The Negro World

It becomes my pleasure to more to address you. I desire to have a talk with you on the matter of our future. Some of us are very optimistic about the future, we speak of a better time coming, we build hopes in the belief that the Negro will soon get his rights, and that there will be no more prejudice toward him as coming from the other races. Such an optimism is very encouraging, if it comes from the soul and the mind of the man who is working toward the realization of these beautiful ideas. But how many of us who hope to see the Negro race enjoying their rights, how many of us who believe that a better time is coming, are really working toward this goal? If I judge correctly, I believe only a small number out of the four hundred millions of us are really working toward the dawn of a brighter and better future. The average Negro expects somebody to do something for him. He will make no effort to do for himself, yet he is optimistic over the belief that through the labor, through the initiative of someone else he will come in to a brighter and better future. NEW YORK, Liberty Hall, Sunday, Nov. 13, 1921—On Armistice Day, November 11, a ringing message in behalf of the 400,000,000 Negroes of the world was sent by telegraph by Hon. Marcos Gaye, Provisional President of Africa, to the Disarmament Conference now convened at Washington at the call of President Harding. In this message a strong plea was made that the conference take into consideration the just claim of the Negro to Africa as his rightful heritage; that the conference act not like the one held at Verailles, but that it realize and appreciate the fact that the Negro is a man, and "that there can be no settlement of world affairs without proper consideration being given to him with respect to his rights." This message (which appears in another column of this issue) was read tonight, by Mr. Garvey Browning, president of the Negro community, to the Mildred H. and affirmed them to a plea of enthusiasm that was expressive of their complete aporation of it and their deep interest in the possible outcome of the great, Washington conference. would be difficult to do, be said, for as long as men desire to exploit other opportunities, it will be the dominant motive of their life, and as a society is erected upon that basis, man will need arms and other men will need weapons to meet the requirements of each other. In short, he said the world needs a reapplication of the Golden Rule. The Negro must make himself fit, in would be difficult to do, he said, for as long as men desire to exploit others competently, 'that will be the dominant force in society is erected upon that basis, man will need arms and other men will need arms to protect themselves against the threat.' He said the world needs a reapplication of the Golden Rule. The Negro must make himself fit, intellectually and commercially, to play his part in the world, and to meet the force of competition. He must also make others in the race of life, and if he will only mobilize his brain, power, his will power, his moral power, and his financial power and his political power, he can make himself a force. His belief in the power of the Negro, and deed that when the will force of countless millions of black men all over the world has been completely liberated, which was the ambition and aim of the efforts of Martin Gaffey, the Negro to be that is his, and write a new page in the world of civilization. A short but delightful musical program was颁发了 prize to the speechmaking in which Ilma M. B. M. Hopson, Mink Fink, Karen K. Kearns, Edward Steele took, the Black Star Line Band and the L.A. M. B. A. choir singing NEGRO HAS NOTHING TO LOSE, WHETHER NATIONS OF WORLD DISARM OR NOT —JAPAN AND CHINA WILL NOT DISARM UNLESS OTHERS COMPLETELY DISARM —PREDICTION THAT IN ANOTHER TWENTY YEARS THESE TWO COUNTRIES WILL GET TOGETHER FOR MUTUAL INTERESTS AND PROTECTION White Man Has Spoiled Plan of Civilization by Wanton Lynching, Burning, Robbing, Plundering and Murdering of Humanity—Time to Halt VAST AUDIENCE SWEPT WITH ENTHUSIASM BY IMPASSIONED PHILOSOPHICAL DISCUSSION OF PRESENT WORLD PROBLEMS NOW UNDER CONSIDERATION AT DISARMAMENT CONFERENCE—ADDRESS SHOULD BE READ AND STUDIED BY EVERY THOUGHTFUL MAN AND WOMAN OF RACE—SIR WILLIAM H. FERRIS SAYS WORLD NEEDS REAPPLICATION OF THE GOLDEN RULE hold in Europe or in America, is but a devise on the part of those who have controlled the world for hundreds of years, and who can continue to rule by deceiving—by side-tracking and by bit-biting those who are now determined to show to the world a new quintilla, a new countenance, and exerted power over the gathers of big nations everywhere—nations that have rulied the world for hundreds of years, is but an attempt to come to a common understanding of the nature of color—"rising tide of color" everywhere; and I feel sure that one of the parties in this rising tide of color, fortunately or unfortunately is now represented by a group of people who devise them as a part of this great "rising tide of color." Civilization At a Standstill sensation. Therefore you may as well continue it because if they take it off armament they are going . put it on something else and we will still be without repressure and we will be afraid that the Negro has nothing to lose whether 's the diramis arms or whether it continues armising itself. There is one thin I have to say that if the world is going to disarm, the world is going to disarm and rearm again. I am in deep sympathy with the British, and I am not going to follow. They 're in for a hard time. Balfour cannot go back to England without giving satisfaction to the hungry British masses. Foch cannot go back to France without giving satisfaction to the hungry French masses. Napoleon cannot give satisfaction to Japan without making all the Japanese feel satisfied and sure that he has played the trick at Washington. Confualon Amona Nationa Confusion Among Nations Some where in Scripture it is said that there will be great confusion among the nations. Let me tell you there is great confusion among the nations. These statesmen are worried to death they do not know what to do they do not have the weapons they but they have to disarm, and do you know why? Because they have within their borders too many hungry people and these hungry people are the ones who are afraid to keep three armaments to fight armaments—those weapons of destruction—and have so many hungry people in their midst it spells revolution. If the English leaders do not come with some new program the next month the military will continue to fight armaments. If the French leaders do not come with some new big program to alleviate the suffering of French human, look out for a big social revolution in France and so of all the men and women are murdered; they do not know what tao. I believe even if Dr. Du Bola called a conference how they would jump at it because they believe something came out of it. If they were to hold a conference now these statesmen will be willing to go to find out if they want of the social revolutions that threaten in their respective countries. If they do not disarm they will have something to face which will redound to them. You will be to your glory and advantage also. So you have nothing to lose whether they disarm now or not. It will redound to your advantage. Get Organized and Keep Organized Get organized and keep organized world over so do you unbused and keep organized, so that when the social revolution starts in Europe you will start to take down the banner of the war against fascism and march to march on the battle-plains of Africa. God Almighty has confounded them and they do not know what to do. Do you think Japan is going to scrap the war against fascism and you think so. Japan is up to something. I do not know what it is and my advice to 460,000,000 Negroes the world over is so to be with something too. It is so to be with something too. It is so to be with something too. It is so to be with something too. It Though it is not out in the public print, though it is not announced from the public platform, though it is not sent from the floor of "e" atimental Hall in Washington tonight, and will be tomorrow, and all during the conference, than an audience (Applauses) Every day of the conference, and every floor of Continental Hall will be uttered after a serious consideration of the rising tide of color." Negroes Masters of the Situation Men, let me tell you this: Whether they disarm or not, you already are the ones to disarm. It is oblique question of time. If they do not disarm themselves voluntarily, within the next twenty-four months their own people will compel them to disarm. If you keep organized, as the Egyptians are organizing, as the Egyptians are organizing, as the Irish are organizing, I tell you these heretofore oppressed groups will shake the foundations of the world. (Applauses) The Conference of the Bigger Brotherhood of Humanity As I said to the people in Philadelphia this afternoon, the present Disarmament Conference should have been the second of two conferences. I am for disarmament. Understand me clearly. I am for disarmament. I am for disarmament. I am for disarmament. The crusaders, the dreadnoughts and the submarines (laughter), because I believe that human beings should not kill each other; human beings should not seek to to the lives of each other. I — or — disarmament. But I say the Disarmament Conference should have been present another conference—the Conference of Humanity (applaus), to which should have been invited all the races, all the creeds, all the religions, all the anti-us of the world. (Applaus.) White Man Has Spoiled Civilization The white man, who has been the crown of civilization for the last few hundred years, knows there are times when you give a contractor a plan after the work has been drawn out splendidly by the architect, and he spills the money. Haven't you seen that happen? I have seen good plans and place them into the handiplans and tools, and the contractor went right out and spilled the job. Now, humanity at the starting point, or wherever it started within the last few centuries, handed out · to the white man the plans and execute the plans to out and execute the plans of civilization. Jum Christ himself was the architect. He said: "Do unto others as we would have others do unto you." With that plan the white man went into the world, and for nearly two thousand years he worked with the plan! He has spotted it, some one said. Indeed, he has spotted it. Now, suppose the architect who drew his plans sees the contractor is spitting his handwork, what would the contractor have, you had better stop you, look here, you had better stop you, but not for it go any further with this job. You had better take my advice, because I find that you cannot go it alone. And there would be some law agreement entered into by which the plans were drawn. I have designed this illustration to bring some to the you: that the white man has had the plan of civilization for the last two thousand years, and he has spotted the construction, and now we are calling it a conference to consult the plan. There is an expation of the plan. Therefore, we are calling it a conference of humanity—all humanity—white, brown, yellow, red, or of whatever other color may be found (laughter), a conference of all and it is for the white man to adhere to the plan. Just as he helps me to architect, he refuses, for some reason, that he has spotted the plan; we cannot afford to allow him to continue appelling the plan for our disadvantage. (Chief of War!) paying of humanly, to stop his plunder, to stop his murder. (As phrase.) We must bring him to his place. We must want to have to fight him, we do not want to attempt to destroy him. We must want him to meet us around the conference table of the Biggard Brotherhood, that we may advise him. That is all we want. (Laughter.) Advice to Lloyd George If Lord George will take the advice or suggestion of an insignificant and humble man like myself if he wants to save himself in Great Britain, it he happens to come over here, and wants to, go back, he will pick his eminent friend, the bigger humanity, and see that it is called, and that at that conference they all come down for equity and for justice, for real human rights; because Africa is going to suggest to them: "you want peace, get out of Africa." You want peace, get out of Africa. Asia Swift suggest to them: "if you want peace, get out of Africa." What Japan Realizes Our great statesman, Secretary of State Hughes, suggested to Japan that she scrap so many ships. The Japanese statesmen are having a good time of it in Japan. Do you think that they have to be so aggressive? "No!" The Japanese statesman realize that they have Anatolia interests to protect. I don't know if these other statesmen know it, but they ought to, for they have been playing the game a long time. But you mark my word: Japan and China are going to get together and you believe that (Cries of "Yes") The division between Japan and China today is not a voluntary hate that goes from the Chinese to the Japanese; it is a faint that has been subsided by someone who desires to see a hatred end. For years has been in revolution with itself as a certain class of the Haitians ANNOUNCEMENT CHRISTMAS of The Negro TWENTY-EIGHT Containing articles oired men in all p Literary contribution white statesmen, a Presidents, Premier of State. PRIZES:—First Prize $10, S $2.50, Will Be Awarded The best Negro Christmas poem The best essay on "The Negro The best essay on "The Aims s The best story portraying Afri The best essay on "How to U Indian Negroes." The best essay on "How to U World with the Negroes of A The best essay on "Race R ship with other races. Best essay on the policy of Dr. Best essay on the policy of Hoc Best essay on the policy of Dr. Best essay on the policy of Hoc ANNOUNCEMENT EXTRAORDINARY CHRISTMAS NUMBER Containing articles from leading colored men in all parts of the world. Literary contributions from prominent white statesmen, among them Kings, Presidents, Premieres and Secretaries of State. PRIZES:First Prize $10, Second Prize $8, Third Prize $2.50, Will Be Awarded Respectively for: The best essay on "How to Unite the American and West Indian Negroes." Best essay on the policy of Dr. W. E. B. Du Bois. Best essay on the policy of Hon. Monroe Trotter. Best essay on the policy of Dr. Robert R. Moton. Best essay on the policy of Hon. Marvin Garvey. Every must be flirted to see someone or form, or learn, to be written or written of. PICTORIAL SECTION Photographs of the prettiest in Central America, South America. Submit the photograph of any pretties will be made from the photo mentioned above by a competitor of the prettiest girl from each geo in the Electoral Section of this C made to each girl so selected. Beney, Poems and Phi "Competition Editor," Nagra Napa, York City, U. S. A., and Later, Than, November 20, 1818. In case of such prizes of equal Photographs of the prettiest colored girls in the United States, Central America, South America, the West Indies and Africa. Submit the photograph of any pretty colored girl you know. Selections will be made from the photographs submitted from the places mentioned above by a competent committee, and the photograph of the prettiest girl from each geographical section will be published in the Historical Section of this Christmas number, and an award made to each girl so selected. Recipe, Poems and Photographs Must Be Sent to: New York City, Naugatuck, U.S. West 133th St, New York City, U.S. West Must Beach The Office Not Later Than November 20, 1921. In case of ties, prizes of equal value will be given contestants so it seems. would find another class of Haitians. They would get in a president, today, and would kill tomorrow, and the world would not allow them. The people could not govern themselves. What was the cause? The German traders there, and the English traders in Haiti, and the French traders settled in Haiti realized that they could make money from the people they could prevail upon, the Haitians, to have among themselves. They would call certain Haitian Negroes together and say to them: "We will give you so and so many, the thousand to start a revolution and get control of the country, and get control of the people, and so much interest on the money we lend to you for the purpose." These traders of Frycho and English and German nationality did because it was profitable to them to have the money, and their country rent and turn by revolution. But what happened? Haiti found out her mistake. The American Government went down there and brought about an order administration more conflict in Haiti among the Haitians, no more civil wars or revolutions in Haiti. The Chinese Policized Against the Japanese In the same way, white capitalists have gone into the hands and have policed the minds of the Chinese against themselves and against the Japanese. They have been subduing certain Chinese to fight among themselves, to take over the Chinese, and to have subdued the Chinese to reject every proposal of Japan, to cause them to believe that the Japanese hate them and want only to take away their lives. The certain propaganda has been at work against them in the East, and they are going to meet propaganda with propaganda. A few years ago the Chinese people (continued on page 8) EXTRAORDINARY ISS NUMBER OF Ero World RIGHT PAGES from leading col- parts of the world. tons from prominent among them Kings, trees and Secretaries Second Prize $5, Third Prize Respectively for: To Problem." And Objects of the U. N. I. A." Redeemed. Unite the American and West uite the Negroes of the Western rica." relationship"—meaning relation- W. E. B. Du Bois. Monroe Trotter. Robert R. Moton. Marens Garry. colored girls in the United States, n the West Indies and Africa. graphs colored girl you know. Selec- graphics submitted from the places committee, and the photograph graphical section will be published christmas number, and an ad yard etographs Must Be Sent to World, West 138th St. Must Reach This Office Not 921. value will be given contestants HAVE YOU EVER STOPPED TO THINK HOW MUCH THE BLACK STAR LINE MEANS TO YOU? How Many Shares Have You Purchased? The Shares Are $8 Each. Get You're Now! Right Now! DO YOU KNOW THAT IT represents your strivings your race's strivings to reach a place in the maritime world that will command respect? DO YOU KNOW THAT just in that measure you give if your unilateral support and assistance to the glory of the arduous? DO YOU REALIZE THAT the full measure of support is mirta at your hand? (Get those shares now, brother. Get that now, sister. Get them right now.) Use the coupon. HAVE YOU GIVEN IT? (You may not remember, carefully your own brains and cerebrate whether you would like to see the Real, Hunky and Green donating over the seven—no all this money this blow, proclaiming to WJ World that "Ethiopia has striving for her hand." The Hon. Marcos Garvey, President General of the Universal Negro Improvement Association, journeyed to Philadelphia on Sunday last and spent two hours with the great unit in that city of the U.N. N. E. A. Mr. Garvey arrived at Philadelphia at 3 p.m. and drove straight to the Olympia Theatre, where a great gathering of U.N. N. E. A. members and friends awaited him. The spaces auditorium was filled to its utmost capacity, and the great leader was accorded a tremendous ovation as he arrived and, after the playing of the Egyptian national anthem by the division band, proceeded to his seat on the platform. The enthusiasm of the assembly and the verve that characterized the proceedings which followed were worthy of Liberty Hall, of New York. Philadelphia followers of the greatest movement in the history of the Negro let themselves go whenever they are honored with the presence of their chief. The Chicago division, and even New York, must soon look to their laurels. have gone the limit with themselves, and the masses, because of their bankruptness, must do something. They must either do something on the world will be changed overnight. Of those who lead the disgruntled masses of the powerful races and nations have assembled in Washington to dissee disarmment. Thank God, there is no M.D. to all We have. The Preliminaries Selectionists will Divisionis capable band, offerings by the chau and the juvenile orchestra and an address by Master Richard Johnson prefixed the big event. Hon. W. O. Smyer, Commissioner for the State of Pennsylvania, paved the way for the president's address. The Rt. Hon. Marcus Garvey, he said, looking out upon the broad horizon of world events and conditions a number of years ago, saw sound sleep; that they did not understand the psychology of the Angle-Saxons of the human family; that they did not understand their big position in the fabric of national society, and he began then to teach a new philosophy. He began to teach that men that are men must do what men do; that man build governments, slik mines shafts, enter into large enterprises, and not disturb God upon His throne with prayers (Laughter and aplause). So the Garvey movement comes into being to teach black men that the world respects only men; that rights are taken, never given; that men must solve their own problems. It will teach black men to tear the shackles of slavery from their tears and themselves to shine and the stars hide themselves and the world stands still. Garvey philosophy will challenge creation, in necessary, in the high principles of eternal justice for all men. Inowe must put one hand in the eternal hand of God, one hand upon the sword of justice and, our chains forged into cut our way to the sun-lit island. at the request of Dr. Lionel Francis, president of the Philadelphia Division, Rev. Dr. Graham, who before the arrival of the p alumni had opposed the meeting with an adjacent prayer, then presented the Hon. Marcus Garvey, paying a sterling; tribute to the Universal Negro Improvement Association. Aid defaecing applause the president then rose to deliver his address. This second demonstration over his address, which was delivered on the Washington conference and held the rapt attention of his hearses for half an hour when he was forced to curtail his address and catch the crowd. He was the good people awaited him at Liberty Hall. MR. GARVEY'S ADDRESS Mr. President, members and friends of the Universal Negro Improvement Association—Once more it is my pleasure to find myself before a Philadelphia audience. I have come here on the campus of the University of Chicago to speak to you in the interests of the Universal Negro Improvement association, in the interests of the redemption of Arfion. But before I enter completely upon the theme in my mind I will speak of the words on the international conference for on the limitation of arfionness. The Washington Conference The Washington Conference Negroes are generally interested in everything they are told about by other whites. They are interested in everything as led by other whites may to us. We pray; if they say "dance" we dance; if they say to us "Weep" we weep. But the time has come for the Negro to formulate his own opinion. This disarmament conference means much to the races that have robbed and exploited the worker peoples of the world. They have gone the limit with themselves, and the masses, because of their bankrupt state, are forcing their leaders to do something. They must either do something on the world will be changed overnight. Ed those who lead the disgruntled masses of the powerful races and nations have assembled in Washington to discipline disarmament. We God, there is no Maro to all. We have no disarming to do. (Laughter) So we are quite safe on that score. What Is Taking Place? Now, what is about to take place? The bigger power, the bigger national, the more progressive race, after having insisted themselves as the expense of the weakest man, are about to get together and girm themselves into a team. They are endowing to settle some plan by which they will not continue to rule by brute force by armaments, through which they destroy themselves, by some other method. But whom are they going to rule? They are going to rule by brute force, and when they had armaments, but only under different methods. The Futility of It Nay, let us discuss the thing dispassionately. Can the world disarm? (Critics of "No.") The world will never disarm until the spirit of the Man, Jesus Christ, is promulgated throughout the world. (Lord applaudies.) And disarm is not a matter of will, but every respect by mankind everywhere. The world cannot disarm as long as one section of humanity oppresses the other section, because the oppressed section of humanity will always rebel and will use any power at its command for the freeing of itself. We want a conference of the Bigger Brotherhood of humanity, but only if you disarm when you have plundered others, when you have plundered the lands and properties of others, and still hold them? So long as human nature remains as it is, the world cannot disarm. So long as the one man will inflict injustice upon the other, and still hold them, we must practice justice, equity and love and charity, then the entire universe can disarm. (Applause.) I am in-favor of disarmment. I do not want to see any guns and pistols and awards around. I am for such a conference, but I think at this time it is not possible to disarm another conference before this one. (Laughter.) The conference, where Europe would have met Asia, where Asia, Europe and Africa would be at the table of human justice, and where Europe would say what Asia should do, where Asia and Europe would say to Africa, "Brother, take what is yours." Until they do that, taking about disarmament is only a force. The Rebellion of George Washington If you believe you can oppress millions of people for eternity, you make a big mistake (Applause). Not only do you oppress white people, but white, or any other people. You cannot oppress any large number of people for any extended period of time, because it is in human nature to rebel against injustice. It is rebellion against injustice that has made us what we are in this building this evening, American citizens. It was the rebellion of the United States against Washington, that makes us honor and respect the Stars and Stripes at this hour. It will be rebellion in Asia against the overlordship of Europe that will make the Anatolics free. It will be rebellion in Africa against the intrusion of Europe that will make Africans the world over free. (Applause) And it will overthrow the world cannot afford to disarm. And it trust the stetsmen at Washington will consider that it is not only a question of armaments; it is a question of human liberty. Give liberty, give freedom to all mankind, can diamante our cruisers, our dreadnaughts and our super- dreadnoughts. Japan Will Not Dismear Until— But if they expect Japan is going to disarm when Europe has its eye on Asia, they make a big mistake. Again, they have a second thought com- munity, not going to disarm when Asia合共会 disarm not fair for you to expect Japan to disarm except those who have no business in Asia to get out of Asia. What right have you in the other main home? If you get you there, what you get you ought to take. (Laughter). What right have I in my neighbor's house? Absolutely no right. And, therefore, if you get you there, what you get you ought to take. (Laughter). The principle applies everywhere. As in the individual domestic home of the man, so in the country or the race. What right has Europe in Asia? What right, except the right to exchange of commodities, commercial exchange, industrial exchange? No other right have they, no political right, no political right, no politically, no politically, no rights in Europe politically, And, on the same principle, they have no right in Africa. (Applause). Asia has armaments which they fear, and they are asking Asia to disarm, before they go too far in Asia. They do not know how far they can go into Asia; it is a long way to certain places out of Asia, and they have to journey on the journey. So that before much more is done in Asia, they want to know that Japan has disarmed. The Desplaced Negro But the poor Negro, in their minds, has nothing to dismantle, therefore they go into Africa without fear, with impunity. But the Negro has his latent brains his latent powers to dismantle, and it is for them to find out what these latent talents are. (Applauses.) When it comes to the conflict of the races, the conflict that is bound to happen, the conflict that is bound to come, so long as human nature remains as it is, in that conflict that is coming they will then know what the Negro has to dismantle. (Applauses.) But until then keep your eyes on what has happened, have something to dismantle after Africa will have won the day; and I believe every Negro in this building has something he will dismantle after the Red, the Black and the Green is planted on the hill-tops of Africa. But you know we are not going to tell them now. The Old Negro used to talk too much. He just told what he does not mean. So you don't know how to sit him up now. But if they believe this race is still a sleeping race, they are making a big mistake. Four hundred million Negroes the world over are getting ready. We do not have any battleships, any cruisers, we do not have any submarines, but what he does is around the world, around the world, around the world. (Loud applauses.) Let them go on. Let them go on brutalizing, let them go on killing Negroes. The reaction may come one of these days. So long as God is God (and He is God) the reaction will conn. Organization—The Negra Armament Some of us are cowardly at heart, we are fearful at heart, because we see the strong system of organization in the other people. Ah, my friend, not everything that glitches is gold. Komei glitched. The German Empire but seven years ago had glitched, and the Eagle walked through the streets, of Potdam with an air, carriage never known to man before. Where are they today? They are gone into the civilization of the past. As Carthage, Greece, Rome, France and Germany, have gone from being the most populous of some of the so-called, unconquerable empires of today go to civilization. (Applause.) You don't want cruisers and dreadnoughts and submarines at this present time so much. What you want is the armament of organization. Lot of organizations, not only in Philadelphia, but all over this country; not only all over this country, but over the West Indies, Central and South America, all over Africa, so that when the day of change comes Africa will match down the river, the Black and the Green and marched on to liberty. (Applause.) The Statesmen's Dilemma We are not very much concerned about disarmament, only that we form a part of those who pay the taxes to keep up armament. But they have taken Negroes so long without giving them rights that we are seachoned now. Whether they want to stop now or not is immaterial. We have been having representation for over eighty years, so it is whether they stop armaments now or go on. But I may ask to them if they don't stop some other jobs who don't look like we are going to stop them! their own people will stop them. The Englishman, the white Briton'r is not that they don't state that the stateman to tax him year in year out, to ship ships, cruises and dreadnoughts building around the world, whilst there are millions of starving men and children in Great Britain, Frenchmen, hungry Frenchmen and women are not going in all directions to them in year and year out for building new battleships the government cannot pay for the whistle millions of Frenchmen, women and children of Frenchmen, at home, the French common people, will stop them. As of France, as of Italy and other races concerned in this Disarmament Conference; their own people are going to them, they are trying to help the world to be more confident the world. They have confused the world. They have confused the politician of the world and the daily thing they can do to demonstrate to the next people, that they are making some effort to return so normal. But they started out with so much ink and did not get better. And so they cannot die and no dead just the humanity everywhere is oppressed. We want a real reorganization of the world. That is what we want. We want a reorganisation of the world. The world must be thrown into one common place, where everyone can start already, great is what must be done; otherwise there will be more confusion until some more of the empires go down into nothingness. Wanted: New Diplomacy I am advising the statement of the world—we are just fifty years out of slavery, and you may ignore me, because I am Nigro—but I may tell you wise statesmen of the world that you had better discard your old-time trickle into my advice and call a conference of world over ask, snort it out fair Call the, white man from Europe, the yellow and brown from Asia, call the black man from Africa and lot, for all together, add let Europe say, "Well Africa, we have robbed you, long ago, because the African is so charitable because he is so human, he will way, "All right, I know you have robbed me, we are quits; we will start afresh. The Anci- can is long-hearted enough to do that, and he is waiting on them to suggest it. But you know, every man has a limit to his patience. When he is a limit to even God's patience, God Almighty put on with Lafferty thrill. He could not, so any more: then he drew his sword. There is armament in heaven. There is armament among the angels. There is armament in heaven. There is armament in heaven. To know old angels in order. Any one of anything less than. God you have to watch, with armaments, as often, the angels are guarded with air armaments. The Napro's Dictionary The *Negoe at the Gate*: I admira, the white girl, for his strategy. I admire him for his pluck and caring. I will always cherish the white man, I will never cherish the white man, I will never cherish the white man, because he has been the master genius of civilization. For the last 50 years, when I drew was no one on the scene, he came out and humped, but he did not know that the Negoe was watching him for a number of years so as to know him and understand him and his methods. That is obviously of the Negoe. After the 50 years, he clearly deserved the Negoe's advice. We want to develop this skill; we want to train them; we want to teach them the Island; we want to teach them the they want to Arlington. And the little things these strange man and admired and trained they would be very sensitive. The stranger points at him, he goes up to the strange man and to out what the stranger man said in his possession. And the stranger man shocked the Negoe, but the Negoe said, 'will and out what you have before I reshape you.' Then to reshape the Negoe. The Negro World does not knowingly accept questionable or fraudulent advertising. Readers of the Negro World are generally requested to invite our attention to any failure on the part of an advertiser to adhere to my representation contained in a Negro World advertisement. PRESIDEN G. WARREN G. HARDING'S Birmingham address on the two questions has received serious consideration from the press of the country and has been subjected to a keen and critical analysis. There are three reasons: In the first place, it is a serious and sincere grappling with a perplexing problem, a delicate subject, in the second place the utterances of a recently inaugurated President are closely watched as they indicate the ideas and ideals which will shape his policy. In the third place, a President of a great republic spirit psychic waves of influence, which radiate throughout the world just as the sun, that lights up the solar system, sends out waves of light that travel in every direction through the ether of space for millions of miles. When Col. Theodore Roosevelt said, "I will not shut the door of hope in the face of any man because of the fear for the nation among of empathy for the aspiring Merriam. When President Woodrow Wilson questioned the segregation of colored government employees in the national capital he gave an added stimulus to Jim Crowism. So the press of the country does well to analyze President Harding's remarkable address and ask, "What is the significance?" President Harding is not a philosopher, psychologist and sociologist, who is evolving a philosophy of history, but he is a practical minister who is in the heart of the South endeavored to 'deliver an answer which would open to the Negro the door of educational, economic and political opportunity; and at the same time would smooth existing kinds of equality was associated with the Negro. The inexplicable thing about that remarkable address was that it contained passages that pleased the Negro and alarmed the South, and on the other hand contained passages that alarmed the Negro and pleased the South. The South's Attitude The lines that impressed us most in that the South was disatisfied with President Harding's speech. It has said all along that it desired to smite the Negro but was irrevocably opposed to social equality, race unalignment and intermarriage. Then President Harding negated social opportunity and political and economic equality, but opposes social equality, race unalignment and intermarriage. One would think that this would please the South. Traditionally it did not. thought in science, philosophy, literature, art, music and politics, which have a wide circulation. Consequently when they each have an editorial on President Harding's Birmingham speech, and when the Nation follows with a feature editorial on the subject, it indicates the impression made by the speech. As these two journals write in an impartial and dispensative manner, what they say is worthy of serious consideration. The New Republic said: "The Soufi knows, as President Harding ought to know, that you can't draw a sharp line between politics and social life. The offices of a State are in most parts of America positions of social leadership. With complete political equality the State of Mississippi might easily elect a Negro as Governor. Would such a result be accepted by Mississippians as devoid of social significance? The race problem, unfortunately, is not one that admits of easy general solution." The Nation on November 16 continued a feature editorial on the theme, "President Harding and Social Equality." The Nation said, "So President Harding ought to have informed us whether he meant by his words on social equality to approve of the Jim Crow car; the denial of all cultural opportunities in the剧院, in concert and lecture halls to colored people, and the unending discrimination against them in restaurants and hotels and in practically every walk of life. He has not even stated that he is opposed to that precious bit of Wilson wrongdoing, the segregation of the Negro in the departments at Washington. Until Mr. Harding does speak on these questions, which mean more to the Negro than anything else, which daily bend his back, scarify his soul and make every educated Negro mother look upon her children and ask whether she can justify to them their being called into existence, he cannot have thought through the problem, nor can he render the full service which we believe he desires to render and which we honor him for seeking to render." The Answer to the Sphinx's Riddle From these seven quotations one can see the various interpretations put upon President Harding's memorable speech. It is strange and inexplicable that the Negro and his friends on the one hand and the Southern leaders on the other hand should see both a promise and a menace in President Harding's speech. This is partly due to the fact that President Harding does not exactly define what he means by social equality. He does not state whether he means it in the society sense or the sociological sense, whether he means by social equality the privilege to be admitted to private functions or the right to enjoy public civic privileges. He does not state whether he means by social equality, social hobboobing or equality in social status. The reader may ask what is the difference. Social hobboobing means your associating with those you like or refusing to associate with those you dislike. Equality in social status carries with it the recognition of the full and complete manhood of a man. And inequality in social carries with it the suggestion of personal or racial inferior y. But here is the rub, the Gordian Knot, the Sphinx Riddle. On the one hand President Harding says the Negro is so different from the Caucasian that he is not fit to associate with him. And on the other hand he says that this being who is not wholly human should receive educational opportunities and political and economic equality. President Harding's premises almost put the Negro in the category of the Missing Link between man and the monkey which Darwin sought for and found not. But in his conclusion he says, in substance: "Let us give this developing ape-man the same educational, political and economic opportunities which we do human beings". There seems to be a contradiction between premise and conclusion. President Harding seems to regard the Negro as a little lower in the scale of creation than the Caucasian and hence is in harmony with the South. Whatever the differs from the South is that he does not desire to keep the inferior being under, but desires to give him a chance to rise educationally, economically and politically and to treat him humanly. Thoughtful Negroes dislike his premises, but like his conclusions. The Southerners like his premises, but dislike his conclusions. It seems to us that brave, humane, sincere and just as President Harding evidently is, his address, while on the whole designed to arouse the spirit of justice and sympathy towards a struggling race, on the other hand in one respect is fraught with possible danger to the race. It is not what he says, but what might be implied from his speech. It suggests the thought of the inferiority of the Negro. Take the syllogism which is contained in some text books on logics: "All men are mortal; Socrates is a man; Therefore Socrates is mortal." In that syllogism it all hinges upon the minor premise as to whether Socrates is a man. If Socrates is a man, what applies to mankind as a whole applies to him. So is it with the Negro; it all depends as to whether he is regarded as a full fledged and full orbed man. If the Negro is a man, what applies to mankind as a whole applies to him. Establish it again maxim that the Negro is not a man, the same as other men, and it will be comparatively easy to deny him educational, and economic opportunities, civile privileges and comforts in traveling, to disfranchise, Jim-crow him and prevent his holding office, and to justify the New York Tinkers editorial. But once establish the fact that the Negro is a man, their educational, economic and political opportunities and civile privileges will come to him naturally and the New York Tinkers editorial will not be justified. Why did the British, the French, the Spanish, the Dutch, the Portuguese, and the Americans enslave the African, and why did the Belgians under King Leopold commit such atrocities in the Congo? Simply because they did not regard the Negro as a man, as a human being. Why do the Dutch in South Africa oppress the natives and why do Americans in the Southern States lynch a Negro accused of crime without giving him a chance to establish his innocence in a court? Simply because they do not regard him as a man, as a human being. Why do employers work mill and factory hands as gallery slaves, hiring straw boses to walk around to see that the workmen do not sit down and rest for five or ten minutes when they are fired? Simply because they regard their workmen as socially their inferior. It makes a world of difference. In a man's treatment of you whether he regards your social status, your status in human society as superior to equal to, on inferior to, his. The real reason why the Southman lights against the Negro sitting in Congress, sitting on the judge's bench, holding such responsible position as collector of the customs and collector of internal revenue register of the treasury and recorder of deeds in the District of Columbia is because he regards the Negro's status in American society as inferior to him. We are not concerned as to whether the sons and daughters of him are entitled to marry the sons and daughters of Japen or be invited to the pink tea affair, drawing room receptions, bridge and what passes and country and golf club of the Caucasian. But we are concerned as to whether the world believes that the Negro was created in the Diving image, though made of the dust of the earth. We are concerned as to whether he be conceived as belonging to the great man with unimaginable fame. We are concerned as to whether he be regarded as a man or an orthodox man; that he be not free from slavery. It is somewhat encouraging though that while President Hering seems just to regard the Negro as actually a man, he yet regards that as potentially as men, as the stuff out of which manhood is flushed and as capable of improvements. We can only any here what we said on page 513 of Vol II of *The African Abroad*: "Then reflect also that long after the Phoenicians had invented the alphabet, long after the Ethiopians by the Isle of Morocco had constructed their, wonderful tomb, buildings, and monuments, long after Egypt had erected her pyramids, long after Athens had reached the scene of intellectual development in the age of Pericles and Phidias had planned the Parthenon, long after Rome had built the Coliseum, the ancestors of the proud Anglo-Saxon were roaming as savages in German forests and the ancestors of the gifted Celtic people were offering up human sacrifice on Drindic altars." So who can foretell what the Negro will not do in the future? Just as the Hebrew religion and the Greek Roman and Arabian civilizations lifted Teutonic and Celtic tribes out of barbarism and brutality to their present position of world ascendance, so appropriation and application of the cultural achievements of mankind will likewise develop the Negro into a being who is inspired by the mighty hopes which make us men. -W. H. F. NEGRO MUSIC THE New York press spoke favorably of the plantation melodies and jubilee songs which were sung by Negroes at "America's Making" on Negro Night, November 10, at the Seventy-first Regiment Armory, New York. Dvorak, the Bohemian composer, said that the songs of Negro slaves was America's only real contribution to music, and we are proud of that fact. But we also aspire for greater things. In the early spring of 1916 a colored quartet sang the Negro melodies acceptably in a Congregational church in Illinois. After the affair was over one of the singers overheard the wife of the pastor ask the white clergyman who was in charge of the singers, "Have you any real Negro musicians in Chicago, I mean musicians who count?" Well the Negro is now developing real musicians, musicians who can master melody and harmony as well as rhythm, syncopation and jazz. The Black Star Line Band is now interpreting in an artistic manner the "Overture to William Tell" and Verdi's "Rigoletto." We have already described Miss Helen Hagan's superb recital in Aeolian Hall, New York. We heard the same kind of playing, the same blending of temperament and technique, the same mastery of phrasing and expression when Miss Andrudes Lindsay of the Martin Smith Musical School interpreted the works of Beethoven, Schubert, Schumann, Strauss, De Bussey and Brahms, as well as the works of Coleridge Taylor and Dett. And on armistice night, in Liberty Hall, New York city, over two thousand persons applauded the singers and the Black Star Line Band until the rafters of the roof echoed back the sound. One of the numbers that made a hit and called for an encore was Verdi's "Il Trovatore," sung by two colored singers in a manner worthy of grand opera stars. All these things indicate that the Negro cannot only master and appreciate his own folk songs, but also the world's masterpieces. And he will undoubtedly accomplish greater things in the future. W. H. F. THE LITTLE BROWN DIPLOMATS THERE is some excitement in the councils of the great on account of the disposition on the part of the Japanese delegates to the Disarmament Conference to be a little too fair. This was not expect 1. It was meant from the beginning for the Japanese to be stubborn, uncompromising, adamant. But those who entertained this view seemed to have forgotten the previous reputation of the Japanese for fairness. When she defeated Russia the powers of the world, thinking that this little brown nation might exact too much indemnity from white Russia, met and decided on just what would be a reasonable amount for Japan to demand of Russia to pay. But what must have been the surprise of these Powers when they were told by Japan that she would not make Russia pay a cent, as Russia had suffered too much already. This was a new page written in the history of war settlements, and its author was not the proud Anglo-Saxon, but the little brown heathen of the East. Again Japan, who bows at the Shrine of Buddha, is about to treat the world to another surprise by being as fair at the Disarmament Conference as any of the so-called Christian nations. The sincerity of the Japanese regarding their desire to disarm may be questioned, but there is no denying the fact that Japan is playing high diplomacy; and it is having its effect even at the White House at Washington. President Harding has issued a statement that we must not expect too much from this conference. The New York World, in reply to this editorially, said that if the public expects too much from this Disarmament Conference it is because it has been led, to expect large things by expressions coming from the President himself, and the fault rests not so much with the public as with the President who has been preaching disarmament. And to make disarming easy for the United States, Admiral Kato, of the Japanese delegation, is saying that Japan never did want a navy as large as that of Great Britain and America. All of this talk coming from these "little brown heatens" makes somebody think that they will either have to really disarm or quik bluffing. There is a possibility that Japan is doing some bluffing herself, but she is so playing her hand that in event the ends of this conference are not accomplished, she will not stand to blame. It will be mighty hard for any nation to get the moral sanction of the world in a combine against the Japanese, after-Japan shall have finished the kind of high diplomacy she is engaged in at the Disarmament Conference. There is more than one nation that feels that of the great powers at this conference none shows a greater disposition to disarm—provided disarming can be done honorably—than the Japanese. But there is the question—under the circumstances can it be done honorably or will it be done at all? ROBERT L. POSTON. stop the plan of Bloedday's book, never mentions that volume one. But the drunk Japen into it, and gets off the following remarkable dictum: "A small amount of wisdom will enable you to assure herself and to demonstrate to the cross of the world that you into reality with the European powers in Asia or of nursing a la parisian in the United States in the Pacific. Mills the case of Obesity. Fitzpatrick the forster, edition in a summary of the international situation related to the pregnant sentence. Population statistics and race hatred in the international event. Between America and Japan." The frightening truth is, the same, of the Himalayas, the Amazon, and formerly, too, to Merck's Mills, the white 14-5 Washington directs to the "Evening Post dated November 15" the correspondent of that paper stating that "Official Washington is trying to get a lie on the leading Anatole station whom his attitude to a large extent depends on the success of the world trade General Sir Ian Hamill told the members of the London Press Club that— "The Japanese know that it battleships should cross the Pacific to be able to navigate back, because of a lack of adequate naval bases. If we had trouble with ships we would be able to take Hong Kong to the Philippines and it would be a long time before they could be ousted. The situation would be realized in connection with he Washington conference, which is something the smoking concert in border warfare To any one who will think these quotations will definitely indicate both the drift and the intent of the Peace Congress (for that is what it is) now assembled in Washington. The Wilson Peace Congress and its resultant fake news are twice as many soldiers now under arms as there were in 1914, and the burden of taxation presses heavily on the purses of white nations. White millions are out of work and starving shells and bones are being up (and down) in testa. Some of them coat the earth with blood. Some live in a village for a year. Manifestly, something must be done. And those whom Mr. Wells described some years ago as "gawd's sake" have begun to squawk. "For Gawd's sake, lets do something." So the Lords of Misrule have come together to do something." But Banter's friendship entails the maintenance of "white supremacy." And since some of the darker peoples have arms it is obvious that the white powers must first disarm them before they themselves can disarm. Of these darker nations Japan is the most powerful nation in the world, with the European powers in Asia. Therefore their main concern is Japan at the second Peace Congress. And there is another reason for mistrust. Conceding that no nation warms except in self-defense, its safety must depend upon its military night. Since it cannot know how many nations may attack it at once, how can they one attack another? It must have powers of resilience? The thing is too ridiculous. Therefore, we may expect the usual crookedness and lying, the secret treaties and reservations and all the paraphernalia of "diplomacy" "Civilization" as determined by the white man, see itself on the togban slide, know where it is going, but can know what is happening in Washington is simply one of the last horrible gestures. The only man of them all who seems to know what will be in the press gallery—Herbert George Wille. If one wants to know just how hopeless is the case for white civilization—Yapan or no Japan—let him read Mr. Wille. "Civilization" in which it is politically set forth. And we might regard in chasing that Secretary Grand grand one of that white was only America's first blunt. SARA NG WNC eGR A ESTE Te Aeon Tas AS Rae PLUG aia catenin ce Ou Eat GURNEE RU eRe ni ae) eeu here are Ce ee OU COA Seen do REO RU OR TE a a UI: re ee ee eae Er eee aS ee et ROU ES SG LS (lope See Se Deer aM Cue Lalae Ns PRES Ree By Bie SAE MAA eae 1 a EE ee eT ase i: mA VAT paired es Dope niet NPE a ACN nn Oo I Raat eee a pr UNIVERSAL: Nae Fad . Pas SET aN Bs Sf 7 Lae q Ro a8 att § f Benes apie, Se a pred oe as FRMreRNADS 8" eS nate esie eis aedeeasty 4 Ete aN Cae an Sere cect mi | foe = ps Sur Ie Te DOTAT R=: re 2 EGRO-IAPROVEMENE-A Basar | non cto Sane) BEARERS et bees nee esceteninrc | 4 GARVEY-SENDS STRUNG? Parl OA Ser vg pie Mee A Be ied ac Ge NC See reriee neat eee ‘wall pf thas athe mas Sie mentee aston sade ‘ay Wallblamten today. ga: Witte Tapantea sraptalativea! wld aA beter ‘probably. thben yb Saar ae of the’ Rest lnlveeniton cf weatarnclvdleaton... ‘Aa. abe: ‘agpaoes pare Glide Sey raga nes scene te to une, thelr, highee Snowledce 9€ Dally Sua eeeairee eae of Zuropat, Burely not; but tof the seatration.of Ain, te Chinese and dapanise-for the Gonfer- 7 ‘ench Goriditibnally id you read what tat Chinese rep- seeenative Ell the other day, wht be wan questioned about the cltoome of he: inkrvace? “Me as a oe an ace. in conferene ‘wit dpolde that there shall Be no in- Ternational faterference: with hina." Now, that qusaus) "af you will get-out of China am@ leave Chinn ta the Obte ese, wo ace for tho eofiference.” And the Japaneso have enld the ame thing Wwhatafiocy it mean? Mt meane that 1 te th pole of “asin (rth Auaten” fand we are sow enunchating the policy Of "Africa. tor the Afrleana™ (AD- plause) We ‘ave no battleships te ‘amoantie, slmaply Decatiso we fave bean too great diplomats to waste ou tmovey to build battlosbipe and crutsers fod then destroy them. Now, who bas Seneo? (Laughter )-A man Who apends ‘early all he haw to balld some toutra- nent, or oven to build a bouso, and Then nde out that the howe ia 20 foot and: Gestroys 7. Wao haa. the froater sonse—ipe tan who builds & house and deatroye It or the many had enough senso to kuow that there trae no uso to balld the hous, Because bo would have to eatrey It anyhow? Negre'e Gllence Mistaken for tgnoranc ‘When It comes to diplomacy ther sccm 10 forget tho Negros higher 10- {elligonce: they ellove that our being ulat oveq_ a) theto ‘orld problems east thit ‘wo. wore ignorant. | We wwere not ignorant, howover; we wer Samply playing the fool to become wisn,” Nom, after they have wasted al {eso Dillons and Billions of dolare in farmamanta, they are going to destro them. We Baven’, wasted one penny Now, who are tho moro rosoureeful Bureiy, the Negroes are the more re: fonrectal; surely the Negroes are th there intelligent, roore diplomat, be Cause they avo oot wasted thelr ener flea or Uelr time Yet all thoy ca Get out of armaments we know. If { {ring “a tongerange gun we kno% og, to re It Yor wo haven't xqent Ye. (Laughter) Uf it ts tll Trhat port to put into, wo ea Fut Into Al port without buying ove 2 compads (Laughter) Nom, who the foo) after all? White Mapfo toad6Panip ChaMlented by ‘Mle Oven Face ‘The question ts that thoy have ru the world wo badly that they ore 1 contusion with Uemesives and amon Ghemeelves The white man's lender tthip ta challesged by hia own Tap8 fo the” simple reason that the Wh oassee of England, the whito mate of France, have confidence no longo in the sober leadership of thetr owt because their leaden have ted ther tp to slarvation, to hungor and to eut fering ‘That fq what White elvilcati fan done “or tho woya There are 6, 200000 hungry men. women ap bil dren in England, and to France am tm diferent parts of the world Tk ln Dankrupt etvilization, and ft is gp qo react aghltiat tore who have. bee fenfatr ad unjust, toammuch 02 th bankruptoy Mas coho at a tine whe fil humanity as become tntalilgen USE SLOAN'S TO EASE LANIE BACKS Veeerieos Retest feat seeerers “At alldrugita=S8e, Toe, 9140, Aaa Alt 4m Dlaaem Wi tak acadeg. Bo, arp Rema fee e eee avs aa reall at urs. Laughter) ee Sues tei vo spavinbry,49/ trons 32 tipo aay aa dees reali Yat, dnd, ther nip nom_atines haw tb roimbureathenselven fee Sra aloet cma : penmeifi Tk a tf cba Br pene ned Pompeo meee cra eben Teague poten is a to: gohantate Diyos 9 escent ae Ae Baty Aatiy ie net wolag to 4 ape pant ow det have complotaly, disarmed. Africa 1p not going. th diearm, either. (Laut tec). We are'siot trotne to disarm Ga tit they (hemselven bave cocplately danse. And vias cr mazes Brot ur aptnnet a, crantan That is the armament you wants Srennised, alan aoldly-orpantsed, Qo {he world wil be abwcvat en, wen than they are afraid evsh Of Uielt ow Sreadnousbie, cruisers an “eu fisen (Great appauseh Qste @ Letter from Gir Harry Mi “sehnston F got a tertar yetertay from 8 any Johastpn, (wrote bls a coupl Be wecks ago rd asked Bim (or Christmas menage for The Near Goria, ant sent mo one to thee frorgnt "1 bellove that Negrovo—t biackp—should have equal rights witt the whites, But f don’t agree wit you that there ary 400,000.000 brow 22a black people to the worlds T be Hove that 200,000,000 ts more correct. You see, the white man bas a aubtl way of carrying forward. bls prop fgende. Ho does not want 700 to kao Your strength, Ieat if you know whas ie how strong. you are cumertcall you wit get to Detter realte tat 70 Thoula be the rulerget tha world. An Sey tae tre wf by dhe jway end then in) another, and the nave now reached the liait, becatn Ittakes someone more than 8lr Harr lFonmaten to tool the T. 3 Ea Bu fehether’ they have computed ou umerieal etrengt corr@uly oF not, are satisted, (or anywhere yoo {oF you ‘esa Stogrons: therefore, thet suite enough Wherever yoo. ta fravel or go the world over ob oom ta contact with Negroes; that ls envi for me. Nothing Gan Be Settled WiuRout th Neare Z ‘But there te this one thjag: othtn can be exited —and 1 don't know bo fe statcmnen are golu to do tt 1 [Weabingtoo—oothing can, be settle now to the world without taking t Neuro toto consideration, T care how tong thoy may eit to Weablntot er wat they say there. . DSTA oF Bo the Negro ts going to be henrd, 65 [dvumderousty, i the next two yours feasts and T tell you that until the fait “Guat. conference of “the> Dtsye brotheritod there ia going to be gree onsternatica throughout the worl, be tature the dariar peoples of the wor! fre dlegusted and dasatin ted. Thc fie not ening feng theme be robbed, to bo expfoted, co be mar fderod any louger. And t0 70D weal ineed Nogroos f want to give you'th fadvico: that If the Negro race (ste, tlle because of you [No WeakeKneed Negroes Wanted ‘Wo dons want any Wwoslt-knevd We rove now:- This ia a time to presi fo the world all the boldness, all t nerve power, all the tact that we have because we are at the turaing polD! fivilleauce. “We Moe the world, Wer fore, with & datermination to be to |tre face the wofla with the Gatermin tion that there abail be a free and [independogt Attics. (Applause) W do not deaire to parigko in the destru |lton of the world. We do nor desire partake in any event that will brir bout tho collapee of civilization, faro ever willing to help Bumantty, alge Eee ely ocr ana ‘A Puzzle ‘It terall e pursla,E toll you, It te « cate eae Sees See crus upp Tapes, Sate fai ab wna. tue bas bo Jong: awakyned. Afriop./ls: dow being EF Spay aN ARS CARY Patera APC ON ee NES OVA NEGR CG OR aN ee ic z Prd AN ee i ee ae ere are unt. Liedarepaateata win rbvevbnya eeat oie oc asta ca Rees erento eat Sens nce tea eve Zeal. face Sele Abn moe isa tes Salar ee ered ton ia Lang, 6; fate atc St i cat, tm ‘whict. the. ypices~ef the -yast- assem~ awe ren: toon ety 043 dai indceorunte wade tat to whioh they bad listened, Mr, Garves eemmed bis adétésoe, and ud: Tplegram te, Qlsarmament Gonterence Ma Geaite‘ch read to yon & telegram Jecst to thy Disarmament Conference ‘on Armistice Day by the Provisional Pretdust‘of alice, aa foiews? “tk. \\November.1%, 1971. presanat Ha avers oF the a tan dot Mio Shares Pereadteelens Bulan, Washington eatin Sean mle ty elas of Duran efor WSs GP Risice oa balall cote tour feb Ss Some oie ta Freee end Bavertnad) the Bees, tamoanoed onthe ou mere aes Grete’ Ge Brecon of ae ils tages a elite One stay of Ameren to lscuaa the prob feats aera he antleeot WEaSt sa elleve wil corure Ge ars Fa eu eater het anid Ae th elected spokesman of the Negro peoples Sie Te deine tenga Seth ay aunty. shucatonaly Bi ad oun, so ello ei pitt al wand comocracy aod Et Ser cpendencs alt sar owe 2 Be come staal Be Boas showb tb four bunared mien BEES portdasse” a die ‘vereali Fors" OPUS ane stateana wis Pinkie ae wane See peg, lands” Serra tr dieai on eaeving teed a worid pence anit ceo Seun eatabllaned rter rach Scedanen ug lesb a0: BertaScuts so long aa tha. stone’ of SEM weet the ‘wea tr uals, ets ait Koes ere ARONAD® Goan, “and then tomas ec Pearce Seat al Fe Besse aoa oe ear SRS gtepiel nstung custo Trrrettas pate and, qpecerl barmactiys CE et even | Seiten ea |fisanu att Yod"ehcretorg coat ‘Honorable Gouterenee set Bot lke th Sy Vereen oat Got oa pula st abort hr han er ay UF ati amas Wi Rise with Bis ty8°his fiattn, Peealdent ard Hae, cf" Aaretien nos "but ber anced, Be ee coud ant [Bafa Seen clei fo the ata tlhe tha gear squat | iteduon "ta ‘peutise ta “nduetr |SESRR, Gatiteg to hemes rata POSSE Ste rome topo | isasresle "Eeterssen tho ate Rate’ siooer they have eosin, df ‘sane prey tol Ct | seas ee emer tgritabie. and that peace not founded Spee? Suman ates il oaly be | Beckers a cp"'iom goad Besse pateel Peace Et ret Feacta aha eee wil nat tal | Bat" ia ccanieranon hereto, ths {Sere fog been elon Mere Seay Mie sean AS | ie "ga Nercger oven apt | eserety cnne ante ee | geass tet Buy eae oe in estes oot at Seb ‘ager thes eae ei te rs | rears ohh Pace ERS lgute of athe and” Avice a data ee tn iho Bore ana ea re Sn | ee “oe Sokal of tas Your hutare | ition Negron oe the trot ot repre Pe sary tne hoor to Bee yet obeliat ecPrent, | -aedRos aasepae “Fiuinena Nero Usprove ‘ ‘ent Astociation, mad 4} Cablogram Gent to Gurepe end Asli a Ses PA RE SRR tba 7 oSteMe RR Re etal oe ee oa a ee ee 4 DR. LBs apt ca bre El Ba ee I eres PS a BO ese ae EOE Sy) Gs was (AO es ae oN Bier: 6nd Dee “Specia pg inom ates eee eNOS SENS Sue eetn | Se ae Eee eee a eae | See ak peters aplo Come to Mag.sith kay CHRONIC NERVOUS Disease SeCGHE CATER? meres ‘the series 0 Spt si ot elt here aan, Reto es Sey ls cio vat yout toeepertenilonnee ne rae Shox the eed to ea del on treme ee Fp aufaey ax sais oth capri: Wiser ek pone Cons pion otngly andes oe a i Bw MEN en es ichttinecn ion eee WOMEN s sifacn suit ee ee | rermeataes one ef nto) eines ta ere ae) [Soe eee er an ee ee oa oe ya Raton apes) rear nce bem ae ation Aang ae ces Ty SEE Tas Lena MHOC Loa eer ene cecetrgeat mete UAL a AO Nes t0RP. Chi ame’ Fic” otk sheet) DO RUE EB RAE ANA hone Rea Caan PS I Age it) eae Oe batibyn ite ,: pene: ypee . Be ai AGL win pa sity te ae Seat a8 prapenee esi ae oe eee Suan? inne taser mana Benue ant wetep Doe al Bg aces Uae cies toes ene to orotes tease aati fem a" ne an ta pease ‘Wranoe and Japan have: 23 of cad- Sac ponte whoen thn only ald tp subjection by forces wiie-tt:net fot {that fact dtedrsiament ‘woittd: ba very eee bur the very moines. Pasian, sna Core win eran air Ge Core, wi dara tha world has tar away trom -the Sersea ed the Monat ena foe. [GolteeNalomdp unto others aa ou would chat thay abould 49° anto Jom the world needa one thing. ta aave'tt ace aba Wat by anon 1s, & man fs froor grace er whetiw tases gated from the aoe, te eesenk Gt exile sonm 98 weacasty ts atreesne-tnerstens fi human mara and civilctige 10 procene by wiieh, ean eaboptisai the puniow and the imps ts the 62 mands of retson and to tho comand fot conscince; ay@ ft ln because an bas only partially conquered the brute fs hitetecanee be bas ooly pertaly pul the body tater, that we oe @ Trlernsie wore we Beeld i today ‘The Hegre Mit Progrete Like Other ‘haces ‘mae Negro tas complatot brea te does ot receive thowe ites WD Belong to him as human belagey bat De ct progress es other Facto Bave promreccet: “It te euly by scant tow oslanoes, macaasicn,payale css tay and the Dosinecs meiogs whieh fave come dawn thrcurh the agra tat the beck man can compet of ital ectan terma with men ef elber fates Gen. Hampton, proudly told’ the ats fdsta of Hampton tnaisae: “Hamp. fon eivea you enough education t foupete wiih, any colored. tna, 300 feay neat but tbe. Negro peed [broader education than that. He needs fan education ty which he can mate Sc bratay and is wits with the mea ot ote re. Some tagine that the colored maa napinnate musical end erataten eit Dat ban bot that toteUectal expect oy when ho can match Rast (ta faceally with other enens and Calta | went so far as to question the Negros iy fo mene the Ct ree es the oar hee sore ase ee ee cieee tach tie area reek tert books “ft Ean produced a san Uke Bydea wh sakipred’erre finerent tanguagen end 1 bay 50 fiuced a man wee wrote a, ook ot mathematics Go that ql tho alave oldere eae onfred your ago aboct ‘(ha intallectually, assthotical and mora! Haserlosity of the Negro has been proves a tas roses wasn dito progrens: ‘Tai tar wo hasW maderprogress. a) todiyiduate, here an@ there, 0a cat |see ono black min and enojier,binck [man by bls goalus dod by bie forde ct personaly. forge. bis way throog Borracle.” West the Negro besa om fb the caualiyet organi elort D a For Mes! and Women yous Hens please Beaten posers Peed see Fane mreeiencurttter| [eee Aeneas OER Ae Ee a Cope kee ase SB fren ik Shey Race te a ae cy Es BOG Lae ae snc Me yp wieticet Fp Sot rare art sie TE ne ea i = mapEO emer i orthe Ui) fee So es LS amended 4 oe enya ae ea Seen ia Boe ae ee ee se soe Soe cone iden oe ee som foe yee es CAVE Be of cna! sie me ee Ger fae Se tet rae a cent howto sobre yea F whats Sat ome me Eerie ena eet aoe Bsceden ithe soltiere. inner aside pet ae a moire and te Soma andl ta glare: At Seaton eee -Rgooes nae tak m ae Seine ages ties wm mlltee Costas. tha; tow ateatss aod Gave: thas, 5“ yew thera, te need tor ober: pant [n. Laberis fagpone swe Fenéther si Ike bse Date (ard eh laverts2 ‘the shod tast’ y rafitons of ‘dotlars. to-'the; Laather\ Company, of Beaten. What do: we.nepSt We, need an onguntestion by Which:we cout’ get behing hin, put Bis; trintdtion- onthe market entvemnntagtere (ices dury sates 33 anon eens & [and be is A powertal with bis pent ad yet the cored: financial force 0 tho Negroes ef the world is probably oar times as great an that of Hoke feller’, Just imagine what tt ‘conld complet ana prodgpe iit were weld ‘ot and manct. Ydelfovs tn the Nogro‘e. destiny ‘te. Jeccse J am. not overawed By fhe | Angio-Baxon's talk of Bia tuperiority, becduse I remember that two thousand years ago he -was under ané‘Rome wis ‘on top, and I remember that 8,000 yeas iSyion aod Eusops were ou 1 eienber tat EhecY and ome: lord. of creation: snd, thete enmptie ‘went Gown; and’ 1,000 years from tom SWEATER PREE BARGAIN“ fia (ie Rowsgthy ena Raa Exar SOS | eee: pee pense. Seay meee = ee Essig ieee menines Vales Neo] eee oe Sse (sak Rass Gee ee Swalblis cn tues anvears Dee coe ee iat 4 Ghee Batwa Reacts Cae ary ietiiepiesey ape eet fact tee rit an oes see Sater Peseta warren rphhed eases Sod yen san oe racann ens fie ee Se aurea Se {USS ROSE, HARLEM LIBRARIAN, REFURNS <5 [2 FROM SOUTRERIY THI _ ic inca Batt ld 8 re Ss act Co Leute I ratio ase teers Be SSeS a Ae SCUIG TEER. Se eerie tmprensstby-the fuct thas ta. thé Dyas bar High; Gchoot- there. are T0Ty FOaEE Saar fgivisitn all Now Yost'a: Rigi echaoles:* Se enh Sess t 3 reali) ipl lak eee ish ecas peeit a Ve eset ana 118) esate Hl eee hee eet i He rie sect 4 =| Hee HEE epeorenetec | A BRIE Seeste cy ee cates | cae eee SS eto ee a ences ea peo lS Ht ye a oe eee Coes oe Son ag ais es a eo a Sea EEG ray Se pee eise Sie Nea ehe eat ee ae ea Sa Hee aS Po Lc Seance Daeg BS Bh ae eo eoyem eS per oe Season Sorter’ ent 6 speech eau) eins fg waa tae GA kere Do Piveropea rich Sexes Se #3 avis mene eer sre eeciaee Rees Fea eee er ie ee Wp oa ee Viget of out to zy See oe ance tee ees Srer: Gurorerete Seite th Serie moe eee ereegek el See ence ef lb irises Seren eeeaiehrer eens as aT page ee ees eee neeeenety ramen S oe = ese es [Eee eee Ho De ou lenoe isk oer [eee fohnes opera ete Sa ase ae ps bo bs See a poe be patles Bens sei oe ee ee ae (Me ANTS persEN pean Ss pee eae a: tc resanarens aan eacaaeneide Lao raheem See eee Eee beetles i Sseeseries tena cee age eta we oi ae Sapte enon Me tes ee Roe [Bets eee eee Borin oo tiie na [Se eet ni ncaa eee are ae ees Hams iter Aa eae Sao es aA Sn Not shoring, the native eloquence of the Ngorai as we do, the European delegates to the League of Nations assembly, at Genova with more than estimated to hear, what they described one of the best speeches made before, that body, delivered by Ballardine, a black delegate from Haiti. But we know the love of the drama that is in the Nego, his power of imitating the manner and languages of others, and his emotionalism. We have learned not to take all his manifestations too much up, and have learned that the race is produced in so really great man, and in so possible that this man Ballardine may be one of the number. At all events, the address he made before the League assembly was peculiarly retained, and lacked the flowers of speech with which the full-blooded African habitually adorns his public, and even his conversational utterances. His statements were simple, direct and moderate and showed an understanding of the mandate problems not always shown by those of fighters skins. Found a place in Airbnb, Hurling's edible collection of "Narma Bunk Ginger," Hamilton series—in four parts, published by Schlumberger of New York "Tis Me, O Lord" "Go Down, Moses" "Every Time I Feel the Spirit" "Gital Away," "I Couldn't Knew Nobody Pray" and "Nobody Knows the Troubles I've had." IF A COMET STRUCK THE EARTH The question. If we struck a comet, what would happen? was again raised by the approach of Winnocke's comet on its return journey to the Sun. In passing Jupiter it was diverted from its usual path by the mighty attraction of that planet. If we passed through a comet's tail it is questionable whether we should be conscious of the fact and even if its properties were of a poisonous nature, no ill effect would be experienced owing to extrots rare-faction. The earth has passed through many tails in the past, and probably through that of Halley's comet in 1918. A collision with the actual head of a comet would, one would think, prove more serious. It is, however, certain that the head is not solid but may represent a huge conglomeration of small solid meteor bodies, rendered luminous by incessant collisions between them. Probably nothing would happen beyond a meteor shower of exceptional severity. There is no indication to show that the earth in the past has suffered materially through collisions with a large celestial body, although we are correct in assuming that it has more than once during all the ages passed through the head of a comet. Incidentally, remarks of a collision supposed to have occurred in 5,002 years ago with a comparatively small body are found near Canyon Drable, North Arizona. The site is a huge crater, three quarters of a mile in TO MEMBERS AND OFFICERS UNIVERSAL NEGRO IMPROVEMENT ASSOCIATION There is absolutely no connection between the Universal Negro Improvement Association and the African Orthodox Catholic Church, and any officer or representative of the Universal Negro Improvement Association who attempts to explain to the contrary is deceiving the membership. Report all such officers and representatives to headquarters. By Order UNIVERSAL NEGRO IMPROVEMENT ASSOCIATION MARCUS GARVEY, President-General November 1, 1921 Notice to Divisions and Chapters of THE UNIVERSAL NEGRO IMPROVEMENT ASSOCIATION All secretaries are requested to send in their monthly reports to the office of the Secretary-General in time to make their members financial to date. Members of divisions should see to it that their secretaries make them financial with the parent body every month so as to insure their death grants and other benefits. No death grants will be paid by the parent body except the deceased members of such locals are financial on the books of the parent body. All members of local divisions should see that dialect officers do not use the meetings of the organization or use the organisation to start their own private enterprises and schemes to the detriment of the movement. BY ORDER UNIVERSAL NEGRO IMPROVEMENT ASSOCIATION MARCUS CARVEY, President General NOTICE To All Officers of Divisions, Branches and Chapters of the Universal Negro Improvement Association On and after the 31st day of October, 1931, all Divisions, Branches and Chapters of the Universal Negro Improvement Association are financial with the Prayer body, date in the interest of their members, etc. will be published in the latest World. Dr James E. Green, principal of Hampton Institute, recently paid a warm spirit of honor and affection to the memory of Mrs. Burlin, who was a devoted friend of Hampton, of American Negroes and Indians of Africans and of struggling men and women, regardless of race or creed. "Natalie Curtis Burlin," said Dr. Gregg in this address to the Hampton staff of workers and students and to many visitors, "was a true artist in literature and in music, and somewhat of a deist as well, discerning inner meanings and hidden spiritual values. Her genius chose folk lore and folk music particularly as its principal field of exploration and exercise, and with respect to the folk tales and folk songs of the American Indian and the Negroes she became one of the first authorities. Her books are really here. She is more than a compiler, the may truly be a teacher, because the wealth of interpretative content of her individuality is such as to make these books really her own. They are 'Songs of Ancient America,' published in 1895, 'The Indians' Book, 1987, 'Negro Folk Songs,' 1918, and 'Songs and Tales from the Dark Continent,' 1920, recorded from the singing and the sayings of two Hampton students—Kamba Simango and Madikane Celeo. "Mrs. Burlin had a strong interest in Hampton Institute and much of her study of the plantation songs was done here. We at Hampton mourn her loss and we shall remember her with grateful admiration." The Hampton Institute chorus of over 800 voices sang the following Negro religious folk songs which have By Order November 1, 1921 ICE UNIVERSAL NEGRO ASSOCIATION WHERE NOTICE MEMBERS OF UNIVERSAL NEGRO IMPROVEMENT ASSOCIATION EVERYWHERE Demand a Constitution from your Secretary so that you may know what the Organization stands for. See that no one "puts anything over on you." Every Member Should Have a Constitution UNIVERSAL NEGRO IMPROVEMENT ASSOCIATION MARCUS GARVEY, President General Executive Secretary for Every Division of the Universal Negro Improvement Association All Over the World MARCUS GARVEY, President General Executive Secretary for Every Division of the Universal Negro Improvement Association All Over the World ALL, DIVISIONS of the Universal Negro Improvement Association shall now make arrangements to receive from the Parent Body, an Executive Secretary, who shall be a Civil Servant and banned whose duty it shall be to work as an Executive to the Division, to protect its members from lion or sabbary through inefficiency, disloyalty or dishonesty of any office Officer or Member. The Parent Body is now taking steps to protect the membership of all Divisions. All members should see that their Divisions have an Executive Secretary of the Civil Service. BY ORDER Universal Negro Improvement Association MARCUS GARVEY President-General Notice to Divisions, Branches and Chapters of the Universal Negro Improvement Association BY ORDER Universal Negro Improvement Association MARCUS GARVEY President-General Notice to Divisions, Branches and Chapters of the Universal Negro Improvement Association Please entertain no one who claims to be a representative of the Universal Negro Improvement Association, except the person can show credentials authorizing him or her to represent the movement. All credentials must be signed by the President-General, Marcus Garvey, or, in his absence, the Assistant President-General, Sir William Ferris. By order Universal Negro Improvement Assn. MARCUS GARVEY President-General Improvement Assn. GARVEY General CIVIL SERVICE, U. N. I. A. THE CIVIL SERVICE OF THE UNIVERSAL NEGRO IMPROVEMENT ASSOCIATION is now open for all MEMBERS OF THE ASSOCIATION of not less than the months' standing in the organization who can pass the Examination in English, Arithmetic, Elocation, Bookkeeping, Penmanship and a general knowledge of the arts and objects of the Universal Negro Improvement Association. Each successful candidate will have to put in two weeks at the National Headquarters of his or her country to gather routine information preparatory to entering on active service. All applicants must have the endorsement of their President. SECRETARY GENERAL Universal Negro Improvement Association 50 West 135th Street NEW YORK, N.Y. 10014 have to put in two weeks by the country to gather routine inform- ative services. Movement of their President. GENERAL Government Factor. 4th Street Washington, D.C. Cinematics, situated for miles around the meteoric iron, 128 to 600 feet deep, the walls rising above the building plains of 150 feet. But for our atmosphere, which stands as a defense against celestial disturbances such as meteorial matter, life on this globe of ours would be an unpermaid factor. The damage which would be wrought by the collision of a comet with the earth is as far as we know, averaged, since the small noted meteorite particles are dislipated into vapor before reaching the earth—inchange. HARLEM SOCIAL NOTES THE EXCELLENT NOVELS IN THIS The excellent ladies of Bath-Phillip Porter Morevan Church, of which the Royal Bath Church is the most distant and popular pastor, is the bless night party in the social room of the said church on the evening of November 7 in his honor. Among the invited guests were Dr. Bernhard Rula of Cuba and his wife, Mr. Cete Waye of South Africa, a linear descendant of the great African king of that name, Mr. Light- bourne of Barbados, and J. E. Bruce, of the Negro World, and wife. A splendid musical program was rendered, followed by a short address by Mr. L. H. Hunt extolling the great services of Dr. Martin to the church and his moral and public worth. (The doctor blushed The kiddie was one of the most scintillating social events we have attended to a long time. Dr. Mararti is to be congratulated upon having such an impressive Cook. The pasture, upon his church was burned a few Sunday nights and this was the largely to the intelligent and industrious talure of this faithful sampler, who was so genuinely remembered by the ladies club on the occasion above referred to. THE CLUBMAN'S RECEPTION The Woman's auxiliary of the Clubman's Domestic Club stage an elaborate concert and carnival for the new Sis Chao on Thursday evening. November 9. The guards were gorgeous. IMPORTANT NOTICE TO DIVISIONS AND MEMBERS OF UNIVERSAL NEGRO IMPROVEMENT ASSOCIATION All money's of the Organization must be lodged in a responsible Bank in-the name of the Division of the Universal Negro Improvement Association. Moneys can only be drawn from the Bank on the approval of the Members, at regular meetings, through standing orders or otherwise. Three signatures must be attached to all checks of withdrawals from the Bank. The signatures shall be those of the President, the Secretary and the Treasurer. UNIVERSAL NEGRO IMPROVEMENT ASSN. M. RCUS GARVEY, President-General NOTICE! NOTICE! To Divisions, Branches, Chapters and Members of the Universal Negro Improvement Association This Association has no connection with any other Organization, Church or Movement, and any one who claims that their particular Organization, Church or Movement is the same Universal Negro Improvement Association, is endeavoring to deceive. There is but one Universal Negro Improvement Association. We are in sympathy, with all Negro Churches, but we have no particular Church to support. Any information to the contrary is deceptive. Any Officer or Member of a Division, Branch or Chapter, who uses his position to foster the work of other Movements amping the members of the Organization, and who influences the membership to start any private investment or business other than what is authorized by the Parent Body shall be guilty of violating the Constitution and shall be expelled from active membership. Members should guard against Officers using the Organization for their own business ends to the loss of the Members and the Organization. See that your Officers live up to the Constitution of the Universal Negro Improvement Association. Watch out for the person who wants to "put over" his private interests. This Organization is for the good of all and not for the benefit of the "sharper." All members should get a Constitution. BY ORDER UNIVERSAL NEGRO IMPROVEMENT ASSOCIATION MARCUS GARVEY, President-General J. D. BROOKS is no longer connected with the Universal Negro Improvement Association. Any one who knows his whereabouts is asked to communicate with the National Surety Company of New York, and with the Universal Negro Improvement Association immediately. MARCUS GARVEY MARCUS GARVEY Applications Wanted Immediately FOR Foreign Service in the UNIVERSAL NEGRO IMPROVEMENT ASSOCIATION TWO EDUCATED NEGRO MEN WANTED to represent the NEGRO RACE in Paris and London as HIGH COMMISSIONERS. Each applicant must be a member of the Universal Negro Improvement Association of at least six months' standing. Must be a graduate of a reputable college or high school. Must speak two languages, French and English. Must be a diplomat. Must furnish references of character, and application must be endorsed by the President of the Local Division to which applicant is attached. Apply HIGH COMMISSIONER-GENERAL Universal Negro Improvement Assn. 60 West 135th Street NEW YORK, U. S. A. NOTICE All moneys intended for the Universal Negro Improvement Association must be sent in the name of the organization and not in the names of individuals. Calling, calling Where the falling, Floating, falling Moonlight lies Sobbing, sobbing Till the throbbing, Pain-torn voice In distance disa Drifting through silver voldness, desc- lata "Lost! Lost!" it calls. "Oh, where has down my mate?" WHERE ILL LIVE WHERE ILL LIVE What gain I by human beings? I would soon forget these reptiles I would reach a place, excluded, Live among the beasts and fakes Live among the birds and fakes Where I see no wicked human, Have no fights and have no quarrels Live the life of a happy hermit, Love the Lord and praise his goodness For the good 'that he has done me, What I know no scribes and troubles Know to stare and look, Know that all am of God's children, Forget all, both friends and country, Love no flag and love no language In the wilds of Mother Africa Where the lion makes his tooging, Where the ostrich builds his nest, Where the zebra roams with epiphany, Where the lion lives in the jungle, Where the eunimids hides her young, Where the native roams with freedom, Where the air is filled with fragrance, Where the Nile o'errows its banks, Make the soil increase in richness, Keep the people from starvation, Find food where there's no rain water, Make the flamingo flambeo Foes on the growing lotus, Where the people find papyrus, Where houses are sand roots and collings. Where the air is dry and arid And the earth is golden bright Pierce I find the tomb of Pharah Find the spacious tomb of Zarath Find ancient arts and mystic wonders in the land of my ancestors. 2. Deign, never will I to rest 'mid culture Where they clip the beard of nature He mustachios* and whitakers* Build their own and awkward dwellings. Call them better works than nature's I shall amide like nature In my home, the beautiful. Where the birds shall sing my praises. I shall drink of nature's beauty In the land of golden sunshine. Where the cold I'll never fear In the land of my ancestors. Where no bird doth leave in autumn. Where I am and do not in winter. There I'll ask in nature's wonders In the land of Ethiopia. Where king Meleskil is sleeping. Yes, the land of pearls and rubies. Where emeralds and Jasper flourish. Where they find most precious dis- 1 Find, the Coriotes and hipphist, Where the Naro know his country, Knows his God, does not wish his soul, Where the people know Rohammed, Call their God the great, Allah, Where the Queen of Ethiopia Waves her sword and waves her scent. desire. Loves her natives and her nobles. Loves the land of her ancestry. Loves the noble mother, Africa. 8. Let me go to my own country, Let me mow it in its dense forests Here we will write and, sing to nature Where Lord and God, Where I will be far from so-called culture. From the troubles of this country, Ar away from human beings Wake me to this land, the beautiful Hone of Meneliy and Queen Sheba. Let me rest among the lilies. Breathe their palmy air of fragrance, Wake me with spheme, Lie among the lilies, the sweetest Basking. In its pleasant sunshine. Let me lve and let me die. BIRN MARSHALL October 19, 1911 Head of the army of Ireland Midshipman, Hibernians Whitaker, shorter grass, etc., that grows on the earth Mahmoud, a sultanate and Trinity town than whose religion other strangers know INTELLIGENCE Treat your mind with intelligence and training. A prudent or unfortunate and training. Change your wealth by of Learning. DENTAL SCHOOL & LABORATORY A dental school and laboratory with more than 200 students MECHANICAL DENTISTRY www.dentalschool.com A. O. BRADSON & CO. 132 West 123rd Street, NEW YORK, NY 10010 TO MISS ETHEL TREW DUNLAP Sweet postes daughter of the sitt bee, I gree thoe from Cuba's tropic strand; Oh thou defender of Ephraim's liberty Across the sea I stretch brother hands. In poetical诗境 I durest not follow them. While Elyrian field thou room. With the muses thou wander happy and free. Calling striving Ephraim home. Encaptured I listen to thy reviving stra'. And foilings of pleasure steal me. Heart strings throb and tremble with pain. When thou depict Africa, across the sea. From the gods thou brought a message sage shine. Who touch thy lips with poetic kiss Sweetly thy voice rang out with a silvery chime. The slave with courage is inspired Sweet诗篇, I mourn at the phoenix. Which sme with moral terror. When thy bryal notes ascendst on high. And tales of the peonage's horrow Ha, when thou singst in that cold, denied vain. Condemning the yellow river's crime Crusted blood to ease the stale Which disgraced the book of time. Methinks I saw thee in Tulsa's bloody hall. Where my brothers were wanted alain; Powerless I listen to thy despairing call. For bound by slavery's chain Strike thy tyro always inspiring alley divine! Let their glorious dispersion ring. Ephraimites shall worship at freedom's shrine. And liberty's song sweetly sing. A black and Aaron have now formed. Our Miriam thou shall be. Ravish us with the music of the sphere Sweet诗篇 across the sea. JOSEPH G. THOMPSON Picota 50, Havana, Cuba. TO THE SONS AND DAUGHTERS OF THE DARK RACES Write to me, we sons and daughters of a race that is oppressed— Write to me from out of the ocean, From the east and from the west. Write me from the emergy scotland, From the islands of the sea— Let us sing the happy anthem of the captive sun set free. Write from every dime and quartz Where dark raws will for dawn— For the light will soon be breaking, And a race will chirchingle on. THE NEGRO WORLD (Arizona) BY J. H. RALPH CASIMIR U. N. I. A. Respousa Division No. C1 Dominick, D. W. I. Tell the Negro the good old story. "To must that strike the blow if Nagrore, he up, and dug. Ethiopia shall stretch forth her hand God Amakhtiy is our Captain. Righteous to our cause. Oh, Amazing awakening. Wake up, welcoming Negroes, On to victory! Hailed their valor, fortress! Liberty her AGAD and Abyssin- Down will, impregnate him. DENTAL SCHOOL A GRADUATE SCHOOL FOR MECHANICAL WEAR FOR A. O. BERN Ed. Wash 125th Street, WA Give kindness! To the beaten on the highway, To the convict in his cell, To the outcast; and afflicted, To the never seen, and never Never close our hearts against them. For perhaps we'll never know How the little sprites of sunshine, How today we came to flow, How our soul - ahtre and which it touched. Just kindness When the friends that we have christened Turn and seek to do us harm. Hold them like knightness; It will wray them like angels. It will put to flight their sails. And are they long to stalk. It will plunk the weeds from their hearts And take root where they have grown. And and bloom in beauty, In elegance and grace. Till, like a benediction, It will burst out in 'be face' This kindness! AN AUTUMN ODE O thine man can you tell me why The autumn makes me end! Why I an Argan; am deprived. While you an a grave, an gird! The autumn grows more tragic like and glaze. Who leave their withered hope behind To all across the waves. The trees grease on their leaves Like pride cast me away; The autumn sails of score Lin Pharissin today. The autumn winds some story tells— I cannot understand— Of tidefly pathes—it may go Of captive native land. The autumn cannot my good-bye As I wend when I laft the shore And he sighed over my heart. The trees extend their giant arms Like dumb but grateful shames; That tandem chap my like they Me from hands of white knaves. And sephra petals cast away. Like tropho-guns on grunt. When white hands prince Afro maids Unholy diabas. The tresses down between the boughs And tremble every night; For well they know their leaves must die. Like slaves that captures night. The tresses down to it seems To tell my spirit's tale Of love when slave and I chased hands In fond affection's vale. The rose leaf trembles as it falls And brings a thought to me. The rose leaf heart heart That sighs beyond the shore. Some Afro son that he might say "Last summer's rose is gunt; But yet the love that sent the leaf Shall bloom personal on. Her hopes have perished in a land Where wild from white raub bloom. But I will bask her in my heart, For she loved captives so." When autumn comes, O think of me When sunshine falls, I think of you When sunshine, all the cheer we had Gave up the ghost and died. When autumn whends eight, Earl Of And so in dreams at night- O captive comes to me as I O captive comes to me as I IGNORANCE Though your mind be disciplined by college routine, To the merit of a doctor's degree; Though your wealth, be of Crownes By house toll; Emblish you to travel both land and sea; If you fail to interpret the soul of your race, Its ambitions, possibilities or what be the case. To your race you are ignorant. THE NEGRO'S GEM. Oh Africa, our Fatherland. Tiny radiant shores in dreams I see. The enchanted shores, the happy band Carries my thoughts to them. Tiny verdant hills and mountains. Tiny rivers calm and deep. Looks like a mystic mountain. And sweeps happy sleeps. THE ALUMNI AND OP. MEDICAL & LABORATORY MEDICAL SCIENCE DENTISTRY 0123456789 SON & CO. NEW YORK CITY TO MARGARET PART There was not a star in the sky. The chilling wind chilled my ear. The heavy rain drowned chilled my body. In the dark night I stumbled there. There was not a coin in my purse. And my heart had fell from kings' pain. There was not a friend to my good night. Breathtaking I wandered with the rain. Gregging feeling, tingling sensation. With a deep, wounded voice I cried. There were homes, with bright lights burning. And laughter, but nobody replied. My heart leapt like the roaring wave. I stumbled and fell. I rose again. And walked, till I reached a little bridge. There I eat mid the midnight rain. Life to me was like Dante's ball. As I wished with all my soul to die. My nerves trembled and my head eached. I felt like a tomato wandering by. A lightning flashed, and my camp eyes caught. A sharp-edged knife at my trembling foot. "Thank godosomai!" I grenaded, "what blamed him?" I grenaded the lightning and the falling alert. I gramped the knife with a shivering hand. And on rising turned my head toward East! Sensation bitter stirred my brain. I howled and screamed like a strangling heart. Steeped in treeway, I tools the sham blade. And stripping my black bosom hard. Pierced it through my heart with Her outrage might. And mamed!" "God, then does not seem to care!" Then I told it die in the army. With maddened eyes rolling about. Awaiting death. The earth shone like the thunder, roared, and spotted semper married out. Lions hounda crocodiles and tigers. Wagged for my blood-smeared frang. I swallowed a blood-tumor. A second semper married a curmudgeon. I mamed aloud alone. Home like hunt bright aloud, sir. 'Friends' heard the groom but no body came. I groomed and groomed, my voice sank With sinking eye I tinkled backward. I saw something mystical yellow, bea- tiful. Like an angel you descended out of the sky. You kissed me. Than there was a calm. The wild beast disappeared and jumped into the river. Approaching death retreated his steps. You spoke and life came back to me. And the deep wound was healed in an instrument. I looked and behold a new world. Of adventure with love and hope, ne- twined. There was the content and harmony. Nestled on the wings of the silver night. We looked together. It was heavenly to me. To see you. You hold my hand and chime me. To your tatter breath. You blamed me once and again. And like that once was bitter sweet fresh and sweet. CHARLES II D. ENTER (To be continued.) THANKSGIVING HYMN By M. ELIZABETH. BOWDEN: Thee, Father, Father, for this day, And grant to be bidden, Our hearts are full, we cannot tell Of half the thin. Then worth well, We thank our maker, Savior King, We thank Thee and thy serv. we sing We thank Thee for the man to be Alkindred and from counting for We thank thee, Lord, that we have bride In our own text, whatsoever be held, We thank our maker, Savior King, We thank Thee for the welcome way, That we must treat from day to day, And for the test, it gives true man, To prove their worth and acumen We thank our maker, Savior King, We thank Thee, to that we believe Our spirit. Here, our heart rejoices Try gracious Presence with me, We sturge up and know no fear, We thank Thee and thy prince son, We thank Thee for the bonus light, And for release from this grade spirit, We thank Thee and thy prince son, We thank Thee and thy prince son. CHRISTMAS CALL Number one call for Christmas celebrations in the city of New York. SLAVE, LET ME BE THE JOAN OF ARC Slave, let me be the Joan of Arc. He died as well as anyone. He was a man of virtue, who is dead. A slave commanded to be. For I was born where freedom thrills Bernath Columbia's sky, And I have heard the voices that Tcalled Joan to Die. He stood, as nothing must hide, Old Glory waves in my! God is above, and voices sing Tcalled Joan to realize true. I came upon someone else, Bebalde, he said, Ahmed, are families that saint, And these 60ths rose to save. I only hear the battle cry, My heart leans into fame. "Lead me on and crush, denim!" Bright streams the Red, the White, the Blue My charms cannot wait— Never to go, I always with me. Before it is too late! O let me be your Joan of Arc. King Simons's son, brave! Charge on with me, to victory. And prove that set me on stairs. And, when you stand, on native shore, Meath Red, the Black and Green, Rammans humble mills, white heart, Beat warm for Southern Quinn. Columbus star, and strings shall shield. No covard heart in me— So let me be thy Joan, or And, Set the black man free. SHAD DINNE, leap fryn the stair and stripes I waved my curtis of gold, Dedeked my trown and virgin breast. Bent warm beneath in mild? Ahl names, shall serve you away. The vision that I pave A Joan of Adele stage and stripes That rose lost hearts should haint. Sink Shad DINNE, because be my alma, To lend it is reed to victory. That mind is treasured but ETERNAL TREW DUNLAND 115 Ender St. Dalville, ID. LIBERTY HALL'S LATEST LIVING BY A. MARSSON The glorious hale of the morm. And birth and flowers all womely born, In chanting praises, the reply The prowling heart, the driest fears For darkness alds it's plain! So are the morning's and appreh Family—the time's beautiful sister. Truth's fustuous beams adorn; And mankind walks with tears strained ease. The breathing of the tree. The beast of greed and selfishness. At war with whom's plan? Mother. The approaching son of Man. Arlas, O Ethiopian daughter, rise From thine Ancient sleep. And to the beast a lift thine eyes. The trust with Allah's help. Not dead, but plaining angels said. These hands stretched forth head of Arlas. His children shall be born. O morulous day of peace on earth, And good will man to man. Soul must we herald in thy birth. Decided since then began. On God for war and strife must cease. O Alm, that all be free. On Godship, that all will be saved. Be born naturally. ELEGY, WRITTEN IN A STRANGE LAND I know not the day when my time will come. To have living climes for my own dead home. To have my own home for my own dream. To take my own earth in the land of my own life. I know not the thoughts that they have for me— One of them own that they have did From the time Marina Garvey was twenty, he held an enthusiastic vision of great accomplishment for himself and his race. He believed in himself and his race. Mr. Negra man or woman, do you believe in yourself and your race? You need enthusiasm, vision, imagination. You need all these things in order to visualize the possibilities of yourself and your race and just in that proportion you have enthusiasm, vision and imagination you will contribute to the great accomplishment of your race. CHARGES NEGRO WITH NOT KNOW- ING OWN HISTORY Flames Educational System (Bespoke to the Negro World) Washington, D. C. Nov. 7—Do the one of the national composition of *B. hernandez schlumberger* and students of Negro history, which convenes at Brennish, Va., next week in the strife annual conference of the Association for the Study of Negro Life and History, Dr. Carter G. Woodson, the director, is a statement journal from this city today, accented the Negro's deploration of their own history. "We are the Negro," he says, "the street with the lack of historicalism of its own racial history, but the several exposures this importance among the more intelligent and esteemed members of the back. 13. Patrick, baptized before the world, was a model of holiness, was in Martes. These "sacrifices" I challenge the world to spurn to the country. The Madrid had, upon the advent of Rome with their blood four hundred years before St. Patrick was born, and the Christian Church was then well established. I advocate Church separation just as white and common people do, and pray for the priests and mins. Then we would not have to sit in the white Catholic Church and its tradition as I have been copies of times. I will suffer no nuisances to be offered to the black race, because the world owes them too much. We are proud of our black skins and spoyly hair because we are made in the image and Thinness of God. There is not a page in history, ancient or modern, that would cause the black man to hunch, except the years he bent under the roles of slavery in America and in the West Indies under England. For my people I dare to be a Dale; for my people I dare to die. 45 Newark Ave. Jersey City. HIS EXCELLENCY J. W. H. EASON, THE AMERICAN LEADER, SWEEPS THE WEST His Expedition I. W. H. Bacon, the American leader, who is touring the West, addressed a large and enthusiastic gathering in Waterloo, Iowa, the second week in November. The Evening Counties and Reporter, of that place gave him large headlines. The skating rink in the Forum was crowded to the very edge while he spoke on "A Worldwide Movement" for the Unification of Negro Interests. "The African Movement" "The Aspirations of the New Negro" and "The New Negro in Business." The Dr. Kerns only invites the U. K. B. as a world-wide movement for the quification, organization and benchmarking of the colored race in all lands, and to the same extent to defend the same relation to the Negro population, the organization stands to the Jews and the Irish Freedom Society in the Irish. He presented the many affixed phases of the movement, fraternal spiritual communion, financial, commercial' and political. He was accompanied by Mr. W. de Freeman. MR. CHARLES' WORK IN CUBA COMMENDED Mr. W. de Charles. P.O. Box 101. Dallas, Texas, No. 10. Respected life is with a heart filled with respect for the enmune the opportunity to communicate you to the New World and to the World. International Association and its Progress in the city of Gatamanta. With others would become aware and follow your old example, for we were more from rural boroughs than in every district, branch and chapter to learn the best of native triumphs until we shall have found ourselves among the people enjoying the coolness of a free and restored Africa. EDUARDO V. MORALES Chambalectores to Chile. Buenos Orientes, República de Chile. ENTHUSIA INDIFFERENCE new INDIFFERENCE new name and private use. ENTHUSIA is the name of the class. New York, Nov. 18. Under the protecting fields of the American flag, Communists, Socialists, members of the Workers' League and various other radicals gathered in the New Star Casino in East 107th street yesterday afternoon and cheered predictions of the coming of the "workers' revolution" and deposited the Conference for the Limitation of Armaments at Washington as "one great, grand, glorious fake." The meeting called by the newly organized American Labor Alliance, which aims to establish a workers' society republic in the United States, was attended by nearly 500 men and women, many of the women wearing red hats, skirts and necklaces. Young men and girls sold radical literature in the alista. American flags were draped from the balconies and over the speakers' stand, and the stage was bordered with great strips of red, white and blue hunting. While the meeting was primarily called to discuss the Washington conference, the speakers took the opportunity to advocate the "workers' revolution" and rule of the proletariat, declaring that only communism could $750.00 If I Fail to Grow Hair! World's Wonder Hair Grower For dressed, fashioned hair and skincare, the supply trainers will show a Grower's hand of the World's Wonder Hair Grower. It is extra for people World's Wonder Hair. Grower ..... $1.00 World's Wonder Clamper ..... $2.00 World's Wonder Treadle Grower ..... $2.00 World's Wonder Hair Grower in All Scales ..... $2.00 World's Wonder Clamper ..... $2.00 World's Wonder Massager ..... $2.00 Treadle Grower ..... $2.00 Cuticle ..... $2.00 Girl's Hair-Wool which puts the Wearer's hair WICK. For by only $2.00, half yard grown hair, wired to last the Jewel's Wonder Grower. By parcel duty, $10.00 Washington Warehouse, N.Y., Ct. Stampe & B. R. Bay, New York City In Writing Plate Notation This Paper. WASH IS ONE OF THE ear translated steam into the dri- er changed pig, from into steel a bring 'real world peace.' The conference at Washington assists being frequently referred to as 'a sake,' was delivered to be a meeting of imperialistic powers to divide up the spoils of the war. "We must impress upon the working class the struggle that lies before them," said Edward Lindgren, secretary of the Worker League, in declaring for the need of a revolution. Many thousands of lives may have to be sacrificed. We must fight for our powers as they did in Russia. ——— Mr. Lindgren then declared for the "dismantment of the capitalist class" but warned the workers that they must not disarm, but must prepare to arm and show that "we are not afraid to use them in the internet of our class." "Dismantment as discussed at Washington," he added, "means nothing to the working class. The working class cannot be pacifists as long as the struggle between capitalists and the working class continues. The fight will Repetition by S A REAL B A LIBERTY 120 to 148 W THANKSGIVEN THURSDAY, NO At 8.15 MUSICAL AB MIDNIGHT by the Musical UNIVERSAL NEGRO IMP Musical Program from 8.30 Every Member and Association S Full Force of Black Get Your Tickets at the O or at Liberty H AQMISSION given them declared for the out of the capitalist class" the workers that they might but must prepare to arm that we are not afraid to the interest of our class" as discussed at Wash- added, "means nothing to class. The working class specialists as long as the twelve capitalists and the continuum. The fight will peace, as this could one about representatives ing class. He said it must also be representative. He said the Limitations Conference was glorious fake," and that the country had brou- n in an effort to get the c to spend less money for order that they may be their $20,000,000,000 debt Repetition by Special Request REAL BIG NIGHT AT LIBERTY HALL 120 to 148 West 139th Street THANKSGIVING NIGHT THURSDAY, NOVEMBER 24TH At 8.15 o'Clock MUSICAL REVUE AND MIDNIGHT CARNIVAL by the Musical Talent of the MUSICAL NEGRO IMPROVEMENT ASSOCI- ial Program from 8.30 to 11—Ball from 11 Member and Friend of This Association Should Attend Full Force of Black Star Line Bar our Tickets at the Office, 59 West 135th or at Liberty Hall Any Night MISSION , - - - 50 Every Member and Friend of This Great Association Should Attend Get Your Tickets at the Office, 58 West 135th Street or at Liberty Hall Any Night Don't Miss This Great Treat! Be Early to Get Scab THE BIG KEYS TO SUCCESS living force for transportation and steel into engines nor perfected radio-activity for G KEYS TO SUCCESS e for transportation. auto enginea nor perfoced radio-activity f A copy of the records for all Divisions, Branches, Chapters and members of the Universal Negro Improvement Association has been stolen from the Secretary-General office by some one who was employed by the organization, either as an officer, an employee or an agent. This record, as stolen, may be used by the person or persons concerned, to write to the members and officers of the divisions of the organization for their own administer or other purposes. Divisional officers and members of the Universal Negro Improvement Association receiving letters from organizations or other movements or individuals asking them to transfer their allegiance from the U. N. L. A. to thain, or asking any obligation, will ignore such appeals, and will realize immediately that such communication had its origin in the degree of the organization, movement or individual to undermine the solidarity of the Universal Negro Improvement Association. You have joined the Universal Negro Improvement Association for the realization of an object. You should support it for that object and not allow others who may be more self-sacrifice to contuse you by distributing your measure finance in supporting everything, and weakening all when you could have supported one good thing and make it succeed. Look out for new communications. Send them to our office. By order. After undergoing strenuous repaira has been reopened. We are now in a much better position to serve you. Therefore we call upon our former customers and wall-wishers to leave orders to call for your wet wash or finished Laundry at 63 West 142d Street or at the Boot in Liberty Hall, and we will assure you So do not forget to let us do your washing because all our work is done by experienced hands Therefore it can only remain open through your Individual support. Thanking for your past patronage and hoping you will continue to do your bit towards the UNIVERSAL STEAM LAUNDRY OUR MOTTO—"EFFICIENCY AND SERVICE" UNDER THE SUPERVISION OF THE DEPARTMENT OF LABOR AND INDUSTRY. JOHN HABLER, 1837 BLACK STAR LINE PASSENGERS AND FREIGHT SUeO ema neraae. i oe a eee Nie ste pee ia ee mae ee ee SEA cane ye MeN a Gee oe PT secmiasls ee Se ee EEN Somat bes — Seer aw aae SATURDAY NO eee Aiea ee ee Satta toi Nea cae he er Sore Sate RECEO WORE Tee aT deers clan he Be a ee ee or ee eat ee aR: ee SK teas Shahn Tears os Suleman sas ee ee has Pua a pc Va eraraaris ahd gs z Broway Rasiiile, Toad ip opeeaces ee ons pa Edi wa teres asare Bee Seas es — oe ee emi ae eee Hea ena a iets erases ease =o - oe ees eet shai an oa eta UE CRN ae ucts gente Roce Memy Hil N SUPER Sd PRL Sees eet Pea te Se ae areal pe ee Soe | ik no re Beak a iene ees oo eB 1 Ot PEEK eee ec VR Ra ee es berien Oi ohaees co eee Pepreaeiaperaeee Neate athe ner: Bi Preis aE ee P facroneaeae: eae ct eesti Ganerticaa es Son st A eee tea ears SARueoinN Eb Bab ieee spe ae OR ee aT Bea ERE Welter Dt Hatton, Cont ste. ALE Ware RTE SoA Pisnh ee Sey poner x Untveniel Fee aA te Sade Dowden, Hal Spanish: Honstras.>: ee PRSCAE eT ive eas Ried ee ames Se ria as eae ete Ae CONPREEN GE er gba Es ete Liber Palast Baa ee a eh eA ee » BEG Hevea ees ito, Simoes Sei Deanna aes ar 2 GTO CON i He enveecn re HARA 2 Spm a TSB TES ies PSM ae ee «a ied mememahemee Nab nd es "pie Sei Tet yt) 1 ua ememeranntinn’ Nae feu ees (CaS ne, anG yptcht tecteta: that Get re (piiatinns: Pisosomaldtar< gobtary that meoourccut ec even tana ss tho mad race for exmamiedig Retirees seat nationy.te tndetattele oanttorjad. ioe “decare that. the some ‘i meat aor Dest apd Attoet zoqny te fe shen eet TED croup of ecentste mbes ti lettre contrfbatn. TAGE’ eats! bgp, bowever, we show note ts ‘deqative—Thou shalt not. The éo not Go tir in potting the way nor t2 foe cag pall : statemnen and legislators, however, come forward. They also Seaver save saris that world peace can, mi the nations enty as it has meengerahty coma between tadivisials, ‘by the organised action of those who are, pesce-loving and law,ehiding. Fer ‘woeld peare cations siust eetablah t3- Ste ae, ‘courta of fustice and of arbitration. apd these miist Slroperating ‘atichef.leoe tathort ‘Phew srw capa to the sation’ “Tl ‘& the way, Walk yo tn tt” ‘Fhe Oletinetive Contranaten fi, the ~ Awakenes Negro in Eetabii © Wariess World ‘Han (le awakehed Negro any word aaa toortant and an enibertative as ‘that of the groups {ust mentioned? Sa tee te oa SReryeiatice ant race are brothers SHidieg ot the Heaveoty Washer: tha fooe te (cllenghle sights that ue "ep fai treatment and goodwill be- tween peoplea and races Arw tescap Abie cblgatana, ixnsriable moral law Grtatned of lod: ¢hat their viotailo te to and brings terrible dlsaster and, if pervieted In, Bal artructioa. ‘Wetas become clear that 50 merely ‘intellectual mestage howe. cogent, 3a patito te “elit palo wae of manklot can eetablh Se ‘Miao bearte must be ‘There tort come into the lives of multens c& mar the epi ‘goodyrtt, of tar may, of fusticn Dects 2 goodwil ant eervion can aliae ls arm ¢usptcion and F Spirt mad dle ‘Geement mist gree pai dl sHaament. Not unt nations stop bat ing a2 fearing and eurperiinw each ‘other, siot unill they Gevelep cont fence tn each other's good intetion can wo expect any ewoepiog reduction ctamments 1h -conalusion 16 me quote Lar Bryobs “Ateoimnd and wide view of ta- Soe atl cua ee By copra Rake vores fe aek © bathe Seemmoe in ‘ae tase resort the question th-cn of mora) progress of the mndividual men of shora) progress cf the miiviés Conygntion Fund __ .tghemner 12, sh, mae‘, orb *notier Qe ihaeh-notity, yeusthiat: on ae- nee Ree SHEME Is pdop tig nc ‘Drought torwai Eee ae come Brees is des Hie scscsneed) Aa ee eee rl ae eee age ape pene 3B ees se ‘Bryer eee He a a a m ae a = te mae ; eee 8 (He tone Geese (eee See es re ot Sse paint ea i fear pict eT. (eae REENIVED. Seeded anand eee: rasa eRe eee WEIS T ATS pk piodcad Na ENTE, Wee REG A nercnne Uiaed a PEC STATE EMOTO ACR MIs a taagh WRC Ta Ged CET Sn ge satay ance doc Sepaha tne sete Sed by ret teas oe (iN Aste by enenitin Beg Mieltarw en Rada 4 i yo ing eet es ceeds eae mala aad Sh sty iia of Alcea sot alte, eet ft mo cnet one eee ea nen ms soared eda ee ed coo Ea Ae the isan oF worden rn adnate and te ecto Ships cece ot race lrnty Grae by he Unicel Negro Ie Eroreatene Associ Seip it eutoaran bes signatures ot the Pro visignal Prt Alrite the: Setretary General ‘and High Chane spon sous fs of Shag Aine oe Sas Porat: smeeracr samara! Rune Seat eval ey et, suena tall onder, cher or Aner Jean cierency Io sepitered peters made out ‘té:the: Universal. Negro Agprovement ation. -All-renilttances must bé made out to the assoclationand not:to individuals, Address your commsnication to Seererry ‘General, "Universal Negro. Improvetient ssociatior, 56 ‘West 135th street, New York. CoEN. ¥. 9. SA. 3 Al donations toe fab stiltolect ‘ta The Negro er a oe Oy ae aoc teeord for oa ia gesesatioas cf Sitee. i Geo and inortioss who comtsbuned to te liberation of ce cea sn ie Dene AE Send-in yous; five dollars or Ai} peseons donating 925 c+ mare to Wis Sond, Hi ation to betas gates, ‘a certifiente, his or her photograyh published in The Sah over the words 7 = eee a = re ee a THE var ee Broxght. are toi a. We acca Devote eh . Christiner James, Detroit, Mic \eester McCeater, Detroit, M Ejteaptin Bess Mich... fade spton; Jecksone ‘Tent Eilen Reld; Jesh, Tent. Leena eet Ponce Cosmiartel LG. Febricl, CedMordville, J Z D. Greene Pittsburgit, Pa.... Lila peel, Brazoell, Pa... Dance Johnson, Mount City, Felix, este ‘Traxillo, Spani James it, afvwaithe, Torelli eee ete Ae CW. Harel, Saaiatoon, Sea ‘Marie E. Baitie, Irvington, N. Alfred James, Newark NJ. 0 Abnie Carr, Camden, N. J... Matilda Kindel, Biscktop, Asc Fora etc Nanle &. Beate, Wibee, Frank C San Fronecise Henry Willigms, New Orleans, Samuel/Mairs, New Orleang, 1: jan Edwards, New Orléans 1 Robert Van ae, omeiqan Nazareth Comper, Phi iphia, oreeieie The Gotdhel Hapa oir Vidurnente, Port Lite, C Friant Fo ee ta Ou’ Optilia Meates, Qeinton, oie Sot, Some, “Ariser Ghatleg Sfousy Somerton, Ari Ly P. Haraway, Chicago, Ib « Albeig Ciba cage tits. ‘Beer Cre nce, Fo ‘Qi eto Nor Tone Ci, Bala anit crcota ae reer tetas eae ae Pager i gree no or MEE aneenes Bam Diseoy Cs EUW, Byres, res sens r aa El cuviah: Nemeare Ne ae civilians: Ho ooh Sradulias Walteman es eosin Rear saa tess geteiial ‘Blakey Pa Limos x ee eg oMes eat a aon esse Ate be liere Sienna Gordan Poe LING coe vane oe Frese Rican eee ane fy Bisse cesses Basie. eae es Se ee ae Rea en Cire Gags et. 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Gone Haieccette taser Gine=tEeescl iE EPpceipSagniser chee tettevelta tePeggegeernasesyscprtcecGpertOaetive ENE Meats ty met: stot Feat abe gpeneiereaiteteny Alb teeta tH Bipee ea i ae WN Eceee ces Gals Di ies ea an eae Hn ee a ra See te lela Pen He Hue (ies Pisaurina Foseeibhene iets Tar ae Se ea ASPET C AMEE EUSECE Ue eS MEALS es oteca ee TEED ETECEDPERAR YG EPED NET E rae tehy a ee ete ae Aan gna atte Pera , aH fie a ‘i é Heh ae re 7 oF : i a ue sae eaieety tH ail aie HAT ie ait iat eH zt i ie Hy ne oe ina rant we a as i : a al fete He i a pua ta oe oe Ht fait i ii A Ha a ae ae ae ae ee 4 ae a a BSE init eal ir Feit fi fi Sees? a i itil a ae Och a aah — NUESTRA EDICION ESPECIAL NAVIDADES" DEL NEGRO WORLD Este período publicitario um número especial de Navidad el 15 de Dicembre proximo. Centenário artesial, porprominentes miembros de muestra raza de todas partes del mundo. Publicaciones literarias por estadistas, entre los cuales figuran Reyes, Presidenta, Ministro y Secretarios de Estado. Las mejores compuestos remilidas serán premidad, mediante la sanción de un jurado elegido para el efecto, basadas en las siguientes materias: Poema, da Navidad. El Problema de la Raza Negra. Los Proyectos y Proposiciones de U. N. L. A. Historia de Nilo. Afris Redimida. Medida de Unión entre Americas y Antillenas do Raza. Media de Unión entre Negros de Occidente y de Africa. Relacción con las demás Razas. SECCIÓN DE FOTOGRABADOS Fotografías de muestras bellezas femininas en los Estados Unidos, América Central, America del Sur, las Antillas y Africa. Enviamos la fotografía de algn joven que Ud. conduce de muestras raza. Se ha仁n selecciona, se fotografía enlaja desde las altas ariña indicadas, por un cuenta competent; y la fotografía de cada una de estas secciones seleccionada, se publicará en la sección de fotografías de este número授领a de Navidades, y se hará un premio a cada bellaza así seleccionada. comunado. Dado el caso de empate en el computo, un premiro do igual valor se dara a las contendientes que obtengan igual número de votos en el computo. LA EDICIÓN DE NAVIDADES La edición de Navidades salora el 15 de diciembre, 1921. Todas las ordenes para este número deben ser enviadas a la officiala del Negro World, de modo que llegum en 6 antes del 30 de noviembre, 1921. Esta edición será limitada, y las ordenes serán registradas en medida que sean recibida durante el periodo antes indicado. Envié en orden antes de que se ague la edición. Este número especial no será entrado a muestras númericas, a mena que sea ordenado. Effectivo debe acompanar a otras ordenes. Este número especial costará 15 centavos en los Estados Unidos, y veinte centavos en el extranjero. Gíries Postales u otras ordenes de pago deben acompañar los pedidos, de otro modo no se prestara atención p.e. Los agentes del Negro World en los Estados Unidos podrán obtener cita a razón de 10 centavos por copia, en cantidad de veinte y cinco más, pago por adelantado; y los agentes en el 'extraangero a 15 centavos por copia, inyugando gastos de zellos, por veinte y cinco m más copias; pago por adelantado. Politica del Dr. W. E. B. Du Dola Politica del Hen. Monres Trotter Politica del Dr. Robert R. Moton Politica del Hen. Marcus Garvey Fotografías de mestras belleras feces America Central, America del Sur, las. fotografía de alguna joven que Ud. com- seleciones de las fotografía envasadas por un committee competent; y la fotografía seleccionada, se publicará en la sección especial de Navidades, y se hará un picionada. Dado el caso de empate en el címo se dara a las contendientes que obtengo computa. La edición de Navidades saldrá el 10 ordenes para este número deber ser World, todo que lleguen en, 6 o 10 Esta edición será limida, y las ordenes se recibirán, durante el periodo antes de que se agote la edición. Este número especial no será menos que sea ordenado. Efectivo debe Este número especial costará 15 y veinte centavos en el extrangrado. Gí pago deben acompañar los pedidos, de o a ellas. Los agentes del Negro World en los estás a razón de 10 centavos por copia, mía, pago por adelantado; y los agentes por copia, inculpando gastos de dellos, pago por adelantado. ULTIMA ALOCUCION DEL PRESIDENTE DE GUATEMALA Concidadapana: En estos momentos histórico tengo el honor de hablar por ultima vez can president de la república y por la primera como jefe del Estado de Guatemala, que en unión de El Salvador y Honduras tan constituido la República de Centro América. Cuando tomé posición del alto puesto con que me hignaría mis conciidadanas, prometí -trabajar con todo empeño y perseverancia en pro del ideal nacionalista y esta pro la he cumplido; y hoy tengo laatisfaction de venir a anunchar a los guatemaltecos que la Unión de Centro América se ha consumado legalmente con la constitución federal, que ha hecho respacer elorsoamente la patria de 1821. Supo el pueblo de Guatemala en heroica resolución, reinforzar en su suelo los principios de libertar y de democracia el al amparo del orden y de la justicia los brazos fraternalmente a sus hermana para realizar la constante aspiration del patriotismo y principir su seguimiento siglo de existencia ta la egica de la pas formado la inicladalidad que en mala hora rompiera la inexperiencia, una que las pasiones de los centroamericanos. Adi el que los pobres han sido los inicladadores de la reconstitución nacional, v el gobierno de Guatemala ha debido ser fiel inteprtepte del almappa y, secundaria en sus ideales como lo impone el deber y lo señala el patriotismo. El pacote de anilom El Grun' Congreso de las munci- palidades de Centro Antártica re- sumido en la Antártica Guatemala en noviembre de 1920, en Benjamín, la- bore preparó el adventimiento del pacto de la unión sustituido en del pacto de San José de Costa Rica, dia 19 de enero del mismo, y con su sección de es traido, se imbibió en la ciudad de Tegucigalpa, y se 20 de julio de este año, la Antártica federal constituyente que decidir la consiliación centramente tangamos col汗ante una gota de tangro africano en muestra venna. Las cortes, las jueces y los abogados blancos lo testifican en todas partes; y ahora vamos a unirnos basados en esto principal. Los Negros no han dicho esto; los blancos lo dojeron, y no vamos a permitirles el que cambien en politica en este particular, para un propia conveniencia. Ellos tahen que esta política no puede racicarse en el Sur de Africa; quizas en America, donde los blancos estan en mayor número que los negros, y en otras partes del globo, donde las condiciones sean las mismas; pero cuando se trate de Africa, ya es algo distinto; pues los negros estan en mayor número que los blancos, y en todas las edades la ley de la moyoria predomina. Por consigulente, tratan de cambiar esa política en el Sur de Africa; pero gracias a Dios, la voza se ha escarpecido por el universo entero, y los Negros en todas partes realizamos que SOMOS TODOS UNO, siempre que por nuestras vena circula una onza de sangre africana. La Baza Blanca En El Sur De Africa Quilaro Igualdad Social Con La Baza Negra—La asociación Universial Para El Alejandro De La Baza Negra Objina a La Baza Blanca En Afrika A Utiliza De Sn Orgullo Social—Nuestra Baza Dela Mentencio Udida Y Equuar Condescençao Harta Que Haya Un Afrika Llibre Y Redimida Conciidadencia de la raza, Salud: Reproduciendo hoy a continuación datos publicados en la "Noticiana de la Tardis" de Londres, con fecha de 15 de Octubre de 1921, acerca de Blomfontein, Sur de Africa. Las narratos revelan la confeción siniestra del General Hargom director del partido Nacionalista en el Sur de Afrika. Apelo, puea, a los mixtos y negros del mundo para que no permitan a otras razas el degrado por beneficio propio. Si éramos negros en 1913, somos negros aún en 1921. Si en 1913, antea de la guerra europea, no éramos competentes para asocianos con los blancos en el Sur, Oeste, Norte y Este de Afrique, en los Estados Unidos y en todas partes, siendo aún negros, no debleramos ser considerados competentes para asocianos con ellas. No permitimos bajo ninguna circunstancia, el que ninguna raza nos use para su conveniencia. El japonés es siempre japonés; el anglo-sajon es siempre anglo-sajon; y el Negro acrd siempre Negro, aunque no asiente a la conveniencia, del General Hertzton y a sus asesuces. El General Hertzog es un hombre blanco dirigendo un gran número de blancos en el Sur de Africa, con la infinidad política de una república Sir Africana independiente. El partido Nacionalista del Sur de Africa ha extendido por varia años y ha ganado terreno en el campo político de aquel país. Hada dos años la Acoelacón Universal Para el Adelante de la Raza Negra y los pueblos Negroes del mundo, emprenderon una campaña de propuesta por una Nacional Africana Independiente para los Negraes del mundo, preando por consigulente, consternación y enlocha entre los enigradados que habían el contente de Afrikan. El General Hertzog, como el resto de los demos enigradados en Afrika, han visto muy perturbados por el tema antiformal de "Africa para los Afrikanos." Ellos por fuerza han tenido que cambiar su converación y su política. Estos planes han sido ejecutados en contra de nuestra raza en diferentes partes dal mundo. Han sido ejecutados en las Antillas por cierre de ochenta años, y han causado casi la destrucción de la gran ambición del Negro antillano hacia su libertad política, industrial y social. Ha sido solamente la aventura de la Asociación Universal para el Adelanto de la Raza Negra, la que ha traido un cambio de condiciones en los asuntos de las Antillas. "Divide y venceras" ha sido la política de unas razas en contra de las otras; y aún actualmente vemos a la raza blanca alentando a los Negros mixtos, para que se rebelen en contra de los Negros de pura raza, y así dividílen, les sirra más fácil dominar a todos. Esto se ha venido ejecutando por más de quintientos años, porque como raza, ignorábamos sus tácticas; pero los mixtos y Negros del presente, hoy estudiantes de altas escuelas, colegios y universidades, van a emplear su talento en contra de la táctics de los blancos, y demostrar al Sur de Africa que tal división entre los pueblos negros no puede il debe existir. e Porqué dividimos cuando se acerca la victoria? Un blanco, el General Hertzog, hablendose compentrado de la imposibilidad de una superlorda blanca en el Sur de Afres alisata y aconseja "con cantos de gorriones" a una parte de nuestra raza, para que se rebelo en contra de la puerta, de modo que se beneficie la raza opuesta. e Qué elemento do nuestra raza está dispuesto a aportar tal arbitrariedad? Estoy convencido de que los directores blancos en este país y en todas partes, creen que las dos razas tienen destinos sociales separados y distintos; por estd razón, dife; dejad que la gran raza blanca se desarrollo en al mismo socialmente; dejad que la gran raza negra ejecute su desarrollo social; y aconsejaria a los pueblos negros del Sur de Afres el no prestar ni un atomo del derecho de raza al General Hertzog y a sus asesucases, porque al ellos hace cuatro años eran escrupulosos para admitir sangre negra en la sociedad blanca, nosotros estamos hoy muy orgullosos con la nuestra, hemos de hacer ver al universo en general, que es UN HONOR pertenecer a la raza africana; que es UN HONOR el ser Negro. En cuanto podamos unir en un solo cuerpo a los cuatro citas, millones de Negros del mundo, y entremos en nuestro desarrollo en general, podemos demandar un cambio de política, no solamente del Général Hertzog, sino del mundo entero. En todas las escenas de híterra humana, siempre ha adelantado un papele fronto un humbre de nuestra rasa, para probar que tenemos derecho ha en reconocidos entre las tal llamadas razas favortas de la humanidad. Si recurrimos a los anales de la híterra antigua, hallamos que entre los grandes oradores, grandes cerebros y grandes educacionistas, una esplendida avalancha de elementos de la rasa han illuminado las puertas de dicha híterra con el fulgor de una gruda, en teosofia, atrae, mulesa, clenias, intrupriacions, invención, No. se ha requisito para casar en una humbre de sauge africana no haya contribuido de mundanidad a mar. MARCUS GARVKY en el prechaño, como se dirige en John Hancock de alpinismo en una fulgara Declaracion de Independencia, exhibido en su humbre en donde la fulgara es encargará de sentirse varado girar y limpiar. J.E.B. a femmina, en los Estatos Unifeng, las Anillas y Africa. Enviando la encuesta de nuestra raza. Sa haría as desde los litos arriba indicados, rafa de cada um de deis secciones don de fotograbados de deste número m premio a cada bella enal selec- cumputo, um premio de igual valor engan igual número de votos en el 6 el 15 de diciembre, 1921. Todas enviadas a la oficina del Negro antes del 30 de Noviembre, 1921. senas en registraras a medida que antes indicado. Envié en orden antes enviado a nuestros cuerteiros, de debe acompañar a estas ordenes. 15 centavos en los Estados Unidos, Gipos Postales o otras ordenes de de otro modo no se prestará atención in los Estados Unidos podrán obtener apia, en cantidad de veinte y cinco centavos en el 'extragrando' a 15 centavos, os, girante y cinco o más copias). En el trascendental y serio paso que Ganestela da jal, ni el mierto ni la responsabilidad son mitos Atento a la voluntad de la ancioca, he escuchado aus anhelos y en carriandos por la sensa del derecho, liega a este inmortal día en que aurge—nombre ni patriotismo de los hombres de buena voluntad—la Rep- publica Federal de Centramentera. Legitima aegraclon Tenemos que felicitamos al ver que la suprema apinación de los gran patríos, de los cannatates luchadora de la gran causa' nacmal, llega a su realización sin huchas fratriadas que enangrienten el suelo de la patria, porque dehesmo reconocer que a pesar de las pasiones politica y de las rivalidades, se han impuesto la senater y el partifolio persigulando el bien comuna para la realización felix de nuestros destinos futuros. Los Estados de Guatemala, El Salvador y Honduras integran por ahora la Neocalidad Centrionalrica y esperan que se ven bien por los Estados hemírios de Nicaragua y Costa Rica, porque eso puglios un deben permear separadamente los estos llamados y los llamaremos stempre-hacía el hogar comin, con noble y caritas: fratriadido. Debemes complacernos· hondamente de que Quentoftamferia se reconstiuye y renace bajo el amparo de la justicia y de la libertad y debe peinsanne con sergiidad y patriotismo, que sólo se necesita de cordura, pa y de trajato para para la patria grande canine libre, majestuos y repeateda incla su prosperidad, y su grandeza. Los guebios son los llamados a mantener con le' y con firmea la grande obra realizada y de prestigial y g. emencer a la patria con todas sus energias y con todas sus virtudes. La bandera di Centro Antorfo ein penario ni merecnilo, dehk renocer, en el altra empire torna el hidlogehil schirlo inscindamos para rendirlo cono bumenjo ante los allares de Cenotamérica que se quiblum abestenthida los egres- damos lama. Dlosa, Ullon, Libertad, Vuixro campanaria y ampon... C. Hexaura Gran Cooperación Por Parta Del Elemento Dá Nuestra Raza De Habla Española Entra las varias sollicitudes y sus escripciones a nuestra Asociación y periodico de la misma, como con- secuencia de la publicación de nuestra planta en español, a continuación insertamos, una comunicación de de una muestra nuevos suscritores. Negro World. 66 West 135th Street New York, NY Muy Selena miros A contenido de una entrevista quite sobre el Sensor A-H. Quiño sobre la Organización. Ilustra "Asociación Universal para el Afon- loño de la Raza Negra." me ha interesado tanto al significado, que siento el desgo de ear informado dialectamente acerca de sus thues y propósitos. Va quito que periódico se escribe en "Cantáblica", que es de mucho gusto tajerilbínea como lejos de dicho diario, para luego liñearse como miembro de la Asociación, y envilar la contribución correspondiente para esa obra que tan justamente lo merce. Por lo tanto incluso sivahe halar un giro postal por valor de $3.00 (tres pesos) para pago de mi usurpación por un uño. Krogandale envie los numeros enmanalmente al recibo de esta, a mi dirección, quedo de Ud. Frate alimenté. (Firmado) M. VELASCO. Jalme 8, Cam quey, Cuba. U. N. L. A. REPOSITORY Discos para fonografos Cumpre los discos pamforgos de la U. N. I. A. por artistas de la raza, a precios reducidos. Enviamos ordenes a todas partes mediante pago por adelantado. Lista de precios Agentes en los Estados Unidos. $9.00 por docena, mas gastos de fiesta. Agentes en el extranjero. $10.00 por docena, mas gastos de sellos. Disco por correr, $1.00 cada unid mas gastos de sellos. Precio en nuestra oficina, $0.90 cada uno. U. N. I. A. REPOSITORY U. 50 Oeste, Calle 135 Cuidado de Nueva York SE SOLICITAN ANUNCIOS EN ESPAÑOL PARA ESTA ELANA. JUST OUT MARCUS CARVEY CIGARS AGENTS ORDER YOUR HOLIDAY HURRY NOW This is a solicitation of our special Wholesale prices. CORDARA HANDCUTTING 150 per bar 100 per librum PRINTING 150 per bar 100 per librum FURNISHING 150 per bar 100 per librum also the best on the market today, very personally also, almost always sale. LNO CIRO, MER B0: West, 135th Street NEW YORK CITY MEN WEEKLY FINE Make Your Resume or Surprise Bake For Cash or Salary FREE ON DAYS. Marcus Garvey will write a letter to you on Saturday or Sunday.