurely no sane man will
armue that they must and ehould dis|
Uke defendelees aheep. And I certainty|
dalleve that, as one of the (white
speakers said, = Negro who sboots
Gown iawless musderere in defense of|
his home te coadhbuttag to the erees
tion of @ wholesome respect for law
and order and ortarty legal processes,
Don’t you think eo, too? At axy rate,
the right of self-defense ty conneded
by all laws, Bouthern as wall an North
er, and you must bave obseeved your
oelt that. whether you and T'attrer of
not on the point, my peopte-are dee}
fending themselves now, a @ last re
sort. ‘The pity of it te that this should
have become ,neceseary in @ land
where, in thory, al] are entitled to the}
equal protection of the faw, but only
white men get itlin the South,
‘Youre reepeectutty,.-
AUBERT H. famntson,
‘ane ¢, 1991,
THE NEGROSAND SELP-DEFENGE.
‘New York City, June % 1921
418 Lenox Ave, care of Porro Press.
‘To the Baltor of the New Yor Wer
Gir—We, Negroes, thank you very
much for the very estimable service
[whieh the Wertd bap been always
ready and willie te readae ta, vis,
THE NEGRO. WORLD, SATURDAY. JUNE 18, 1927 '
the giving of good advices, walch, by
the way, costs you absolutely ‘
Ia regania te your i1-tnformed
ot yeatenday’s date, T was
wurprjsed to ove that the writer based
himsel? eo solldly upon the news item
printed tn the Times the day betore
The Times’ account was a frlee ant
prajudloed one, designed to 40 as txueh
damage as was postible to the canse of
the Liberty Leagat. The World bas
no excuse for frrittng an efitortal
Dased on enything less reltable than
lt» own report. The Times, by the way,
was one of the papers whlch had not
deea tnvited to send a reporter to the
meeting, while the World haa been in-
Vited and eext none
‘The people who were present at that
meeting will testify that no lawieerness,
whether in the Bast or West, was ad-
vocated by any apeaker at the meeting
of last Gunday, but we Go insist all
the ume on calling the attention of
Negroes to the fact that, ultimately,
the reason why Negroes or Irlahmen
are the victims of violeace 1s because
they are defenstices, Wa, therefore, in-
sist, Mr. Bdltor, that one way for Ne-
groce to put down lawless violence ts
by reeisting it to the fall with the law-
ful violence of aelf-defense, If yor and
other soselled. Waite frfende ef te
Negro are vppoeed lo this, then you
simply stand tn the position of one who
would look on and ave 0 friend got his
throat cut without offering him » gum
or a knife to prevent that throat cut»
ting: but as soon as he grabs « gun oF
takes & knife to save his throat, you
will always be found ready atid willing
to run up an? ofter againat his seit.
Gatense the motest which you never
offered against the original aggression.
And for auch frightful friendship the
good white people of thie country
mulght just az well understand that the
Negro of Ameri” ‘cay does not care
two ping Yours wary truly,
HUBERT H. HARRISON,
President of the Liberty League.
SHEPPARD'S REPLY
TO BISHOP SMITH
So we are told that the best and
wisest in thia wor'd tg he who minds
ie own affairs and lets the other fal-
lows alona. Now comes meddleeume
Bishop Smith with bis chronio ideas
but, after all, this ts nothing new; for
his old repository of Negro religious
supermitution (the church) has ever
deen e thorn in the fleah of the Goddess
of Reesoz, But, as Bishop Smith ts
somewhat at © lose as to how men
aboard ahips can be transported to
Afriom tt behooves me in turn, to ask
the good Blahop how can he beiteve tn
spiritual things if he has no faith
io worldly affairet’ Why preach the
unknown and unknowable in contempt
of the known? And as for Biblical doo-
trines, how, I ak, would the Bishop
go to work to prove that a devil en-
tered tnto a Grove of swine? Who caw
ft and how would the Bishop know «
devil Af he dtd ase him? The Bishop
harps about miracles. Let him harp op,
but how would he go to prove « mir-
acle? We have his word for tt, bat
his word amounts to less than nothing,
uniees he proves that the Children of
Taras crossed the ReG Sea where
the world was made in atx days
where a man was made of mud;
where a woman was created from what
a Franch chef calls a cutlet steals;
where a man once walked upon water
where covans were reddened with
wine; where eticke and rods were
turne@ into mrpents; where a man
cruised about in the belly of w fabs
where @ wotnan give Birth to ® ghost
without oobabitertcn with man, oF
where a serpent out-talked « woman,
and, that, too, without the woman be-
tng surprised at hearing a snake talk.
‘With all his pretended wisdom and
divine inspiration, let Bishop Smith
have the goodness to acrwer these
questions convincingly, for these are
the probleme that the greatest and
wisest are endeavoring to solve, not
comiton every day visible problems,
such as ships and men. Ve eee and
know of them as we ourselves are ever
existing beings anfong them; there-
fore whatever the eyes behold the
heart fp bound to delleve.
Bines, then, earthly things are so
capable ct deceiving the wire Bishop,
and things not real appeal (o his sense
of rtasoa. Nothing can be More inoon-
sistent than to suppose that the Al-
mighty God would make use of means,
gach as are called miractes, that would
gubject the perscn who performed
them to the suspicion of being an tm-
poster, and those persona (the Bishop
for ons) who preach them to be sus
pected of tying, and the doctrines tn
tended to be snppérted ax fabulous tn-
ventions. Of all the modes of evidence
that ever wore intended to obtain be-
Wat to any eystem of opinion to witch
Gy same of rejigion has been given,
that of miracle, however successful
moet tneosapent. on, fe thee
fot
wtane whathvele febitires it haat
All Divisions, Branches and Chaptera of the
i t
As Also All Colored Churches, Lodges, Organiza»
tions, Clubs and Fraternatics Are Requested to
Prepare at Once to Send Deputies and Delegates to the
© tow, ae |
_ Negro Peoples of the World.
0 BB ELD 1 9
beet Hall, New Yor th
FROMTHE INET 70-THR THINTY-PInSY OR Wiausip te
oe a Et ee:
sated Poe Ls Gheomee ot voles
| Re dale Paha Inist tesa gR: 03 PA
how he ane " ) Spe yh a hee
oar nmin EE
) toa WG fe
FUNIVERSAE- NEGRO IMPROVEMENT:
be vo Sse os SAMIR RE OC
: hae a WD Eee
® colt, NEU pratensis 0 oo aa a
fh ee eae ene
coy re :
ee eee ce eee ee
, CRRA VEE
tabee the Conk a alge) etegtie
fs muneaene wisataat tn the dee
‘tripe ba, Bad £80
fond blnon, hs Stereo the abmaahty
caniate Ge Craton v6 6 eremam.
slaying titaks tp amuse Gnd make
Puls once edt winders tthe
mosk: ecutveca! oqrt. eh evidenne that
can be ast tn for the ballet ta not to
be depended upon the thidg called a
but upem the eredli of the
reperter who aye that be'saw it; and
the preachers whe preach it; apd,
therefore the thing were it tros would
bave no better changes of being be-
‘eved thas tf it were @ Lia
Lat us suppose now that no ship
jor men est sail for Liberte—would
Bichop Smith balleve Wf Certainly
he would not. Very wells ecospted.
Admitting now, em tbe other hand
that these men really @i4 eaif fon Li-
bert, whether or not the Bishop was
}i@ reosipt of the visible facts, would
Ihe believe it one whit the more? Cer-
tainty be would not. thon, then, 0
reat miracia were it te hagpea, would
[be subjected to the eame fate as the
talsabood, the fnoonaistency becomes
the greater of supposing the Almighty
God would make use cf means that
‘would .mot answer. the purpose for
]whlch they were intended, even if thay
were tos,
‘Tf we are to suppest @ mirkele to
be something eo entirety out ef course
jot what {9 called nature that she must
|go out of that course to accomplish it,
jand we eee am account given of euch
miracle by. the person whe said be
paw tt, st raimes.n questica in the mind
very easily daciéed, which ia, is it more
probable that nature shoulf go out of
her course or that ¢ man edould tal
a uk? We have never even, in our
time, nature go owt of her course; but
wo have every gp0d reqson to batters
that millions of lies have been told
jin the same time, It is, therefore,
millions to ope that @ reporter or
preacher of « miracle tells @ lis, The
story of the whale swallowing Jonah,
thowsh the whale may be large enough
to do tt; bordara,greatiy on the mar-
‘velous; but it would bave approached
nearer to the idem of « mirssie if
Jonah hed swallowed the whale In
‘this, which may serve for all oases of
‘rolracies, the matter would decife it-
jself, as before atated—namaty, is it
more probabie that © man ehowld have
reallowed whale or told o te?
Ta the world of theslogy I am «
srdagen, I doo't believe in middlemen
or go-betweens, I don't like them very
ie I Gon't delleve God told them to
tell me anything: God may have called
‘upen the good Bishop to preach but
be certainly 414 not call ypon me to
bear him presch: what tue business
I have with either God or the devil
Gt there should be either the one or
the other) I will attend to mypelf.
Tn the meantima, let thé Negroes
rely more upon themecives and less
upon bright angela empty churches
and {dling yahooing, chicken-mouth
preachers, One abi upoa the big
eas is worth @ million ,0f empty
churches. One Marcos tacwrpeth
mere to the race than the wile of its
yeading bibl ‘wil gor protest
Simply, lee
Negroes from the wrath of their ene-
moles, but Mage, governments, armies
and navies will, To prevent famine
one plow ts worth @ million sermons,
and even patented medicines will cure
more diseases than all the prayers ut-
tered eince the beginning of creation.
In fine, one thousand dollars in gold if
Bishop Smith or any one on his side
of the question will prove the truth
of all miracles said to have beech
wrought by the express command cf
God Almighty, Let now, the honest
Bishop prove his teachings by no-less
authority than bis just and honorable
God. World without end. Ament
“42 Potenasn’’ Street. Pa.
ee.
| 4. W. HL BASON
(Continwet trom Page 9)
ond make @ man of youreett” Axi
when he put hie hands op sy head J
talt Like the Lamb ef God wee bleasing
me With Mat tnstroction I went for
ward, Aftion rested ugen Ris heart
end hie Cally atruggioe for Atrivg ant
tor the redemption ef the Hegre race
tm Amerie and elsewhere throushor:
the world hastened on hie death, But
he got there showing that 1 ts ‘pow
able tr Dregram te be put ever.
oe oie eee te ca
‘mous; but he éropped his an
ecme of the rest of us, and, thank God!
‘bis work stil on asd nis Godlire
qusuly wide@paits en this. rostrum
here tonight Alexander Walters,
Bishop of the A. M. B Sion Chureh, ts
‘Ris came (Great applause)
Cas the program be put over? And
still I see another, Diack as the Ringes
ct midnight, beautifully Bis, He
etage with Willam Den Howuls
sweeter than Tenmyson, truer than By-
fon, as many-sided as Shakespeare as
eloquent as Milton and as human as
Burns, He sings and the world lstens
He is up there, heed and shoulters
with all cf them, superter to most, the
equal cf any. Hear him whem ho says!
“Ap angel roded le spotless wills
Btooped down and kissed the blushing
Night woke to blush—the sprite was
ne
Man caw the blush and calted tt dawn.”
(Gee Dz, Eason tor a copy of the «n-
Ure poem here quoted.) There ts the
man. His name is Paul Laurence Dun
bar. (Great applause)
‘Can we put the program over? Yet
again there is another, who belleved tn
industrial education He wasn't so
well thought of in his day, and be is
Rot eo wall thought of now; but he dia
a wonderful work, and some day his
own people will rise up and honer him
more than they do today, because of
what he did, and because of his great
tact, his great diplomacy. I refer to
Booker T. Washingtoa, (Applause)
‘Can we put the program over, Then
there ts another, lawyer, soldier,
statesman, all combined tn one, who
Grove the Spaniard back across the
waters, whipped the best bisod of Eua-
lang, macs Srsrse ge etuiking bone,
and est Hatt! fros. Tontewant L/Ouver-
ture is his name (Thundercts ap
plaso.)
‘Can we put the program over? Here
comes still another; bere BS comes,
walking stately, majestically; hare be
comes with Go@ and man nll around
him; bere he comes, with the Engitsh
country opposing et times his appeal,
to stom Ne eas, “Stop, Ragland! Op-
prec Afvice n¢ mara” Hare be cuts
with France to whom he saya, “8!
France! have rights”
br cunve coke Geaaay, fo wis be
cays, “Bold on! Afrien.delangs to the
Africans!” « Here be comes end says
to puting oo proareas Teale
in patting our vee,
@umn, at lanety ben dete and.
Sr tua took ab hint tock ates
a octentint, @ philosciiier, « ruler, &
—o mtateeman, 0 eobolen, @ distiet,
man, a king tp black, a prince in ebony,
israclient ot prelate a leader of
leadere—Marcus Garvey, (Tumultuous
and long comtiaued applause)
‘At this funsture Dn Huber Julian of
Montreal, Quebec, Canada, who was
present and on the rostrum, wae n-
troduced to the audience by Dr. Etew-
art as the inventor cf aeroplane safety
appliances, Dr. Stewart beld up in his
hands eo everyone sould seo printed
drawings of (he tavantions of | Dr.
Julian, and eai@ that on a subssquetit
ocoasion in the nea future the distin-
guished visitor would be given an op-
portunity to address the friends of
cinete fall 7
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Rep cieaes oe
the presence of the evidence of such threat
to the liberty of the city, mass meeting held
in the Liberty Hall on Sunday the
thirteenth at which there were up-
wards of one thousand members in
the audience and who listened with rapt
attention to the message of the Ne-
cropolis earthly salvation, interrupting
the meetings of every turn with thus
many audience.
The public feature of the evening
presentation Negro among our
people of the Papama Canal, in ne-
cropolis, that Mr. Stoula, whose
name in the m台台 of the great
president of Cuba during the previous
year had reached the ease of every
the playing, began at 8 p. m. and
continued, seated, on the platform
of the stage. J. R. Bennett, ex-President
of the General Organizer, and chairman
of the Swinging; M. Stoute; J. L.
Brown, Assistant Secretary; P. C.
Collins, Treasurer and Choir-
person; H. J. Watson, Lady
Browness, and the Black Cross Nurses
members of the choir.
The singing piece was the singing
of the Woman, "From Greenland's Ice
land" from the Universal Negro
Society, arranged to the branch by the
Choir Secretary, after which hymn
was performed.
MARSHAL HENRY. "Make a Joyful Nose
for the Lord," by the shady, was
introduced in his opening address,
repeating the exhilaration, the excitement,
which he intended to introduce the visitor
to the museum, number of the race,
which he recently against the illusion,
of the fishing class on the
marsh, small fishery gaining the
advantage and benefit of the maturity
of the sea, and behalf of the Harbor
Division of this Association. I
wish to give my hand, and not only
give my heart also, and hope
mending may rest upon you,
that for your personal benefit but
for the benefit of humanity, and, as first
member of the Association in Cuba,
we extend to you by appeals
and presents here." The
Association continued by authorizing the
ship to impart the cause, showing
these we ought to think, curiously
infulished, other works, and
more things. "We want others
to think, and we want to be
beautiful too. We are now, we
need to establish in Monrovia the
Association of the Universal Negro
Association, as that we
need to bring little to the ma-
terial, time of the association,
using, their co-operation
to get to retrieve from your
own interests of Jamaicanism,
Jamaica, Trinidad, American
and other ourselves Ne-
grovians, and then together,
and we will, together, and
another, make good."
ing that he could not find words to express the thoughts that were passing through his mind at the time, in that he was overwhelmed with joy to see the gathering for the aim we have in view. He very impressively welcomed the visitor as one of the promoters of the U. N. L. A., and said that we have no time to spare in fighting for the glorious objective before us, the "Redemption of Our Race," which is in no way inferior to the other races.
"In Marcus Garvey," he said, "we have a solution of the Negro problems of the world, and we should all endeavor to do our bit and wait for no one, and never stop until we acclaim 'Africa free for the Negroes.' Indeed, it is very pleasing to note the manner in which the worthy gentleman has caught the spirit of the new Negro and is endeavoring, with the help of the assistant secretary of the branch, to foster the aims among the others of the Carlistian tongue."
The recitation, "The Pioneers of the U. N. I. A," rendered by Mr. Thompson, was the essence of elocution. At this stage the chairman intimated to the audience that a short time ago eighteen thousand people on the Panama Canal all drank one bottle of stout and got stimulated, and now we are going to have some of that same stout (the visitor from Panama).
Mr. Stouta miles mildt loud cheer, and expressed his great delight to be found among the members of the Havana Division. He illustrated that the task before him of addressing the Havana Division was a difficult one, not that he thought himself incapable of finding words to express his thoughts, but from the fact that one had spoken from the very platform who is greater than be, a man with undanntless courage, one divinely sent to work out the salvation of the Negro race, and on whom all eyes are turned at this time. "But we know, he continued, "that all generals have got their captains and lieutenants and sergeants, and I am proud tonight to stand before you as a lieutenant of that being. I refer to no less a person than the Hon. Marcus Garvay, who is seizing his life in the face of difficulties and demanding the better treatment of the members of our race so that we can be protected, so that we may be able to take care of our women, and give them proper support, enabling them to think properly and cultivate the good qualities in them, rather than laboring more than they ought."
Then, in a very calm but impressive and convincing manner, he continued to draw attention to the indispensable usefulness of the Association, saying in part: "I am here to give you what has been given to me through the columns of The Negro World. I have not sat at the feet of the great modern teacher, because. I was in the hands of the white man when he came to the Canal Zone. The white man realized the spirit. I have among the members of my race, and so he held me in jail until Mr. Garvay left there. But, thank God! through the medium of the press I have been electrified with his specialties and the success with which we meet."
The gentleman endeavored to enumerate many of the impediments common to the movement from his experience in the Panama division, and asked for the united support of everyone, realizing that everyone cannot be President. After making a stirring appeal for more members, he concluded by saying that whereas he believes in the second coming of Christ as much all anyone, the commandment is still imperative. "Occupy till I come," and therefore everyone ought to strive to meet his talent, and claim his rights. Why, then, cannot the Negro establish in Africa a commonwealth bigger than the United States of America, so that when the Lord comes he may say "Wall done, good and faithful servant. Thou has been faithful over a few things. Enter into My joy and sit down on My throne."
THE NEGRO WORLD, SATURDAY, JUNE 18, 1921
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For its presence and after the singing of the Ethiopian National Autumn the meeting who brought to a close about 11 p.m. with the illiterate prayer.
JARRE L. CLARKE
Assst. Sea. Havana Division. Bianco No.
$ Alton, Havana, Cuba.
June 7, 1921.
CHAPTER NO.1 U.N. L.A. AND A.C.L.CELEBRATES ANNIVERSARY
Decoration Day found the sixties bombarded. Not with shot and shell, however, but with the eloquence of President J. E. Samuel, Capt. E. L. Galnez, minister of legislation, Vice-President Humphrey Philppe and B. Benonte Palrclough, choirmaster.
On Decoration Day Chapter No. 1 celebrated the first anniversary of the U. N. L. A. and A. C. L. with a monster parade. The legiona Black Cross Nurses and motor corps turned out in uniform and were ably handled by Col. Harrigan and his staff of officers. The parade started from sixty-first street and Amsterdam avenue; down sixty-fourth street to West End avenue; up sixty-third street, down sixty-second street to West End avenue, up sixty-first street, where more than 2,000 people assembled to listen to the different speakers.
Mr. Fairclough, master of ceremonies, asked that the national anthem of the United States be played by the band. It was also sang by the choirs from Liberty Hall and Sixty-third street. The anthem of the association was then played by the band. Mr. Fairclough told his hearers that this was the only time in the history of the race that so many people assembled together for one common cause. His eloquence so surprised both the friends and enemies of the association that they wanted to know if he was not the Hon. Marcus Garvey.
President J. E. Samuels then spoke. His hearers cheered heartily what they considered the speech of his life.
Mr. Humphrey Philpa, vice-president of the chapter, then spoke with enthusiasm. He appealed to the people of the community to support the movement.
Mr. Evelyn Thomas of Brooklyn delivered a remarkable address, in which he took his hearers back to the days of their ancestors and showed them the wrong that were perpetrated against them. He urged his hearers to awake from their lethargy and do some constructive work for their race.
Captain Galineus was the last speaker, and was introduced as the 20-inch cannon. He bombarded to the right of them, to the left of them, in front of them, that he brought tears to the eyes of the members and friends of the association. The occasion was then brought to a close at 5:30, only to appear at Liberty Hall, where a grand concert was given by the chair of Chapels No. 1, assisted by the Liberty choir. The Ht. Hon. High Chancellor Dr. Stewart acted as chairman. It was there that Mr. Fairclough set the hall afire with his eloquence. Sometimes his hearers would be laughing, while at other times he would have them spellbound, as if nailed to their chairs.
Miss S. V. Samuels delivered a recitation, entitled "When Africa Awakes," which brought down the house with tremendous applause. President Samuels addressed the assemblage, the report of the chapter was read, the officers introduced and the great event came to a close with dancing. GEORGE JAMES,
NEW ABERDEEN DIVISION ON MEMBERSHIP DRIVE
A delegation from the above-mentioned division comprising of Messara H. Raysida, W. Griffith, A. Marshall, Treasurer A. Frances and Secretary W. T. Hunte paid a fraternal visit to the district of New Waterford on Sunday, May 1, on a special membership drive. Quite an enthusiastic meeting was held, and many brilliant addresses were given by the speakers. Five new members then enrolled and pledged their loyalty to the colors of the Red, the Black and the Green. The other members were also greatly edited. On the following evening, May 2, a masquerade ball was given, under the auspices of the Black Cross Nurses, when quite an exciting and amusing evening was spent. Fraternally youa
Harron Hill Division 177
Honors Rt. Hon. Rev. J.
D. Gordon, Vice-President General of the
U. N. I. A.
The meeting was opened by the
Chaplain with the hymn, "From
Greenland's Icy Mountains." A short
program was rendered, as follows:
Welcome address, Mrs. Walter B.
Tucker; Spanish guitar solo, Mr.
Charles Edw. Allen; recitation, Mrs.
Adalade Lewis; "An Ethiopian Jubilee," Mr. and Mrs. Walter Tucker.
The above mentioned program was fixed in book form and embossed in gold, with Egyptian pictures in the center of the cover. Herron Hill Division and the name of President James Young was also on the cover in gold. The same was designed and made by Mr. and Mrs. Walter B. Tucker. President James Young presented it to His Honor the Right Honorable J. D. Gordon. The above mentioned booklet was the first of its kind that had ever been presented to any leader. The gold embossed booklet so pleased the Right Honorable Vice-President General that he promised to preserve it forever and put it in the history of the Nero.
When the program was at an end, Mr. Walter B. Tucker introduced President James Young to the audience as the U. N. L. A. hero of Western Pennsylvania—the man who first brought the doctrine of Garveyism to Pennsylvania. (Applause.) President James Young spoke only a short time, after which he introducted 1 Mr. P. J Clyde Randall to the Rt. Hon. J. D. Gordon and to the audience. (Applause.) Mr. Randall is an attorney at law and a staunch member of the U. N. L. A.
After a brief speech Mr. Randall introduced to the audience the Rt Hon. Rev. J. D. Gordon, Vice-President of the U. N. L. A. (Much applause.) The Black Cross Nurses in uniform and the Legion rose, while the captain of Legions of Horror Hall saluted Rt. Hon. Rev. J. D. Gordon.
Mr. President, Officers and Members:—I am very delighted to be here tonight. The program I witnessed was wonderful. I am proud of James Warren. We are honored as headquarters to praise your president. He is suffering through royalty. Mr. Young holds his peace through sacrifice. He labors untold hours for the U. N. L. A. Some day soon he shall be justly rewarded for all. My subject tonight will be The U. N. L. A.: Its Doctrines and Programs.
"Some of us have been taught wrong about the work of the U. N. L. A. The U. N. L. A.: to turn the Negro to the new ideas; to make the Negro proud of himself. It teaches the world universal freedom for all. Africa is for the Negro. All nations were above us, so we must work faithfully to be successful. I believe if you could let the people see the pur-
fort the U. N. L. A more would be for it. Some people ask, 'Are you against the chirrups, Dr. Gordon?' I answer, 'No, I am a Baptist preacher myself.' We want the churcha. This is a universal movement. We represent every Negro under the sun. We help the wise and the unwise Negro. The first purpose of the Universal Negro Improvement Association is to gather the Negroes. We as a race ought to stay together. We were torn from Mother Africa and scattered over the four corners of the world. 'We have been kept in slavery in a white man's country, while tender-hearted sisters and brothers mourned for us.
"All other nations stand for their home land, and plan always how to help their home land. Why should the sons of Ham not do the same thing? Some of our Negroes say, 'Oh, I haven't lost anything in Africa.' Well, as they have lost nothing in Africa, let them stay here until they find what they have lost in America. "I do not mind anyone knowing the purpose of the Universal Negro Improvement Association. "The U. N. L. A. has organized for the purpose of giving leadership. Men you cannot buy out. We want Negro leaders selected by Negroes. Negro leaders that are paid by Negroes. Let the white man select his own leader. We of the U. N. L. A. are not going to let white folks or white folks' Negroes lead us any more. "The U. N. L. A. is to make the
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LISTEN BROTHER, LET'S GO! OH YES! YOU TOO SISTER
Let's get right down to business. It is really too bad we can't just sit down and have a nice little heart-to-heart chat about the NEGRO FACTORIES CORPORATION. You know, we can understand each other so much better when we talk to each other directly. Type seems cold. But since we can't talk it over face to face, just sit right down, read this over carefully and imagine that we are talking to you face to face.
THE NEGRO FACTORIES CORPORATION
As you perhaps already know, is organised to build, own and operate factories all over these United States, the West Indies, Central and South America in the interest of Negroes for Negroes and to be run wholly by Negroes. Now such a program must appeal to every Negro. Why shouldn't it.
When these factories are put up and are in full operation, employment will be given any number of Negroes, and remember, they will not be confined to monkish jobs. Of course, you understand that there is no disgrace in any kind of work—but there will be positions for clerks, stonographers, managers, superintendents, and so on.
will be available when we have all put our shoulders to the wheel and put up these factories. There’s where you can help. When we say “Let’s Go” we mean all the pool our monies and create these factories.
What pooling our monies will do and how effective it is, we would like to have you take a walk to 62 West 142d Street. Perhaps you are too far away to walk up there. Anyway, we are operating a first-class steam laundry at that address. There are any number of Negroes employed there—manglers, pressera, ironox, etc. turning out plenty of work for Negroes. Then if you could take a walk around the corner to Lenox Ave. and 141st Street, you would see there a first-class millinery store and hat factory with any number of colored ladies engaged in the manufacture of hats, trimming, etc.—all of them colored—from the forehead to the errand girl. These two concerns are owned and operated by THE NEGRO FACTORIES CORPORATION.
But they show what we can do when we all put our shoulders to the wheel. Now, just suppose every Negro in the World bought at least one share in the Negro Factories Corporation! Don't you realize what that would mean? Why, we would be putting up these factories in quick time and our racial ambition would be realized: our financial status would be improved; the investment would bear fruit. Why, we could go on to enumerate all the benefits you yourself and the race as a whole would derive. But since you too have vision and are ambitious we know that you have already visualized them.
is the prospect of our ambition. It is our birthright. It proves our worth and our position. It is the test of our greatness. To all those with pride in progress it is a compelling force.
BE AMBITIOUS FOR YOURSELF—FOR YOUR RACE
The building of nations, the cultivation and utilization of rental ideas, the advancement of a race or nation, the increase of economic and industrial effectiveness, all these come to answer to the call of ambition.
Help yourself and your race. Look every one case straight in the eye. Stand erect in your manhood and womanhood. Purchasers shirts in the Negro Fashion Corporation—make a future for your children and your children's children. Use the bank below and do it now while these good thoughts are going through your mind. The shares are only Five Dollars each. Buy as many as you can.
NEGRO FACTORIES CORPORATION
I hereby subscribe for.....shares of Stock at $5.00 per share and forward herewith
as part or full payment $.....on same balance to be paid within 60 days.
Negroes proud of themselves. We must change our sentiment. There is something in the black man the world has not found out. Look on our girls, no race has any prettier girls. Some will say, 'But, Dr. Gordon, we have such kinky hair.' Yes, that may be so, but God made our hair to suit the climate of Africa. He twisted those curls tight to our heads that we would not suffer so from the heat of the sun. No one can stand as much heat as the Negro.
"The U. N. I. A. is to teach the Negroes to love themselves. Fill your walls with pictures of Negroes, and honor our Negro heroes. Every Negro should give their children Negro dolls to play with. Negro man, protect our girls from the devils who seek to harm them. Let the world know that we are no longer cowards.
"The U. N. L. A. introduces a program: We want factories and stores that we can put our girls and boys to work in, that they may have some way with which to use their educations and will not have to go from college to some white person's cook kitchen, or to some boot-black stand. Can't you see the bright future dawning for us?"
"We want ships, and our ships shall gather trade. We are just about to add a new ship, the Phyllis Wheley, to the ships belonging to the Black Star Lina. When we do something for ourselves everyone will be proud of us. Heaven shall be glad. Anything wrong with that?"
"Next the U. N. L. A. is to organise. We have found out that a man that is organized in his own mind can
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made old men come to him. When you organize, a body of men, they are strong. Animals get together to keep warm in winter, herms and birds organizing. Why should the Negro not organize? We insist not only gather but organize.
"We have a great leader, the Honorable Marus Garvey, and let us stand by him. The earth shall know no peace until the 400,000,000 cons and daughters of Ethiopia are free. I thank you."
Thus ended the speech. Many joined and contributed to the dollar drive. The meeting came to a close. Refreshments were served by the Black Cross Nurse.
MR JAMES YOUNG,
President,
MRS. WALTER B. TUCKER,
Corresponding Secretary.
There was a lunchon given Friday, May 27 at the home of Mrs. Washington. 1828 Webster avenue, Pittsburgh. Pa. in honor of the Right Hon. J. D. Gordon, vice-president of the U. N. M. L. A. A. C. L.
The dining-room was decorated with red, black and green. Cover was laid for seven, as follows:
Mrs. Josephine Washington hostess;
Mrs. M. Dottie, Mrs. Walter B. Tucker, speaker; Rt. Hon. J. D. Gordon, vice-president U. N. L. A. guest of honor;
Mr. James Young, president of Heron Hill Division No. 177; Mr. P. J. Clyde Randall, Attorney-at-law; Mr. Walter
BROTHER, LET'S YES! YOU TOO right down to business. It is really too have a nice little heart-to-heart chat a CORPORATION. You know, we can better when we talk to each other. dire we can't talk it over face to face, just say y and imagine that we are talking to you. NGRO FACTORIES CORPORATION, is organised to build, own and operate factorial and South America in the interest of Negro with a program must appeal to every Negro. W
FOR INSTANCE
up and are in full operation, employment will not be confined to menial jobs. Of course work—but there will be positions for elemen
THESE POSITIONS
TO SHOW YOU
I do and how effective it is, we would like to you are too far away to walk up there. Anyw address. There are any number of Negroes emplenty of work for Negroes. Then if you could not, you would see there a first-class millinery engaged in the manufacture of hats, trimming and girl. These two concerns are owned and
ONLY BEGINNINGS OF COURSE
o when we all put our shoulders to the wheel least one share in the Negro Factories Corporation would be putting up these factories in quick final status would be improved; the investment the benefits you yourself and the race as a w ambitious we know that you have already visit
BEFORE EACH OF US
11. It is our birthright. It proves our worth and
with pride in progress it is a compelling force.
TITIOUS FOR YOURSELF—FOR YOUR
cultivation and unification of radial ideals, the adven-
tial effectiveness, all these come in answer to the call.
BE AMBITIOUS, BROTHER
Look every man straight in the eye. Stand erect to
herits Corporation—make a future for your children,
while these good thoughts are going through your
veen.
SUBSCRIPTION BLANK.
B CORPORATION
Date ...
New York City
shares of Stock at $5.00 per
on same, balance to be paid wi
Name ...
City ...
State .....
R. Tucker, captain of L. R. H. Dr.
Immediately after lunchson was
over the Rt. Hon. J. D. Gordie, pres-
ident; James Young, Mr. and Myr.
Walter H. Tucker left for New
Kensington, Pa. There the Rt. Hon. J.
Gordie delivered a thrilling and
inspiring speech, in the First Baptist
Church, after which he bid his fries
farewell and boarded a fast train
for the great Metropolis.
LOUISVILLE DIVISION OF
THE U. N. I. A. HAS PARADE
The 16th division of the U. N. I. A. of Louisville, Ky., paraded the streets of the city June 8. The parade formed as follows: Mounted men, dressed in white with black leggings, red, green and black mashes around the waist, with caps of red, black and green, followed by a long train of U. N. I. A. men on foot in civilian dress, with badges of red, black and green. Then came the presidents and other officers in automobiles, followed by a long train of boats, among which were the Black Cross Nurse and a special float representing the green fields of Africa, occupied by Mrs M. T. Moore as the Queen of Africa. Floats representing the African juvenile and the misimmediate followed. Then came a long train of automobiles. Many business men turned out. After the parade the public was entertained at Mallwood Park. The Rev. James H. Wilson, field president of the U. N. I. A., spoke in the interest of the organization.
A. W. TROMPSON. President.
B. WATSON. Secretary.
Grooms and quarters of our people were
credit to both organizers and chap-
ter. Be the three chapels on top, the
two on the floor, with the
"Thoughts." One of the Rooms.
@ CONNIE PROPHET, Snohomish.
@ KENNEDY CHAPMAN, Snohomish.
KNOWLEDGE IS POWER!
We are proud to offer our students the opportunity to receive a
BRATHWAITE SHOREHAND SCHOOL
TITLE CERTIFICATE OF MARKETING
2018
BRATHWAITE SHOREHAND SCHOOL
2018
oool and ooingg
oool and ooingg
oool and ooingg
meet what pro-
treatment must be
meetment must be
injured by the war
may 16, 1918.
15 POW!
11.4.4.10
DO NOT MISS THE WEEKEND
VOLGIE
DO NOT MISS THE WEEKEND
VOLGIE
Mary C. Carr MORTON
This is the first other disease to be detected. The nominee will be M. P. Williams MORTON, W. Warren MORTON, W. Cooper MORTON, M. Wynne MORTON, who was elected after three years renamed Lawrence Williams MORTON credit is due to our client. Official President WHO predicts in the next week that the number of COVID-19 cases is expected to be on the rise. We are meeting the one year question mark in lieu of the results of the meeting.
May 28, 2021
MARY C. CARR MORTON
Hargreaves said they would be owed the unkindled and Christianized. Nor there were four hundred million of their parcels were sold in the markets; the West India. They were sold; the Negroes were divided and sold here, they and over them. They never gave us Christianity, nor civilization during the year of slavery in the West India.
intended to make the aid the individuals not in vain and a few members responded, the U.K. A. will hold meetings in the Register church. MRS Catherine R. St. Catharine, Ontario
ROSELE N. J. ) DIVISION
COLLEGE OF SCIENCE AND ARTS
University of Toronto
intended to the highest price of the leaves and real price of the leaves. The next was Mr. Theodore Ryman, the first of English nationalism, who moved to inland Canada to attend all meetings in the Register church.
CANDEN DIVISION,
U. N. J. A., PROGRESSING
THE MARY DIVISION of the
U. N. J. A. in the State of New York.
Our president, John K. Campbell, represents our campus. (1)
ROSELE (M. I.) DIVISION
CELEBRATES ANNIVERSARY
The Dinner of the Tenth Anniversary
envelope to our company.
Our president, Mr. John J. Bran-
ckman, next took the charge and carried
the message through the mail and sent
the envelope to our company.
Mid. Mail: Welcome to
tengain against Lawrence
credit who died in
President who presided
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a Mr. Heckler, the vice president,
made a motion, seconded by Shaik,
much that one unanimous vote for
Freddie Brewart as the first delegate
been it. It was immediately voided. In
its place it was *in* the *first* delegate.
All persons of color are now taken liberally to the August Convention For your interest by postal money. Added address to Parent Body: the Unit Improvement Association.
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CAMDEN DIVISION
W 11 1/2 BROADSCREEN
about this Africa that I have spoken about. 'Vivy should I come here to speak to the white man?' No! I can come to speak to the black people of Guatemala not Africa. Many of you will say you were not born in Africa. You will say you have because I was born in the African continent. You may be to the African in the give you $200 billion in the way of $100 billion. Hawkins hurries her the need of labor in her colonies. No laborer could be in Europe or Asia. 'Bene Africas was thought of.' He admired her to use the Africans. She gave compensation would they get for their labor.
in contempt of the law to the
increase in the number of inmates in the
and strangle them and they shall rape
the reward of "well done," then good and
faultful sentence.
met at the same hall so generally the Hilday were with the high school social
and the mule of the mother of the U.C. school he had to be crowned for the lowest
brown. "From the greenhouse" he may have come from him. That has given him
"led" by the chimp, organized by him.
2023
Jay McGee. Washington theatrical
The Gail McGee Stock" from the Mete-
chic, in an artistic manner, showing
great improvement since she was last
headed.
Mrs. Willie delivered a granulation mornin' in a pleasing manner, pointing to us the meaning of the U. N. A. in a most recent way. She commanded the doing of the Dion. Marissa Garvey, the insider in the black man, forward for the up-hip of the black man. (Apparatus)
making a total of 14
making a close with a stirring
appeal to the members, admitting
to carry with them the message
of salvation to the race, extending an
invitation to meet on the fifth day. The
meeting came to a close with prayer at
9:10 p.m.
A large assembly of people gathered at the usual meeting place of the bishop, Division of the U.M.I.A. on the day Mar. 31. A U.M.I.A. officer mumbled to wait the crowd. The regular routine was carried out with several excellent solicitations. A short talk by the Treasurer, Averre Williams, who urged the people to put more faith in the directions of the Black Star Liar; that it was so much better since the visit of the U.M.I.A., who had been mugged, hoping that they would profit by these mistakes.
We have a high opinion of our service, and we provide it when therefore we make you feel and feel at once.
With appreciation for work done, and great thanks to our service for service.
On Sunday, May 19, the usual literary meeting of the U. N. A. was held in the B. M. Church with the President, Mr. Reverend, and Mr. K. Martin who acted as chapman. After a short program was reordered, which consisted of a reedition by Mr. G. Brooks, a quartet, Misses Khalil, Gertrude, Bessie Bell and Ruth Collins, the Internet and Ruth Collins, who helped
The tormented speaker was introduced by the President, who then called upon Mrs. R. Willis.
Joe Jeeo Maidenhoe then remarked that the officers were elected at once provisionally resulting in the following: John Joe, Chappman president; Wm Clark, vice-president; Solomon S. B HILL secretary general and Joe Maidenhoe were enrolled as number present were enrolled as number.
The next was a song by the address of George Yilh, Chaimlin of Freedom Drifion, U. N. L. A. the Embryo Dignity of U. C. He spoke so long thereafter didn't believe, he would think, his address also was very interesting. The message was an encouragement to the audience. The general Motors gave. The boy begged his speech his word was words of life and truth.
The diluting guidelines spoke abruptly in response to the remarks of the preacher, Omar M. Mena, treasurer of the Tewa Council and president of the UY Town Council; Almonte Autumn and Claus Allwright; the first two to speak all vowing their will to go in response to their private incumbent upon them as one
The first speaker was our winning president Mr. Richard Jackson. Followed by a China he spoke only for the Negro age and I said, "If we have had constitutions translated in Greece, the (Cynthia) Syrian speaking I. would do right well for the organization."
We trust a representative of each Chamber will attend the above meeting on a Committee and will advise the above staff.
At the time of the information given, we endeavor to ensure that the good work of every member of the Chamber is performed with will. This great Chamber, Child of the Empire, represents the members with the confidence that the new team will perform well.
All public affairs needs this office for the information and will be handled by this team in the office. All public affairs needs this office for the information and will be handled by this team in the office. All public affairs needs this office for the information and will be handled by this team in the office.
THE J. N. L.A. IN
ST. CATHARINES, ONT.
ST. CATHARINES, ONT.
BOSTON U. M. L. A. HOLD'S INTERESTING MEETING
and after the instruction of the byman
from St. Giles' Church in Kemalistan,
a short prayer by my Mom. I will
briefly praise by my Mom. Then the friends
for answering the call after which a
communication from the Kim, Secretary
General of the Parent Body to Kim,
Gulamunze III in reappraising of a
branch of Squires and in both languages,
Swahili and English, made an
appointment of the purpose, and aim of
the association.
Mr. Nekh D. Tyremon, the president, is a most capable and established leader. His leadership is prominent in our business. Angela Greene, the president, is Mr. Nekh D. Tyremon, the secretary, is filling his position in a most efficient manner, giving her entire time to the service of the branch. He is in hard work. Col. Oscar Morgan, who has spent fifteen years in the U. B. Army, has spent much credit for the region in training and drilling the region. With the department of Capp. B. A. Maximilian, the department to which he must be said of King Joseph, who is labeling difficulty with the nurses and extension of the Black Cross Department. The Gerry "Blue of Liberty" is a name that has made a hit, having been sung recently by a chorus of voices. He is composed and arranged by local taint. S.J. Moore
We are endeavoring to do this as we ought to be a nation and an empire. We have a government of our empire. We don't want to be governed by a king or president, but ourselves. Looking at the world in which we live find mankind devote themselves to the white race. White men have stature, ability leaders in science and literature. Ken who control and dominate governments. We want Negroes to do the same. (Cherokee)
all of this along with the military batt-
all and during which made the evening a
very successful street, the meeting
come to a clown. P. T. O.
THE U. N. L. A. IN SANCHEZ.
MAR 28 1911.
On 10th of April, 1911, p. 10m. on the
Ball of the Dillon Oversee of San-
chael in the City.
On the 18th of April, 1710 p. m., at the Hall of the Union Chapel of Saints, a meeting was called through the invitation from Messrs. John, Joe Chappman and Solomon E. K. HII for the purpose of organizing a march of the U. N. K. A.
Mr. D. was introduced to the chalk table
Mr. D. was introduced to the chalk table
give place to him.
The chalkman give a short address
sourizing our services in the U. N. C. A.
and the strangles we had in making
propositions to meet the Economic
development-General. He said further
that it is a great honor bewarmed
um to have such honourable man
munder such occasion, for the opening
of our hall.
the U.M.L.A. We must take a precaution of motion by our personnel before
The duties of the Committee will be —
(a) the solicitation of members of the Diet to assist in the administration of
the nation and to meet in the Department of Finance.
(b) to solicit members of women who are industrial workers.
(c) to solicit members of women who are industrial workers.
the Negroes. The Negroes are seducing to will themselves, to the white man. Are we not to take human images delicately and made after God's image, too? Supplying we were to jink up the Negroes of the West, indies with the Negroes of the South, and Central Central America with the Negroes of North America, and to link the Negroes of this hinduphare with the two hundred and fifty million Negroes of Africa?
This branch, though very young, has a membership of approximately one thousand. Articles of incorporation are being drawn and plans are for the construction of a brake structure which will contain several onsite hall and the first floor and an assembly hall and the first conducting the business of the branch on the second and third floors.
The Appointment is planning to have for that purpose an Appointment of Women's Work of All kind and grade, as one of the duties of the Appointment, which will open on Women's Day, about the second Sunday of the month. Women's Day will be set apart a day of honour to be honoured, articulate and exemplary, as women will be invited and music. In short women's talent will take charge of Women's Night. The exhibitions will be displayed there and after that will be the Coronation.
the creature were in color of
coming and many would not get them
there to the tree, yet it is the women,
others come out, would not come in.
Aurayre, those who assembled bounded
themselves together.
That the Yazidi Angle branch U.K. J.A is making rigid stride and teaching with enthusiasm is attested to by the fact that much difficulty is expected in the making of steps. He mentions the history of the people has no commanded and curried movement.
The Universal Negro Improvement Association, however, has been
curry of Colored Women in a complex environment since the pro-
cedure second Graded Women in a complex environment. To be held in New York, in
of this year, after which permanence will be given to the organization.
My children, members and friends of the Guilfoyle Division of Association. My integrity improvement. Association! It is well pleasure that I have to speak to impress you, your mind the evening that I have come all the way from New York to visit you in this section of the world and to explain to you the means and objects of the Universal Negro Improvement. Association, so that you may understand and be able to do your best in helping to accomplish this great and glorious work that we have begun. This is a world-wide movement to
providence, ma. of the university, secretary and all the presidents, had been made by the administration, ii. jameson, ma. of the university, and elected the membership to the great association. Martin, ma. of the association; president, assistant, and secretary members; relied on the membership to the great association. Martin, ma. of the association; president, assistant, and secretary members; relied on the membership to the great association. Oring to the membership of the president, M. K. C. Chinne, M. A. Adams, I. iv. providence, presided, and entrusted the general organization, among the presidents, officers and members of the Vita of the president, and general police of the church and M. Janee S. Spoor, general secretary of the association.
LOS ANGELES BRANCH
U.N.L.A. GOING STRONG
Women's Industrial Exhibit Department
HON. MARCUS GARVEY DELIVERS STIRRING ADDRESS AT BLAIR'S PARK, CUBA
of the U.S. Navy, with experience in the
area of the U.S. N. W. A. Chaffee Air Force, and
X-27 aircraft and missile systems. He is
in charge of the air force's missile systems.
He is also in charge of the air force's
missile systems. He is also in charge of the
world's missile systems. He is also in charge
of the nation's missile systems. He is also
in charge of the nation's missile systems.
He is also in charge of the nation's missile systems.
He is also in charge of the nation's missile systems.
provide the necessary information to the
client. The client will be able to view the
client's current care and history. The client
can order or mail back the information. The
client can choose to view the flag of the
Mackay, Bark, and Glenburnia town. The
flag is a symbolism item. From the
information of the client, the flag can be
used in the case of the Mackay, Bark, and
Glenburnia town.
Pharmaceutical, Genetic, Biological, and
Biotechnological by the Pharmaceutical
Division, The University of Chicago,
Chicago, IL 60610 and Chicago, Chicago
of the Presbyterian Church, and the
University of Chicago, Chicago.
GOD ACTED THROUGH
HERO'S STEEL N
BATTLE CHURCH
The president threw away life in the
emerging camp, when it poured
into the immensely strained of
Mr. Herteade Moors was enclosed at
the premises of "Beautiful Dreama"
and the management the officers of
the building department should have given
them, but were unavoidably ah-
sioned, but their places were filled by
men of the many others.
The president, Mr. D. Erasmus,
pleased with it, said: "As Negress, it
must be time to realise the response
that could upon us by subscribing
our names to an organization
that is the largest asset of the Ne-
gress. That time has arrived, when
these men should unite, and live up to
the ideals of freedom."
their mother, wife, or brother, treasurer, said
their mother, wife, or brother, and, in re-
sulting to the request, he harvested from the un-
derground wheat, wheat of our motherland.
A wealthy man, an old man, was like a guiding
sword in other nations. Old west and
American frontier out of the wealth. They can
learn what we all learn from getting what is
Mr. P. A. Vargal, general secretary,
member of the administration, is sticking to
the principles of the T. N. L. A. in
maintaining the organisation a success,
and on objectives or the mission,
healing together as one so that
healing can ever break through our
suffering.
the small were used for the first
part of the night of all present
and all who were loyal members of the
communion who were into prison as
a prisoner for the time and were made
to be held and his cold, my hands
brought to Stephen
principal worker and
court officer.
the eye of her husband, which was given
her a warrant, to whom she spied,
to the house of the Red, the Black and
the White. As the Bear arrived our
friendship My wife, Brown, was at his
home. Having performed a part of the
sacrifice at the house of the deceased,
the memorial he leaves us as follows,
passes on to the memorial:
The Minister, Hard.
Wife, Grace, born by Miss A.
Mrs. Hardy, the secretary of the ladies'
memorial, and by a Margaret member
of the House of Advisory board.
Wife, Grace, born by the members.
whose name was Mine Adela McKenzie, and the bequeath family. Brother Robert White, an officer of the Admiralty Board, along with Brother Wm. Leetford, (Chairman), assisted by the captain of the Maritime Army of Florida, who is also a brother of the U. N. L. A. held a beautiful service. As the hearers arrived at the house, the hymn "Art then weary, art then languid!" was sung as six men lifted the corpse and carried it to the house. The streets were in bad condition owing to the weather. We then formed ourselves in a double flim and marched to the cemetery. One of the features of the evening was our Black Cross Nurse, who headed the rathk, dressed in their full uniform and under the command of the Head Matron and Lady President, Miss Emma Partington, who marched behind them. They conducted themselves as trained soldiers as they marched along the streets of the city, singing and doubling silly as they reached the inconvenient places. This incident was one of surprise to the people of Camagua City. They gathered in large masses by the sidewalks and stores and even by their doors and windows. The distance from the home of the deceased was a very long one, but we marched along with earnestness, this making the journey easy to us. As a band of people moving in harmony and strength, showing the work of the Universal Negro Improvement Association and African Communities League, so that the world may see that we are on the eve of success. As soon as the procession was nearing the cemetery, six of the officers easily fell out of the line, three on each side, and coolly took their march to the front and waited on the corpse. As soon as they reached the gates of the cemetery, the six men lifted the body from the hearse. Laying it on the tide, they lifted it again and marched to the grave, where it was patted, and the burial sermon was administered by the same Brother Hodgwick White. The hymn, "fleepe On, Betrothed," was sung as we all took our leave from the grave. Thus ended the funeral proceedings of Miss Adela McKenzie, former resident of No. 37 Progresso, Camagua, Cuba.
MONTREAL NOTES
Mr. Alfred Potter Cements Interest—Good Attendance Is Predicative of Favorable Outlook.
An interesting concourse responded to yesterday's meeting. The/president delivered a very good address. The attention was generously fine.
"Greenland's Ivy Mountain"
Prayer.
Address—Mr. E. Kendall.
Choir—Mr. Choir.
Orchestral Selection.
Address—Mr. Alfred Potter.
Sermon.
Solo—Mrs. F. Folken.
Address—Mrs. T. O'Brien.
Piano Solo—Miss R. Bonner.
Benediction and National Anthem.
A very enjoyable evening was spent
at the time of Mrs. Wade, 17 Sawin
avonne on Wednesday last. Mrs. E.
Gibson, the better, half of Mr. James
Gibson, was the guest of honour. The
delight of the function will linger long
in the memory of the participants.
The host was impressed by Mr. J. Dyal. The members of the choir replied. Mrs. Gibson's response was passionate, appropriate, and expressive of her passion for the interest and good will displayed. She leaves on furious for the Bermudas and will return in September.
We wish you a pleasant voyage and
a well-bearer holiday.
Shire is an African "warrior" in the
Ninth District that he is the the
trialed man who is hostile to the U.
N. K. A. Mountain or perhaps an
inventor, but we will report in full later
week. We will ask, however, that if the
prince attempts creating disempire in
some place, he will subsequently
kill. Memorial a somewhat unwe
known place, and might be formed
of houses an instance of home-organized
governmental institution. We will
wield the undisputed power. We should
rebeck the king himself to him save
a similar imminence in his life.
AUGUST 22, 1972
Harwies Hale
Grower
THE NEGRO WORLD, SATURDAY, JUNE 18, 1921
of us who have borne the heat and burden of the day. He has endured many trials, met with many odds, disappetitions and discouragements. He has indeed exercised and endured patience in its truest sense. Now that he is blessed with an election to Negro episcopacy, does not surprise us at all.
Dr. Gardiner is a man as he appears to be—a Christian gentleman of mild disposition, sound judgment, high ideals, broad-mindedness and above all of a resolute mind.
We hope Dr. Gardiner will appreciate this high gift of the Church and adorn it with integrity, seal and honor.
We quote Dr. Gardiner's own words from his pen from the article of "The Spirit of Mission," April number, 1929, giving an historical sketch of his life.
"I believe it was in the year 1820 that I was taken out of heathenism. My father died when I was about eight years of age. About four years later I was put in the mission school as Cape Mount under the first white missionaries at that station, Bishop Panick, the Rev. John McAbb, the Rev. Curtis Grubb and Messra, Schmidt and Parker. On my way to Cape Mount from my heathen home I was in danger of being taken prisoner by a powerful tribe who had made war on the towns near Cape Mount, but by God's favor these enemies were driven back.
The object of my people in sending me to the mission school was simply to give me a short English education, to enable me to carry on a large business among them. Nearly all of the Veys take much delight in mercantile pursuits, and they thought that this would be of great use to them. Not knowing of the true God, they had no higher aim for them than this. In the latter part of 1888 I was baptised by the Rev. Henry W. Meek, a zealous and consecrated servant of God whose body lies in the mission graveyard at Cape Mount.
The K. C. was conferred on Dr. Gardiner by President Howard for distinguished service in the hinterland. In the year 1888 I was confirmed by Bishop Ferguson.
Mrs. Briarty was my godmother, she took no little pains in training me in the way I should go. She was filled with the spirit of God and indeed lived a life of self-sacrifice, counting not her life dear unto herself. Her body also rests in the mission graveyard.
At this time I had well advanced in my studies and had begun to appreciate my Christian training. Just than pladdes were made by a number of the mission boys, in the presence of Bishop Ferguson and Dr. G. W. Gibson, who was then superintendent of the mission, to do certain work for the good of the mission. Some, were to be ministers, catechist and teachers; others to be carpenters, silicamakers, etc. I was one of those who pladded to try to be a minister. It was then after being made a full member of the church that my people not knowing the vows and promises made in baptism and confirmation began to torment me to leave school, as they thought I had learned sufficient to go into the world and make money for
Light and Heavy Hauling
Orders Receive Prompt 'Attention
PHONE: HARLEM 2877
U. N. I. A. TRUCK
Two Trips Made Downtown Daily
ALPHONSO JONES
56 WEST 135th STREET
U. N. I. A. BUILDING
WHENEVER THERE IS NEED FOR A
Reliable and Reasonable Undertaker
PATRONIZE HOME INDUSTRY
For reasonable prices and fine quality go to "John Davis" Grocery Store located at 109 West 138nd Street, near Lenox Avenue. The most up-to-date Grocer in Harlem. Owned and operated by colored people.
Stockholders of the Black Star Line are tentatively requested to notify the Company of any change of address, since letters addressed to numerals stockholders have been returned to this office marked "not found" on removed." Please notify the Filling Department, Black Star Line Line, 66 West 188th Street, whenever you change your address.
those, my mother and aunt, whose husband was dead, were held in possession of a good number of slaves. My aunt having me, children, according to the laws of the country, I was to have all that belonged to her after her death, and even while she was living to have some right over her things, she tried to prov upon me to leave school to come home and take charge of things for her and my mother, as I was the only boy in the finally, but all these things counted but little that I might win Christ.
In the year 1899 the late Reverend O. E. H. Shannon, then superintendent of the mission, noticed that something seemed to be troubling me. I told him everything—how my mother and aunt were desirous of taking me out of school for worldly gain. He told me that there was a good school near completion at Cape Palmas and advised me to write to the bishop for a transfer. The bishop gave his consent and I gladly packed everything to leave for Cape Palmas. On September 15, 1899, I left Cape Mount and arrived at Cape Palmas three days later. I was a perfect stranger and found things in a very unfinished condition, which made it somewhat hard for me, but I made up my mind to stay. In 1899 I became a candidate for Holy Orders; in 1899 I was ordained to the deacons and in 1899 was advanced to the priesthood. In 1899, at the special request of the members, the bishop appointed me pastor of Mount Vaughan chapel, under the Rev. G. W. Gibeon, rector of St. Mark's parish. Nothing could please me more than to be an associate pastor in this historic spot of our mission, at the same time continuing my work as teacher in the school at Cuttington. In the little graveyard near the Chapel at Mount Vaughan lie the ashes of many pioneer missionaries. The Church in Liberia owes much to them. How they left kindred and comfortable homes in order to help in redeeming Africa, is too wonderful to think of. Though they are dead and buried, yet they speak. Through their earnest seal and efforts in the past, a good result is shown in the number of native clergymen trained under Bishop Ferguson, who was himself directly under their influence. Being the first amongst my people, the Voy, to enter the ministry in our Church, and to labor for thirteen and a half years on the historical spot of our work at Mount Vaughan, and now at Hoffman Station, is indeed cheering to me.
I ask your earnest prayers that God may fit and prepare me more and more for this great work.
The "Visitor" takes this method to
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Tickets procured, passport advice. Freight, large and small, shipment to all parts of the West Indies and South America. Custom House Declaration, and Steamship Manifest attended to. We can help you do your work there we can do the work for you at short notice. Baggage and freight called for and delivered to steamship piers and railroad stations. Prices moderate. Crating, etc.
West 125th St. Near Eighth Ave.
125th St. Near Eighth Ave.
& TEDDY TOMASA Men.
(of America, Africa, the West Indies, Central and South America), ARE REQUESTED TO FORM THEMSELVES INTO BRANCHES OF THE
UNIVERSAL NEGRO IMPROVEMENT ASSOCIATION and AFRICAN COMMUNITIES LEAGUE OF THE WORLD
FOR THE CONSOLIDATION OF THE SENTIMENT AND ASPIRATIONS OF THE 400,000,000 OF THE NEGRO RAGE
ORGANIZE FOR RACIAL PROGRESS, INDUSTRIALLY, COMMERCIALLY, EDUCATIONALLY, POLITICALLY AND SOCIALLY.
ORGANIZE FOR THE PURPOSE OF BUILDING A GREAT NATION
Any Seven Persons of Liberal Education of the Negro Race Can Organize Among Thèmes and Apply to the International Headquarters for Necessary Instructions and Charter, Provided There Is No Chartered Division 'n Such a Community.
2nd INTERNATIONAL CONVENTION OF DEPUTIES
From the Branches and Chapters of the Association of Every Country in the World, Will Assemble on the 1st of August, 1921, at Liberty Hall, New York
THE GREATEST MOVEMENT IN THE HISTORY OF THE NEGROES OF THE WORLD
THE GREATEST MOVEMENT IN THE HISTORY OF THE NEGROES OF THE WORLD
The Universal Negro Improvement Association and African Communities League
wants every black man and woman to become an active member of the organization. If you have pride, if you feel that by co-operation we can make conditions better, if you believe that the black boy or black girl to the equal of other boys and girls of other races, then prove it now by co-operating to demonstrate our manhood and womanhood, not by talking, but by doing things.
The general objects of the Universal Negro Improvement Association and African Communities League, are:
To establish a universal confidence among the race; to promote the spirit of pride and love; to administer to and assist the ready to assist in civilizing the backward tribes of Africa; to strengthen the matters of Independence; National States in Africa; to establish consultative or agency in the principal countries of the world; for the protection of all Negroes, hispetic of nationality; to establish universities, colleges and schools for the racial emancipation and education of our young men and women; to document a worldwide homosexuality and industrial improvisation for the benefit of the race; to work for better conditions among our people to promote industries and commerce; for the betterment of Negroes; if these objects do not appeal to you, then you are dead in all range of pride and race manhood.
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