The Negro World

CONSPIRACY TO SUBJUGATE THE NEGRO RACE TO "IDEAL" OF WHITE SOCIAL EQUALITY FELLOW MEN OF THE NEGRO RACE. Greeting: A strange relationship, and no doubt a conspiracy, seems to exist between certain so-called leaders of the Negro race in America and the West Indies to defeat the higher aims and aspirations of our race as a whole. The two most prominent characters to be considered in this apparent conspiracy are W. E. B. Du Bois of America, whom we have already dealt with at length, as touching his racial kinship, and one Hubert George DeLisser of Jamaica, another Negro, who is ashamed of the black blood in his veins. He, too, is made up of a little Jew, Anglo-Saxon, Dutch, Spanish, French and a drop of African. But because of this drop of African in him, he is unfortunately numbered in the Negro race. This fellow DeLisser, unfortunately, is editor of a daily newspaper, the most widely read and circulated in the West Indies. Being editor of such a paper gives the man an opportunity to spread a propaganda among the people of his race in the West Indies; and particularly in Jamaica, that leads them to believe that their higher social and political aspirations should be based upon the idealism of all that is white within the British Empire, and that beyond the social patronage coming from the white race there should be no other outlook. He has practically gotten a large number of the West Indian Negroes to believe that there is no good in the black man, that he of himself is a "nonentity" and must not be considered, but anything worth while must be sponsored and created by the great white race and only there should the Negro look for light and leading. He, in the West Indies, has been bitter against the Universal Negro Improvement Association and against all efforts on behalf of the Negro for a higher, independent racial, social, political life. He is a counterpart of Du Bois in America, who, as everybody knows, is working for a similar accomplishment that of destroying all of our racial pride and self-respect and the The report and the This conspiracy, for by those membe of that we cannot afford now take a decided ples or against them. to scruples in declar-Bois in America and Hubert George DeLisser in the West Indies. We who are members of this great organization feel that it is an honor to be a Negro; it is an honor to be black and not a disgrace; that it is better to be a self-respecting black man than to be a cringing Negro hankering after social equality among other races. Two Negroes Who Are Ashamed of Blood These men seem to stop at nothing in subordinating the higher spirit and aspirations of the race. Du Bois in America and DeLisser in the West Indies play into the hands of the white race in subordinating everything Negro to that which is white, in letting them believe that the Negro is dissatisfied and disgusted with his own circle with his own social racial environment, and that his higher hope is that of racial intermixture with the white. For the carrying out of such a program we find a large number of West Indian blacks endeavoring to marry white women; we find DeLisser himself trying to ape the English aristocracy to such an extent that, so to be in close contact with the white people of the country in which he lives, he betakes himself from a residential surrounding where he had to come in contact with people of his own race to live in a hotel frequented by white people from America and England. On the other side, in America, we have Du Bois, who tells us how much he enjoys being in the company of the white people at their socials and "coteries." White Man Writes to Du Bois As a proof of the weakness of this so-called leader of America, I append the following correspondence between a white man of Waco, Texas, and the "odite" editor of the Crisis, who forces himself upon us as a leader of our race. The letter of the white man speaks for itself. It is a pointed expression of this white man's love of race, while the answer of Dr. Du Bois is one that reveals the weakest racial pride and spirit that anyone could expect to encounter anywhere. The correspondence follows: Kind Sirz I have just read your Xmas paper through, and have this to say: Why don't you teach in your paper independence in place of social equality of whites and blacks? Now, I am willing for you to teach them independence and, in fact, everything that a white learns. But just as sure as you undertake to tell them, or leave the impression, that they can intermarry in the whites you not only go against Booker FOUR HUNDRED MILLION NEGROES REPUDIATE DOCTRINE OF SOCIAL EQUALITY FOSTERED BY NATIONAL ASSOCIATION FOR ADVANCEMENT OF COLORED RACE, W. E. B. DuBOIS AND HERBERT GEORGE De LISSER Negroes Who Are Ashamed of Their Black Blood BEST NEGROES LOVE THEMSELVES AND WORSHIP THEIR OWN SOCIETY LOW-CLASS NEGROES SEEK SOCIAL EQUALITY I, but you admit yourself in doing this way that a white is your superior, else you would prefer, like the whites, to keep the black color that nature or God gave you. I think the white is superior in every way, and show my thoughts by wanting to stay separate and distinct from the blacks in every way. We are at least a separate people, and it suited God to have us this way, else he would not have made us so. Can you say the same? Then tell the blacks not to mingle or marry the whites, which makes the higher whites so angry. Now, if you will do this you avert a war, but otherwise you will see more nigger properly burned and niggers mobbed than you have ever yet heard of. M. EDWARDS. December 21, 1922. My Dear Sir: I have your letter of December 14. We teach in the Crisis both intelligence and social equality. We do not mean by social equality that any Negro or any white man shall marry anybody that they do not wish to marry. Moreover, we ourselves as colored people prefer to marry educated people; but we believe and maintain that in a Christian and civilized country if two persons wish to live together that the only decent way for them to act is to get married, and that experience has shown that there is less intermingling of the dangerous sort between groups with legal marriages than with illegal unions. You must remember that it is the South where the laws are strictest against intermarriage and where people like you contend that the whites do not want to intermingle with Negroes, that it is there that the greatest intermingling of the white and black race has taken place in the past and is taking place now. We maintain that the reason for this is your attempted caste system. If you will say to the white man: You can only live with black women on condition that you marry them publicly and openly, and then enforce such laws, you would stop the intermarriage of persons except those who wanted to intermarry, and that you cannot and ought not to stop. The white race is not superior to the black race. There are some white men who are superior in some things to some black men, and there are some black men who are superior in some things to some white men, and if you think that you are going to stop the advance of the black race by burning and robbing you have only to remember that you have done a good deal of work in the past and you haven't stopped us yet. Very sincere yours. W. J. DI BOLS Du Bois Should Be Put in His Place P. S. The Dallas (Tex.) Tex. 100 per cent. American. of January 8, 1923, publishes a whole from page editorial on this answer. Aving, among other things: "When the time comes that a black Negro, or maybe he is in state or low white trash blood and blacks can with impunity (sie) write a letter to the above and send it through the mails there is not a white man with the right Land of blood in his veins but who knows that it is gone to call a lot. Du Bok the arrogant, ebony-headed, thick-lipped, kniky-baited Negro tells you that he put in his place and made to stay there." Contention of Great Organization Upheld The letter of E. M. Edwards written to W. E. B. Du Bois as editor of the Crisis upholds the contention of the Universal Negro Improvement Association that the nightmare of American race prejudice is SOCIAL EQUALITY; in that the average white man believes that the highest ambition of the Negro is to seek companionship with white women. This wrong impression the Universal Negro Improvement Association has for the past five years been endeavoring to correct by making the bold effort to establish the truth-that the Negro is proud and satisfied with his own society and that the black race feels as proud of itself as the white race does of itself. In this particular, the Universal Negro Improvement Association and E. M. Edwards agree. We believe that it is only a low-down, trashy GIE HALL, 154 West 57th Street IGHT, March AT EIGHT O'CLOCK SHARP S GARVEY in His G and no account white man who wants to be anything else but of his race, and in the same respect we feel that it is only a low-down, good-for-nothing Negro who does not want to be of himself and with his own people. It is really disgusting to read the answer of W. E. B. Du Bois to E. M. Edwards. This man who claims to be a leader of our race has practically given a confession to this white man of Waco, Texas, that he is not satisfied with his race; that he really wants to be with white people, and that there is absolutely no reason why colored people should not be encouraged in social contact and intermingling with whites. Black Race Proud of Itself Does not Dr. Du Bois know that he is not helping the Negro race when he continues to force this question of social equality? Does he not know that he is only provoking the ire of the white man and forcing revenge upon the Negro? Does he not know that the race problem in America is based upon the bug-bear of SOCIAL EQUALITY? Why, then, in the name of God, does this man provoke this issue to the disadvantage of fifteen million Negroes? How dares he to impress this on the white man, not only of Waco, Texas, but the race of America that the Negro is desirous of intermingling socially with the white race? Du Bois Does Not Represent Race Let us say to white America and the white world that W. E. B. Du Bois does not represent us in his weak-kneed and compromising social equality program. A few Negroes of the National Association for the Advancement of Colored People want to dance and dine with white people, but the majority of fifteen million Negroes feel satisfied in their own company. They do not care any more about wanting to be with whites than the whites care about being with blacks socially. The Right to One's Own We believe that every individual and every race has a right to choose its own company and friends; and, in truth, the real Negro feels that there is no company as good as that of his own. We would like to impress upon white America and West Indies, and the white world for that matter, that it is only the lowest element of Negroes who desire social equality with other races, but the majority—the masses of our people—love themselves so much that they see nothing else but perfection in that of Africa's blood. Feeling of Du Bois and H. G. DeLisser As Du Bois feels in America, so feels Hubert George DeLisser of the West Indies. The one is a duplicate of the other. These men have had the advantage of leading our people for the last fifteen years. It is for us now to correct the impression they have made upon the masses of other races. The Negroes of the West Indies must stand up and repudiate the policy of Hubert George DeLisser, and the Negroes of America must stand up to a man and repudiate the leadership of W. E. B. Du Bois. The one has more respect for his French and Dutch blood than for the African in his veins. The other thinks more of his Jew, Anglo-Saxon, French and Dutch blood than of that strain of Negro blood that courses through his veins. If they are ashamed of the richest blood in the world, let them go and hang themselves and let the world get rid of them, rather than be bewailing day after day their association with our race to the disgust and embarrassment of four hundred million colored men and women who feel proud of themselves. Support of Self-Respecting Negroes Let all self-respecting Negroes get behind the Universal Negro Improvement Association morally and financially and let us fight this battle of race respect, race rights, and race pride, and race love. You can do so by sending your help and contribution to the headquarters of the Universal Negro Improvement Association, 56 West 135 Street, New York, United States of America. Universal Negro Improvement Association. New York, February 28, 1923. All members, Divisions and Branches of the Universal Negro Improvement Association throughout the world are again requested to make an effort to send in their financial report, including their January assessment tax, immediately. The parent body desires all the help necessary to carry out its 1923 program. Let every member, Branch and Division do its duty by the parent body at this time. M. G. ur and Strength the Solution of the Problem—The Position of the Negro in America Is Insecure—U. N. I. A. Stands for Black Supremacy in Africa—Sherrill Justifies the Existence of the U. N. I. A.—Says the Program Is Not Impugnable of Accessibility—Negroes Will Stick by It Until Marcus Garvey's Dream Is Realized Rheumatic twinges-ended! The basic cause of most rheumatic pain is congestion. Apply Sloan's. It stimu- lares circulation, breaks up congestion -pain is relieved! Sloan's Liniment -kills pain! LIBERTY HALL, New York, Sunny night, February 15. Speaking tonight before a crowded hall, Hon. Mara Garvey made our a strong case in support of his oft-repeated contention that the Negroes only hope is in seeking to establish for themselves a government on the continent of Africa, since it was the determined intention of the white race to ever keep alive and enforce the idea of white supremacy, and dominate all other races that fell within their domain. His subject was "The Doctrine of White Supremacy," and, quoting the recent utterances of Mr. William Jennings Bryan as to his belief in white supremacy, Mr. Garvey pointed out how this expression of Mr. Bryan, who was recognized as a Christian gentleman and a representative statesman of America, who had thrice run for the Presidency of the United States, coincided with the program and platform of the Ku Klux Klan for the maintenance of white supremacy. "What can the American Negro expect?" Inquired Mr. Garvey, out of America for Justice, that he would have even your candidate for President believes in white supremacy? It is plain "he added, that the Negro's future in America is fraught with great difficulties and with disappointment between now an eternity"; and in declaring that power and strength is the only solution of the Negro problem, Mr. Garvey said: "When the Negro develops not his spiritual muscles but his physical muscles strong enough to exert them in his own defense, then not only William Jennings Bryan, not only the Ku Klux Klan, but the red shirts and the gray muscles of Italy and England will change their mind about white supremacy and the inferiority of the darker peoples of the world." The other speakers were Ion R. L. Boston and Hon. William L. Sherrill. The latter's speech was brilliant both vision of a praised nation and less vision for the existence of the Universal Negro Improvement Association and the possibilities of the accomplishment of its plans for a free THE MAYOR At once: You can transform even plain, dull hair. You can have it abundant, soft, glossy and full of life. You can get 35 ceramic Dandorcas 'Dandelion' stems. Then you can softly cloth with the 'Dandorcas' and draw this through your hair, taking one small strand at a time. Instantly, yes, immediately, you have doubled the length of your hair. You can soft, lustrous and so easy to do up. All dust and excessive oil is removed. Let "Dandorine" put new life, vigor and strength. "Dandorine" stimulates stimulating tonic will freshen your scalp, check dandruff and fulling hair, strengthen hair grow long, thick, strong and beautiful. and reeducated Africa. The redemption of Africa, he said, is no dream; it must come. Four-hundred million black souls cannot be crushed and damned and brutalized forever. One day Providence is bound to move in their favor and a down-trodden people will take their place among the nations of the world. The critics of the association, he said, had characterized the program as a dream, but said, "Call us not what they call us; but there is one thing we are sure that there are 6,000,000 Negroes in the Universal Negro Improvement Association who are prepared to suffer and sacrifice and stick by the program of the Universal Negro improvement Association" until they have realized Marcus Garvey's dream of a free and redemoted Africa." HON. MARCUS GARVEY'S SPEECH HON. MARCUS GARVEY'S SPEECH Mr. Garvey spoke as follows: My subject tonight is "The Doctrine of White Supremacy." Everybody in America knows of William Jennings Bryan. He was thrige the Democratic Party in the United States of America. Mr. Bryan besides being a politician or a statesman, is also a Christian gentleman. He is regarded as a preacher, a social uplift worker, and a social reformer. A better Christian than Mr. Bryan I hardly believe you could find in any part of the world. He has converted thousands of men to Christianity and for over 30 years he has been prominently before the people of America (black and white). During that period of time he impressed not only those of his race but those of the Negro race, that, he was a liberal-minded Christian and one who stood for the larger brotherhood—the brotherhood of man with man and man with man, contact with Mr. William Jennings Bryan about seven or eight years ago. and some of the West Indian islands. I heard him, speak, and in one speech he made somewhere in Christobal, Colon- he left an abiding impression on my mind; certain things he said I will never forget. "I have reached," he said, "the stage of life when I must make every minute count for something done, something accomplished." I never forgot that. I always had a good liking for Mr. Bryan, but I always believed him to be just like all other mike folks, and he has not amur- tured him. He is a third candidate for the presidency of the United States of America came out in Washington and said that he stands absolutely for white supremacy. He was speaking of America and when he was questioned, he said, "I am absolutely converted to it now, but I have been thinking that; way for twenty years." Yet this is a man who could have been three times president of the United States of America. When I interviewed the Ku Klux Klan last July some people purposely tried to forge a wrong opinion and not the wrong idea of my intentions. My statements on the Ku Klux Klan were wickedly and maliciously misrepresented and misquoted by those who did not desire to speak the truth and see the truth as it is. Those of you who have paid careful attention to what I have said—those of you who have followed me carefully and minutely in all my expressions and in all my writings will recall my saying that the Ku Klux Klan was not only an organization, but the Ku Klux Klan was the spirit of greater America. Some could not understand me in my expression, but this I hope will convince them that the Ku Klux Klan is not an organization; the Ku Klux Klan is a spirit that has its existence in the souls and in the hearts and the breasts of 99 per cent of white America. William Jennings Bryan is not a member of the Ku Klux Klan, but we find him standing for the principles of the Ku Klux Klan. He could have been the Imperial Wizard in the Klan, for that matter; he could have been the Imperial Giant or Cyclop or what-not in the Klan, because the Klan's program is not beyond the statement of Mr. Bryan, who could have been thrice president of the United States of America. The Position of the U. N. I. A. Now, the position of the Universal Negro Improvement Association is this: To correctly interpret an for as possible the present and future rela- tionship between the black and white peoples not only of any one country—not only of America, but of the world; and the Universal Negro Improvement-Association feels this: That every other race group believes in its own absolute existence and its absolute ascendancy and supremacy over others; and it is for that reason that there are possible religions that ship between black and white, socially or economically that will make the black man the equal of the white man by the established standards of present-day civilization. Now what can fifteen million people do in a commonwealth, in a nation, in a country surrounded by a majority of another race that stands (through its greatest statesman) for the supremacy of their race? What faces us but absolute chaos, and absolute defeat in political, social and economic competition with the stronger and dominant race? Hence it is plain for even a child iface that the Negro's future in America is fraught with great - difficult - difficulties - is fraught with disappointment between race and destiny. Our position in America will be reduced between black and white, the same because the highest statesmanship in the country is not going to admit this minority group to rise that is not a group of creators, that is not a group of producers, to dominate the country or even to share the 'domination of the country with them equally.' We may talk religion; that sounds all right morally and ethically, but you cannot live religion in the twentieth century; otherwise you go foodless and shelterless. The man who attempts to live religion in this age of materialism is the fellow who won't take long to die and shelterless. John D. Rockefeller with all his billions try to live religion, and in twenty-four hours he will be hegging bread around New York. It is all well to preach and talk religion, but you cannot live it. The only place you can live religion is in heaven, and the fifteen hundred million souls that now populate the world are a long way from heaven. (Laughter.) The distance is long and the time is long; it may take another million years to get there. So while we talk religion, down here we cannot very well live religion because of the sinfulness of the age in which we live. The thing you can live down here is power and strength. And that is the only thing that is going to solve this Nekro problem, only in America but in all parts of the world. When the Nekro develops not his spiritual muscles but his physical musculus strong enough to exert them in his own defense, then not only William Jennings Bryan, not only the Ku Klux Klan, but the "gray saints" and the "gray shirts" of Italy and England will change their mind about white supremacy and the inferiority of the darker peoples of the world. (Aphrase.) There is no white supremacy beyond the power and the strength of the white man to hold himself against others. The supremacy of any race is not permanent; it is a thing only of the time in which the race finds itself to be powerful. It is well for William Jennings Bryan to talk this way, because the thing gives inspiration and courage to men and women like those who make up the Universal Negro Improvement Association to fight stronger for the establishment of a government of our own on the continent of Africa. The Colored Man's Position Insecure More and more we are coming to find in America that the color* the Man's position is inscure; and where I talk about the Ku Klux Klan I do so not because I have any interest in the Ku Klux Klan, but because I admiro the Ku Klux Klan for its honesty of intention in expressing to the people what it must, and I have more regard for the Klan, and I have more regarod for Mr. Briar, all the other white people in America, because they feel the same way but as not so enough to tell us what they mean. The man who is going to give you a liking and who prepares you for that liking is a butter friend of yours than the fellow, who is going to give you a liking that you know nothing about until he gives it to you. I have the highest regard for Mr. Bryan and the Ku Klux Klan for telling me openly and telling 15,000,000 of us openly: "Negroes, we stand for white supremacy. We are not going to give you a chance to be our social, political or economic equals. If you have sense you will go out and look out for yourselves." So I have not fallen out with Mr. Bryan. I have nothing to do with the Ku Klux Klan more than thanking them for the information that they have given to me, because as they in their part of the world stand for white supremacy, so will 400,000,000 Negroes, under the leadership of the Red, the Black and the Green, stand for their part of the world for black su- premacy. (Great applause.) Knowing the intention of the Ku Klux Klan; knowing the intention of William Jennings Bryan, let me tell you this: All this noise about suppressing the Ku Klux Klan and putting them out of business is all a face; it is a lie; it is hypothetical. They do not mean it at all. It is only a free advertisement that they are giving to the program of the Ku Klux Klan, so that all other folks who never thought that way will get to thinking about it. But they are not manly enough to tell the people at large because they boast of a great democracy; they boast of liberalism in the country; they boast of humanity and they could not very well go back on the program of Wilson—the program of democracy for all weaker peoples—by openly espousing the cause of the Ku Klux Klan, so they make it appear that they oppose the Ku Klux Klan. But at heart they are for the Ku Klux Klan and for the doctrine of white supremacy, not only in America, but throughout the world. They will fool everybody else except Marcus Garvey. I repeat, I admire Mr. Bryan because of his honesty, and if we live long enough not only will Mr. Bryan come out and say so, but other men in higher positions, and higher places than Mr. Bryan will later make the confession that they believe in white supremacy for the people in America. (Applause.) HON. WM. SHERRILL SPEAKS Mr. Sherrill speaks as follows: We are living in the greatest period of Negro history the world has ever seen. We are living in the period of Negro history that will go down with the age we are living in that we will be worshipped generations unborn. They are the period of any race or nation's development is that period when they fight for freedom. The greatest period in the Swiss history is that period when they were fighting for freedom. They read of other periods in the history of Switzerland, but that period which makes the heart of the Swiss boy beat faster—that period which makes the Swiss man love his country and love his land—that period which when rehearsed makes soldiers go forth and die in battle—is that period when Switzerland was fighting for freedom, when they were surrounded by the enemy on the saw bobbed through Alps and the enemy on the right and the left and in front of them with the modern implements of war outnumbering them by the thousands. The war was only a small band, which ourselves about to be reduced to slaves; they saw their to become ingrained with the oppressor, being armed only with sycothes and slickers and sticks and stones, everything ahead of them looking dark, at that moment one man by the name of Von Winklercid pulled himself from among his countrymen, rushed oot to meet the enemy, rushed oot to meet the enemy, rushed oot to meet the enemy, and spilled his blood upon the soil, crying as he did, "Make way for liberty," and as he felt the Swiss people received courage, dragged upon the enemy and made Switzerland free. That is the greatest period of Swisls history. The greatest moment in French history is that moment when Frenchmen were fighting for freedom; the greatest moment in English history is when the Englishmen were fighting for freedom. The greatest moment in American history is when America was fighting for freedom—when George Washington with his naked, barefooted soldiers was starving at Valley Forge—when Patrick Henry was making his valiant speeches—when Thomas Jefferson wrote the Declaration of Independence. And the greatest moment in Negro history is that moment which will make Negro boys, and girls' hearts beat faster with joy and love for their race is when they begin to read of this moment when the Universal Negro Improvement 'Association' and the Negroes of the world were fighting for Negro freedom—when we were going up against every opposition and overcoming every obstacle for the purpose of redeeming Africa and establishing a mighty government. (Applause.) The sign of the time are indeed encouraging. As we look about us today we see history beginning to repeat itself. A little over sixty years ago the white man had pushed his program of force to all parts of the Pape's DIAPERSPIN FOR INDUSTRIAL INSTANT stomach relief! Harmless! The moment diapenal Diapopalin reaches the stomach all distress from acid stomach or indigestion ends. Immediately relief from indigestion weakness, burn, palpitation, fulness or stomach pressure. CASCARETS 10 HOW VIGOR AND YOUTHFUL POWER MAY BE RESTORED EMINENT GERMAN SCIENTIST TELLS OF MAGIC POWER IN NEW DISCOVERY FOR RESTORING YOUTHFUL VIGOR, HEALTH AND STRENGTH Every man or woman may now add many happy years to their lives and enjoy youthful many years of careful research and study is pronounced apocritic to either the famous GLAND OR AFRICAN BARK TREATMENT for restoring youthful vigor, health, RATORIES were not attracted by the remarkable results reported by eminent physicians and researchers. The treatment was very simple, inexpensive and can be taken by any one of home. 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All persons to whom Mr. Garcia has issued construction loan bonds or receipts or conversed with for the Universal Negro Improvement Association are requested to communicate at once with Complaint Department, Universal, Negro Improvement Association, 56 West 120th Street, New York. world and stood then the undisputed lord of all he surveyed. There was none at that time who would hardly attempt to doubt his strength and the world worshiped and feared him. There was none who had the courage to strike back, even though he was oppressed. He went to Asia and forced himself upon the Japanese, but Japan had been watching him. She watched him go into China and crush and exploit China for her opium; she had seen China serve his slave, and the moment that she saw him begin to break into his gates, knowing his record and seeing what he had done, she at once set about to protect herself by sending her boys to all parts of the world in order that they might slay, the secret of the white man's power, and his military program and bring it back to their motherland, Japan. They sent them to France, to America, to England and to all parts of the world in order that the Japanese might get the secret and come back, and about slaty years ago Japan started on the upward road to bread and independence. She began to work with the Japanese into the fabric of nations. Little did Japan man know that there was a mighty brown nation rising to defend itself against white aggression; a few years ago when the opportune moment came and Russia—aother great white nation—began to encrouch upon Japan, which brought differences and misunderstandings. Japan whipped Russia to her knees. That was the beginning of the reposting of history. The white man, astonished at Japan's victory, turned and saw a mighty brown government that from thenceforth he would have to treat white. It was then that the darker races of the world began to discover that the organized force and power that organized them had been crushed, began to exert themselves a little more. And then a few days ago we heard Egypt making certain demands which she partly got, and just a day or two ago another nation that had been crushed and desplaced and exploited by the white man began to exert itself in the Near East until it forced Great Britain to show her hand. She came to a conference and by tact and diplomacy held her hand. I was surprised today when I looked at the world and found that the white world is willing to exert Kemal Dasha. In other words the white world finding that there is another darker race that they have got to treat white is beginning to prepare the minds of the white to accept them because Kemal Dasha is a battlehands has forced them to treat him white. And gradually we see this Empire that has been stretching all over the world beginning to wane. We see Egypt dropping off; we see Turkey straightening up; we see India becoming defiant, and what does that mean? It simply means that the time is fast. approaching when just, as we have talked of the past glories of Greece and the past glories of Rome, that the time is not far distant before some mighty attack. Explorer will all on London Bridge and write about the past glories of the great white empire. (Appleseek). And yet some of us say that the program of the Universal Negro Improvement Association is an impossibility because all of these great governments control Africa. They do not take into consideration that history is not a science that moves by certain defined limits; the human element enters into history. It takes but the combination of unexpected circumstances; it takes but the bringing upon the scene a power of overpowering influence; but he takes place of some strange phenomena to change the whole course of history at any time. You can never tell when history is going to change; you can never tell when a mighty persomage is coming on the scene; you can never tell what course history is going to take. And the Universal Negro Improvement Association is simply preparing Negro men and women to stand ready for the unexpected, for whenever the unexpected comes that is the Universal Negro Improvement Association's chance. The critics say it is a dream. They say the program is all right, but they say it is a big dream. It can never be realized. They say Garvey is simply dreaming and those who follow him are simply dreaming. Suppose we are simply dreaming—that we itself is enough glory and honor for exponents of Negro freedom to be dreaming about it. Suppose Garvey is only a dreamer? Do you know who dreamers are? Have you read the history of dreamers? Do you know the contribution dreamers have made to this world? If you looked back upon the sands of time you will see the footprints of dreamers. Read the pages of history and you will read there the contribution of dreamers. Who are dreamers? Dreamers are the architects of greatness, because their vision is within their souls. They do not see with their eyes like ordinary men do; they peer through the clouds of darkness and pierce the walls of unborn time. The land upon which we live was founded by dreamers. We were born in the hearts and minds of dreamers. Dreamers are the ones who have tunneled mountains, the ones who have bridged streams, the ones who make barren earth give birth to vegetation. They have harnessed steam and electricity and bid them move at their command. Dreamers are the ones who call seas that have never been scaled, for dreamers are the blazers of the way. They travel paths that have never been trod, for dreamers are the beaters of paths. Call us dreamers if you care, but some bright day the onward rush of 400,000 No We know hour good is cigarette ready can be done you must try it LUCKY STRIKE CIGARETTE It's toasted groes to their motherland, Africa, is going to awaken some to the end discovery that they themselves are fast asleep. Redemption of Africa No Dream The redemption of Africa is no dream; it must come. Four hundred million black souls cannot be crushed and damned and brutalized forever. Some day Providence is bound to move in their favor and a downtrodden people will take their place among the nations of the world. Call us dreamers; call us fanatics; we care not what you call us, but there is one thing—we are sure that there are six million Negroes in the Universal Negro Improvement Association who are prepared to suffer and sacrifice and stick by the program of the Universal Negro Improvement Association until they have realized Marcus Garvey's dream—a free and redeemed Africa. (Applause.) THE U. N. I. A. IN Kindly allow me just a little space your valuable columns so that the divisions of U. N. L. A. and A. C. L. all over the world may know that there is a division in the little town of Port Antonio, Jamales, B. W. L. I am ashamed when reading our Negro World to see divisions all about doing things or saying things, but never one word from Port Antonio. Now I want the people of the world to know that we have a division and one that has taken a start to grow and from all appearances intends to grow strong. We hold two of the largest mass meetings in our grand and spacious hall this month, and the whole place was packed from platform, to entrance. We had some of our most influential Negro men with us. Such men as our dear beloved Hon. Alfred E. French, M. L. C. O. B. E. J. P. Also Dr. M. L. Burke, health officer for the parish. This is just a few letters and brothens that I have shown that care in the farther for freedom and liberty. iE BE EITIS Sr g sS e S e Bee ie age ee eee. oe SA Ee pee wt on af vee Se era Le = 4 eocapiiemee ara a fd aie as Sree po 2 Bete ee eee ‘ Oe ES - Sees pee Ore eer ree os ees Aas a S20 =~ Se a Fee : ree a Ries. Sota ia as Eee ee «Eat -¢: Fine Best. £7: Weise wee A a ‘ Ve m ne we i G eee ee: 3 ead vere, ote RA: “fe eee nests eens sre 2 See Se ee ee eS cae a Te ee eit 5 apg | thle comanisation is’ tocsentig.its toroa| stepped, forward. When. . France. ASSOCIATION-15:ABLY: PRESENTED TO. THE WORLD -IM|.05 frogeip, that it in.cltnes dead or | reached. Vhat supreme’ moment ih her! = ETS FRUE- LIGHT-—AIMS AND OQJECTS EKPOUNDED [-arine-. What to tiey- mean when they |life, Napoleoa stepped, forward; when “+ NS MARCUS GARVEY: AND HON. WILLIAM] %7.test the Universai Negro Improve. | Germiany- reached: that euprems . mo- SHERRILL GARVEY. ‘AS arn ment Association is dead? ment in hér life, Bismarck atepped-for- ‘ _ F ACCLAIMED ‘POPULAR 7 ward: Néw \the Negro: bas reached . RVE ED -AS ‘PO! - Will Never rn “tt LEADER OF. NEGAGES — PROPAGANDA. OF ENEMIES! i. ac iney eee enti Shieh | thatleuprenie moment inthe tite of hie 1S KNOCKED ‘TO —DU- BOIS AND WENDON | sermeaice the telng of thove who come] nce ,tmen, it bwcomen necessaly for : JOHNSON’ DISCREDITED -AS-WOULD-BE LEADERS ~[posehd membership of this areat or-| will live or whelber asa Taco he will a wt eres i ot ‘ganization. The Universal Negro Im=| gic, aiid ag we stand fac8"to face with — 7 7 Srevenet eee wat sol Ale. this momentous question there steps 5 ‘ ‘ff ke »,| Fou may kill those who defend it, ¥0U| from the eanke of the Negroes one Who ‘Sharp Contrasts Dest: Betiroce’ v. ae A. and N. A- Ac. ne may allencé those, who advocaté It8|touats of none Wut Negro blood News, ‘The Léaders of the Former Are Rendering Service | cause; you may write ail of the’ deni-| ing tnrough hx velna: there stop for Race—The Leaders of the Latter Are Living on the Char- nable ‘and. inflammatory deters aud ar-| ward lo lead"thie “Negro that “fois _ ity of Philaathropists and Deceiving the Race—U.'N: I. A-| io aaing newspapers and magazines] uitlosta, Aterees Garver ale iors Déee Not Preach Hated of Alien Races—Is Advocating | or the world, you-may ial! te tenger| of “mmorye: nrovidenlal: gosluste a Prégram of Unity, Freedom and- Independence: féi|or even lead him to the clectrie chalr: | posseasiig. lofiy purnors, actuated by eo Cow 7 pee you may drive from all public places| ambition wholly to benefit hia cace and THE.GOVERNMENT ‘NOT FIGHTING THE U..N. 1. A-—A GROUP OF MERCENARY UNCLE :TOM.NEGROES IS MISREPRESENTING IT.TO THE WORLD — THEIR _PLANS‘HAVE BEEN DEFEATED AND ASSOCIATION lis STRENGTHENED — MEETING A TRIUMPH FOR . GARVEYISM AND.THE U. N. I. A. : in response te an invitation besned Ing audience, mixed hoth in cylor’ ana proudcust by the Universal Negro tm. | in sentiment In color there being a aaa ae a dttaae to alee patie ax | B0OH wUrinklinis of white fagen amd tn Ne Ee ee ctu [kathering’ were some who eume t6 sat- Hegle HON ta degutttat and eum | MfY-a morbid, wutiually, about this:ob- rege Ul tt Hesiutifal aid COMM” | antaation wheti haw been thé cause’ f Monument ty tie, esthetic taste and, 2° Much syezulalion, throwshout this genlus af Atierican architecture) to! Cuuntry amd the world, while there hear tlie sims and objects of the Uni.» Were ether, followers or symyathizers Near tig ums and ulyects of the THs or the movement, who canoe t@ show by top expounded trom the lipx of ite Heir presence and acclamation that Jeaders with a view ‘tu. removing me: (Ts sre fully in accord with the prin- Jedders with a slew to semowing IN ciples of the organization and Its toad created iyresard fe te assuctatlon aiid ST* td are determines to support erent in gear fy (ie anal len M2 thenve to the tat diteh, all opposition Doe Wruee Uae tir Freywet te iis pinic? nt ruateerg mote tt betanding, diam for Negru uplift and as attitude —Theamecting was d triumph for the toward the white racy und other Ne-, Uelversal Negro Improvement Assy- seeenthaitn ies. Ty aia an tuten cts “rlttlon sand an expreaston of confidence m3 ee ee eae Gane agree: ‘Hair Stays Combed, Glossy “Hair-Groom” Keeps Hair Combed—Well-Groomed c § ‘ E- = ts lt cea — HAIR , GROOM |"! = (=, ir | X les Millions Use It—Fine for Hairt —Not Sticky, Greasy or Smelly Geta gyn et hast Groen teem any ehevigsggast funy oe tees erate ane net er eb fubborn. tneats ‘oe ehampeced Ice Piscean bed. all aes qn aie setae. yaw Vie SEtaty At trvoonty as ft elgenttiend conte: reg ereamn whieh gives hat sane sles tine well-reamen affect te vane Tears Wat Wish satiely tascoeed dress oth in bushiess and on coclal aseaione, Ureasclest, stulitess."Habe-Green Mowe not shew on the bale heeatse Hs aibsarbed by the seat, Uheretere our Nasr remains ao soft civ) pliable: and. se fatwa Chit eon ety yesscdily. tell sents abe a: eB SALE of . nelled Wool Staens Embroidered Style a Serge og pee Ning Dene of Kore 77 Lee S= aria Som ‘ 22s ‘\ Py DON'T y y SENDa PENNY! Pet: B= Bi al eee ~ ee ee ae et fer =: Pure aT hee Se ws | ing audience, mixed hoth in color and [in’sentiment-—1n color there being {good sprinkling of white facem and tn ‘Semiment because among the vast [eathering were some who cume t6 sat: ‘isfy a morbid curivsity about this or- | antantion whteli hax béen thé cause’! so much seculation, throushout tht country and the world, white there were other, followers or aymputhizers of the movement, who came ta show by ‘their presence and acelaimation that tig are fully tn azeord with ‘the prin- ciples of the organization and its lead- cis and are determing to support ithemet the last diteh, all opposition 2 becthnecoutenr note itholunding. ‘The mecting was d triumph for the Universal Negro Improvement Assy- lation and an expression of confidence I it lnvincible leader (Hon. Mureus Vearvey), the Very mention of whose time was the signal for an Invelwatary Huutburst of apphiuse, Indicating that Mr Garvey Hi spite. of all the ana Innis sntluciwpes arrayed agaiint Ihim HIN eanera Oca the Most. populue leader prong the Negro race at. the ieseat day. "To hove who came with 1 biased feeling towurd she assis on, the meeting wity revelation, for, coneary to finding a meetings of russ feats which the onsanization was rey resented to be, they found a lawe suiding organization representing the Sopirations atl tungliss of an ey Pressed rave 10 eome Into posscasion uf those things for which all peoples have louged, namely, freedém and emancle, pater 2 —orgcnleaHiR delim wad, [pursuing wn orderly course In organ: | Intng Negroes tn sa parts uf the world sind molding a sentiment of unity with the eotablishinent of 3 Rovernmedit of lear een on the eontinent wt Attica ho Phe ne genet . of ‘The mecting wa well planned and al Weer of Gueat cand inetrumental ivtoie sats presente (Hk wats, a tien heat aand was aeeatly eehsived, by tie aoniienwe whieh ¢xpeensed HA apprenal | iy aweurding cere after enenre te] the Wellin artists whe appented, Te dane wax furnished by the Black St a Lane Hand, whe exeention of elashical hutibers. could not be suepassed, WHE Peg. Dacker Ramsey, the cetebrated | Inesso-progunnda, captivated the audle| ener in his rendition of “Hear Me, Ye! Winds sand Waves.” Mise thy! Qushi= Gea Clarke, who imay’ Well be termed the mikhtungale of the race, delighted the atihience With x aaprane salto, “Swiss: Sunng." by Carl Kekert, and tes sided to ener with, span | sel, "Chatison Mannie” hy Levneayalle | Tint the munition hat literally swept | he Audience aff tty foot was “pune: D fet seater’ fan “haeia by Dentzer | which avas rendered by the «Teetert | Harnany: Pour, A wnititary demmatestion was ttaeed ow the plitforin by the African Lesinn, the Wark «rns. Nuveen, the Motor Core ind the diventte Corps, whlet aisplased the varetul and mtensiv« taining whie thee hive undergone Prof, William Ferrin presided aw chafrman ever the meeting mind many nf the executive oitleors of the Hsstcur- tion Were on the platform, Ttestde« ihe principal address of the evening, witlely wat delivernd by Hon, Marcus Garvey, the other syeakers were: Ton, Wiliam Sherrill, Utilar Jeader of American Negroes: Lady ‘Menrictts Vinton Davis, Hon, Robert 1. Poston, |} wecretary general, and Hon. Fred a. || Toute, international ofxanizer. ‘Mr. |} Sherrilts address waa a masterptoce | Mf eloquence and oratory And made 2 |. rofound fmpression upon Hiscavers || cho with one voice acclaimed hin as |: ne of the most woriderful speakers | hat’ have ever graced n platform. «| ‘The mpecches in full are given below: {1 MR. SHERRILL'S ABLE SPEECH |t Mr. Sherritt said: ein a pleasure | "6 ma te welcome to, CARNEGIE |§¢ [ALL this evening, this vast end|¢ nthusinstic audience’ of race-loving | ¢ on and women. I welcome you in |+ © name of the greatest organization | ! yr, Negro freedom and redemption the | orld has éver seen, In the name of | € n organisation which is eweeping the | orld Hke = mighty forest fire and |a itching a grip onthe hearts ‘and |q Inds of Negroes everywhere, never to |) onen-until- Negrose stand free and deemed, “I welcome you in the same | i an otganization which has started | @ fire of Niberty and independence |- rning i9-ofx-miilion humen evuls, a| "Which wil} continue to burn until! » cr hundred miilion buman sovle| by eak forth im a Titantic Same that! te Wl met cence watti-it hee burned tte! tp ny Ubrough all opposing forces to alps pe and redeemed Africa. There are| Je and fte.grip; that it is.elther Goad or ['dying:< ‘Wank do they. mean when they ‘way_that the Universal Negro Improver ment Association is dead? 1 + Will Never Die. | Little do they know ithe: spirit which | permeates.the being of those who cam- pose thé membership of this great or- ‘ganizalion, The Universal Negro Im- provement Asacclation will ‘never dle. You may kill those who defend it, you may allencé those, who advocate Ita cause; you may write all of the dam- nable and.inflammatory letters apd ar- Ueles You desire, and publish them in the leading newspapers.and magazines of the wortd;"you"may ‘Jall its leader or even lead him to the clectric chair; you may drive from all public places thore’ who administrate Im lis name: but for very one that fails a thousand will rlae in it defense, and carry on the progrim of this great organization jwith courage and valor: so near tho throne of: the: pternal élty, that God will amile upon It with recognition, and crown every effort with glory and vie~ tory. No. the Universal Negro Im- provement Asnoclation Is not dead, nor dying. It ts very much alive, and wit gontlriue to live until all of those stool ‘pigeons and Unclo Tom Negrovs, who stand In the way of Negro freedum und Negro progress have been exposed ‘to the world and Africa stands free and redeemed. In the progress of the race and uations ther comes that SUPREM}S MOMENT In ite Ufo when its future progress depends upon immediate “ac Mon taken In certain deilnite direc tions. One hundred and fortystive years ago this SUPREME MOMENT enme Into,the life of the American people. It became necessary for them tw decide whether or not this new vir- gin country” Would live an a great mighty ard frée democracy, or wheth- or ff should continue to be a tool and plaything In the handy of emperors, Kings and czare. They decided thAt it whould live ay grent.and free do- mocracy- backed their decision, with money sacrifice and blood. and gave to the world this great Amerigan Govern ment founded uyion justice and dedi- | cated to human Mberty. + What Will the Black Man Do? | Aa the Negro lvohe ubout himseit (ula he xen this great and wonderful | world fast being guade Into w white: man's world, and he sees the white | nan working warnestly und feverishly | to. bring ‘under his control and to} suiJugate all peoples of the world fur | nla OM selfvagprandizeinent and #1: richment, Me sees the wuts amar, crushing HY, enalaving Attica, on Hin Vagnal.- Ho meas.n winited co-oners- Vea effort on his part to make all men | serve Wa ‘purpore. He hears the} KK. K. declare this is a white man's UNITY, aid sees laws written and neweitten, being fireashy i te play £0 5 empl him to inove in seri iin pre ertved eieeles, He ttet ent recs men wing erusied and Dis hagds tw mg taken, but ke seus the racial dentity being dexteosed hy mats nition and the damnalsle proceso of niscegenation, In view af thie fact he mess being used try the white Hin are destroying tot only Ue Nexeo uit Bis racial Adestity) ane derial haracteristicn which we believe are ind-given And are te plas “an an mrtant part dn the progress of hu manity. In view of thene facin che Segre has reached that sinreme ames ent in hig Factal development whe Cdesomen necrssdry for Mim ty de ide whether aaa race he Witt Hes aod puke his contribution as euch, or! rhether he will allow himself te he estrased by the pracesa of amvati:t: | ation And Migeegenation: whether sa rate he will bulld np ie on cos ramen’, lus own civilization, his ws nittire, oF WIM bs euutented tw tw ay ivatita Upen Kovernments batt by ther torn, amstarins and agen these eMizatian and entire, Chine tse iven ta the wart a Chinese culture Chinese arts a Cinch tteratare, inewe eivellzation; ake has taken {ite rat there is tn every ciuhzation, tw |, imdimentally kha remains Chinese || pan has given to the workd x dap |: nese civilization, a Japanese culture, || Japanese art,» Japanese hteraturc: |] ne Has sent her sous into lt parts of || fe world that’ they nligint atudy other || eizations and.bring back to her the || rst, but Rho remains in characteris |! cx Jananese. . The white anata f wen to the woHd white art, white || ‘erature, white culture..and a white |} vitzation, Brown men have con- |i uted fo humaniye and progress, a |] own evwilization: yellow men. have || ntributed to humantty and prostess | yeituw’ ewilization; white men have |i tributed a white cititization. Wat |! M the black man contribute? Will |! ) Hive upon the eivitization and ent: |! re of these of will he tly wintt tie is | pable of doing-buitd tor himeeit » |) iture and evulve for hamseit > {IE “AiR ORK: cami foe dies gs ic se _ ey nog 3 : HAVE-A COPY MAILED i : DIRECT TO YOUR HOME : oy IV INSURES SATISFACTION i . FILL IN THIS BLANK e - -~ | |Publishers of The Negro World, i |° 36 West 135th Street, New York City: : Kindly enter my. name on your subscription list for ; i Domestic Foreign f| | Three months, 75¢ $1.25 °° |) ; |, Six months, $1.25 200° | [One year, : 2.50 3.00. | ; * for which I enclose the sum’ of in payment | thereof. — | write iw awounr WRITE NAME AND ADDRESS PLAINLY . | Name .eeShscbewiege tevcinwsevdatiigensatg geet] | Street. and Nowe... e5e0celeeeseseneeece eng ef City and SHE arccavlioqenwswesvemematoon'hs = - SUBSCRIBE TO THE NEGRO WORLD "RHE: INDISPENSABLE WEEKLY. reached that supreme ‘motment it ‘her lite, Napoleon stepped, forward; wher Germany- reached: that euprems . mo- ment in hér life, Bismarck stepped-for: ward: Néw .the Negro: bas reacted that|supreme moment in the life of his race when it becomes necessary for nim to decide..whether as a rave: he will llve or whetber as a race he wil dic, atid ag we stand fac8"to fice wit this momentous question there ateps ‘from the ranks of the’Negroes one who Doaats of none Uut .Negro blood flow- Ing through his veins; there steps for- ward "fo" lead tie “Negro that “for0- sighted, determined, invincible son of Buiilopia, Marcus Garvey. Ue is dhe of “history's * providential-... gentunes possessiig lofty purpose, actuated by ambition wholly to beneft hia race and mankind, “Ife comes to his race ei dowed with an exiraordinary ability fot everything serdhining to organizi- Uion ang leadership, as Mozart had for music, Shakespeare for poetry ai ttn “Diigo for sre Ue has yn- duunted fatth In the posalbliities w his people, haa courage to come forth and plead thelr caus9: under any elr- cumstances and condition. Mureus Garvey fs the man of the hour: he is [the man sent from God, Starting a ate more than five years ago. he shay bulit a world-wide organfzation which Iw compelling the world to at last take tho Negro seriously. Under bix leader- ship the Negro Is discovering the mighty power which Hes quiescent within him, Ie ts carving the Negro’ place In the ‘sin: he Js uritying the Negro’s hands that he may ‘stretch them forth. Under’ his thunderous appeal, Negroes everywhere are begin- ning To throw back their shoulders and feel the throb of manhood in thelr Ureasts, -Great has been his oppexi- Uojt, UL he has stood, Obstacivs have heen placed in hie way, but Tie Ins stdod. Mrfends have turned thelr bueksx upon him, but he lus stood; he Is been called by some thet and robber. others huve called him hyporrite and impostor, some have called him’ crazy, will others have galled hin a canatle and dreamer; Wut, in spite of all that has been sald anil done, he has stow. Kivod facing critielsm, stood facing oppression, stood facing shinder, (avin: lics, facing Iaughger, facing Jutts and gallows, crying woud with uifalterins vive. To hmow not what course others may ttke, but -as te the salar tion of .the Neeru, give, tam a flv, give him a racial home, g1ve FT, the lind of Africa, give hin power oF he mut Acevist death, Me docs not preach race hatred; he is no amare ist nue Lolshevik: he slow not desire (woverthrow Yhe yetlow antn’y overs ment, the brown man's government, tho ‘white man's government; he 2 € work te tear d. wr—bat miMpiy ikl up. Build up for the Negro a ruclal home, an autonomy of ks own, A racial home, a plive whieh exists roe SoM, Wiens flag bistes the breezes Heat seme, reside mikht he protects a chee caurty function Mate sen may \ ume where sou are nat dim crowed, nit sdgrenated. Iyarhed ar. Ineened A heine whieh Nernuts son. to tony ctieh gives exqual police protein. tn ME parta of the «fine 4 homie whied hana Op every oppwetanaty te dt elds ge te play these par a home where ‘on can pe fren the fewest opting of legradation ta the Iigiest. pinnuaete ot wine and enjesed the benefits therent Teamed ear bwihew togerher, erammned an TNS icv higes ad eb ts Be 1h pots af Hie weed Whey dtatad ene tnrois atmeeng ate mn” PaN eh, thes Tyee Some ences vane men tetaeerd ————— aaa pt eake ere ; Paneer et) MC Serr cae ae é Sane ener ace Seed ees URE TEE) s a nnd Fe Pa aed re ay ‘i ae: ‘ ry vp ye FB haan Slr err: hn Be reg a meee te. : Ep Fou-aRie TROUALED jMoraoN,: twee - Ackth':: etl] pi tence tees ira RMBUMATION, PAINS, “STIFF. | BLOOD Es PURE ROLF! One ROU — NESSIN. LIMBS, JOINTS. AND MORE. BORE. - | 7. Aane Tito OR re ai MUSCLES, GET JOYZONE CAP. somrh oxo: | SUATICA. SED. FOR: Sate menanEe SULEO AT ONCE” SWALLOW A/LUMBAGO;. ALL THE.’ }- | Riza pr eri CABSULE © WITH “A: LITTEN| MATIC,” MEMRALGIC.. PAING| CHEMIDT 2 SDARADN, WWATER. | INSTANTLY ""THAT|GONM- DONT “DELAY. - WHY |27,. RAMGLEON GRAMS PAIN, STOPS. YOUR SYSTEM |@UFFER ANY LONGER? 8P8-/TION, MEW YORK CITY. «= BEGINS TU OVERCOME THE/CIAL ‘OFFER, -.42 CAPSULES, : Seago robbing: un of: our identity. and ‘have even gone (6 the graves of ofr ances tof to ‘rob ‘un of :aur historien! berl~ tages Uley are daklig Trom the rave all that-wo-otn-or-that is In'us that Jit worth while: they stap at nathings 4 they thought our black holier were At for: food Mey would cot the meat from our hones, and throw our car caases to the buzenrd. Ab, Tsten race of mine; hear-me, xou.who bear-atrines uttering humtlaGon upon sur backs: hear me, race of Haine: hear me. you the bonded scevantn of, the centuries. you ‘the burden’ hearer’ of ages. you Whine faces have been huent black and hale’ scorched to a Klik because you fave borne burdens an the heat Of the day. you whose feet have been Houten flat because of heavy loud strapped to your bucks; you who have been hunted and hounded from Junale te funzle and. swamp.to #vampo be sold for price: you ‘who haye bern crushed anid despised and dammed and past down, dnt, thank Gol, not de- Btroyed, ‘ Meat met sou wit always be the hewers ef wow and the drawers of water; sun will always he bearers of other men’s burdens and carriers of ‘other men's bagRager: Yo Wil always ho the bullders of other mons gor= crnments and the fighters of other bien's battles “ax long us you remain separate and. divided, ehuvehy fightin: chureh: Iwhge Mghttng lodze: organ= Hutton Aehtiig orsuntzation; ax lons “a yourremain poor, fgnerant and un- organized, Without a governmeit. a Tome, Aig Until sot rise tn, the imizit and majesty of your power, ani build for yeutself ay wther men have built; sam will always he an un- dep dos, Unis we: fight the same fight avpt hax fooght until we tizht she snme fight Teland hus foughe for 750 years: until we fice the mame fight India tn fighting tnPast we wilt never cnjey the Independence and power, Por these we ‘are always housht; never aiven and if Negroes, are.ty enjoy, Hey too must pay. the ier. Mast | Yes, wk? ie same prove the HGRA men have paid; the same Prive the yeliow men fesse pid, tie fame pfiee thee gehite, men have paid. Mase son faeeatten ss iiat feet, 12 dinpiudenes atid power vost Gunrees 16 You have go read again the distory of those decadful duys; go rend, black man, few for lberty~ Wey? yroze; they starved; they worked; thi: aut (cred: they suctitived. “Phe y leel their fortunes on the altar, beatest the at tweets tee the mtiesiles. of] ting fettietiedd, made trenches eon ret | Lovaeke Bie on ike qudee ae ace Rice wet foailies Aiaan, tides coven ati gown es TE inns fatte tees | Phe peal, a anaaleee sash tthe sol wins died, ges gueae aitdin at the ribet turns phates, sevgin dhe a aerltice avd | - ae ai { mervare, thvssanne ahve feet til ost ihe Gace fooler Hp dane oie | wind then pen wit have utr den ef ott praedegee suede ree cutee eM E ee et, “Phen gan will uncle ret aad ewe Lave fis for sites teseltite, ety we vith umd pense witiy dong. imam, Init Ale af erosion wend tude nde hg ta worette thls iis tee WeAD, wise earth he suit wf gr ac TUR Mirah orale at Tea All aoe aeicaree ae ake Ou theutenactlt agg teannateal EE GU tnvodetatee tee geernget te | THE BOOK THAT EVERYBODY MUST READ Of ‘the Press in Next Three Weeks - ORDER NOW TO SECURE YOUR COPY “PHILOSOPHY AND OPINIONS - oF. . 7 ‘ 1 MARCUS GARVEY’ EDITED BY 7 AMY JACQUES-GARVEY First’ Edition Published by THE UNIVERSAL PUBLISHING HOUSE TABLE OF CONTENTS cuarten 1. : Fiera cHAEEn rengsvenndn siateaiteme Pnerttton on Man Mec? SESE sng the Rowott | Shetty Earn ESSNISC na te Ror | SRA oman “Becboien "TERN Eeaat snap oF Be Meesent tiny ¢tsttiratinn” CHANT Nat inale Row Ko Watomater Cert tes hae pudieef arc . or Audley #02" tnd renee ry enone dea'siorwiss Ieee cnaerege Ww. See aT Mee Kea Tetacenmente | Taith thetnils Saw Nee MS Coaeee Tie eae foun atone | nce Atak fines tom Ht Adseet We suet” Satin "for hs” N2Eem| ranges oF Wille Chettlan, Contre wf Tuer Tete saluston Car the Negra Prablees| Lie Thadahe Behind Thelr Orede Ranker Fishin wrogeasy | Dumieliz ef Berean ‘ o crarren.y. Fmmeacgation gunee Tniement om Arve Price: Paper Cover, $1.25; Cloth Cover,, $1.75, Postpaid Send in Your Orders Now With Cash, Certified Check’ or Postal Money Order or Registered Currency to BOOK DEPARTMENT UNIVERSAL NEGRO IMPROVEMENT ASSOCIATION 56 WEST 135th STREET . NEW YORK, U. S. A. JUST FHE PLACE. FOR. YOU- | ATTEND THE REGULAR THURSOAY NIGHT i RECEPTION AND BANQUET arti PHYLLIS WHEATLEY HOTEL 3-13. West 136th Street, New York City REGULAR ADMISSION; 25¢. : | Including Midnight Supper, $1.00. Come.end EnjoyYourselt. SS ———————— DO NOT NEGLECT YOUR EDUCATION ! Shorthand. and: Business. School | Sac Riaanreeatn i ae tae ticlnes, socials Sat arta eae GE Section oteaoage ercinmee ee STENCGRAPHY, TYPEWRITING, BOOKKEEPING, ENGLISH, 7 ARITHMETIC, MATHEMATICS, ciViL: SERVICE, arc... x arypetiaing ieee parol ha wad” Bite ne owe boeum oes sotto 2376 Seventh Ave. (At 139th St.) Tel. 9971 Andubes 4 MBWTON BRAITHWAITE Preeetpel = 200 EOS FOIRON, '* OIC - yoke wo sete ee ites tUmsaac:. ALL THE WHEU: MATIC,” NEURALGIC .. PAINS GONK.- DON'T : DELAY. - WHY. SUFFER’ ANY LONGER? SPa- CIAL ‘OFFER, -.42 CAPSULES, lengo of survival and’ play our, part inthe great dramnof life? Wo can‘not make siivh”'a cOn(wanion;’ we cannot fal, “No! No! We must! We wint aceept the challenge! * Accent se in the name of 300 Negroes Iynched In Amer: ea: accept {t In the name of Negroes cused fuateit ascentjt tn the nam ef Negroew massacred In Africa: accept 1 Inthe name of slaved mothers whe hare prayed, ‘and slaved fathers whe have died, and having accepted, lez ux forget whether, we aro Methodist or Uaptist; whether we are Odd Fellow or Munson; whether we are Republicans OF Demucrats; whether we belong to the N. A. ALC. P. pr the U.N. 1A? ‘And Femomber that-the time has come for Negroes, to have-one chugeh, one ludge. one pelieal party and make one united stund for Negro frecdow and re- depiption. fis Shale Opening Address Trof. William Merrie in delivering the address of welcome said: We wel- come you to Carnegie Hall tonight ‘There has been #0 much discuasion as to what the Universal Negro Improve- ment Arsocintion stands for, that thin meeting has been called In order that you can: hear from the lps ‘of the Vresident-General and the Titular American Leader the alms and objects of this association. ‘There are a great many racial or- suntzetions, sowie organized and con- {roiled by white people and some: by. colored, which have various ideas and varlous aime: Some -of these move- ments aim (0 mould publicmsentiment and get the.ominant race to do some- thing for tNe black man. But the Universal, Negro Improvement Amso- ciation” among Negro. organizations pre-eminently eniphasizes self-control and self-retiance. It bellever that no matter how much other races may favor or oppose blacie men, that tn, the last analysis ke will rise, by: hls owa Jeeds, his own achievements: he will rise or fall by his own efforts, ‘Swept Over the World © Th Universal Negro Improvement Assoclation haw ‘swept over the world hise-a tidat wave, awakening ve soule of Wack peuple everywhere” Rl¥- ing Clem anew sense of “wa Slug aud thew own aime * can rise-ekeept there ts . er wk. CO ID ae. See ae 8 ee ee CHEMIDT M. WCRARIDI, Ok ‘ GRAND SFA and a motive behing it guificient to ‘enable It to_vercome opposition and obstacles: ‘Phere have been two faiths which’ have Wied men afd Facse— falth-fa-God-anid tatth in themeelves, ‘and it ie my opimion after years of atudy ‘of thezrace question In. pre. et Sy eee are movement since Abraham Linoota atta sltice the emancipation proclamation ‘has electrified Jhe_Negro_peopled-ot the world as-the-Universal:Negro Im- provement, Assoclatfon has. ~ CAS- plause.)’ dose We are told in-the Bible: “What shail i¢ prott man I€ he. gain tbe whole world and lose his- own soul” Preachers put their rewards in heaven; just as'you have got to, aie in order to.get your life Insurance, #0 scoordlig ta, thy tesching. of. some preachera_you hive got. to die to got your reward: bul the Universal-Nogro Improversent Astoclation belleves. in the black man gelling is reward Bere anf now. (Applause) It ts not satin- fled to have the Negro go: barefooted (Continued on Page 5)* | Lift Off with Fingers XG Doem't hurt é bit! Drop @ littio varpognone” of anv ache corny instants that cor stops furtings thew ahortie you Uft it right of with Sngers. Te ‘Your dronpiet sala tiny bottle Vor vrveceone fora few conta, auMelent remove avery, hat corm sgt corbe 0 sore beeteen the foes: an tve callures CE ee uaa The Negro World does not knowingly accept questionable or fraudulent advertising. Readers of the Negro World are earnestly requested to invite our attention to any failure on the part of an advertiser to adhere to any representation contained in a Negro World advertisement. THE BLACK MAN'S PHILOSOPHY THE black man's attitude of mind, which is really his philosophy of life, affects every phase and aspect of his career. There have been since the dawn of history two dominant and distinct attitudes of mind, namely, the fatalistic and the progressive. The debates between the Calvinistic believers in predestination and the believers in free will, and the debates between the believers in determination from natural causes and the believers in the freedom of the mind in willing are expressions of these two attitudes. Some men believe that things will happen because Fate. Providence or God so decreed it, and that nothing that they will do will materially change the course of events. The fluduoos have been the classic champions of this view; Other men believe that man can himself determine the course of events. The Romans, Anglo-Saxons and Japanese were and are classic champions of this view. If the black man will substitute the "possunist" for the "pessimistic" philosophy of life, the "I can" for the "I can't" philosophy, there is no limit to his possibilities. RACES DWELLING TOGETHIER Some claim that, two different races can never dwell together in peace and harmony in the same country. We don't know about the future, but they have been doing it in the past. Different races dwelt together in ancient Rome—Romans, Greeks, Gauls, Egyptians, Africans and Jews. Different races dwelt together in Alexandria, Egypt, nineteen hundred years ago—Romans, Greeks, Egyptians, Jews and Negroes. Different races dwelt together in Tarsus in Paul's day—Romans, Greeks and Jews. The two million inhabitants of Palestine at present are divided among Arabs, Greeks and Jews, with the Jews in the minority. Of course, one race was the ruling race, the dominant race. It has ever been so and it ever will be so. The race with brains, character, physical stamina, industrial efficiency, commercial capability and wealth was on top in ancient Rome, Tarsus and Alexandria. It is on top today. And it will be on top a thousand years from now. The strong mentally, morally, physically, industrially and commercially have always ruled the weak. And it largely depends upon what the Negro is intellectually, morally, physically, industrially and commercially, what he says and what he does, as to whether he will be near the top or near the bottom of the heap. The care of physicians and nurses has much to do with the recovery of a patient. But the most important thing is the vitality of the patient. Physicians and nurses cannot take the place of nature. The most that they can do is to assist nature. So it is with the black man whether he functions in America or Africa, the determining factor in his own evolution will be his own personality, conduct, character, ability, deeds and achievements. THE BLACK MAN'S PROGRAM The Negro's attitude toward Western civilization has been discussed pro and con. Some say that he ought to imitate the Caucasian and others say that he ought to remain a Negro. What ought he to do? A little history will clear the atmosphere. New York is a city beside which Rome, Athens, Babylon, Nineveh, Alexandria, Thebes, Corinth and Ephesus, in the heyday of their glory, were but villages. If Pericles, Alexander the Great, Julius Caesar and Napoleon were to return to earth and see how chasms have been bridged, mountains tunneled, the air conquered and the forces of steam, gas, gasoline and electricity harnessed to serve man, they would open their eyes wide with amazement. And yet the ancestors of the men who have done these things were wandering as barbarians and semi-savages in the forges of Britain, Germany and France two thousand years ago. What wrought the change and transformation? These, barbarians for fifteen hundred years learned all that Rome, Israel, Egypt, Arabia and Greece could teach. Then for four hundred years they made contributions to that knowledge. And then for one hundred years they applied that scientific, mathematical, political and commercial knowledge to practical problems. The result is we have our steam-heated, electric-lighted elevator apartments, our cable cars, electric cars, elevated cars, subway, underground tubes, our Flatiron and Woolworth buildings, our locomotives, steamships, aeroplanes, vitascopes, graphophones, telephones, telegraph and wireless telegraphy. Japan followed the same course. Marquit Ito sent Japanese students to American, English, French and German universities to learn all that Western civilization would teach. The result is that Japan is a force to be reckoned with. China and India paid little attention to what the rest of the world was doing, remained rooted to the past, ticting in ancient offices. The result is as follows: India is now dominated by England and China by Japan. The African and his descendant in the Western hemisphere should absorb and assimilate Western civilization in all of its phases and aspects. At the same time he should not lose his own individuality and personal soul. His optimism, geniality, religious faith and innate artistry. military and ceremonial gifts should not be subsumed by his acquired culture. This is the path to glory that great men and races have trod in the past and are now standing today. THE PASSING OF FREDERIC HARRISON THE PASSING OF FREDERICK HARRISON IN January, Frederick Harrison, almost the last of the Victorians and one of the noblest men of the nineteenth century, answered the last roll call. Colored men will remember him because five years ago he sent gut the ringing message protesting against preventing a man rising and circumscribing him because of his color. Then, again, during the Civil War period, when Gladstone wavered, Frederick Harrison took a decided stand against American slavery and the Confederacy. He was a fortunate man. Poverty and ill-health never hampered his activity. Of a robust constitution he wrote his last book at the age of ninety, and lived to be ninety-three or ninety-four years old. He first leaped into prominence as an exponent of the positivist philosophy of Auguste Comte and championed "The Religion of Humanity." Prof. William H. H. Hart, A.M., LL.M., of Washington, D.C., was and is an ardent champion of Frederic Harrison. Some thirty-five years ago Mr. Harrison had a celebrated controversy either with Herbert Spencer or Count de Aviella. While his was an inspiring ethical philosophy, he was unable to demonstrate that humanity could fulfill its highest possibilities without the sustaining influence of belief in God. But while not great as a metaphysician, Mr. Harrison was a map of vast erudition and of remarkable versatility. He wrote historical and literary essays which reached a high level of thought and expression. He wrote a tragedy in verse. He was interested in politics and social and economic questions. His "Early Victorian Literature," "The Choice of Books" and "Meaning of History," both for thought, style and nobility of sentiment, rank among the best literary productions of his time. His essay on the "Meaning of History" presents a philosophy of history and a vast amount of valuable knowledge in a few pages. And it is written in a style that is powerful and telling, that can arrest the attention and haunt the memory. Both intellectually, morally and physically Mr. Frederic Harrison stands as one of the noblest representatives of humanity that modern times have produced. THE RESURRECTION OF TUT-ANKH-AMEN ALL Christians profess to "believe in the resurrection of the dead and the life everlasting." But perhaps they do not understand the meaning of the words which convey the idea they profess to believe in. The developments taking place in the Valley of the Kings, at Luxor in Egypt, where the tomb of King Tut-Ankh-Amen, after three thousand years of concealment, is being excavated and rifted of its treasures, should make Christians reflect upon the significance of the fact and the peculiar name of the Pharaoh and the last words in the Bible, as follows: He which testifeth these things saith, Surely I come quickly; Anien. Even so, come, Lord Jesus. The grace of our Lord Jesus Christ be with you all. Amen." The resurrection of Tut-Ankh-Amen may have much significance for Christian markind, more than has been revealed to their wise men. Every day in every way King Tut-Ankh-Amen is becoming more famous. The nearest hotels in the Valley of Kings are crowded, the means of transportation are overtaxed, and European royalties are hastening to view the tomb of him who was a king when Europeans lived in huts and trees. Whether Tut-Ankh-Amen was a Negro we do not know and may never know, for the excavation of his tomb is in the hands of British Anglicans, like the white Americans, who call nothing creditable Negroid if they can possibly find another name for it. Besides, three thousand years of interment may have pinched and sharpened the king's features, withering them down to the bone. But one thing they cannot deny, and that is, the king had a Negro name. What the first two divisions of the name mean is not commonly known; but it is a scientific fact that the third part, the "Amen," was the name of an ancient Negro god. With his name they began and ended their prayers, and to this day white Christians end their prayers with "amen," without knowing where the word came from. It is indeed a paradox to find men ending prayers to Christ with the name of a pagan god, especially when that god is a Negro deity. The Negro Daily Times. THE LADY AND THE TIGER IN March, 1920, Mr. Hubert in The Negro World on "To Jeremiah's speaking of the And he thought that the only way be when the lamb would be insi quoted the following lines: 1920, Mr. Hubert H. Harrison contribui Negro World on "The Lion and the Lamb hail's speech of the lamb and the lion lying that the only way they could lie down lamb would be inside of the lion. Then lowing lines; I N March, 1920, Mr. Hubert H. Harrison contributed an editorial in The Negro World on "The Lion and the Laub." He referred to Jeremiah's speaking of the laub and the lion lying down together. And he thought that the only way they could lie down together would be when the laub would be inside of the lion. Then Mr. Harrison quoted the following lines: "I there was a young lady from Niger. And a smile on the face of the tiger." Then he referred to the proposal and the Messenger, the organ and the Socialists. He wondered who and who would do the swallowing. Three years ago the relation Messenger magazine was similar to they are like husband and wife—"two hearts that beat as one." Mr. Harrison's query is still who was the tiger? Who did the swallow Bolshevism and Socialism swallow the N. A. A. C. P.? Or, is inside of Bolshevism and Socialism inside of the N. A. A. C. P.? referred to the proposed alliance between the singer, the organ and spokesman for the color. He wondered which was the lady and did the swallowing—the N. A. A. C. P. or years ago the relation between the N. A. A. Magazine was similar to that of Jonathan and husband and wife—"two minds with but one beat as one." ison's query is still applicable. Who was anger? Who did the swallowing? Did the devism and Socialism or did Bolshevism A. A. C. P.? Or, in other words, "Is the devism and Socialism or is Socialism a. A. A. C. P.?" Then he referred to the proposed alliance between the N. A. A. C. P. and the Messenger, the organ and spokesman for the colored Bolshevists and Socialists. He wondered which was the lady and which the tiger and who would do the swallowing—the N. A. A. C. P. or the Messenger. Three years ago the relation between the N. A. A. C. P. and the Messenger magazine was similar to that of Jonathan and David. Now they are like husband and wife—"two minds with but one single thought, two hearts that beat as one." Mr. Harrison's query is still applicable. Who was the lady and who was the tiger? Who did the swallowing? Did the N. A. A. C. P. swallow Bolshevism and Socialism or did Bolshevism and Socialism swallow the N. A. A. C. P.? Or, in other words, "Is the N. A. A. C. P. inside of Bolshevism and Socialism or is Socialism and Bolshevism inside of the N. A. A. C. P.?" "There was a young lady from Niger. Who went to ride on a tiger; They came back from the ride With the lady inside And a smile on the face of the tiger." On whose face is the smile now—on the face of the N. A. A. C. P. or the Messenger magazine and the Bolshevists and Socialistic prophets? UNIVERSAL AFRICAN BLACK CROSS NURSES' CHILD WELFARE DEPT BY CLARA MORGAN, R. N. Questions of general interest on the care and feeding of infants and children will be answered, in this column. Address Child Welfare Department, Negro World, 56 West 135th street, New York City. Question: My hair, 7 months old, is twisted greatly with coils. What would you advise? Answer: Collea is commonly caused by unusable food and may also be due to too rapid or too frequent feeding. If the food be given to too great H. Harrison contributed an editoriae the Lion and the Lamb." He referred lamb and the lion lying down together, if they could lie down together would be of the lion. Then Mr. Harrison a quantity for the digestive organs to take care of or if the food is unsuitable, and therefore cannot be digested, fermentation takes place and gas is formed, producing the pain which is called colic. The best remedy for colic is heat. Warm water to drink and a hot water bag applied to the abdomen are usually effective, gentle rubbing of the abdomen may help, arnus sometimes demonstrates relief. In some stubborn cases a hot bath may be given with good results. If your baby's colic is persistent and the bowel movements are not normal a psychoeducation should be consulted, as it is likely that a change of food is necessary. If your baby is breast-fed then your breast at night and should be cor- By S. HOWARD BLACKMAN To the Editor of the Negro World: Dear Sir—I read in your paper, "Exordium to Post-Holiday Resumption of Lectures on Criminal Law," given by Prof. W. H. H. Hart, and am obliged by his impressiveness on the topic to ask space for a few commentary, remarks. As an alert thinker Professor Hart sees so well that victory in this Western World is to the invincible army of free lances while a like contending battalion is forced to give battle with sheathed rewounds. But instead of arresting a consolidated structure upon this victory, the author is emboldened. Emboldened is disclaimer for the title given to African descendants in America. By conscripting certain* conditions of the mind under a general race fusion* against the indulinesimal-galls that pigment the skin, the professor declares that this multicolored race, once of pure African stock, is being absolutely melamorphosed into a European, an Aryan, a Caucasian; then hyperbolically asserts "that is what you are." It is impossible for a thing to be and not to be at the same time: this man is undergoing a change and is not complete. Such a reflex application voluntary taken and deducted upon needs a more scientific or logical demonstration than to merely assert, "nature is doing it for you whether you like it or not." Can you believe that nature, in whatever form it appears, is forcing your daughter and mine to produce progeny to a man of another race without their consent? And even if they consented, it is not true that the will in transgression is a reflection of other corrupt states of the mind? Nature, governed by immutable laws, can do no more than take what we give of our free willing, which the affinity then chemically into a compound. What chemical friction in the blood as a result of the fusion of races is so powerful as to produce a superhuman? For, what is the difference between the blood of an Anglo-Saxon and the man of Java, and the man of Java and the jungle African when the law of affinity is observed? I deprecate the professor's administration to keep apart from our race outside of America; for we are in a displeasant state of mind when we continue our racial consciousness within the national boundaries. It is philadelphia and inconsistent with the social and racial consciousness of civilized races. We should thank God not that we are this or that, but that we are one in the great human family. Racial instinctiveness is the mighty magnet that keeps white America in European affairs. But not so the Negro. He confuses accidental opportunity with environmental preference and corrupts his better judgment by some private opinion, be it in the form of hope, wish or desire, and so he twists and tortures, facts into a hobgoblin of the truth which he offers as a standard without appeal. By believing that the *possible forces* of the universe are the primary cause containing and controlling all being, the professor tells us that nature, in her craft and witchcraft, has made the African "a more creature of the tropical jungles" when she chained him to "the environment in which he must live and die—a mock and sport gods—f forever." Such is the almighty acclaimed to the elemental forces of materialists, whose philosophy of materialists who "are humanity as a "row of magic shadow shapes" clinging to the physical substance of these forces in every act of their phenomenal performance. If we had no will of restraint environmental stimuli would destroy the moral self every moment of our walking life, thus confounding us with those helpful beings that are being tossed hither and thither on the billowy waves of the empties without the egency of the supreme will to keep them in the realm of reason and decision where man, as a god knowing good and evil, chooses and houses among this heterogeneous house, is a deplorable state of existence when we are obliged to admit that all of our actions are incitations from without. He who believes that what he is or will be was predetermined from the foundations of Ahe world, let him sit with folded arms and wait for a demonstration of the powers. Our ready apprehension of the significance of external objects constrains me to believe with a certain teacher that all of our education is a drawing out process; and it seems to point to the truth of the "fall of man." For, in their affections to us, they arouse the compact form of a silent nature in response to the physical counterpart, parading through the senses. It is in this manner that the poet, in beauty and simplicity, rises above nature and sings to the world the music of his soul. And so, too, as a reproductive quality, the imagination, that radio of the public power, flashes through the ether of creation and displays through the genius of man the masterpieces of art and invention. Yet, for all this, the material rushes out of his house. To join the made procession of appearance, while in his own closet is the regalia of a king. It is returned to that part of the jaws, for when a few words will not be amiss, it would be deeper, truth to the exclusion rather than the reflection of an inadaptable environment. Civilisation in the grassland form may be CONTEMPORARY COMMENT stated in brief as a series of imitations and -improvements from rude beginnings made possible by a communicable world. The African had not to roam in search for food and better lands, the quest of which generally ended in conquest and which was the primal means of contact between different peoples. His primitive state is the lack of universal bargaining. In conclusion, I think Professor that's sentiment is forvent, but his creed is extravagant or, as I fear, perilously wrong. A GREETING FROM WEST PALM BEACH, FLA. The Negro World, I must say though I am not a member of this great movement, but hurt, a reader, of the paper, how glad I am for such a movement. Each and every good thinking Negro may be united in one body of people and make this down- trodden race of our more firmer, grow more stronger. "A man must see his condition and must see it soon, and then when he sees it he may jump for joy, and say, through the quickening spirit of God Almighty unto our Hon. Marcus Garvey; "I have been, re- deemed; I pull off my yoke; no more harness, thank God." I am a native of the Bahamas and the conditions there are terrible. I came to this country to contend to find out how the climate war and the climate land. Our Governor says he thinks it is not, very wise to build schools sniff we get over there. He said everybody cannot, live off, the churches and schools, and we ought to make up some money and send some one from the Southern States to wake up the Southern Negro. I think some of our preachers ought to go because Christ did not preach only in one town, but all over. I told Brother Chase of Mr. Williams' talk to me this morning. He told me to tell Mr. Williams to read the papers and so just lots of things not being told yet of Africa, I can tell Mr. Williams in anxious to go by his talk. You may publish this in one of your next books have no more to say, but wishing I could have to ber and make those 400,000,000 million links more strong so that we may say soon that there are those that come up from great tribulations, and wash their robes white. Certainly they have been redeemed. Wishing you success, I am yours, Fraternally, Palm Beach, Fla. THE UNCLE TOM NEGROES Dear Mr. Editor--Please allow me space in your most valuable paper to ask those "Good Old Uncle Tom "Niggers?" if it isn't about time they quit playing Uncle Tom's Cabin and being Judeas or what we might call regular jackasses. They should know by this time that the Negro race is too far advanced to fall for such rotten buncomb as these Uncle Toma wrote the attorney-general. Mr. Owens promised to deport the Iton. Marous Garvey for us almost a year ago and has failed to keep his promise. Now, by playing the "Nigger in the woodpile," he hopes to get the assistance of his "Marse George." These Uncle Tom Negroes would do well if they would write the attorney-general a letter to stop hunching and break up the Ku Klux Klan instead of trying to stop the progress of the Negro race. Yours truly, ROBERT WILKERSON. 308 East 46th Place, Chicago, Ill. TWO LAW SCHOOLS The result of the recent bar examination presents an interesting feature in the 100 per cent. success of the graduate of the John M. Langston Law School, connected with Frelinghuysen University, and the 100 per cent. failure of the graduates of the Howard Law School of Howard University. There were nine colored applicants for admission to the District Bar but only one of the nine passed and that was Chas. H. Toms of Edwards, Miss., who graduated from the John M. Langston Law School of Howard University. He was the only colored man out of 120 persons admitted to the bar on Monday. Attorney L. Melendez King is dean of the John M. Langston Law School. Both the president of Frelenghui University and the dean of the law school are colored men. In fact all of the instructors are colored. The president of Howard University and the dean of the law school of Howard are white. In a competitive examination a graduate of the strictly colored university passes. While all of the graduates who took this examination from the colored school with the white president and white dean, fall. This is a composite fact worthy of consideration. Professor O. C. Tributus, Editor's Note—On the Law, 1921, Dr. J. Stanley Dornes, president of Howard University, said in the course of a lecture to Senator Patricia K. Brown regarding the reorganization of the law school: "Formal me to say, Senator Kunz, that Steven Howard men such as the District Bar examination in December of this past year, and every one of them failed. This simple brings to your attention the Once more the ladies of Local 188 contributed another of their most interesting programs before an appreciative audience gathered last Sunday afternoon at Carpenter's Hall to learn more about the regular gims and objects of the Universal Negro Improvement Association. Northen to state these so fortunate to attend were wonderfully rewarded and entertained by the members of the fair sex appearing on program. Misir Cortine Clark, our dynamic little maiden with her attractive personality, wit and enthusiasm, functioned as Mistress of Ceramies the satisfaction of all present. The juveniles under the supervision and tutelage of Mr. D. J. Jones, were on hand with one of their choosie preparations. The first to appear was the eldest son of Mr. Wiggin in a recitation leading the Hon. Marcus Garvey and the U. N. J. A., followed by an instrumental selection by one of our accomplished young girls. The clitax of the juveniles came through a recitation taken from the XXIII Ralam, and delivered by our miniature executionist, little Dertha Collins. This number brought spilt applause necessitating a repetition as an oncore. After the audience had regained its equilibrium, Mrs. C. Williams contributed a vocal solo that showed clearly her unusual musical ability. Mrs. L. Bush, one of our most steadfast members and loyal supporters, then read, a paper of her own composition, entitled "Marcus Garvey." Throughout this reading, spontaneous applause in appreciation of the reader's deduction was expressed; and continued clapping was accorded the artist on her literary contribution as she, retired to her seat. Mrs. Martha Burns then sang one of the songs from the Holl, entitled "When I knelt Dredek My Stainted Mother's Knee." So soothing was this number that for a moment a notorious bush was, provoke; followed by a liberal applause of approval. Miss Kate Sanders read a paper that dealt with the benefits to be derived from brotherly love and Christian fellowship. The song, "Where He Leads Me," was then sung, followed by the reading of the message of the President-General, by Miss Leona Ellis, who prefaced her reading by stating what an honor that she considered had been accorded her when asked to read His Excellency's message. Mrs. H. Vain then reelted an original recitation concerning man's relation to beauty, thought and was beautifully beautiful. The nation's Ethiopian anthem was then sung with much feeling and expression. The remarks of the Lady President are brief instructive and concluding, but on this particular committee, the executive seemed to be fired with new zeal, newer determination and newer faith for the accomplishment and realization of the program outlined by the Universal Negro Improvement Association. So thoroughly did she arouse the male members of the organization, that next Sunday was set aside as "Men's Day." This selection was made to show the women that the men were still in the ring, and entertained hopes, desires and ambitions similar to the female of the division. The Sewing Club, organized and fostered by the energetic women of the Oakland division were present with elaborate displays of garments, made at their weekly gatherings. Admiration for this splendid work done by this aggregation of local workers was much in evidence. After the membership appeal, to which a few present responded, the benediction was given and all departed voting the ladies wonderful entertainers and exhorters of true Garveyism. A. S. GRAY. Chairman of Publicity Local No. 188 fact that I needed to do some very fine things in connection with the realization of the law school." Two years have elapsed since that date, the law school has been completely reorganized, "the very fine things" have been done and the results are the same as before. What is the Trouble? So many brilliant lawyers and cannot men of color have graduated from law school. Law School that we cannot lay the responsibility at the doors of the older professors. It looks as if the law school should be re-organized. It has been intimated that men who are not even high school graduates have been admitted to the law school and that the tuition has been raised. We suggest that the intellectual requirements for entrance to the law school be raised and the tuition lowered: This will bring into the law school students with adequate previous training and preparation. Then, again, they won't have to use up so much time and energy earning a living and making expenses, and hence will be able to expend more time and energy on their lessons. We believe that our two suggestions will help the situation. Mr. Roe died in Bellerville Hospital Sunday, February 11, 1988, of gale pneumonia. Funeral service will take at Hewlett Underwriting Hedge Fund, February 14. May be buried in peace, this youth of twenty-six. Wish your spirit runs to great the increasing warmth. Se 9 aa gag | SRR SE TERS ye ees Fs cs i ve aS ret eM Race ee etait eS ieee ti ac ee y eo” ee”, Qe ~~ ee eae NSIS TOY FE ee OE Ot eee eee Pee ea Reena aS ws a eer, ie er ee eh A 8 ee} 7, ee eee 1 (Centtaaed: trian Page on sarth in order thet be: can ‘wear “Cawagittor ‘int opplaioed ; J1:lo alt vient -to wear gelgea slippers a6 eosdels ep there, bét he wants to have raimen} and clothing pers. 7 ~ ar _ Then, again, the pea man.ts bee man} ‘be. belongs to|the genus: vir os well as to the gente homo, and Nas -the- aspiration for Mbarty, fer freedom, ‘ ment ‘whlch has ltted—Xgrpt—ané Ethiopia two and. three and” fear thousand-years. ago. ‘Thea. things _we , ave-sestng. logay so-that—we'ren. fuIsN ‘our achievements as @ race and as in: ‘Gividvals. I trust that from thie meet- Sng you wilt go home having srester talth “gus —bellet: fn <the:, destiny—end “posslbilitl fea of ihe Negro Face. (Ap= aiskeks - ‘OTHER! ONE HID BOWELS ‘Caltoia” Fig. Syrup” is Child's Bést Laxative _ ap WV. Lb Hurry mother! Gven in eress, sick ghild loves the “(fults™ taste nf "Calle fornia Fir Merup" and. st never Calis te Open tive bewele, A teaspoontul today May recent asich chibd tomorrow. Tt constipsted,, lili. feverizh, freitul fing colle cone, we ae etuinaels fe oRour Longue coated, breath bade remember 3 Hood eleansing wt the tile mowels: 1 Steen ali that iy heceaary. Kak our drupsiot tor Renulné “Cal fornia: vig Soup” whlek: han direct lon: for bublen and. children of All age: Printed. ow bottle. ‘Mothers You sun fay “Californix® or you may. Kel at fndtasion fig Tun “ ORDER 4° 95 mj , | CHARGES Seems Send ween Beocda) x ime San Be eg ne Srteauigee eerie oes Bei ‘Write fer Samples ‘Today. Sussastoer " “AGENTS WANTED—£352° f oo {RE Te eT Seeks x Sees Ee ne Penarnge. Best. q18e, Obieage, I, A- E WwW K A Ws K A E* For This Is the Awakening Hour ‘ The gesults derived: from’ ADVERTISING has heen tremendously BEN- EFICIAL to those who have..awakened to_ this practical METHOD of ~ placing: their wants be- forg ‘the public... at LARGE. THE NEGRO WORLD, if used for this purpose, will bring tyou . desired RESULTS. Business ~ Houses « that have advertised in this medium have SAID this 2 thousand times. So why don't you who have not as yet used the adv. columns, “of. this "paper . avai] yourselves: of this sime.- PRIVILEGE? Don't delay another. day, but get to the point whereby: you will be a big -suctess. * Phone ‘Harlem 2877 or write,,to office, 56 W. 135th St., and & will be bevicipind glad to gets owt special rates Zarly yout advertisers. me cee me asi = Negroes .who ¢ Common sence, Negroes who are thrifty, Negroes have rece pride, do not read trashy “wemmepopers... They went’ a ‘paper witha 20nd, inspiring: platform— te nee, Be ra cg mas” AP ey «S$ ° a Yary greet pelle ao Magte eikeped ibe Best Souol gar» ree ae ek tees te vebde of the 3agre jeazing for: 9 Wed. ‘a Great: purpees aad With 6 direct pw pose. “That was Wereus Garvey. 6 man Gus : Carrey,” Propincial “President:-ef Afcton- and Prosident-Generel of the ‘Palversal- Negro . Daprovembnt “Asec- ciation, “win now ‘epeak to yeu.” (AD- piause). Ie t < HOW, MARCUS GARVEY'S SPEECH | --- Hon Mareus-Garvey-rose. amidst Tor plavdite and cheering ent ‘fens: ‘I am here tonight aa the Preal- dent-General “of, the- Universal_tegre Timprovernent-- Association. .to. explain the alms ‘smd -objects"of. this, organ- Iaation and to defend its principles. Over five years ago the Universal Ne- BFS Improvement “Association placed iteel? before the world as the-move- ment trough which the new and rja- ing Negro would give expression of his faelings.: “This association: adopts an attitude pot of hostility to other races and peoples of the world, but an attly tude of self-respect of manhood rights fon behalf of 400,000,000 Negroes of the world. - wat Rg Much Misunderstanding About the U. > NLA - Ih advocating the’ pririctples of this association we find we, havo been very much misunderstood and very..much misrepresented by men from within our own race, as well as ‘others from without: -Any reform movement that seeks to bring whout changes for the benonit of humanity is bound to be min- represented by those who have, always taken It upon themselves to administer to, und go jad the Unfortunatt—to lead and tv dircet those who may be placed under temporary disadvantages. It hes been xo dn all other movemonts wheth- ev it Is social or political; hence those of us in the Universal Negro Improve- vient Asxoriation who lead do not fect iy any way cinbarragned about thin misrepresentation, sbout this misun- derstanding aa far ax tho Alms and Objects of the Universal Negro Im- 7 Continued, on Page 7) { . : Bargain Sale | or : am Lpae SBIT-EFFECT egy Weel Embroidered “ft: serge Dresses Ay A (mei). 385 eA vou wou. amen EXPECT fo tLe RCS) : mae cas ie sss ich NT? Sat Etect St a 8 meen en. ie ay Seat ces * Fay Scene ee Fae meee #2 eee Rg essere td eA: Stee | eae eae: ae o qT Y Bon't Send 2 Penny 9 i] camer VOSS aire . WORLD MAIL ORDER COMPANY. Vigor of Youth in a New Discovery Science Produces # Vitalizer Superior to Famous Gland Treatment—Magio Power of # Bark from Africa: “eo taydishu tos. your youth, vigor and “pep"? Does life seem dull and work a grind? Don't worry. - Science has Sse BONE OCT, ee papers even to the much discussed. "goat sland” and “monkey gland” treatment. ‘Any one can now quickly and easily regain the vitality and cagerness of youth and-do it in the privacy of the ee ‘The pfincipial ingredient ts an extract from eT seat toerenin te an crash te wee ery sete Aricent, dee ee esac arin tars ste Sentra Seater mar ober Gale ond stale HR gies in Meare id Seed tlie Bees ere Se ee aetna as aa Sieh a iehicean acer Foe ee ee new tlic fas eran preter. she nos cutie feet Be scelOanateeactyT ae eee Bae amie Lge taki Ries a “Any teader of this paper may test the Rew ghar pene ah att A Re ered deer leu Nota RES STD Pata nates as Be MR eNe PA ees YO Tei caapehe yn See ate ao accepting thie offer, as it Ie telly gesrantect. ---SECRET TROUBLES! ee Sey eae eae eae ees eet ee sarees i pom = see ere a Seek. ae ee ee padre i RO are gaan a oe | a aes a eee sae See ee te ee oe tea Pee CT aa ae "Te a eee eee Tee te Me SE ee ioe cee ie feed oo SOL RCMOTC S| dt . = FUL S Ts dah ep ee eee ah ets ee -_ Farwy> To tho ikditor ot The Nesro World: ., F—eley WIR: ktaa-perealeeten: inrough [your mest Valued :newspaper:1: would ite ‘to~ ‘our gratitude to. the oficers, miibers, felonda and. well wishers- of the Manchester Division iY -U—-Ne-1-— as; tor ~the-serviee rendered Ja “the “pulling over ot 93 ‘Colsssal progtam which has been coa- templated for some. time for the open- he NOW LIST ABT, 33 ‘Charles street, Manchester. << -- ~~~ * ‘The great mess meefing which_was arrenged for the opening of the hall atarted promptly: at. 8pm Tussday. Fobriary-6,-with-a very large-gather Ing. ‘The mieeting commenced by the singing of “From - Greenland's -Fey Mountains,” after which preyer wes offered by President C. Humphrey. The chairman, EO, Austin, then opencd ‘the hall with the following words: “In the name of the Universal Negro Im- provement Association and African Communities League, with the kind permission of our hondrable president. I declare. this ball open." Then fel- lowed ‘the singing: of the ‘first veree and chorus of the Ethiopian anthem. ‘The chair then Introduced the first speaker of the night, J. W. Scere, act- ing general sccretary, who spoke in part on the “Aims and Objects end on the Element of Time.” He sary went over the great work accomplished by the U. N, T, A. during the short timo of its cxistonce. His address was brief, but impressive, as well a2 digestive, also more surprising -to those «who knew him. Tho chair commengat on the laat "speaker's discourse, and then, without sitting, wéit on to address the hall. His,.speech- was based on the godd work'hecomplished by the preal- dent. He spoke in part as follows: Although the president is “not @ university: or college graduate, ho fs God-fearing man, and it Is onl? through his course, grit and persever- ance that we are gathered here tonight. There are Negroes. he anid, in thin elty Ihat are Jealous of our prenident and Over feaioury hax turned Into: hate. Why? Simply because they have net ‘caught the vision the samme an tin has. Ha was very loudly applauded at the clon of him address, ‘The president was then introduced. He gave 4 lone and instructive speceh. is address all through wan moat convincing, a3 well an appealing, religions as well ax politt- ‘cal, After tho prenident’s discourse « enliection was’ then inade whieh amounted to the mum. of Tr 316d. x This sum wan considered O. K.. connider- Ing the number of Negroes oul of work in Macheater. a ‘The chair then calléd upon the treasurer, C. Hillman, to addrean the meeting. After Ita brief observations. ‘lie ‘palilical {pace of tha: prograth ‘was COLLIER’S WEEKLY DEMANDS FEDERAL ANTI-LYNCH LAW When the miners tried for-the mur- dera at Uerrin were acquitted the othet day, their lawyer commented that the mine gnards had terrorized the community and the strikers rose in righteons wrath. Me gavo (he Manket excuse that is given foe evry mob that kill, Murder under any nams, dono for any excuse, fn the same. Murder iy murder regardless of who tho murderers are and of wiio their ‘vietiins are. This means ,mobs as much as individuals, . / A mob in Harrison, Ark,, kills 2 ratl- road striker, ‘That fe murder, hours tho killers think themselves. public- spirited vigilantes. A mob in Louls- Jana tortures two men ina colton presr and kills them. That is murder, ihough the murderers wear silly regalia and call themselves high-apirited patriots and heaven knows what else. fi Our commonest type of mob murder is called lynching. ‘But Harrison, Mer Rouge, Herrin, the burnings of Negroes at the stake, are all off the same plece. Call them murders~and have done with it. opt Tt 1s almost’ a foreggae conclusion that meinbers of a murdering mob tn & email community willbe acquitted as wero the Herrin! miners ‘The. de- fendants have much local ‘xympathy. A fury that would convict can acarcely by had. A local prosecutor who will do his duty wholeheartedly must be of singular courags and intesrity. If we hope to slop mob murders and punish the murderers, we' rhall have to act aaa nation, Thero will have to bea Federal law, so drawn as to cover mok murdere of.all typsa and to pro- vide that caseg resulting shall be for Yederal prowBeation in Federa! courts. ; ‘ JESSIE ANDREWS ZACHERY, SOPRANO, AND EDWIN COATES IN JORNT: RECITAL Mind Jesvie Andrews’ Zachery, 20- prane, and Prot. Eawin Coates, planiet, will eppeer im ; goimt recital in. 8t. Jemer’. Presbyterian Church, 59 West 181th treet, New Yevk, on Monday evening, March &. The program witt be one of. general appeal both to thé Iatetiigentela and to the every-day man. The aria by Mrs. J. Croup, Presed sengs._stbas:_RY. colered _cémporere dnd popalar poage will be the gouéral features of the. program. A special feature will ho the piano converto with crohentral part played onthe organ hy, SMles-A. Lindsay. 7 wees tom ree |__._ oep ete-Cltes-Sh.- Sa —--—--- * Gye oie ee: pave dest 106 in-yéur levee et tbe thdael «, repent Migned By B. went: joa Duban chapter whieh Bas not. ser- rendered theie busigege to the chariares 1 ebeula_Wkd to inform dr. Jeckson cenntsbg at unt chapter nu'be term ‘ef this chapter as be. terms itwere ‘net swere that there was s Cuban. division previously formed*m ‘Santiago, nor _were we aware that tho Bagilah- dlvigen--had_-been_granted a civD ‘servant. as execiitive” eeoratary whose: prérogative fh. would: have been to supervles lbeshapier, and fui ties ~ more, if they so earnestly desired to find out anything “about the Cubs chapter there” was no objection to the English division sending a commission to-VieIt- the meetings —whien—we~trelé- them. a We think it does not need Inquiring into what has been done but what is Wavy Hair in 5 Minutes ___ Now Possible for ANYBODY to Have’ Beautiful Soft Wavy Hair __ Sn oe ‘Greatest Scientific Discovery: ofthe Decade s3:528ef WHY NOT BE BEAUTIFUL AS NATURE INTENDED YOU TO BE? A NEW, SAFE, QUICK STRAIGHTENER DISCOVERED BY MODERN CHEMIST NOW AVAILABLE TO THE RACE WONDERFUL new discovery now makes ft little short of criminal and slovenly: for anyone to go'through life with: ugly, nappy, crinkly halr. How often have wo admired and envied the men and women who glided easily through life, admired by everyone om ac- count of their handsome hair and neat ap- pearance. Perhaps some such, altractive handsome person has stolen tho affections ot your girl or your man while you stool helpless to prevent. Or perhaps the good looks and snappy appearance of seme fo!- low. without half your brains enabled tim to get the job which should havo been yours Good Looks Result of Care Did you evar stop to think that people arr not born with beautiful hatr? Good look- ing hatr is simply the result of a little carr. Ifyou want to succend fu modern Ife YOU MUST LOOK your best. Don't hid your’ light under a bushel For many years expert scientisis. have been experimenting for a preparation which will make tho bair soft, long. and wavy, which will not turn the Balr red no matter how often it is used and which will do the work in x few minutes without the use of hot combs. fuss or bother. The revult cf all this experimentation 1s ZURA. KINKOUT. . People Overjoyed - A large stock of Zura Kinkout sas laid fn when {ts manufacturers put it ont in the market, .but even the “most optimistic could not anticipate or figure out such an overwhelming response. - In un incredibly short time the entire supply of Zura Kinkont was: gone. “It disappeared ke magic. ‘The Zura offices looked like a bechive und were Be. For Sale At These Reliable Drug S : a 8 or sale At ese Keliable Drug stores: + Chleage, Mitwots, Toston, Mansnchaeetti New York Clty, New Yorks etevetas The B.& ©. Druk Store, 3158 Suuth Ray Stdte Pharmacy, $49 Tremont phe Athambra Pharmacy, 209° Tin Heniamiu's Dhara erate ist Cote brug Company, 333° Mansa~ fees ean, S5ik 3 Ave George: Porter, 3610-Souun state“? enusatia age" Box Angrage, SOUR FUN Aico Taneal ‘° Macy bfue “US. 437A Columbus Bonksecs PRarniarys 369 Wese guth OFvilln S. Baseha Brldler Pharmacy, 2037 South ‘Axa . Ave. ia ae Ey ay : Stespne Drug Store, 2039 Warh- yw Heacker. 995 Elenth AVS. Miwanker, Carl J. Bass, 4759 South State 6. grinity court Pharmacy, 161 Dart- ~ Meg AorHaue GRU EONS AO oy. Tite Enterprise F Waigresn Company, 4601 South mauth St Fo Beksteig. 2886 fith Ave. + Ave, tate St. Allan Drug Store, 1029 Tremont St" A. Michels, 281 Ath Aca xs + verfeva Pharmacy, 5th ang in- MAusice Brody, S218 Washington fledhick Tuarinacy, S737/k1h Ave. || peemeneenr giana Ave. oe Bt, - iekvecker Brothers, a1) Lei : Wm. ¥. Tazlor, 2903 sourn’ state “ines, D- Drury Corp. 148 Dudley Ave. i . Bara, tne, ‘att: se Kast 37m st Gammon Drug Co. 150 Dudier xe. Lopeythals 12, denex Axe Attention Mr. Jo Harold Pharmacy. 134 Harela at 4&0 ie Weae Vasth St. ese Caxt : vreee ant Berane RET Humbride Pharmecy, tne. 1 Bure fiymuet{agtrene Sons ttn aces | = a 8. K Calgwatt, 6047 Bourn Beate Bt. A. Kornfeld, Willlame’ and Wasn- uneman Prarmace, $431 ath Ave, | utne Zura Rinuen The parter Drys Company, 2001” srangny'e Drag Store: 461, Warren eetee? ee wer Gabe indnty larder, ot . ¥ Breotliys, New York. a + fa AL Ratbert, 2500West Lake St. 20bn, M OBrlen, 160 Humboldt - George H. Relther, 120.Myriie Ave. f every way. of “ ‘Web's Pharmacy, Westera-Ave. and Seltzar's Pharmacy, 643 Bice Mill" "eitisbersh, Pressyivanis. Maly aetiebted Lake 6 Pree 7. 1 te Ave. ‘The Byele Phar ¥, Contre Ave. 3 saree, to semana j rene Ave ee ” g waite Se weet erttaway, — Vivegin | Deus Gompany.” axes j “° WUNKS for mys kd e = Frankstews. Ave. = ” Clem Puarmacy,, $4: anéCal- evens thers, Booth € Fests Drag Store. 1431 Centre st. " 2 ‘ewet Ave. eae i hay Corstens 1. Rear "Digester, Wiaakci- “f My name fa... Te iE mines fon een meen Sonning’ Brie Company, 2207 ¢ ‘ Winiem y. Dets, oh and Vier a: Limon Beaters, Bearded” elaemecy, 2160 Wyite | Street Address... ~— ennes * Bose! ‘Whaley, P. Oewer _. Ave. aa 7 1, OF, Meyers, 100 Booth Mare bere eh AN Come a panic, ore Broae tt. | ley voce eee. agate or Sn ba Noein vie SUE RIIOUTE bet Saw ne eth deg RF. Dew eeveoees +. saawee.” Qeidt, big monty can be made by taking evders your friends. °° qqpecionss ie mocemery. : Wriee todey for cur. confidestial iow ead corm. ate even ‘Agnats are wanted in localitios where ZURA KINKOUT is net for sale in the drag tae ieee pin. fn charge of Maynus Baits. “The program follows: 7" Dust by the Misses Loulea and Zone WWareg Be "Bole by Mise Loulen Walton: - Mandolin” sole by’ Misn °C." Clarke. ; | Beng; “I's an Old Gag to Tatk About Tour Misses,” -vy DeaalsWaiton: Baer ont wand Sante by Ne Richards ‘GHa" Magtius Batts. This concluded fhe: program, after which the national FOU Wes sung and the meeting drought to a-close by the-preaidant. _Thanking you for the space allowed G8 fri your valuable paper. we ore ____., Neues fraternatty at c. HUMPHREY, oe Prosident. . IDS. W. SCENE, ‘acting General Secretary. The B.& G. Drug Store, "3158 Suuth State Se George. Porter, 3610 South’ State Grldier Pharmacy, 2037 South State Se : Cart J. Bass, 4780 South State sr. Walgreen Company, 2001 South tate St. Evarttt's Pharmacy, 45th and In- giana Ave. ‘ms Wm, ¥. Taylor. 2903 South” Btat Maur ase kant ittn se Frank H. Hawley Drug Company, Wo Gane Pershing Rao” ®. K. Calgwelt, 6057 Sourn Btate St. The Blayter Drug Company, 3001 Weet Lake Bt. a A. Belbert, 2300-Went Lake Bt. ‘Ban's Pharmacy, Wertera-Ave, a tans Pharm me emtara-kve, and Geuth Bide Pharmecy, 8100 In- dana Ave : Cotemet PHarmacy.. thn and Cal- ‘cect Aven. . Ro Witte ¥. Dats, sth ant Vie- Necnnes Ave. ? GC. 3. Meyers, 100 Bouth State H. Soe a i eget a eam Cn Be 2 1 ae ee eieaeer tee eae a 3 jee eo chee : we ee $e of ies eg oer cn (AS Ff ¢ ee 4 ee) *: os . a & “SB 2s» § 3: 2 INE a iwaseeee NN A eae ee "GAV- “RAVER” whan ve bir Aeniztin Ly SAY: “BAYER” when. you buy.- Aspirin Unless. you. 06 the name rBayer - | 388. for ai te ‘eenerel, Aceeot o : mama ruaver’ 90 ded. fos ale te SARS Asante Tae is Settles maser teat fe eine atay tarsal tech rerh by ra ver twenty-two! ‘eta com con, also Seu hy Beg OLY cvitions for | Wotlicw of 34 and 100 Kopirta'te 4 colds, headache, toothache, earache. neti-| trade smark. of Perse ‘Manufacture yulgia.. tumbago, rheumatism, neuritiq, | Moncacetioncidester of Sallcylmacte. By Professor Briscoe, Dermatologist. forced to take‘their name off of the door to Keep out tho anxious people who arrived in droves. They could in fect just barely fill thele mail orders. . What Enthusiastic Users Say: - SZURA KINKOUT ts abzatutely, or SR TSAR “Siertdian, state." “Am sending ve another order. sy Muafanarneete Selichted sith Se Ra aa “Raw York elise” St hase ivied this wonderfut gan: tray tbe ind Sid nat ie te ate Mare SVnaerful than'zog say. Rete owestehestens Penn.” custtatnty great, Made an tne mediate wachravement tn tay hale CMe de THEN AS. ‘ Rietetands Ohta.” “Recomménding it ta all my trend RALPH Meat ARE Mind Gye “pattie g my frlends of wangretin pega che Mined froin Wane EA Baie pedis datvons RUN great Daceedal AVR: ROLLAND. BAR thkatngs Wich SOURA I evan better than von cintin A spines’ than banned Siw!am ture anyane elee att bot Hine ’ames “feats tush "me Aas Sine orders “Dy: eda on chadstord Va." hiadr for « few minates with an ordinary pocket comb. Jun: ua ersy us can be. Zura Kinkout is not only o straightener aad halr New York Clty, New York. The Athambra Pharmacy, 200's:h Pens ieee Max "Anuress, 2518 7m Ave. Rarger aR Frans IRE Ease Tt St Open Bongarts Pharniacy, 363 Weot 98th " a RY Keaeker, 905 Flenth Ave. Hy, Rreviaws @xt Lenny ave ae Chenin Drug Cn 232 Want 10H St 5 Fe pclarete. (ones Sen Ave 4 HAs Michels, Sun Arh Ag, Resnick Phatinacy, 2737 00h Ave, | pam Ricksecker Brothers. 31>) Lenox: [7 2 pasthinar, 119 Lenox Ave. fers Ta Browizs S204 Sth Aver . K Ginneman, i16 Wearrtcty se. | 680 Hyman Indurcky.-2082 1th Ave. Po Warne 3310 sth Ave. | opt Kuneman Pharmacy. 2631 8th Ave. | utne Kostka Pharmacy, 729 sth Ave. | clove Brecklrs, New York. nate George, H. Relther, 120. Myrtle Ave. f every ‘‘etttstersh, Prsssyivanis. RNG: ‘The Busia Pharmbcy, Contre Aves agre: Lincsin “Drug” ¢ompany.: axe } °° Ra ee Finis "Bree: tore Tn Banta uy n Jomning’s Drag Company, 2237 ¢ Parsi Focmmaeg, tree wie 12° “ Are. - 2 ste - ‘Lmerty Prarsiscy, e310 Brosa'st. | oy $< ‘wet for sabe im the om nF. ‘your friends. i pe iow dnd corms. -h seate Zura Kinkout a “Godsend” Tho Reneral opinion of Zura Kinkout ainang the overjoyed folks who were lucky enough to get a supply was that gure Kinkout™ was @ Godsend 16 the race. ‘A new supply of Zura Kinkout has been just lately recelved and is boing distributed among tho best drug stores 1 ts put up fn a new sanitary large tube 80 that every particle tx kept sweet and fresh and clean. it Js squeezed out like tooth- paste—the only sani- tary article of Its kind on the marker The Renuina Zire? Kinkout is sold: only Yn thin largo green and yellow tube, “Do not accept a substitute, but fasist.on the: genuine article. o-dura Kinkout {8 easy fo apply. Inst aqueeze out a little according. to directions. on each Gashane and enauh tha omade but- is also one of the’ best scalp Yoods and HAIR GROWERS known. Tt i positively guaranteed not to tura.the hair red. ‘A largo tube of Zura Kinkout costa only Mail in-this coupon today and a package of genuine wonderful Zura Kinkout will be qn your bands within a few days. * | ind. for vale’ ta onaral Aceeot cae 3nd. fos pele ie, Shieh sonsaioy peeoer trestiona Trendy boxes reset twelve ‘etm com few cents, agg also sell Dottles of 34 and 1a rite te ‘the trade snark. of Beyer, Manufacture of ‘Monoacetioacidester of Salicyliaacte: -~ Sey Syne ee ee eee drug stores and each package. guaranteed by a $10,000,000.00 cor- poration. IF YOU ARE NOT SATISFIED IN EVERY RESPECT THAT ZURA | KINK- OUT IS WHAT We CLAIM If TO BB RE- TURN HALF FILLED TUBE TO THE ZURA COMPANY WHOSM ADDRESS 13 GIVEN AT THE END OF THIS ARTICLE, AND THEY WILL PROMPTLY RE- FUND YOUR MONEY, ‘The mara Company stands squarely back 6f every tube. IF YOUR DRUGGIST DOES NOT KEEP “CRA KINKOUT send us his name and aé- dress, together with fitty vents fn stamps or money order‘ and we will sefid: You postpaid a tube of Zura Kinkont. Remember YOUR MONEY BACK IF NOT SATISFIED, This guarantee fa, enclosed in each package. | Cleveland, Ohfo. Renjamlw's Pharmacy, 3003 Central Ave. : Tancevilie, Onto: Orvilin S. Basehart 113 Weat Mate In 3 Milwanker, Wisconsin. Tim wnterpring Pharmacy, 447 6h AN. . Aare tne. - Attention Mr. Jones, 430 Caxton Bids. CF teags, UL Please send me: 8, tubs of gon nine Zura Kinkeut, for whicm Pens Close Atty” cents’ (t stamape ob inonty order «I am to-have st Trithoge if 1am not eatisfed 1m Stery way, of certurning. the tal Reif Alled:" and it 1 amenot abese Rteiy delighted with resalte, yee agree to refund my money, 1 am to juaue for myselt. " My name fh. .e.seeeeeedteeacerevee SUrcOt Addreth..soeeeseesewse ees, (BFL Dececeseerer ee MOM NOs scam, State si kesserresrivveeseveeene BRUCE GRIT'S COLUMN If You Want to Be LUCKY, HAPPY AND WELL TELL YOUR SECRETS TO THE RIGHT MAN Happy in Friendship, Business, Etc. SPELLS OF ALL KINDS RELEASED AND BROKEN Medical Preparations for Conjured Pains and Sufferings. LOVE APPLES IN ALL FORMS High John the Conqueror, Adam and Eve. All kinds of highly appreciated roots and herbs. Call, or if out of town D. ALEXANDER 99 Downing Street, Brooklyn, N. Y. BRUCE GRI The discovery of the tomb of King Tutankhamun's at Luxor, Egypt, and the finding of so many valuable evidence of the high state of civilization which existed among the blacks in Egypt 5,000 years ago has aroused the Savannah, the scientific and daily press of the world to the point of making a more intensive study of this particular Pharaoh. He it appears has successfully enlaced the pickaxes and the spades of the Archaeologist, and the pens of the ready writers on the antiquities of Egypt, Maspero, a somewhat volum- ious writer on Egypt in a work of some thirty volumes, merely mentifo- him. Other writers who proffer a knowledge and familiarity with things Egyptians do not mention him at all, and they seem not to know anything DEFENSE about him. The recent discovery of his tomb by Lord Carnarvon at Zorzor appears to have been more by accident, than design, and both the discoverers and the world at large are equally amazed and dumbbounded at the character of the discovery, the magnificence—opulence in which this black king lived and reigned 3,000 years ago. The furnishings of his palace, his personal wardrobes and that of his queen, his generous use of gold and precious stones, of peoples and fine linen, show him to have been a king beside whom modern monarchs were not potent imitations. That he was a black man, there can be but little doubt relegating as he did in the South (the South is inland sarcophagus we may, therefore, expect when his tomb) is opened as is contemplated his hance, and his mummy exposed to view hance, and his histolet Khebhelotakhirdl in see a typical African-Egyptian whose features and neccey locks will at F. H. J. C. S. 633 East 80th Street, National, Ohio Author and Publisher of Pure Logic Literature This ad. and price are all you need— and is Money Order "The True History of Navy From 1619 Up to 1632 and Med to 1822" *Negro Pacific and future improvements* One book of this and one book of *Ethiopian shipman* and let white men come to produce a new set of Negro Men. A future message for Negro shipmen offers for four hundred millions of Negroes. 1—The Way to Acquire Have Lived. 2—The Way to Keep Well. 3—The History and Impiration of New World. 4—The History and Impiration of New World. 5—The Reason Why Need Work for Nothing. 6—A Mighty Woman Prepared. 7—The Way to Larn More. 8—The True Guide to Life. 9—The Woman Who Loves Her. 10—The Greatest Negro Woman in the World. 11—The Three Greatest Negro Men in the World. 12—How to Enter Your Court. 13—The Way to Get Heard of a Court. 14—The Way to Get Heard of a Court. 15—The Way to Keep Husband or Wife. 16—The Way to Get Cured of Husband. 17—The Way for a Woman to Get rid of A Trouser or Clerk. 18—The Way to Save Money. 19—The Way to Go a Great Leader. 20—The Way to Save Money. 21—The Way to Go a Great Leader. Any of above books can be for $1.60. 22—History No. 2: The History and Impiration of New World. Price $1.5. 23—History No. 3: Egypt Price $1.5. 24—A Business Letter to How to Make Money. Price $1.6. And any good book of the Bible not printed in our Bible. Two of the greatest race songs in the world. Piano or organ; Titles: "Our Home in Africa," "The Golden Grown," "Arise Harvey Nation." Price, four copies. $1.60. If You Want LUCKY, HAPPY TELL YOUR SECRETS TO Happy in Friendship SPELLS OF ALL KINDS RE Medical Preparations for Conjug LOVE APPLES IN High John the Conqueror All kinds of highly appreciated roots and once identify him with the race which has worn them for unnumbered. "This shadowed livery of the burlished sun"—centuries. This is what is worrying the scientists the savants and the press. Monnion, who was also an Egyptian, invented the first letters, which Codum introduced into Greece. About 1518 B. C. these letters were Hebraic. This alphabet consisted of letters, and the mode of writing was alternately from left to right and right to left. These Egyptians—Africans understood navigation the principles of commerce, the are of forging and working metals of embalming the dead, (One of the last arts). They discovered the elementary principles, studied the sciences and arts, and the phenomenal and laws of nature. The first ship was built in Egypt by the Egyptians, the first pump was invented by the celebrated Archimedes, and in Egypt the first libraries were formed. the library at Alexandria contained at the time it was destroyed 400,000 valuable volumes in manuscript copies. Alexandria was the chief school where the arts and sciences were taught, such as philosophy, mathematics, jurisprudence, medicine, magic, thousand of years before Europe or America were known this mighty blacks of Egypt were practicing the art of reading, writing letters and figures building, making, moulding, carrying, spinning, weaving, dying, sowing, ploughing, planting, keeping, threshing, winnowing, grinding, preserving, embalming, navigation and fighting. The flute owes its origin to the great Egyptian ruler and legislator Osina. The celebrated Egyptian or Africans of Egypt were at an early age a people who took an elevated stand in the civilized world, and were familiar with the varieties of knowledge which flourished in those days. The influence of their civilization extended to the people inhabiting adjoining countries. The character and quality of the workmanship upon the jewelry, articles of furniture, and other objects removed from the tomb at Luxor, show that these early artisans were at least the equal, if not in something, the saddlers of our twentieth century skilled mechanics and artisans. The opening of this tomb is a significant happening and its effect may be to revise the white man's estimation of the Negro and induce him to treat him more considerably and justly since the discovery in the tomb of King Tutankhamen these tangible proof at the supremacy of the black race in civilization, the difficult, remote or inaccessible races cannot do the things which the "superior" race now adults were done by the Egyptians three thousand years ago. The Intoxication of Jazz. From time immemorial the fact has been known that music has an effect upon the brain. Music can canothe and music can stimulate; music has made you cry, and music has made you laugh; in the same way music can bring you into a relaxed mood in which the mind peels, thanks and reasons; by the same process music may overstimulate, confuse and finally paralyze the thinking and reasoning center of the brain, and leave you in a suspended and drunken. This latter effect is the pleiomorphic result of music. In these days of problems it frequently takes the place of whisper, we were not. The box can be affected through stimulation from the internal environment of the body, from a result of tiredness, exertion or dehydration; the impress on receives the bean by absorption of the chemical and physiological products from the stomach and the ingestion, and the getting into the circulating blood stimulates the nervous process through its delivery, which can result after drinking whiskey or other alcoholic liquors. The box can also be affected by impress and stimulation research through the sense of touch and sight; the sense of smelling and the sense of hearing; many persons have fratified and some have died suddenly by seeing a serious accident; many persons has become vivacious, courageous, mentally and sexually stimulated by the odor of delicate perfume from the handkerchief of some lady fairly beating music of a quail, and stimulating tempo is played to urge the soles as they march to war; saura But men like mice with plans all set, Will oftimes go awry, And Carpentier learned the truth of this, With black and swollen eye. The time was set, the day had come, When both should toe the line— Carpentier was in the best of trim And Skid looking line. Now they both are in the ring, The gong does loudly sound. The light is fierce and terrific. For the first and second round. The third was far more brutal Than either of the first. For both men seem to lose all care— Only for blood they thirst! The fourth was better than the rest, In science and in skill. The blows were 'well directed, And landed with a will. This champion now is, sowling, A frown on his face. His step is weak but graceful, He tries to set the pace. But Sikl meets the onlaught, With blows from left and right. The cheers were now for Sikl, For he had won the fight! The sixth war all excitement, The crowd was all intense- Carpenter, demigal of France, Was now on the defense, His brain had lost its cunning, His blow had lost their power, Sikl, the grant from Senegal, Was here of the hour! The shouting and the tumult oer, The crowd regained its sense. One realized the reason for The excitement so intense. For Carpenter was crunching Upon the bloody sand. And the crowd surrounding Sikh, And taking him by the hands, said: "Today we crown you here, O noble son of France. Who fought the German in his trench, With weed, and gun and time." We place the lurel on your brow, In all sincerity. The heart of France goes out to you- Your robe is no bar. Your people are a part of us. As all true Frenchmen are. points of the chorems are accompanied by soft sweet, pliastic or soluble music, to add the workmanship to spiritual life, all through life, impression and stimulations are given to the back through the midmind of the senses. Thus the quick and staccato tempo of jazz music, with the plaintive and planging notes of the violin and clarinet; the screeching of the horns the meaning of the tremolo; the calling and impinging tone of the saxophone; the thythmic beatings of the drum; all these send a continuous whir of impassioned simulations to the brain producing the sights and images which overpower the will; at time is open and reflection are lost and the actions of the person are disturbed by the stronger animal purpose. In other words, jazz music imbues affect the brain through the sense of hearing, giving the same result as when boy or other alcoholic drinks taken into the system by way of the stomach. Thus jazz music has the same effect as a drug; one can be leavened to its use; the more you hear it the more you desire its stimulation. In the social life of the people today, jazz music is king and jazz music will remain until a spiritual awakening and reformation sweep like a whole land over the land. History repeats itself. The social and economic aspect of the world and nations always swine like the pendulum of a clock; today the intoxicating music of jazz is supreme in the social life of the people, tomorrow a war, a financial panic or some devastating catastrophe may occur, and thus 'produce a sobering aspect on the mind of the people. Then the pendulum swings to more spiritual and lofty desires. The human brain adds its results to the strongest impressions received. To overcome the effect of jazz music, one han to have the knowledge of its harmful results, and the reflective and sobering impressions of life's experience. To the young and inexperienced jazz music is dangerous.—The Negro Times. By JAMES W. STREETER, JR. The sun is down, the night descent The stars are twinkling down; I hear the weird calls of the night, And shudder at every sound. Oh, Beautiful Dream! Why do you dazzle my eyes? To hope, to doubt, to fear; You promise, give and don't lie. I awake with the early morn; Tis a new God given day; My thoughts turn Heavenward; That my soul go not astray. THE UNCHANGING LAWS OF THE UNIVERSE POINTS TO A GREAT LAW GIVER PHYLLIS WHEATLEY HOTEL AND BOOKER WASHINGTON UNIVERSITY THE MILITARY MUSEUM No. 3 to 13 West 136th Street, New York City If you are in the city and want a good place to live and eat, or if you intend coming to the city and want good accommodations—the PHYLLIS WHEATLEY HOTEL is the place for you. Clean beds, shower baths, electric lights, recreation room, and a high class dining room await you More. Prices reasonable. By A Distinguished Scholar and Lawyer Prof. W.M. H. HART, A.M. LL.M. The supreme fact of the universe is that spring of infinite Life and Power that is back of all and is the creative source of all, that animates all, that manifests itself in and through all; that self-existent principle of life and power and wisdom and love from which all come, and not only from which all has come, but from which all is continually coming. Who and what this infinity is—we do not know and can not know because it is absolute and we are finite—and relative in all our nature and functions; we can only know the How, i.e., the law or method of action. All science of the constitution and nature of the human mind the inevitable table principle of cause and effect—all, all separate and altogether preclude and prove that if there be an individual life, there must of necessity be an infinite source of life from which it comes. If there be a quality or force of life, or love or power or wisdom, there must of necessity be an infinite source of life we love and wisdom whence it comes and out of which it springs and takes its forms and nature. There is beyond all doubt or dispute or denial—this spirit of infinite life and love and power and wisdom—back of all which is the creative self-existent source of all. This infinite spirit of life, of love, of power and of wisdom is creating, working ruling His universe through the agency, means and instruments of His immutable laws that surround us on all sides. In the present, out of the past and into all the future. Every act of our work a day and every day life is governed by those same great laws. Every flower that blooms by the wayside, springs up and grows, fades and falls according to certain great immutable laws. Every snow that broiled evapor from the ocean, that plays between earth and heaven forms, falls melts and races back to the sea, according to certain great and unregulated law, so that the wise men notice to toch and guide their followers in the path of truth, know that in the invocation there can be no accident and no misdirection. In some there is nothing in the great universe but law. It has been said with great favor that "God is love. It could be said with greater truth and faith that the god is law." If this true and true true according to the testimony of all science and reason there must be necessity be an infinite Force or infinite Spirit of Life, Love, Power and Wisdom greater than the laws that the universe. This infinite Spirit of Life, Love, Power and Wisdom nature people in various nations have called and invoked by different names. The ancient Assyrians called it Bashu the ancient Egyptians called it in twofold form, Life and Ours the third called it Zons, the Romans called it Jupiter, the Eight Indians called it Budda, the Mohammedans called it Alaw, Some call it Providence, some the Over Seal, some the Kindly Light, some Omnipotence, some God. call it "Our Heavenly Father," adding to the supreme worship and wonder of Deity—the love and devotion of a child for his parents. This is the golden thread that runs through all peoples, through all ages—through all religions. I care not what the terms may be to designate "Our Heavenly Father," so long as we are agreed in regard to the great central fact, itself and the objective. Hegel makes the basis of his philosophy of human history the ever growing and enlarging conception of God by mandating and the enlightened embodiment of this conception in secular institutions and in individual conduct and the latest principle of differentiation between the mineral, vegetable and animal kingdoms and the individuals of the last is the comparative capacity of each creature to conceive of the Creator. We can therefore see through inductive reason if the unchangeable laws of the universe—the Great Law-Giver—and may read His will and wishes in the open and wonderful revelation of Himself in these laws. The Majesty of Law Said Dr. Johnson: "Law is the science in which the greatest powers of the understanding are applied to the greatest number of facts." "And no one" says Dr. Mackintosh, "who is acquainted with the variety and multiplicity of the subjects of jurisprudence, and with the prodigious powers of discrimination employed upon them, can doubt the truth of this observation." Shiatsawood, quoting Sir James Mackintosh, says, "There is not in the whole compass of human affairs so noble a prosecte as that which is displayed in the progress of jurisprudence; where we may contemplate the cautious and unwavered exertions of wise men through a long course of ages, withdrawing every close as it arises from the dangerous power of discretion and supporting it to inflexible rules, expanding the dominion of justice and reason and gradually contracting within the narrowest possible limits the domain of brutal force and arbitrarily will." And said Edmund Burke, the pro- digious genius of his day: "The science of human identity is the index to the human intellect, which with all its de- fects, redundances and errors is the collected reason of ages, combining the principles of original justice with the ultimate variety of human conce- ture. One of the first and noblest of human experiments is a science that does more to quicken and invigorate the human understanding than all the other kinds of human learning put together, but it is also apt, except in persons very happy born, to open and liberalize the mind exactly in the same proportion." Now what is the supreme fact of human life? The great control fact in human life, in your life and mine, is the coming into consciousness vital re- alization of our ownness with these laws of life, love, power and wisdom, and the surrender of ourselves fully to their influence, direction and control In all things attainable by reason. In the degree that we open ourselves to this power are we changed from mere animals into good men—which is the same as saying into God-men. This is the golden threat which runs through the lives and the teachings of all the prophets, seers, sages and saviors in the world's history, through the lives of all men of truly great and lasting power. All that they have ever done or have ever attained has been done and attained in full accordance with law. What one has done all may do. This same golden thread must enter into the lives of all who today, in this busy, world of ours, would exchange impotence for power, weakness and suffering for abunding health and strength, pain and anxiety for perfect peace, and poverty of whatever nature for fullness and plenty. Each is building his own world. We both build from within and attract from without. Thought is the force with which we build, for thoughts are forces. "As a man thinketh in his heart, so is he." Everything must be worked out in accordance with law before it can be manifested in its plenary powers; and this is just as true of ideals as of material things. (Copyright by Prof. Wm. H. H. Hart, A.M. LL.M., principal and director of the Hast Farm School and Junior Republic, 216 Arthur place, N. W., Washington, D. C.) "DOWN ON THE FARM" JAMES W. STREETER, JR Down on the farm, Where the birdies sing; The flowers in the meadows Are blooming in the spring. Out in the garden The Butterflies and the Bees. Blue Jay and Robin Red Breast Hopping among the trees. Lazy Mr. Grasshopper Is dancing in the Air; Roses and lilies Are blooming everywhere. Up in the bird's nest Are three little speckled eggs; Up in the cherry tree Are cherries turning red. Berries are ripening Everywhere, you know. Shy little rabbits Everywhere you go. Molly's got her bonnet; Gone a berry pleking. Mammy sings Negro soar; Busy about the kitchen. Johnny plays the banjo, While Molly sings Cries the bury me, tremble, Down by the spring. Birds seek a shady nook, Through the summer's day; Farmers in the hay field, Busy with the hay. Now Jack Freet has come, Leaves are lining down Apples in the orchard Are falling all around. Acorns are falling, too, Everywhere you go; Heavy laden chewing trees, Bringing their longs low. When in your childhood, You know naught of harm; When at your mother's fireside, Down on the Farm. BOOKER WASH- Y NT ASSOCIATION Complete, All Sizes German Accordgee Fine Make 2 Lines Reeds $4.95 Bushcher Co. Best Make Saxophone E-flat Plush Case and Accessories Complete $90.00 MORRIS MUSIC SHOP Lehox Ave., cor 143d St., New York Mail Orders Promptly filled Upon Receipt of Money Order. SERGE SUIT DETROCHABLE LADE VESTEE Sale Price $4.09 Navy or Brown JUST IMAGINE yourself in one of these 1912 BILK and WILLOW-Scarfed you can wear in any place. The pristine plaid and in your suit SEEK ON APPROVAL to have your fashion dressed in your SERGE Just Send Name to the ORDER TODAY! When you order, please include the name of the person you want to buy. This information will be used to determine the price of the suit. MONEY BACK IF NOT SATISFIED World Mail Order Co. 2003 West Van Buren St. Dept. P1568, CHICAGO. AT WHOLSALE AND RETAIL Pigeon Peas, 2 lbs., 12 cwt.; Cow Peas, 10 ct. Ib.; Sweet Potatoes, 3 lbs., 10 ct. Four Oranges, 10 cts.; Tanyas, 9 ct. Eddoes, 3 lbs., 10 cts.; Yams, 21 ct. Ib. Onions, 3 lbs., 10 cts. FRESH EVERY DAY Store your vegetable from a tray dealer THOMPSON'S MARKET 2229 FIFTH AVENUE Near 12th Street DO YOU NEED LUCK? In business, love, marriage, sickness, money troubles? help you? Not a ring or worthless trinket. Burn cording to directions. cording to directions. "Best tuck ever used," says Rico. $700 in 2 Hours That's what Ryan made by buying this Master's Degree (Econ) and working for Fortune. Love and Business are made by being with the people. Master's 4 Bachelor's get with power. 200 hours. Reb. $275.00. Earn $275. Foreign education will make money. USS foi ie tae Oo alee en Th a ated rere tp dene hae Bee ae ee eee age Bee cane ee ee Se a - SEE an cemmgene. eee, 2 ow SE " 4 a. Oy.-5 a i NS " : 7 wR EEG a Ce Re m IS SPEAKING—LISTEN! me * . m ‘ - e Money and independence will solve the race problem. [believe the-Negro race is;worth more in valuable oil lands than any other one thing. ; Now, it is up to. us whether or net we will develop these oil lands and turn them into money for ourselves or whether we will continue to let “- the other fellow do it and take all the profits. _ , : J. kK. Hughes came to Mexia, Tex., a few years ago a poor man and went into the oil business. It is said that his company is now worth over fifty million dollars. - . . " ‘ I at Moir of Smackov er, Ark., was a poor man less than a year ago. He tecently sold part of his holdings for one and one-half million dol- lars and has paid-his.steckhelders over nine hundred per cent: in dividends. Thousands of others have done equally as well: a I believe a few dollars invested in our oil company now will solve your financial problems fam making these statements after five years _of hard work and close study: of the oil business. OIL NOW FLOWING | 7 Our company is not an experiment. Oil and gas is now flowing from our wells in Oklahoma ahd is sold as fast as it comes out. We have a well 2,700 feet deep at Mexia, Lex., that we expect to finish soon, and we are now about.to start’ another well in the gusher field of Bristow, | | Okla. We own one-half interest in two standard drilling machines. . We own a large interest in the Midwest Life Insurance Company. We own valuable real estate in the heart of the Negro business district of Kansas City, and a large number of valuable Jeases ind royalties. We ws: . ao. oa . ny . - < have already paid several dividends. >. ; tg 2 7 : oo PB gy 2 . wit Ww “ ff L af ‘ a ¢ s a — © WORLD WONDER OIL AND GAB COMPANY We are: offerin: ew i 4 ; ‘ M A I : World Wender Building. . . * ¢ he busi I ei we shares of stock am the company for the pave expand- . : 1710 €. 18th Street, Kansas Chive Mo. “Dates ssomwesnsidennnstinead, MEsas ing the business.. lieve this is the best investment offer you have ever. had. Get in ; . T hand you herewith 8.0.0....ccc00cto cover the Pagment im Full for-.ceeeeeeeeeeeeees now and get, your share'of the next and all future dividends. Fill out the coupon be- | QUICK : hares (sion-asnossable of stork in sour Campane. at tha prevent prise of FLO per snAE®,, ae eg ia ont peapieror siamecyaae oe | oe (acre ane gh eran Sup Gi rer caats tio chal EB Bee Le ; : ok - M19 burg ‘to ahiarcn + ff Hotel faye, iC comic can In fuls am 4 L nurenen on sour gant Bagmen, nat te ‘ y . ‘ » ‘i ; ag ~ 5 Alvidenda ut by*the y. or Yrecely y cer ti 5 4 | ° 2° WORLD WONDER OIL&GASCO” wa tava ae mary HR dary aa tay tan cee aca et tet pee tn als wa ts on Ry i Seen ENE & Stones a - : y * — ever nature now o y the Company or nny that ft may own, 8 7 SAL LS SR ALLEN, Provident 7 pli wel ea GIES DL Sees eacnnsenteensrsvgieineenenecbbegnceqergeyinnettesetinenee _ RLD IND! - Cxes ’ . + $600 buys 500-shares Btreae OF TOK, .eeeeeceeeeeeveeeee Se eeeetietteeeaeee DORM coeceeeeceveceneeeeseweaae eee =. yo WO! . ER BUILDING, 1710 E. 18th St., Kansas City, Mo. Stéek $1.00 per Share for 2 short time only—one-thied dewn and one-third each mefth. NOTR—Makp all checka and rex 5; . =e & ow : 3 . aie j mittances payableto Work! Wonder Git and Gan Company. Write plainly, . ae? ee . ane my vo . 7 - 7 7 - ‘ tg pag *BARNEGIE HALL . (Continued from:Page 3). Provement Association Go: But’ those who probably. would have taken kindly ‘notice of this great ‘movement have ‘been led to.belleve that thls movement weeks not to develop the good within the racc, Lut to glye expression to that which Is most. destructive Jd .mMOst harmfol to veckety Md-to, Srcvucoont ~. A Denial of the Misrepresentations :. * ham here tonight to deny that mis- representation, I.am: hore to remove “the “misunderstanding that has been -ereated to the minds of tue. niilfiens.of people-throughout the world in their relationship to the Universal Negro Improvement -Arrocintion, What the U.N. I. A, Stands For The Universal: Negro Improvement Association stands for whe bigser brotherhood; the Universal Negro Im: provement Association stande for hu- mun rights, not only for Negroes, but for all races, ‘The Uplversat Negro tm. provement, Association believes In the rights of not only the black_race, but the wiilte ruce, the yellow race and the ‘brown race. CAppliuse), The Universal Negro Improveinent Arsociation be- Heves that the white man has as much right to be considercgy. the yellow man has as ‘much Yight to be cbnsidered, the brown man has as viuch right to be considered as well as the blick man of ‘Africa, .In view of the faet that the black man oft Africa. has contributed as, much to the world ax the white man of Europe, and the brown man and yellow man of Asia, wo of the Universal Skirts Kimonas _Drapérlew Walste Curtains. © Ginghams Coats Sweaters Stockings Dresses Coverings ~ Everything Lay Sbiamend Dyes*:-neetier hind find follow the siniple directions. 3 every package, Dont wonder whether you can dye or tint successfully, b= Cause perfeet bome dyeie i guaran: teed with Diamond Dyes even if yeu have never dyad before, JUSC tell yeur druggist. whether the iaterial you wih to dyo is wool or silk, or whether it is linefcotton, or mixed goods, Diamond Dyes never streak, spot, fade ‘ae cae Negra Improvement * Aseqgiation. 64: taand that the white, yellow and brow: races give to the biuck man his place Hatha’ clvillsation of tha work. .We ask for nothing more than the rights: 3 490,000,000'Negroes. "We-are-oot ‘seck. ing, as U seid before, to destroy’ or dis; Hrupt the society er the goveramentd ‘Other races, but we--ere-eterpiine: that 400,000,000 of us‘sball unite -our- wolves to free ollr motherland from the recap of the invader. (Applause). We ofthe Universal Negro Improvemen| avadclation are determined to unite 400,000,000 Negroes for their own Iii: uatria poltitea), soclal and rellglous emancipation, We of the Galdpreat Negro,Improve- ment Assectatien are determined tc unite the 408000,000 Negroes of the fwworkd to give exprosaion t0 thelr own fecling: we sive determined to unite ,the 400,000,060 Negroes of the. world’ for the-purpose-et-brilging-#- elyivatior of their own. CAppluuyey. And fn that Uexire, we desire to, bring-together the 15,900,000 of tho United States, the 189,000,000 In the West Indics and Con- tral and South America, and the 200,- uge.tivo jn Afrlea, We are luvking to- ward political frtedom on the continent of Afrien, the land of our fathers. (Ar plauser. os Not Sceking 2 Government Within .a Governmisat The Universal Negro Improvement Asdortatian Ix not xeeking to bulld up another government withi#y the bounds or berders ‘ef the United States of America, The Unlversal: Negro Im- prevement Asséclation Ix not seeking to disrupy any. organized system of government; but the association ia de- ‘termined to bring Negroes. together for the building up of a nation of thelr own, And why? Recauso we have heen forced to it, We have been forced to it. throughout the world, not enly in America, not only in Europe, vet only in (he Britixh Empire, but wherero- ever the black man happens (o, find bunxelf, he hus heen Coreed to do for himcigt The Difference Between the U.N, I. A. and Other Organizations ‘The differeues between the Uni- Seoul Negre Improvement Aseoetation aml the gtver movements of this coun- try and probably the world is that the Universal Negro Improvement As- suckitinn eeckg independence of gor- renment, while the other organizations seck tw make the Negro 1 secondary bart of existing governments, We Lffer from the organizations in Amer- wa like the National Association for the Advancement ef Colored People beratne they sesic to cubyrdinate the Negro ws u secondary conzideration in akreat civilization, The N. ALA. CP. knéws that in Amerted the Negro will never reach hle highest, ambition; It knows that the Negro in America will never get all hia constitutional rights. Ail those organizations which are fostering: the improvement ‘of Negroes fn the British Empire know that the Negro in the Rritiqgh Empire will never reach the héight of his constitutional Fight® Whdc do-I. mess by donstitu- thopal rights 18 Americag, 1f the black mea is to reich the helght of his.em: ition -tn this, sountry—if the , bisch man is to_get all bis. constitutional ights in “America—then_-thp--biach faan sbould have'the samechance In the nation..as any other man. to. be- ‘couke—president of’the “natton”on street cleaner in’ New York. . If: the black man in the British Empire would have ‘all “tis constitutional rights It means that the Negro-in the British Empire should at leant have the. same Fight’ “to™ become premier’: of -Great Britain as he has to be a street cleaner In the city of Londen, Aro they _pre- pared to give us such. political equai- ty? Wo are not teking tho Nationa! asrociation to anmwer that question for Ug; we can unewer it for. ourselves. [You and IT can‘Bve in tho United ‘States of Ameriea for 100 more ycurs and our generations ‘may live for: 260 years or for 5,090 more years und wo long aa’ (here ‘is 2 black and white population, when the mujorlty fy on the side of the whito race, you and 1 will never got, palitical justice or get politleal equality In this country. Then why should a black man with Tising ambition after preparing himeelf in every, possible waiy to give expression fo that highest ambition allow Intm- sel to bo Kept down by racial proju- dice within a country? If Tam as edu- cuted ug the wear man, If Tam ax pre pated ax the next man, If I have passed through tho best ¥chools ‘and colleges and universities as tho other ‘fellow, why should Lnet have a flr chanes to compete With the other fellow for the biggest position In tho natton? That In. whero tho Universal Negra Improvement Azsoclation differs from die National Agsociation for the Ad- vanceinent of Colored Peoples That agsaciation knows well #fat tho Negro will never occupy anything elso bit a secondary position within the United States ‘The time will never come for the black man to be president of tho United States.’ The time will never come for the black man to be secretary of alate to the nation, ner te be atterneyegeneral of tho Uitited States. Why then shodid I Umit my ambition to be xtreet cleaner while the other fellow in prexident of the United States? T have faclings, t have blood, T have senses’ liko the other fellow: [have arttbition, T have hope. Why should he, because of some racial prejudice, keep mo down and why thould T concede to him-the right to rike above me and to establish himself as my permanent master? God never created any master for the human race but Himzelf, Goiereated cal mea equal, whether they be black, yellow, wlilte oF brown. The Negro Taking » Part in Readjust- . ment © \ And now that the world ts readjust- ing {tself politically, now that the world Ia readjusting ttscif xocially, the U.N. I.” A. calls upon 400,900,000 Negroes throughout the world to take a part’ in this readjustment. The readjust- Universal Negro Improvement - Assn.° ‘Ene President Generar of the United Sezve Litprosement Arsocla: tlon, on bis Cour. of the nation, bas been approached Uy hundreds of les! menibers and well wishers of Ue Assuciation in complaints against the treatment they have regelved trom several ef (hy various departments of the Orguhization at Neadquort rs. nat (rom tndilvdusl ottivers and em ployes at headquarters, ws ale oguinst the conduct of certaty taccutne Oificers whilst on the field. The President-General fe gutcved ef the mang cemplants and ter by attached to Mis offer. AM porens having cetplaints to miake aginst any department, omleer or emplure of the Osgatacation Wil please write: te, President-General’s Office, U. N. 1. A. . 56 West 135th Strezi, Tew York ” PESAE Vou IVS UE OUI Rat aid ail die He exe ad ittieee ite the part of olliciats, ofleers aind enusoyes ut the G.ganizutiea, edbucg wet whom the person bg i he or she bas done anything tmpraper or uneene tt tutional, report ft. If you bate any complaints send tem tn uew and don't walt until it fs too late, meat that we sock fa set that which] witt keep the Negro & Wiokey, a peen, ‘M berf or & slave, but the rhadjuatment that We are going to take a part in is that_which wifl litt Tié, cOléted man toe meres ‘with, alt - other —racew throughout the world. Yretuse.to stul- tify my. ambition, and:evéry-tres-Negro Tefuses'to stultify tts ashbition to suit anyone, and there the UCN. Iv A. de- ‘eiden fc America’ fe: not. big egough for two presidents, if France:ts‘not big ‘enough. for two. prepidents, i¢ Bagland ia not big enougt for twp kfigs,.then Wo are not going to quarrel over ‘the Matter; wo will leave one president in America, wo. well_leave one ‘king in Englund, wo will leave one president Jn Franco, and wo will have one presl« dent in Africa. Menges the Universal Negru Improvement Association’ docs not week to interfere with the social or political syztems uf America; the U. NLA, docg not seal. ta Inferfere. with. tho social und “pylitival systems of Frunce, but by the arrangements of things today tho'U. N. ITA, refuses to’ recognize any pollticul or social rystem in Africa oxcept that whieh, we are about to establish for ourselver. ‘TYRoyscall ino an anareliet: they call me a Bolyhevist. If anarchy mens to free Africa and drive out of Africa thoso who have no right there—if Bol- rhevism means ty drive out of Africa those who have no right there, then T um a Bolshevist und an gynarchist and a radical gif rolled In une. No Apology for Program 1 have no apology tu offer for the program of tho Universal Negro In Provement Association. The program o¢ the 0.3: LA. wen (ee pregrem <6 tbe wan Tiaes cuvoane we eet wu Nib a for treeg@om ané | M ‘ques ef Afriga -was_the program of ‘George Washingten—1¢¢- yours ago. 1 ‘am satisied to be @ part of the same politioal-party.of George Wachington. Ir'he was a radiesr then T’arn's radical; 4f-ne- was an enarchiet, then I'am an senarchist; if -he was anything etve other.than what wa knew him te be. ‘thea } am: thet alec. Hetgusc what | Washisigton desited for America’ over 149 yoars ago Jn Just what the U. N. 1. A: desires for Africa now! Not Atraid- of Work The difference betwetn the Universal Negro Improvement Association ‘and the other so-culled--Necro: movements is this: That the U. N..L A. jx not afrald of work and jts werkers urc not afratd of work. ‘The difference between thewe organizations Is that one is made up of a-group of workers and the other in mudo up of « group of lazy men. ‘They criticize Marcus Garvey and (he U.N. Ac they eriticize the African Uberation program beeuuse they knog, St is a Mg Job, and it ts a man's Jub, and they are not prepared for a man’s Job. -You cannot go abunt Mberating A Taes—you cannot Ko abvut freeing 4 country and establisting a nation With silk Mockings on. You tik abput music and art and literature. as such men Uke Dubois and Weldon Johnson take pride in doing... A natlon gras not founded first of oll on Uterature ofon writing hooks: first founded pen the effort ac eeat workers und thi is where we differ from) the N. AL ALC. oe eRe SE ee See BARE ye Ro ae are INDIAN: gm Lone Lite Fonds: "HERB |. ss ea _.. | “MEDICINE; ~ "Congll Syrap , —— 3 ae es - ok se ~ THE WORLO'S FAMOUS INGIAN HERB MEDICINES ycomtantnaie on Gale neadaand bald pola: Waghtene twe ae, te Yente-te falling. New 600 per can. Long Life Tonto for: ane. rheumatiom 750 conan. Syrup for stubbdorn-cokte and cogete St. — le & {D*Rioe- Lotion tor_cleafing. the face trom worms end Oumpe ov A mude from thé puréat of Indian Herds and Barks ‘Matt orders promptly ~attonded to. Sold by all druggiete “oe = —s _ INDIAN SYRUP. & TONIC CO. - Cumberland Street, Merrick Park, Jamaica, N: Y. CHOSE: JAMAICA (Hew ~ : Jamaica-Factory and Office” - ATTENTION! _ Are You Buying Your Provisions from ihe Universal Groceries? OUR GROCERIES ke The Only Negro Chain-Groceries. Operating. : . in Harlen’ ' -_- Grocery No. 1......-+-.-.. 47 West 135th, St. Leave an order, \ It will be delivered promptly. ! + You will find our prices just the same as any other grocer’s in Harlem. . Do Your Duty — Reap the Benefits IT PAYS TO PATRONIZE YOUR OWN ' Wear Good Clothes at Little Cost . Buy Straight from the Manufacturers and — _ . Give us a call or send for, our price lists. Gingham and Organdy dresses for ladies. ~ Special offer’ this week. Men's Cotton and Percale Shirts, $1.98. We specialize in uniforms for Legions; Motor Corps and Black Cross Nurses. . AT THE * UidVERSAL ‘TAILORING AND DRESSMAKING DEPT. i «Controlled by the Negro Factories Corp. F Factory—62 West 142d Street, N. Y. City Write Office—S6 West 135th Street, N. Y. City PHONE HARLEM 2877 ulnerebs ado bed Uarsetrea WP re a wee »_ SB ee Near gentlemen nowadays. The term "gentleman" is a mark of distinction; it is not a thing that is assumed; it is a thing that is merited. They call us important; they call us common people. Who made them different from us? Do you know where the difference comes in between peoples and between classes? Let us take the order of society. The man who is regarded as an aristocrat is the one who has merited it by service to his race or to his country. It is not a thing that you can assume. I want Du Bois and Weldon Johnson to understand that aristocracy and nobility are no things that can be assumed, otherwise all of us would be aristocrats, all of us would be gentlemen and nobles; but in the order of society the one class is unified above the other because of its service to humanity. What contribution have these, follows made to the advancement of this rate of ours as to cause them to be different from us? (Cries of "None! None!") The Opportunity for Service. The opportunity for service is now, not another fifty years, not another hundred years, not another two hundred years. When the historians of our race will write of the race's achievement and we can find a black Napoleon, whose picture we can hang in the Hall of Fame in Africa, when we can find a Bismarck, whose picture we can hang in the Museum of Art in Africa, when we can find a hundred years from now the grandson of some Negro of the present day who by sacrifice or service and by martyrdom contributed to this race, then we will tall, about aristocracy and nobility. Get a modem from the local impaired home from the local phone line. If the modem is not working, call the local phone line. Go to the modem's for a modem local. When we don't have a modem local, go to the phone line. Easily made introducing new style guaranteed luxury beauty for men, women and children. Naturally inexpensive all-grown flowers. IN-ADVANCE. Easy to sell. Mint show samples and write orders. Wedding and collet. Satellite customers and send their orders to us. We accept all income. Big count furnished all colors and grades, including merits lists. I and teatress. Amen. All prices include. MAC-O-FREE MILLS CO. DISK 1. CINCINNATI, IF RUPTURED TRY THIS FREE Apply It to Any Rupture, Old or Recent Large or Small, and You Are on the Road That Has Convinced, Thousands Sent Free to Prove This A woman is in her own room, without any child, should be able to enter to W. S. Rose, JOHN M. SALIS, ADAM N. Y, for a free trial of her wonderful translating application, directing her to the support and the manual, to get to the room begun to land there so that the opening above Cathedral and the need of a support or trays of appliance them done away with. Don't neglect to send for this free trial. Even if your tpupture doesn't bother on, what is the use of wearing supports all your life? Why suffer this patience? Why run the risk of gambles and such danglers, on a small and insecure little rupture, the land that has the open thousand on the woman are daily women such risk, just because their rupture, but burst out them from getting hurt. Write at once for this free trial as it certainly a wonderful thing and has added in the cure of ruptures that care for a man's two flats. Try and write at once, using the coupon below. Dr. Du Nois, I want you to understand the time for service to your race is now, not to imitate the great white race, not to ask for social equality with the white race, because even that reflects it lowest in the Negro. The Negro is too proud to desire any other than the company of his own. Therefore we of the U. N. I. A. talk nothing about social equality with the white race, because we believe that a man has the right to associate with whomsoever he wants to, and really I do not want to associate with anybody except those who look like me, except in business and in those necessary associations that we may carry out not only for the good of the race but for the good of the nation. Let me tell Dr. Du Bols and all those who are here tonight; that the highest type of Negro is not the Negro who seeks or bankers after social equality with other people, but that the highest type of Negro is the one who is satisfied with himself (applause); but the Negro who would want to go to the white man's club and dance with the white man's daughter, as Du Bols wants to do; but the Negro who is satisfied with his own club and with his own women, who believes that all that is beautiful is reflected in this race of ours. If there is any assurance it must be found among the group of people who feel that way. The U, N, L, A. takes that grand because we believe that; the time is opportune and if we love this moment we be everything. Not Preaching Hate I trust that everybody will understand that we are not preaching a propaganda of hate against anybody. We love the white man; we love all humanity, because we feel that we cannot live without the other. The white man is our necessary to the existence of the Negro as the Negro is necessary to his existence. There is a common relationship that we cannot escape. Africa has certain things that Europe wants and Europe has certain things that Africa wants, and if a fair and square deal must bring white and black with each other it is impossible for us to escape it. Africa has diamonds, copper, gold and rubber and all the minerals that Europe wants; there must be some kind of relationship between Africa and Europe for a fair exchange; so we cannot afford to hate anybody. We want certain things that Lincoln has and Europe wants certain things that we have. We are not preceding mate at all because if we are going to build up a nation we must have accession with other. Living on it will be seen how much we love the white man in that we are going to form an alliance with him. That is the reason that I love America as I do. I love America, because it is liberal enough to give the Negro an opportunity to give expression to his feelings and to his rough throads. The Government Not Fighting the U. N. L. A. The fight against the U. N. I. A. is not made by the Government, it is mainly by a group of small individuals. Negroes who realize that their occupations are going to small groups of Negroes who have held up for the white man for over thirty years is mistakenly taking up for the white man. The black man is not the victim of the white man. THE NEGRO WORLD, SATURDAY, MARCH 3, 1922 not have been talking and writing about socialism; they would have been buried in the ground several years ago, but they got away with it. Roger Casement, of Ireland, did not get away with it; he lost his head. McSwiney died in prison. Candat of India did get away with it. The man of the N. A. A. C. P., who criticize the U. N. L. A., there is none of them from its president down, to its secretary who has ever taken the chance of being ten miles near the jail. Some leaders, fighting for the liberty of the people, people oppressed, martyrred and murdered all over the world, and the leaders feel that the nearest they must go in a parlor of carpet and cushions. Yet Duffins thinks himself an aristocrat because he has a wrong idea of leadership. Before a race is established or makes itself a nation, there is no aristocracy within that race or among people because aristocracy is not baked upon assumption, it is built upon service. What service has Duffins rendered to the race? What service has Weldon Johnson rendered to the race. Take Duffins, and if he did not get his six or seven thousand dollars a year from the N. A. A. C. P. I feel sure he would have left long, long age. If Weldon Johnson did not get his check for his service every month I feel sure he would have looked for a job long, long age, and I base my assumption upon the act of Pickens. Pickens at one time was not in good standing with the N. A. N. C. P.; he wanted more pay and they would not give it to him. He thought that the U. N. I. A. would have paid him more than he was getting, he went back and told them how much we would give him and they raised his salary to more than what we offered him. That is the kind of leaders we have in other organizations. These who lead the U. N. I. A. on the Executive Council today sometimes go for a 3-year without any salary, but we have worked honestly and faithfully because of the conviction we have and the faith we have in this race of ours. An Association of Sacrifice The difference between the N. A. A. C. and the U. N. L. A. is the one in an association of sacrifice, an association wherein its leaders are prepared not only to live, but to die for the accomplishment of its Aims and Objectives. I am supposed to be different from Dublin because I am prepared to go the line. I have absolutely no capu- to four years in job, or to fear arrest. MADAM IDA B. JEFFER 10th EPISCOPAL DIST NORTH MADAM IDA B. JEFFERSON, EVANGELIST OF 10th EPISCOPAL DIST. A. M. E. CHURCH, NORTH TEXAS A HEALER OF GREAT POWER Every man and woman ought to see this wonderful lady, for there is tell you many things that will put you to wondering. Madame Jefferson Every man and woman could tell you many things that will p can bring tangled brains to the right of helpful sensitivity. She can cure any disease that you were not born with, in fact, she can locate any disease in the human body, and tell your complaint by your writing to be when other doctors have tried, then write her and she will give you full details of your disease. Mollie deffer presumes a nature born from birth and is one of the great painters of the age. She has given her gift. God has given her power to heal and lead her people. Her advice is to not misuse that you will not be able to only business matters will not be worth. Send your attempts for reply. Mollie deffer has discovered a wonderful body restoration. It is hard to hold hands. We wish wanted. She taught the For any other reason, either the customer is unable to pay your delivery or of your hair treatment, this will prevent your hair. Please remember that you are MME. IDA B. 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Men who suffer and die for humanity are not treated that way. All those who have enough intelligence, not even education, see the truth. Any enamination comes not through the avenue of case, not on a bed of roses; it comes from sacrifices, and for that, those who lead the Universal Negro Improvement Association are prepared. I thank you for your presence here. Silk and Gold Embroidered SERGE Silk Collar Direct from the fashion center! This stunning Fall dress airpasses again your carefree mood. So sexy have made agents thought out the world of it! It is becoming women of all ages. Made of twill and silk, it is a great gift were like right! LACE VESTEE FREE Straight from the shopping one-piece up and contoured calf deep cut with collar fitted, gold all-over lace waist detachable, included with gold piping and gasket from silk dress. In the silk dress, the waistband is built to the desired height. 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Three separate steadily pumping rooms of 6, 10, 110 East 125th Street. Room 15. WANTED: POSITION AT ANYTHING AFTER SCHOOL, APPLY TO L. SENART CO., MILLS, 221 WEST 125th STREET. 115-525 DAYS ON EVERY DAY, for nationally known 2300 high grade railroads from our factory, to your property. LANDERN RAIN- FOAT, Manufacturers, 913-521 Roosevelt town, Chicago. WHY PAY FOR FURNISHED ROOFS? Have your room all furnished, $23.02 145.00 per month. Can you furnish if desired. Have several other room and furniture. Inquire 213 Adams St., Brook- lyn. Telephone Main 1913. STORE TO LET WITH SUITABLE QUARTERS TO LIVING. Room 152. 213 WASHON AVENUE, Brook- lyn. 115-525 WASHON AVENUE, Brook- lyn. 115-525 STREET, NEW YORK CITY. MEMORIES OF STERLING COUNTY VISIT NEWPORT NEWS DIVISION NO. 6, ON JANUARY 28, 1923 Liberty Hall, Newport News, Va., was overrun with people on January 28 to hear the two diplomats of the Negro race sweep away many doubts among the people and make it clear that the U. N. I. A. is the only salvation for the Negroes of the world. The members of the U. N. I. A. and others interested literally drank from the fountain of knowledge exhibited by those able orators and statesmen, his Highness Hon. G. O. Marke, Supreme Deputy of the U. N. I. A., and his Excellency Hon. William Sherrill, Assistant President-General and American leader. Mr. Sherrill was the first speaker, holding the audience spellbound as he moved from one degree to another. He explained many incidents pertaining to the delegation's activities abroad. He told how the men of color have played their part in every war of the nations. He said that most of the heroic deeds of the War for Independence were performed by black troopers. The first martyr in the Boston massacre was a Negro—Crispus Attucks. He said that many of our race died in the World War so that the world might be made a safe place in which to live. The speaker declared that we may not expect to get justice and right measured unto us until we establish our own nation and government in Africa. He admonished us to stay within the folds of the U. N. I. A., for it is the only medium through which the Negro problem will be solved. Mr. Sherrill is an able speaker, and all who heart him were well pleased. At this point the collection was taken. The following contributed $1 each: Thomas H. Moore, C. C. Jones, Silas Cottrell, William Berkly, S. Johnson, R. Hasty, James Reed, John Pool, S. F. Coleman, Eli Carr, John Jones, S. Brown, William Irkers, Leo Simpson, T. H. Snead, Ed Crawley, B. Bowie, Stephen Royal, Edward Godfrey, W. J. Barnes, Carrie Smith, James Hill: H. Brooks, Mary L. Brown, R. Pugh, R. B. Allen, Mary S. Hasty; miscellaneous collection, $47.72. Total collections, $47.72. The next speaker, Hon. G. O. Marke, chalrmen of the delegation, then explained in detail the many hardships and difficulties experienced by the delegation in presenting the petition before the League of Nations. He said there were 3,500 petitions knocking for admittance and only one was able to get in, and that one was the petition that the delegation matched their brains with the brains of the world's best statesmen and diplomats. Mr. Marke is an intelligent speaker; he related some amusing experiences that delighted and entertained his hearers. The visit of the delegates to New York News was of much benefit and owed to our division. We, the Negro peoples of the world must put our trust in God and the Hon. Marvin Garvey and follow his footprints so that we will come day take our stand among the minority tribes of the earth. Some people on our race think that we are not qualified enough to manage a government I say that we have men among the Negro race with the qualities of any other race. Turn the pages of history and read about our great men and women. Such as Douglas, Washington, Phyllis Wheatley and Stokes, in the life of these men you will see now vigor. Read about Mertz, the great Emperor of Abysse, J. J. Roberts, the first president to rule Liberia; Toussaint Léonard, soldier, statesman and librarian of Haiti. The black trooper forget his way through the city most widely spoken July, 1802, he declared the second of Haiti independent. Read the story of the Nile Valley, when Egypt fell under the 18th dynasty, an Ethiopian dynasty who ruled until he was overthrown by Esarholem. Another just noted dynasty, Ramesh II, the 18th Dynasty, who ruled seventeen years and was a great builder of temples. After summing up the character and life of men of color in the past your answer will be the U. N. L. A. Why? Because the U. N. L. A. is teaching men to do something under their own initiative. Teaching men to unite their effort, unite their money, one for all and all for ones and to rally to the call that we own build a government of our own to be ruled by black men. As black men ruled in the past we black men can rule in the future. We should be proud of our race, because in the veins of no human being does, there flow more generous blood than in our own; the history of no race is more resplendent with glory than that of the Negro race; members who founded the first beginnings of civilization upon the banks of the Nile, extending it southward to Ethiopia and westward over the smiling Sudan to the Atlantic. The Greeks who came to learn from our fathers declared that they were the most just of men, the favorites of the gods. We as Africans must all learn to think together as one race, one family, if we are to come into our own. Remember, every nation that has come upon the stage of action has been permitted to occupy its place on the earth. Prophecy has traced the rise and progress of the world's great empires, and their rise and fall. So in our fight for existence and a place in the sun we need only to unite ourselves; we like the Anglo-Saxon and over-been slaves. We must learn to think in terms of the world policy and to act in unity. We, like other races, must demand and fight for our place in the sun; we must rise as men 400,000 strong; we will walk the path ATTENTION!!! ATTENTION!!! TONIGHT! TONIGHT! AND EVERY NIGHT PRESIDENT GENERAL of the UNIVERSAL, NEGRO IMPROVEMENT ASSOCIATION, who has been most wickedly and viciously attacked through the Negro Press by a gang of miscreous colored men in New York, has divided to address a series of mass meetings in LIBERTY HALL, 120 West 138th Street TO DENOUNCE the villains who have for several years been opposed to the success of the greatest Negro movement in the world, that seeks to improve the conditions of the race. HEAR THE GREATEST ORATOR OF THE RACE EXPOSE THE CONSPIRACY OF THE GANG THAT HATE THE NEGRO BLOOD IN THEIR VEINS Come and Be Introsucted Correctly on Matters Affecting the Race EVERY NIGHT THIS WEEK AND NEXT WEEK SEVEN THOUSAND TO BE ACCOMMODATED EVERY NIGHT EVERY MEMBER AND FRIEND OF THE UNIVERSAL NEGRO IMPROVEMENT ASSOCIATION WILL BE IN LINE AT LIBERTY HALL EVERY NIGHT IN THIS BIG TWO WEEKS' DRIVE TO EXPOSE THE ENEMIES OF OUR PROGRESS. BE EARLY TO GET SEATS AND AVOID THE RUSH Usual Musical Program and Theme After Meetings. Come and See the Strength of the Universal Negro Improvement Association in Harlem COME AND HELP LAUGH THESE NEWORDS OUT OF THE RACE GOD SAVE AMERICA! LONG LIVE AFRICA! BY MRS. WILLIAM, A. CORBIN (Special to The Negro World.) Los Angeles, Cal., Jan. 23, 1923. "Tell them that it was horrible. Tell them I was bored to death. Tell them that I see myself spending $3 on a show, where nothing happens except a Negro running around firing a gun."—Edwin Schallert, Los Angeles Times. Thus sayeth Edwin Schallert in the Los Angeles Times, of the great Negro play that, has held the public's attention for the past two years or more. He surely had the courage of conviction; forgive was utterly alone in his criticism, the other Los Angeles papers giving good write-ups" and yet he told the truth. "Emperor Jones' is horrible for the Negro. Charles S. Gilpin as the dark star shines at the expense of generations of Negroes yet unborn. His portrayal of the various moods—bringing out the superstitions and characteristics peculiar of his race—is more excellent."—Guy Price, Los Angeles Evening Herald. The Negro, with the new thought of racial respect, cannot be proud of the Negro actor, who holds his race up out of the shadows in such limelight as that which shines in "Emperor Jones." The Negro learned his lesson of superstitions from the white man, who today feels that he is portraying to the white world the characteristics of the Negro. The white man is noted for taking things for granted. Thus James O'Neill has written his play based upon the (so-called) fear and superstition of the Negro, and the white world feels that James O'Neill idea of the Negro is not merely a play, but a fact. Nerroes all over America are singing the hymn of praise to Charles S. Gilpin. He is great to them now because the white man says so, and because he has won two popular medals. The white man has rewarded him because he has "played into his hands," and said the pride, hope and the respect of the Negro race for a "meas of potage." The white man says he is great because he stands before thousand of white people daily and allows Smithers the painter to call him a dirty, wet prison. To the white world the Negro is noted for denomination, brutality and theft. To portray him in other gets would be allegical for the playweight and the producer, if they are after the dollar. White propaganda in any form is cast abroad for its physiological effect upon the public in general. The playweight, producer and critic realise this ing the weakness of the other races, looks for his main points from the pen of such men as James O Neill. The Negro actor always has the opportunity to act in depressing his character, he is accomplished the pen of the whiteness by exhibiting the own characteristics of the Negro with a shooting, murder, for and the junty, we will be free if the constituent With best we, be for all members of the Negro race, the world be morn. Yours, kindly, ELV. E. GODREY. President. W. A. WALTERS. General Secretary. ATTENTION!!! TONIGHT! AND EVER A Call to the 150,000 HON: MARCU superstitution and cowardice. What Negro with even a spark of race pride in his soul can look upon Charles Gillpin as an asset to the Negro race? Any Negro, whether he be actor or not, who enthrones financial success, where race pride, loyalty and respect should be, is not the man to praise as a great Negro. The man who sells the spirit of his manhood and the soul of his womanhood for the electric lights of an American Broadway and the tainted medals of the white man, is not an ideal Negro for Negro history. As an actor he is wonderful. Fat bo it from me not to give credit for ability to do his share as "America's foremost actor," but great God, save us from such spindleys men in the future. Away with the "two-by-four Negro editor" who writes up Emperor Jones as something the Negro should be proud of. If the white man, as a writer, says the devil is great, some of our leading Negro editors will say, "Yes, brother." Schallert is right. It is horrible to him, to think that the so-called and highly enlightened white man of today deals in "hants" just like the so-called superstitious Negro of whom he writes. We need a thousand Garveys to teach Negroes to value themselves as men. "To respect themselves as units in the building of a great race, and to honor the future babies of black mothers, but not holding them up to the world as murderers, crap-shooters and cowards." Great God, may the time soon come when play or no play, actor or no actor, the Negro will not stand for any spineless human being of black lineage who plays to the white man for the "almighty dollar" as he crushes the great soul of the Negro in his hands and amiles. HOWARD UNIVERSITY TRUSTEES MEET WASHINGTON, D. C., Feb. 13.—The semi-annual meeting of the Board of Trustees of Howard University was held February 6, 1923, in the board room of the Carnegie Library on the university campus. Justice Stanton J. Poelle, president of the Board of Trustees, presided. The members of the board present were: Dr. Thomas Jesse Jones, New York city; Dr. Jesse E. Moorland, New York city; Dr. Marcus E. Wheatland, Newport, R.I.; Gee John H. Sherbourne, Boston, Mass.; Dr. James H. N. Waring, Downington, Pa.; Mr. Roffe C. Gidderson, Boston, Mass.; Dr. M. Stanley Durkee, Washington, D.C.; James C. Napier, Eq. Nashville, Penn.; Cwl. Theodore R. Rossvill, Washington, D.C.; Justice Job Barnard, Washington, D.C.; Dr. Charles R. Brown, New Haven, Cony.; William V. Cox, Esq., Washington, D.C.; Dr. Francis J. Grimke, Washington, D.C.; Dr. Albert Bouchard Mert, Cambridge, Mass., and Dr. William C. Sinclair, Philadelphia, Pa. Trustee was the designation of James A. Vohle Usp, now serving as professor of constitutional law in Howard University School of Law, as vice-dean of that school. A committee of the board comprising Dean Charles R. Brown, Dr. Albert Bushnell Hertt, Dr. Marcus F. Wheatland, Dr. James E. Mortgeld, Dr. Michael O. Dumag, Col. Theodore Roegevel and Gen John H. Shepherd are appointed to confer with a committee of the General Alumni Association looking to close cooperation between the graduates and the university. The Executive Committee was empowered to proceed with the grant of slum, ornament and athletic field proft for which apportionment has been made by the Congress of the United States. AT CARNEGIE HALL 154 West 57th Street, Corner 7th Avenue and 57th Street NEW YORK CITY Tuesday Night, Mar. 27 Hon. MARCUS GARVEY PRESIDENT-GENERAL OF THE UNIVERSAL NEGRO IMPROVEMENT ASSN. Who Is the Greatest Orator of the Race Will Deliver Probably His Greatest Speech in His Career. His Subject Will Be: "THE FUTURE OF THE BLACK AND WHITE RACES—THE BUILDING UP OF AFRICA Come and Hear This Champion of Liberty Defend the Rights of the Negro Race Come and Hear Him Expose the Opposition Against Him. MR. GARVEY is Best Hea the Law of the UNIVERSAL NEGRO IMPROVEMENT ASSOCIATION and D. People Will Be Coming From All Parts of New Jersey, Pennsylvania and New York. Several Bands of Music and Celebrated Singers SIR WILLIAM FERRIS, M. A., K. C. In William Sherrill, Titular Leader of American Negroes, Will Speak. Heart His Brilliant Orator Who Has Just Returned From the League of Nations Assembly at Geneva, Switzerland. BIG PLATFORM DEMONSTRATION OF AFRICAN MILITARY AUXILIARIES Procure Your Seats Early., Otherwise You Will Be Sold Out. Tickets On Sale at Box Office, Carnegie Hall Hon. MARCUS GARVEY and Sir WILLIAM SHERRILL will also speak at the following places, and the above program will be repeated at all meetings: At BROOKLYN ACADEMY OF MUSIC, Lafayette Avenue, BROOKLYN, THURSDAY NIGHT, MARCH 8th, 1923, at 8 o'Clock Sharp At LACKAWANNA HALL, Lackawanna Avenue and Broad Street, NEWARK, N. J., TUESDAY NIGHT, MARCH 13th, 1923, at 8 o'Clock Sharp At HILLSIDE AUDITORIUM, Orange Road, MONTCLAIR, N. J., WEDNESDAY EVENING, MARCH 14th, 1923, at 8 o'Clock Sharp At WHITE EAGLE HALL, 335-337 Newark Avenue, JERSEY CLTY, N. J., THURSDAY NIGHT, MARCH 15th, 1923, at 8 o'Clock Sharp At PUBLIC SCHOOL AUDITORIUM, Madison Street, ELIZABETH, N. J., FRIDAY NIGHT, MARCH 16th, 1923, at 8 o'Clock Sharp RESERVED SEATS, $1.10 AT 8 O'CLOCK SHARP