The Negro World

Saturday, October 27, 1923

New York, New York

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The Independent Weekly The Voice of the Amishened Negro Negro World A Newspaper Devoted solely to the Interests of the Negro Race VOL. XV. No. 11 NEW YORK, SATURDAY, OCTOBER 27, 1983 PRICE: FIVE GENTS IN GREATER NEW YORK SEVEN GENTS ELSEWHERE IN THE U.S.A. TEN GENTS IN FOREIGN COUNTRIES THE WONDERS OF THE WHITE MAN IN BUILDING AMERICA Away out on the Pacific Coast of America I view with alarm, yet with hope, the future of our race. I have reached this section of America through a trip of several weeks from New York on the East, and in my travels everywhere I saw before me the wonders wrought by the white man's skill, daring and perseverance. On every hand I came in contact with his rising civilization—that for which he will die, holding it as sacred to his generation and to posterity. The Ku Klux Klan I have traveled through and am now in the stronghold of the Ku Klux Klan, that mighty white organization that faces America with a program that is supported by every second man in the nation, whether he wants to confess it or not. The Klan has captured the South, the West, the Northwest and the Middle West, and it is only a question of time when that organization will in truth be the most powerful weapon of the white race in prosecuting their ideal of white supremacy in America. The Universal Negro Improvement Association has never fought the Klan as an organization, and does not intend to do so in America, for it will be useless and non-availing; except to the point when all will unite against us for supremacy—namely, Jew, Catholic and Klan. The Universal Negro Improvement Association knows America will always be a white man's country, including all elements of that race. Then why waste time in attempting the impossible and in allowing others to make fools of us? Responsibility of Saving the Negro The responsibility of saving the race rests upon our leaders of today, and it is for us to realize that any wholesale antagonism of a group of people who are in a position to enforce their likes and dislikes will but redound to the disadvantage of the unfortunate minority, such as we are, and surrounded as we are by a 90 per cent. Klan spirit, unspoken though it be. Ninety per cent. of white America is sympathetically Klan and would be untrue to itself if it were not. Our relationship, therefore, is like that of the sheep to the lion; the former, then, must be very careful not to be devoured by the latter; and thus we warn the race to be careful in the handling of propaganda against the Knights of the Ku Klux Klan, for the majority of those who seemingly are opposed to the Klan, and who have been inviting Negroes to fight with them against the Klan, are greater and more heartless Klansmen than the Knights-themselves. It is purely a question of "NEGROES. WATCH YOUR STEPS AND YOUR (?) FRIENDS." The Solution of the Problem There is but one solution of this great problem, and that is for the Negro to look toward building for himself, for neither the Klan nor any other group of white men intend to hand over to Negroes the civilization and materialism of America, which they have spent their strength and blood to create. If the Klan and the white race want to make America a white man's country, as they ultimately will, then why not 400,000,000 Negroes unite and make Africa a black man's country, and thus save a NEGROES SHOULD BE INSPIRED TO BUILD UP AFRICA NEGROES SHOULD BE INSPIRED TO BUILD UP AFRICA DYER AND HIS COLLEAGUES TRYING TO FOOL NEGROES WITH ANTI- LYNCHING BILL THE POWER OF THE KU KLUX KLAN NEGROES NOT ALLOWED TO EAT OR DRINK IN WHITE CAFES OR RESTAURANTS IN DYER'S OWN CONGRESSIONAL DISTRICT IN ST. LOUIS. YET HE TALKS ABOUT ANTI-LYNCHING BILL conflict of ideals and aspirations that is bound to end disastrously to the weaker race? America, the country with the program of the greatest good for the greatest number, will always be that of the white man, for he is in the majority. 'Tis hard, 'tis woefully hard, for a Du Bois or a Weldon Johnson to admit this, but how can one wisely "kick against the pricks"? Get Busy and Build Nation Negroes, get busy building a nation of your own, for neither Europe nor America will tolerate us as competitors in another half century. Let's get busy now, and, like the Ku Klux Klan and Knights of Columbus, fight for those ideals that are possible not to ever see a black President, Governor, Cabinet Officer or Mayor in the country or State where the white man forms the majority population, but of ourselves to build up Africa, where our race will have the opportunity to rise to the highest positions in society, industry and government. Don't Be Deceived I appeal to the black race of America not to allow itself to be deceived by the professions of a Dyer with his anti-lynching bill, or a Morefield Storey, Spingarn or Mary White Ovington with their oily tongues of hypocrisy and deception. There is no white man in the world who could afford, at this time of the fight for the survival of the fittest, to be more interested in another race than his own. He would either be a traitor or a fool. If the ideals of black and white clash in America, how is it possible for these persons to better serve the black race through the National Association for the Advancement of Colored People than their own? These people tell us to fight the Ku Klux Klan, because they know well that if any one is to suffer for so doing it will not be the advisers, but the doers. They tell us that we must fight against the methods of the President, or the programs of the Republican or Democratic parties; but if any one is to suffer for so doing it is Negroes, and not the "PHILAÑTHROPISTS." Dyer and His Anti-Lynching Bill Dyer is so sincere in opposing the Klan for Negroes and in carrying an anti-lynching bill in Congress to protect Negroes that in his own State and in his own Congressional district in St. Louis a Negro cannot drink a soda in a white drug store or eat a sandwich in a white restaurant for the want of a civil rights bill! Yet he flies around the nation telling us about the anti-lynching bill, which, if passed, would mean nothing more than other laws already on the statutes, but ineffective in their application to the Negro. Dyer's bill is not to stop the mob; it is to punish the mob. But the deed is already done. Who will be the judge and jury to punish the mob but the brother and cousins of the violators of the law? And yet Dyer and his gang think they can fool all of the people for all of the time. Catching the Negro Once upon a time the Negro was caught by the brandishing of the red kerchief; then, later, by the beating of the drum, and now in the twentieth century our good friends try to catch us with high-sounding words and promises; but some of us have come from Missouri, Mr. Dyer's own State, and you have to "show us." Dyer gloried in the conviction of Garvey in his speeches for the National Association for the Advancement of Colored People, because he knew that Garvey was one of the Negroes he did not fool for all of the time. If Dyer does not know, let me tell that I was in his Congressional District in St. Louis two weeks ago could not get a soda served even by a dirty Greek, who kept his so-called white soda fountain in a Negro section, the section represented by the "famous" anti-lynching advocate. Oh! the hypocrisy of this world! How do I leave my untidy home, crusading for the cause of having others clean up that which I failed to do in my own house! Congregation of Animals I was traveling down the street and came upon a great congregation of animals of all kinds. There I saw lions, tigers, elephants, bears, foxes, sheep, goats, dogs, cats, rats and fowls. I observed that every species kept to itself; the tigers were afraid of the company of the nons; the elephants were not uniting with the tigers; the foxes tried to escape the bears; the rats were running away from the cats, and even the fowls were just nervous about the appearance of the foxes, and therefore I learned a great lesson. The fohnbobbling with the fowl can have but one object, and that is in some way to steal a chicken. And then do I see that the presence of any oppo animal, human or otherwise, in the midst of others means that some stealing is to be done, either in ideals, character, pride, vision or life. Telling the Negro the Truth Those who tell the Negro what they mean are the Negro's great friends. Those who hide their intention under the guise of fellowship, philanthropy and Christianity are our greatest enemy. If I were to deal between the Ku Klux Klan and Dyer as friends of the Negro I would choose the Ku Klux Klan, because they are honest enough to tell me what they mean "white supremacy" and thereby give me a chance to myself, rather than the other fellow, who tries to tell me it is daylight when indeed, he knows that night is approaching. Does Dyer stand for what supremacy or black ascendency? He dares not answer in favor of the latter, and be a man and a Christian, even as his colleagues are unable answer. Then they are to us as much members of the Invisible Empire as any outspoken Klansman, who is not afraid nor ashamed to tell America and the world what he means. How the Negro Is to Rise If the Negro is to rise he must look to himself and to those of the white race who are honest enough to tell him his faults and help him to be the best of himself and not expect to be the nearest imitation of a white man. Room for Everybody There is room in the world for white and black, both having their eyes set upon ideals of their own without deception or hypocrisy. There is room enough in America for the white man and there is room enough in Africa for the black man. Then let us strive after those things that are possible and not be deceived. With best wishes for your success, I have the honor to be EVEN THE NATIVES IN THE JUNGLES KNOW ABOUT GARVEY AND THE U. N. L. A.—THE LIE GIVEN TO THE IMPRESSION THAT THEY ARE MOSTILE TO THE GARVEY MOVEMENT—ARE FAMILIAR WITH ITS AIMS AND OBJECTS, AND ARE READY TO WELCOME NEGROES OF THE WESTERN WORLD—DR. H. H. JONES, A RETURNED MISSIONARY FROM LIBERIA, SPEAKS INTERESTINGLY ABOUT LIBERIA AND THE NATIVES Hon. William Sherrill Outlines Objects of U. N. I. A. for Benefit of Strangers Present in Liberty Hall—Says U. N. I. A. Aims to Raise the Status of the Negro Economically and Politically—Is Not a Back to Africa Movement, but a Movement to Redeem Africa—A Negro Government in Africa Will Protect Negroes in All Parts of the World HONS. T. W. ANDERSON AND J. W. SLAPPY DELIVER INSPIRING ADDRESSES — LARGE AUDIENCE IS THRILLED AND INSPIRED BY VARIOUS SPEAKERS GIVES HEARTY APPLAUSE TO FAVORABLE NEWS ABOUT AFRICA Ed. Morell, ex-life convict, author of "New Era Penology," revelation of crime, the criminal and the jail, at 77.77.77 This man Merel has to be heard to be understood, and appreciated. His story reads like a romance out of the medieval period. The horrors of a straight-jacket, how a human being lived five years in a dungeon, its solitary confinement, without a change of clothing, a bath, a shave, or a hair-cut, are graphically described. JACK LONDON was him as the hero in his masterpiece, "The Star Rover." Mr. Merel's account of his life is written by an organized group of conscientious men who are incorporated as "The American Crusader, Inc." for the advancement of the New Rise Pamphlet, offered by the follow-up of the first volume. By Bury, Brynne Ward, meritus and treasurer; Rev. Thomas W. Davis, sold oblige; by Horsell, field crusader; and a National Executive Committee composed by a group of twenty leading men of America. This is an opportunity for every man and woman in Nerlum who is interested in humanity to hear this wonderful man with a wonderful message. LIBERTY HALL, New York, Sunday Night, October 21.—In line with the policy of the Universal Negro Improvement Association to give the Negroes of the world the truth about conditions on the continent of Africa so as to counteract the pernicious propaganda which has hitherto been disseminated about the "Dark Continent" for the purpose of alienating Negroes from their homeland, Dr. H. H. Jones, a returned missionary from Liberia, where he has spent fourteen years living among the natives, was presented in Liberty Hall tonight, and in a brief speech gave some enlightening facts about Liberia and the favorable attitude of the natives toward Garveyism. Dr. Jones uttered a great deal of light upon the African question and gave the lie to the impression that the native Africans were hostile to the Garvey movement and its activities for crystallizing sentiment in favor of the redemption of Africa and the establishment of a Negro government. Dr. Jones said that as he traveled through the jungles of Liberia he found that the native Africans knew more about Garvey and the Universal Negro Improvement Association than he did. "You have seen some things published from time to time," said he, "that the African people us back over there. That is all." He emphatically stated, "The African people are literally begging that we come back." Dr. Jones addressed very timely and the large audience cheered and inspired by the revelations which he disclosed gave evidence of their feeling by frequent appliance. Owing to the lateness of the hour, Dr. Jones could only dwell briefly on the subject, but will again appear in Liberty Hall on Wednesday night of this week when he will speak at greater length about Africa and the African people particularly from the aspect of their attitude toward the Universal Negro Improvement Association. The other speakers were then William L. Sherrill, first president, Dr. General Hob, T. W. Ardmore, minister of industry and labor, and Hon. J. W. Shappy, commissioner of the U. N. L. A. amory, some of the Southern States. The customary musical program provided the making and was a vegetable treat. Following is the text of the speeches. HON. WILLIAM SHERRILL SPEAKS Hon. William L. Sherrell said he was aware of the fact that there were many in the audience tonight who perhaps have visited Liberty Hall for the first time, who had come to learn something about the Universal Negro Improvement Association, or, rather to find out what it was at 10:38 street that all these colored folks were going wild about. "You are now in, the Liberty Hall of the Universal Negro Improvement Association," he said. "This is a new church or organization; it is a new fraternal organization; it is a new nutritional organization in the way you understand political organization here. This is an organization that has one set of politics; it has but one religion, and that is the religion and the religioses of Gervaisism. In the same train that you hear the city caused Back to Palestine" in the same strain you hear "Gerry Ireland for the Irish" and America is a white man's country" we of the Universal Negro Improvement Association raise the cry: "African for the African!" (Applause.) In the unimaginable we become known and care. We pay no attention to who you are Northern Negroes, Southern Negroes, Baptist Negroes or Methodist Negroes, West Indian Negroes or American Negroes. The thing we are most concerned about is whether you are Negroes at all and trace your activity back to the lions of Cush. If you do, it matters not whether you come from Barbados or Jamaica, or whether you come from Georgia or New Hampshire, you are eligible to become members of the Universal Negro Improvement Association. The Aims of the Association Our immediate aim is to ratie the status of the Negro, both economically and politically. Our remote aim is to establish for Negroes a government of their own. It is not a back-to-Africa movement, but perhaps you have heard before you can believe. We are not training to carry all the Negroes in the West Indies and America back to Africa. This is a deplomation movement, an abhorrence to redeem Africa. That is the reason you hear it doing so much talk here at Liberty Hall, that is the reason you are embudging talk all over the country. We are going to keep on doing this big talk; we are going to keep on believing "Africa for the Africans" we are going to help so loud. that give a while the African Jews here are going to hear us and they are going to wake up. And when the African himself wakes up and begins to believe that we mean what we say the redemption of Africa will not be far off. Just as the Jews are staying right here in America working out the destiny of the Jews and laying the foundation for a Jewish government in Palestine—thousands of Jews who have no intention of going back to Palestine—thousands of Jews who own large holdings here in this country; Jews who occupy high positions who have no intention of going back to Palestine themselves, but feel the need and necessity of nationhood for Jews, and who are giving of their money and contributing with their pen toward establishing a Jewish nation—just as Irishmen here in this country who have no intention to go back to Ireland—Irishmen who hold high positions of state—Irishmen who are wealthy and independent who are constantly giving of their money, their time, and writing with their pen in order to redeem Ireland, so we of the Universal Negro Improvement Association give our time and our money, our energy and our vitality for the purpose of establishing on the continent of Africa an independent nation for Negroes, and when that is established we will not have to worry about going back there unless we want to, for, when Negroes have, a mighty government it will be just as comfortable to live in Georgia as it will be on the banks of the Nile. (Applause.) The Solution of the Negro Problem We believe that the ultimate solution of the Negro problem not only in America and the West Indies, but the world over, is the establishment somewhere of a powerful force strong enough to protect Negroes. And that is what the Universal Negro Improvement Association is working for. They realize that they live to-day in a time when it is necessary for a people to have a force strong enough to protect them and the Universal Negro Improvement Association is an organization that is attempting to lay a foundation for that force. In other words, the Universal Negro Improvement Association is an organization that seeks to preserve the Negro race. We believe in race perpetuation. We believe in every kind of race being destroyed. In Africa the race is being destroyed in some parts, by being reduced to such a low economic status that they die out. In some places in Africa they are massacred outright in other places in Africa they are destroyed by white people mixing their blood and thereby changing the identity and characteristics of the race in America we and the race is being destroyed by amalgamation and misregistration. We notice that the great and powerful nations of the world use the Negro to build up their governments. If France gets into trouble with any government and goes to war, France, instead of using all white French soldiers, she uses millions of black French soldiers to protect the government of France. If England goes to war, she goes to the West Indies and to her colonial possessions and contracts powers of block and deny to protect Great Britain of America goes to war. America mobilizes thousands of Negro soldiers to protect the interests of America and after these soldiers have fought and suffered and to rebuild, they return to their respective countries, failing to receive any more rights and privileges than they had before they left. The University of Nebraska in payment Association represents a group of Negroes who are tired of that footnote (Applause). The University of Nebraska Improvement Association is now the future an inevitable conflict which is bound to come. The great war that is coming that will make the last war look like our children play. Not only do we see it coming, but the leading statement of today sees in the near future the great war that is coming. Share one of the highest pool points in America a long grade in the "American" today on the great war that is to come. Not only does this shape weak of this but Mr. Lloyd George, who happens to be traveling in this country, predicts as great, in available conflict that it is to come upon mankind in the near future. I just left Midison Square Garden, where Judge Burnerford spoke this evening on the same thing. There lie pleaded with the 20,000 or more white people and a few colored people to pray that this conflict would not come; he pleaded with the white world to stop and pray in order that they may avail this great conflict. But it is too late to start to pray now. What will happen if the Universal Negro Improvement Association does ACIDS IN STOMACH CAUSE INDIGESTION Create Gas, Sourness and Pain How to Treat Medical authorities state that nearly nine-tenths of the cases of stomach froggie, indigestion, sourness, burning sweat, bloating nausea, etc., are due to an excess of acid in the stomach and not as some believe to a lack of digestive juices. The delicate stomach lining is irritated, digestion is delayed and food sourns, causing the disagreeable symptoms which every stomach sufferer knows so well. Artificial digestants are not needed in such cases and may do real harm. Try laying aside all digestive aids and instead get from any druggist a few ounces of Blurated Magnolia and take a teaspoonful in a quarter glass of water right after eating. This sweetens the stomach, prevents the formation of excess acid and there is no sourness, gas or pain. Blurated Magnolia (in powder or tablet form—never liquid or milk), harmless to go-before-blood, inactive and not toxic, is an efficient form of magnolia for stomach purifiers. It is used by thousands of people who enjoy their intimacy with no more fear of indigestion. and occurred in organizing Negroes and organizing them. When the conflict came it will be a great tragedy for the Negro. Why? Because the white races of the world that control Africa will simply take Negroes and pit them against Negroes to the utter destruction of the Negro race absolutely. The Universal Negro Improvement Association is awakening Negroes for the necessity of them standing together and. If there is any fighting to be done to do that fighting for the redemption of Africa (applause); not the redemption of any other country. We believe that the time will come when there will be ushered in a reign of love and peace, but that time is a long way off, and if we as Negroes are going to sit and wait for that day we have got a long wait. So in the meantime we of the Universal Negro Improvement Association have gotten busy and when the time of universal peace arrives we will have already enjoyed some of that peace in our motherland Africa. (Applause.) HON. T. W. ANDERSON'S ADDRESS The Hon. Thomas W. Anderson, Minister of Labor and Industry, then addressed the meeting. He said: "I want to join in words of welcome with the Assistant President-General to those who have come to Liberty Hall for the first time. We wish all Negroes to feel that they are welcome here, and we are glad to have you here at all times. I am not a talker, as you know. I do not like to talk. I like to do things. But let us consider for a few moments a bit of the history of the Universal Negro Improvement Association. Five Years Ago "Five years ago this organization was founded by Marcus Garvey, black man, from the island of Jamaica. He was not the first man that had come to this country and had founded something worth while, but he only came to prove that great men from the island of Jamaica were yet being born. Before Marcus Garvey came, Alexander Hamilton, as you know, came. He was the first Secretary of the United States Treasury, and he founded our present financial system. When Marcus Garvey came and started the Universal Negro Improvement Association, Negroes here and everywherecried: 'The Lakin, a schemer; he will do nothing for the race.' We were not surprised at their reception of Marcus Garvey because that was the way in which Savannah was accepted by his people; the same manner, in which Mohammed was accepted by his Savannah, the same manner that Moses was accepted as a leader by the Hebrews, the same manner that Martin Luther was accepted, as Knoys was accepted as Robert Emmett was accepted, and as the Christmas accepted. The Universal Negro Improvement Association was not at first accepted as a popular movement. Why? Because innovations are slowly taken on. The steam at the steam engine, the automobile, the aeroplane; Sunday schools, the Y M C A. Patest arts, Mohammedism and Christianity were at first opposed. Epipharmism, Secession, lower movements were at first found but today all are with us. The Two Schools There was a time when they and We don't want Gavray. We were not Spirited. Christians are people and do not give up Christ to give up faith. "The man in the Conversion in Benton" does not give up Gavray to give up Du Bois. I learn to learn from you and give my life to Gavray. I will never give up Gavray. I will never give up Gavray. The Rev. Negro Im provenence is a place begun by a man of the middle of the Black people of the world who is the really writer what they are the writer and we found the world divided into the schools those who believed in the men, and those who disbelieved in the men. We join Negro divided in Pharisee and Sabbath and common folks. The Pharisee who believed in the Resurrection but who did nothing for people who believed in the Sabbath who did not believe in the Resurrection and then we fell, left the people to go, some where but not to come to help them where. All great moments that have been happened, or the design of markets have been supported in time by footed by the common common purpose. Keep princes, princesses amount to nothing it is the people. They are the majesties of the earth. We all accepted Garvey, made him our leader, forced him into canals, and he could not get out of he wanted to laughter. Mareus Garvey came forth without the sounding of trumpets, without the sounding of thunder. We accepted his program, the program of Africa for the Monarchs. That is the heart of the program of the University of Negro升升 movement. Association. Take that away from us and we have no program; we will not wear any program. The heart of our program is Africa for the Attracts at home and abroad. A Big Job "They pointed out to us it is impossible for Negroes ever to take Africa. How are you going to do it?" Our answer is: "We are not concerned about that just now. We want to get the Negro determined to have Africa; and when he makes up his mind that he wants it all the powers of hell combined cannot keep him from getting it. But we want to show you you have a job on your hands, and it takes a serious people to do serious things. We want you to become serious, for the Universal Negro Improvement Association is a serious movement. We have declared to the world that we are going to redeem Africa and that we mean to do. It is a serious job. That is why we make an much noise about it. It is a big job. There is a picture hanging up in our office at 66 West 135th street. It is a picture of Africa, and there is a hand grasping Africa, and on that hand, it is written Europe, and beneath it says Europe is holding on to Africa," and --- A New Africa "The Africa that you used to read about 1, no longer the Africa of today. In the Africa of today, the swamps are being drained; machinery is being sent there every day. The white man now sees the climate of Africa is delightful (Laughter). On the rivers are palatial steamers, and smooth highways are running the length and breadth of Africa. The white man is going there every day, and get there are fool Negroes who say they have lost nothing in Africa. The white man today is saying, 'Keep Africa white.' He is doing his best to keep it white, and you are doing your best to help him do so. The white man has three views regarding the natives of Africa. He says we must maintain control, socially, economically and governmentally. Again they say the Bees are frightless and energetic farmers, and they are white and the Negroes must be tolerated abroad. They must be watched so that they will have no threats. They must be watched so that they do not learn too much and acquire the aspirations to higher positions. That is what they are saving about the black man in Africa; that is what they are doing. They came to America and drove the Indian track, and made the Indian track, feet in the Indian track. That is what they are doing in the Indian track in Africa. Cradle of Civilization 1. A. A con, who has the option to be from the interest. From? A. on? To do this at Atting to the date of the last to Indom W. T. T. The date of the first to the date of the first Attn Came with a long. You know that you will be America's first to the date of the first period of the year. Please go to the "First to be" or "Second to be" the year. If you are going to help the year to be the year, I know it. As a New York Librarian, A. is here. I am one of the first to be at the time of that Africa was a period of time. For Trips: Africa was so little of an event in the first time I had there all of the years did since. There has farmed us here for the time he gave them some water. There he became a chobobus. He has given the world a number of years to the world in the world. How to Help a man from a life of the world? Does the S. pass out? For the first time I had not seen you here with me to write a letter. Thank you for your word. What is clear. What are you going to do? My life is "What is your name these"? (Appliance) The to N. speaker was I. W. Shipppe at N. I. A worker in the South Africa. At the out of the exercise he had to be being in Liberty Hall over again and his pleasure of writing the high authority of the people. He reminded his house that he belonged in the South, where he wrote the indigent Negro. I led to them to make Negroes take all the more how they were engaged in the N. I. A was. After recording an incident of his travels from South Carolina to Georgia when at a certain station Negro was allowed to enter the station until all the "rookers" had passed in Mr. Shipppe said: "I believe in person, but I am going to tell you something in Liberty Hall tonight. I am a preacher, a Baptist preacher, but I have come to the conclusion that those people who believe in prayer let them pray; but let us who believe in fighting flight like the devil (Applause). My own father prayed, by another prayed, all the good old people prayed, but what is the Negro's lot everywhere? If you allow the white man to do all the getting and you the praying, you will soon go to the devil. (Applause). A few days ago a few white "graggers" went and told three hundred Negroes in twenty-four hours they must make the place white, and you should see Negro children with their bundles on their backs marching in Pennsylvania. But there were fifty Negro men who believed. In doing something, and they went and got some rifles and went back and told the officer that when those "Crackers" came they would find JOYZONE RED BLOOD TONIC Get this tonic and watch yourself become stronger, more powerful, full of Life, Pop, Energy. This Don't let someone lose ground; don't wait until you are gone. Take a step away from the grave. It'll be the same of others. If you don't try to get it right now. Don't miss this OPPORTUNITY! Rise up! Mail a dollar in paper money. Hint of money, or write the GENUSINE JOYZONE BIELL. CINE will be sent to you at once! (Please write your druggist's address.) Address DR. M.N.W. SAKSON P. O. Box 47 Hamilton Grange Station New York City them sitting behind the trigger, but the "Crackers" never came. (Ap- plause.) Negroes, unite yourselves, make yourselves a strong force, be- cause the day you cannot help your- selves, to hell you are going. U. N. I. A. in South Carolina After making an appeal for support of the U. N. L. A., Mr. Shappy told of the screamous night he had to wake before the pastors of Charleston and other townships in South Carolina would endure, the U. N. L. A. Their eyes were soon opened, however, and today there was no opposition to the movement in the state of Carolina. The preachers soon were able to understand that if they did not embrace the tenets of the U. N. L. A and preach everywhere they would soon be out of jobs, for Negroes everywhere were awakening from their slumber and imbibing the truth. The time for living in Heaven and starving on CATARRH MADE HIM A CO PE-RU-NA MADE HIM A COMPLET RU-NA CATARRH MADE HIM A COMPLETE WRECK Proves Its Merit After years of suffering Mr. Langer, believes he is an authority on catarrh and wants everyone to know how he got rid of it. "I suffered with nasal catarrh since 11 years old. It gradually extended to my stomach and I became a complete wreck. Tried everything, even a change of climate. I wandered from Maine to California, Oregon, Utah, Colorado. No relief. Finally a lady in Philadelphia advised me to try to clean up. I was so freaked. I began right away. You are at liberty to do this. I am grateful as I am anxious for others to be helped as I have been." For more than fifty years Perruca has proved to be master of catarrh and all catarrh conditions. For Sale From anywhere ARE YOU A and Are You a Stockholder in the NATIONAL BANK OF T YOU A NEG and Stockholder in the Great NAL BANK OF THE WO ARE YOU A NEGRO? Are You a Stockholder in the Great NEGRO NATIONAL BANK OF THE WORLD IF NOT, WHY NOT? Dear One: Did you ever stop to imagine that the have sense enough, or be in any wise able to control, a NEGRO WORLD WIDE NATION limited capital, to foster and protect the conduct, of the Negro Race People, in all the we now have such a bank organized and around the whole earth, with its wings stretching of all future generations, of the whole world over, forever and ever. And just think! It only costs you for and up to become a Stock Holder, in the Bank, Almighty. For full light and further information BOOK OF GOD ALMIGHTY" at $1.50 RIDER'S SWORD" at 25 cents a copy. E. E. pla. S. A. Offices: 70 "O" Street, N. W., W. 1528 Brush Street, Detroit, M. The Beulah Farms, at Vie. 1708 Fulton Street, Brooklyn. 303 Thirty-eighth Street, Pitt. 2663 East 47th Street, Cleveland. stop to imagine that the Negro People or be in any wise able to establish WORLD WIDE NATIONAL BANK. foster and protect the individual and Race People, in all the world. We a bank organized and created, earth, with its wings stretched out, pure generations, of the whole Negro forever and ever. It only costs you from one cost a Stock Holder, in this World. Further information read "THE ALMIGHTY" at $1.50 a copy, or at 25 cents a copy. Either of the S. A. HICKS, S. U. "O" Street, N. W. Washington, U. S. High Street, Detroit, Mich., U. S. S. Beulah Farms, at Viencia, Ohio. S. Fulton Street, Brooklyn, N. Y. City-eighth Street, Pittsburgh, P. East 47th Street, Cleveland, Ohio. Did you ever stop to imagine that the Negro People would ever have sense enough, or be in any wise able to establish, own and control, A NEGRO WORLD WIDE NATIONAL BANK! with an unlimited capital, to foster and protect the individual and united good conduct, of the Negro Race People, in all the world! Yet, it is a fact, we now have such a bank organized and created, and spreading around the whole earth, with its wings stretched out to shelter the righteous of all future generations, of the whole Negro Racoe of the whole world ever, forever and ever. And just think! It only costs you from one cent to ten cents and up to become a Stock Holder, in this World Wide National Bank, Almighty. For full light and further information read "THE WAR AXE BOOK OF GOD ALMIGHTY" at $1.50 a copy, or "THE RED RIDER'S SWORD" at 25 cents a copy. Either of these will make a place. S. A. HICKS, Secretary Offices: 70 "O" Street, N. W., Washington, D. C. 1528 Brush Street, Detroit, Mich., U. S. A. The Beulah Farms, at Vienna, Ohio 1708 Fulton Street, Brooklyn, N. Y. 303 Thirty-eighth Street, Pittsburgh, Pa. 2663 East 47th Street, Cleveland, Ohio The Depot in the town Near the sea, for the woods and the sea, is on the north of the beach. Beauty in every drop Use this for your skin too and see the wonderful change-- Smooth- SKIN LOTION --- --- Dear One: earth had passed. No longer were Negroes content with going on an excursion to Heaven on Saturday night and, rather, hell on Sunday. They had begun to realize everywhere that they would fare badly if they did not things for themselves. The Ku Klux Klan, too, was bringing them to their senses. He believed such organizations as the Ku Klux Klan were Heaven-sent, for they helped the Negro to understand truly where he stood. The speaker closed with a reference in the recipient the Hon. Margaret Garvey had on his recent visit to Pittsburgh after his release from prison. He assured the audience that Mr. Garvey received a bigger ovation on that occasion than he had ever received before. Three hundred persons journeyed from West Virginia to be present. He was glad to be able to say that Pittsburgh was going forward more (Continued on page 5) A. B. A NEGRO? in the Great NEGRO OF THE WORLD that the Negro People would ever be able to establish, own and con- NATIONAL BANK! with an uni- ct the individual and united good in all the world? Yet, it is a fact, uzed and created, and spreading wings stretched out to shelter the and Mr. Fred Laranger, Hartford, Vermont. The Negro World does not knowingly accept questionable or fraudulent advertising. Readers of the Negro World are currently requested to invite our attention to any failure on the part of an advertiser to adhere to any representation contained in a Negro World advertisement. THE SILENT MAN IN THE WHITE HOUSE DR. ROBERT R. MOTON of Tuskegee Institute has been writing an analytical editorial in the Tuskegee Student on President Coolidge, in which he observes that both Roosevelt and Coolidge came to the Presidency without the consent of the politicians and that, while it was the problem of the politicians to prevent Roosevelt from talking, it now appears to be their problem to get Coolidge to talk. Both of them presented the enigmatic side to the politicians. We know that Colonel Roosevelt would talk a great deal and say very little, but he had a Latin way of stopping short in his talk and saying, bluntly. "Now, as to the matter you have in mind, I have this to say." And he would proceed to say in short, snappy sentences what he would or would not do, and that was an end of the interview. President Coolidge, on the other hand, is a good listener, but when it comes his turn he appears to say what he means in a short, direct way that leaves no confusion in the mind. Dr. Moton has the following to say which will be of general interest, when the low political condition into which the Negro Republicans have fallen is considered, a condition for which they have been largely responsible, beginning in reconstruction days under President Grant, and culminating in the election of President Harding with his face set against the race and its political leaders. Dr. Moton says: "Twelve million black Americans are interested as never before in the man who occupies the Presidential chair. Events of the last few years have served to unsettle the traditional allegiance of the Negro to the Republican party just as they have seen the breaking of the solid South. Hundreds, even thousands of Negroes, stand ready today to vote the Democratic ticket as once they voted the Republican ticket, and, what is more, many are actually doing it. The defeat of the Republican candidates in the North and in the Middle West is due in no small degree to this attitude of the Negro. The accession of Calvin Coolidge to the presidency bids fair to strengthen the hold of the Republican party upon the Negro vote throughout the country." It is a fact that a very great number of Negro Republicans in the Northern and Western States left the Republican party because of the policies President Harding inaugurated towards them; policies so radical and unexpected as to shock many who had grown old on Republican promises which were always unfulfilled, and it is going to be a hard matter to get them back into the Republican party. They were cut to the quick in their partisan faith, which they held only second to their religious faith. And it is not easy to placate people so offended in their fundamental faith. The Silent Man in the White House may be able to do it, but we shall have a line on his intention and ability to do so, when we get his first message to the Congress. President Coolidge has the New England birth, education and traditions which should enable us to take him for granted, and he has said nothing since becoming President to lessen our expectation that he will reverse the Harding policies concerning us, but we prefer to await the unfolding of his policies towards us before fixing our estimate of him. We have a very high appreciation of President Coolidge: we even preferred him to Mr. Harding before and in the Chicago convention, but much water has gone over the political dam since then, and we prefer to wait and see what we shall see before joining in the chorus of acclamation. "GARVEYISM A WORLD FORCE" WE are under obligations to Mr. Clemel W. Wickham for a very discriminating estimate of Marcus Garvey and Garveyism, as they are reflected in the Universal Negro Improvement Association, which we reproduce from the Barbados Weekly Herald, and which our readers will find in another column of The Negro World today. What thinking people everywhere think of a man and his movement will always depend, in large measure, upon the man and the idea which he stands for as represented in his movement, his organization. And large masses of people do not accept the man and his idea unless he and it embody principles which appeal to their sympathies, which reflect their hopes, their aspiration after the denial of something without which their lives are incomplete; and they are on that account made correspondingly discontented and restless, as well as uniserable and unhappy: That is the condition of affairs with Negro people everywhere, and nowhere more so than in Africa itself, in those parts of it dominated and exploited by white Europeans, with very small consideration for the rights of the natives, whom they very generally assume have no rights whatever. Mr. Wickham says: "One of the striking features in the character of this extraordinary man is his supreme confidence in himself. It is almost an obsession. It is not the self-confidence of the fool or even of the foolhardy, but, rather, the confidence which comes of self-knowledge. It is this quality which, more than anything else, has put him where he is; and which has caused him to become a world figure which will be remembered in history, whether his move, message or falls." He is prone behind the idea, always. And the idea, however good, is offensive of the hopes and fears of those concerned it. He will get his unless it had a man behind it as big as the message of his conviction, whether they point to the truth or the devil as the outcome. Marcus Caraway is that sort to a consciousness of their natural rights in Africa, and to impart or conceded rights under the flags of other nations to reasonable representation and participation in the administration of the governments under which they live and hope and strive for better living, as all aspiring people intuitively do, whatever flag they live under. Great masses of people instinctively listen to a man who indicates their hopes and aspirations; who voices their protest against wrong and outrage; and, when they are convinced that the man and his principles are but reflections, images of themselves, they come to believe in him, and to follow after him, and to give him the best that is in them, with the hope that he may succeed and not fail, because his success must be their success. It is because all of this is true that Garveyism has become a world force, in which all of the Christian chancellories of Europe and the Americas are interested, primarily because they do not desire that the Negro people shall be aroused to a consciousness of their just rights and the wrongs practiced upon them. It is prejudicial to their interests that it should be done, but they did not realize this fact until Garveyism had already taken root in the Negro consciousness of the world. The seed has been sown and cannot be rooted out and will come to fruition. The State Department forms a report from the American embassy at Mexico City with reference to the admission of Negroes to Mexico, stating that difficulty is sometimes occasioned by failure of migrants to equip themselves with the documents required by Mexican law. The report from the embassy is as follows: "The Department of Interior has not given instructions to its migration inspectors and agents to restrict the entrance of North American citizens of the Negro race who intend to return to their homes located in Mexico, but rather, when they have presented concrete cases of this intention they have been permitted passage to national territory. There may be cited as examples: Henry Riley, Fred Sart, Dot Barnel, and J. Douglas and their families." THE COLOR LINE IN LABOR IN SOUTH AFRICA THE administrators of the Union of South Africa have gone all of the lengths possible to enslave, degrade and defraud the natives of the Union, not only excluding them from all participation whatever in the government but making them slaves to white employers of labor, by making it unlawful for natives to own or lease land, which compels them to have the protection of the white planters in order to live in the Union. On the other hand, the employers of labor have made the condition of white laborers in mine and factory and field almost intolerable by pitting cheap native labor against white labor, even going so far as to give natives an opportunity to master the skilled trades in order to take the places of white craftsmen, and to give to native labor much of the rough work heretofore done by white labor. "Consequently, the dispositions issued by the Department of Interior may be interpreted as absolutely not affecting the North American citizens of the Negro race who are in transit through the territory of Mexico or who are returning to their homes—but it is logical to assume that foreigners will be obliged to furnish the requisites specified by the laws, regulations and other dispositions on immigration and to exhibit to the Mexican authorities those documents which prove their statements. In some cases it has happened that the documents of these foreigners, who have intended to enter the country, have not been accepted on account of being incomplete or deficient; and the fault, for this is due exclusively to those ingested and not to the authorities of Mexico. The International, published at Johannesburg as the official organ of the Communist party, sees very clearly that the white laborers have got to adopt a different attitude towards the native laborers, or both will be reduced to the same level of wage-slavery. In an exhaustive article on "The Scrapping of the Color Bar," the International says: With respect to the disposition issued over the general prohibition of immigration, Mexico, like all the nations of the world, and based upon Article 3 of the Immigration law, which permits it to prohibit the entrance into the country of individuals who come to it to become charges upon society, gave instructions for the entrance not to be permitted to destitute day-laborers who come to cause disastrous cogitation with Mexican laborers; and for many occasions, the individuals of the Negro race who have intended to immigrate have been found to be precisely in this situation in a great number of cases, that is to say, that they would constitute a real charge upon Mexican society in case their entrance were permitted; therefore the migration inspectors have worked with all energy in this matter. The white and black workers must come together for common action; there is no other way. Excuses and obstacles can be conjured up galore; blind passion may storm and rage; tomatoes and brickbats may fly; but we challenge anyone to put up a logical argument against it. Lying down can and only in worse degradation; fighting capitalism with the forces of white labor only can never win out, it has failed again and again. Not barbed wire fences between workers but an alliance, far more natural and well founded than that between workers and Nationalist landowners. We preach no lowering to Kaffir standards; that, like miscegenation and rape, is being brought to pass by the class now in power, and can hardly be abated this side of the revolution. But just because the revolution is the only way out of this as of every other working class degradation today, the only way to win even a shilling rise or prevent even a shilling drop, the white workers must rise to the occasion, take the big view, marshal all their class forces, and with their united front deal to the accursed tyrants the knockout blow that will free humanity from exploitation for ever. "Immigrants" and particularly "Negroes, perhaps on account of their limited knowledge concerning the immigration laws, neglect, in most cases, to exhibit those proofs of the citizenship and nationality and the other documents required, for example: That which pertains to the proof of the fact that they are colonists and have concluded contracts over the matter and over permission for entering the country; those relative to proof that they actually have previously established their homes in Mexico, and that it is true they are returning to them. If the trade unionists of South Africa will take this broad view of the International there is going to come about a very radical and far-reaching change in the political and economic conditions in that country. If they have found out that they cannot maintain a position of respect and decent wage and working conditions for white workers while leaving black workers outside of white trade unions, to be used and abused by employers of labor, they have learned a lesson that will ultimately bring them freedom from State and capitalist oppression and degradation. They cannot accomplish this as long as black labor is ignored by white labor and used by employers to ruin both. If the International can convert the white and black workers to its policy of fair cooperation and equality of wage for white and black workers, they would soon be in a position to bring the Dutch land owners and the English mine owners to their senses. "There are cases in which individuals, who intend to immigrate claim relationship with families residing in the country, a relationship which is not supported by any fact and, therefore, which cannot be taken into consideration for permitting entrance, unless it is arranged upon other grounds. "As is observed, the intention of the government is not to restrict the immigration of safe and industrious elements and those who are not going to become a charge upon society; but to free itself from the imposition of undesirable elements and those who do not produce the requisites required by our laws." It took the American Federation of Labor, and many of its affiliates, a long time to learn the lesson which the International is preaching in the Union of South Africa; that is, white labor cannot successfully accomplish its purposes if black labor is ignored and barred out and left free to be employed whenever there is trouble between the union and the employer; but they have learned the lesson here, and we do not think they will soon forget it. "From the above consideration, it is to be inferred that Mexico rests upon the necessity of applying definite restrictions upon immigration, but it is certain that these are not going to be directed against one particular race or nationality, but that they have been adopted through being absolutely necessary for the protection and conservation of its internal order." WE ARE NOT BUILT THAT WAY PROF. KELLY MILLER of Howard University is one of the race's most rapid-fire writers, and his use of words does not always appear to be for the primary purpose of stating the truth but rather to fill the space required by his weekly output of Thoughts." And, yet, we follow all that he gets into our newspapers with the editorial appreciation which always comprehends those who have good intentions, with which Hades as well as the earth may be said to be payed. If it were not for those who have a large stock of good intentions the earth would be a sorry place in which to live. So, with all his faults we have an interest, in Prof. Miller and his Thoughts on the front of which time writes no wrinkles. NEWS NOTES OF INTEREST The acme of the Abyssinian woman's vanity consists in completely changing the color of her skin after marriage. Dumbar High School, Washington, organized a debating club, whose first business was to plan an outing for its members. In a recent overflow of Thoughts Prof. Miller says: "The Negro faces the future with his eyes shut. He is incurably optimistic. He blindly feels that somehow good will be the final goal of ills. He thinks in derivative terms, rarely ever in fundamentals. He learns little from experience. Repeated failure baffles him not. He is still looking to political action for racial salvation." Hip Sing Laborers and Merchants Association, represented in every State in this country and in Alaska, mot at Philadelphia and voted $750,000 to build a Chinese hospital at Sun Francisco. Now, this extreme statement of the case does not appeal to us as being applicable to the Negro race in the United States. It may apply to the student population and its teacher body, which Prof. Miller must of necessity study intensively; it certainly does not apply in any way to Marcus Garvey and the membership of the Universal Negro Improvement Association. They face the future with their eyes wide open. They have the optimism of self-consciousness and they feel that they will get in "the final goal" what they put into it as we go along in effective organization, in unrelenting agitation against abuses and wrongs, and in constructive work by precept and example which will make for character and wealth and strength, with African redemption from white domination and exploitation as the ultimate objective. - Howard Gale, colored, was jailed in default of a fine of $11.55, assessed for sitting in the "white coach" of an interurban line entering Baltimore. - Africa has the distinction of having the shortest and tallest groups of people in the world. The Akka pygmies are the shortest, while the Wahopas, of Ruanda, East Africa, are the tallest. - Four bricklayers, one of whom was colored, were fired $5 each for working on Sunday at Larchmont, N. Y. They willingly paid up, as they received $36 each wages and bonuses for working on Sunday. - Washington's Fine Arts Commission has approved plans for a new edition to house the pathological laboratories of Freedman's Hospital. Construction will begin at once upon the new building, which will cost $7,000. And we do not believe that Prof. Miller has drawn a correct pen picture of the American Negro, who is not what he was before Marcus Garvey began to wake him up and constrain him to think and act in terms of himself and of race organization and of self-helpfulness. And he is growing in the right direction. He is learning to separate his friends from his enemies, and to place a proper valuation on himself and his resources, potential as well as on- - Registration in Maryland shows 122,943 Democrats, 79,131 Republicans and 18,988 unaffiliated. Women voters display remarkable aptity, since their franchise is acquired, and their enrollment is far below normal. In looks as if Republicanism in the Presidential question mark, you will have a shade or two of the party of those Democratic rights since they have had made much a mass of the Presidential issue. Prohibition is here to stop, whether we like it or not, and it will not admit of any compromise. It is a moral question and will always appeal to the best minds and moral sentiment of the country, with greater force than any of the makehift arguments against it. On this issue the Republican party holds the trump card and can elect any good man President in 1924 whom it may nominate. The people will not permit either of the two great parties to straddle the question. They must come clean, or lose the prize. This is the way it now looks to a man up a tree with a spyglase. The Prohibition Issue is the most vital question today in American politics. Prohibition enforcement as a part of the fundamental law of the land is inevitable, although the process may be slow and somewhat tedious. Quick-thinking and speaking Democratic statesmen have given voice to their opinions on the question, thus committing themselves and their party against the enforcement of the Volstead law, which was passed by Congress to be enforced, and it will be enforced in suits of all opposition to the contrary. The Republican party and all right thinking people throughout the country are going to stand by the Eighteenth Amendment in the forthcoming campaign for President and for decemcy and good morals. Marcus Garvey hasn't time to be a social bug. He doesn't "know what, doesn't dance nor play golf, doesn't wear knee pants nor a golf cap, doesn't own a limousine nor play bridge. He is "engaged in a great work, and cannot come down." Society joins upon him as a fool, a dreamer; laughs at him up its sleeve, and thanks God it is not as he. If Garvey is a fool, he is God's fool, and he is demonstrating to a doubting and suspicious world the power and influence such a fool is exerting over the dark, sad millions who are making the air vocal with their cries for justice and fair play. No other Negro in the world, past or present, has been able to match this "Kool" thus far in the leadership of the black race, and no other has been able to merge into one solid body hundreds of thousands of black and colored men and women in the four quarters of the globe. There are some bigger "tools" than Garvey in the Negro race and they are living daily, proof of it by their insane and jealous opposition to the 'work which he is enduring to do, and will do in spite of their feeble efforts to prevent and block it. They evidently have, forbidden that God taken the foolish things of this world to confound the wise. The Almighty has always selected observers to do his work on earth. The Apostles were all of them only ordinary men—fishermen, tent-makers, workingmen. It is not shown that any of them was a great scholar. The two outstanding characters in the development of the plan of salvation are Moses and Saint Paul. Africa is ready for the Africans abroad, but it is a moot question whether the African abroad is quite ready for Africa. There has got to be a great deal of intensive training among the Africans abroad for successful leadership in the homeland. Many think they are now qualified will suffer by comparison with the native-born Africans who have at least a theoretical if not a practical knowledge of how Africa should be governed. There are thousands of educated, practical and capable men in Africa who are eminently fitted for leadership and who are willing to follow in the wake MR. MULDAVIN INVITES A USELESS DISCUSSION --- To the Editor of The Negro World: Dear Sir--You did not spare space correcting what you consider my erroneous views on the Negro problem. You were not in the least timid in saying what you wanted to say, although I am somewhat impressed that you "ruled it into me," not as a human being with mistaken ideas, but as "a white man with the usual wrong, prejudiced attitude towards the Negro question." In good humor, I will say that it is no more my fault that I am a white man than it is yours for being a Negro. Let us, therefore, try to forget our color and try to reach some understanding on the question raised, namely; "Will the Negro benefit more by the establishment of an independent country of his own, say, somewhere in Africa, work out his own problems, independently of the white men? or will he benefit more by fighting for his rights in the countries where he now lives, not as a Negro, but as a member of the human race?" This question it seems to tend in a very important one for whites and blacks, but I am afraid that, neither you nor I could do it justice through the editorial medium. I do not take any definite stand on either side of the question because my mind is full of reasons for and against. May, I therefore, suggest that you arrange for some discussion, private or public? I have never addressed any large audience, and my trade is not that of speaking, but I don't mind appearing before your fellow-men and tell them, face to face, without a filter, motivate us to what is my mantle on your problem, which I consider one of the many problems of All this talk about a racial merger is pure bank. The stronger race isn't advancing it, as I have noticed. I haven't observed that any features have been made by our white brethren to the black and brown family, to come into the union which the latter have organized; for the express purpose of obliterating the color line and befitting about a social millionium. "There ain't going to be no social millionium, so as your notice it." Rudyard Kipling gave poetic expression and emphasis to the white man's attitude toward the dark skin's, millions when he wrote: "For East is East and West is West Tikx goes for all time, as for we are now able to wee into the distant future, and the feeling will be intensified and strengthened as the white races become stronger and more powerful, intellectually and commercially. They will insist on being a world by themselves, and distain a division. The darker races must stand on their own legs, make their own record, work out their own destiny, without the aid or consent of the white race. The Almighty made us different in color, in inspiration, hopes and dims from any other race of the human family, and our destiny is not co-ordinate with that of any other race. Therefore, we must rise or fall in the social progression upon our own merits. It seems to me that the master work of all Negroes the wide world over should be to devote their time, energy and talents to the building up of a world-wide union of the darker races, whose slogan should be that of the U. N. I. A.—Omp God, One Alm, One Destiny. In this is the hope, present and to come, of all those peoples, wherever abiding who wear the shadowed livery of the burnished sum. In the next few years the standard histories, Geographies, encyclopedias, etc., will be selling for a song to those who have not kept track of the march of events, which have changed the map of the world within the past five or six years. Much of this history at its best is one part truth and nine parts lies, and could just as well have been destroyed after it was written. Modern historians have had the very bad habit of drawing upon their imaginations when their facts gave out, and of few them seem to have had an overbundance of facts in the preparation of their histories, which have been assailed from time to time by conscientious researchers, who have checked up many of their extravagant statements, and given the lie to them. When lions write the history of foes no lion is shown to be a coward. There are very few impartial American historians. The tendency among them to brag of the greatness and glory of American achievement in peace and war; warps their judgment and blinds them to the truth. There isn't but one American historian that I know of or respect who came anywhere near telling the truth about the stealth of the Negro soldier in the cruel war. His name was Abbott, and his history became as unpopular at Thomas Bobbing McCauley's History of England, because it was truthful and impartial. Abbott was a friend of truth. He did not spare its use in dealing with the heroic achievements of the blacks on the bloody battle fields of the South, when the fate of this nation hung in the balance, and when 50,000 of them threw themselves into the imminent breach when ungrateful wound its ally form around the alter of American liberty. They saved Old Glory from humiliation and dishonor. Abbott tells the story frankly, honestly, giving full meed of praise to the Negro soldier. the human race, therefore our problems. Yours sincerely, ALBERT MULDAVIN. New York, October 19, 1923. Editorial Note—Mr. Muldavin is very much in error; we are not prejudiced against any white man because, he is white, he can't help that; we are prejudiced against white men and governments which usurp the land and destroy the liberties and tax without representation, not for themselves, but their conquerors, the natives of Africa, and every other off-color people they dominate, and who deny to Negroes a part of their citizenship, the equal rights in law and equity, guaranteed them by their laws, as in the Southern States of the United States. It is not necessary to discuss the question in its dual relation submitted by Mr. Muldavin, because we believe that it will be best to develop a Negro State in Africa, where dissatisfied Negroes in all lands can go if they wish, without hinderance, and to work for the liberation from white rule and robbery of all existing Negro governments in Africa, some of whose splendid governments white men have destroyed, as Ashanti, Zulukish, Bechuanaland, and the like; and we abate nothing of our interest in contending for equality of political and economic opportunities, and benefitis for Negroes in the countries other than Africa, where they now find themselves. EDITOR OF THE NEGRO WORLD. The Birth is announced of a son, William Edward, to Mr. and Mrs. George W. Tobias of 237 West 145rd street, New York city, on October October 15. Mr. Tobias is a treasurer of the New York Local, W. N. A. (Civilization had ruled 2) down. The story that he has a West Indian, could resist such baggage is proof of the quality of his mind. And it is rather unattainable to read the frighty ravings of Saharya minded West Indian, who, incapable of the愈缩 of understanding the man, even if they differ from him, fall back on the cheap and copy attitude of affected men. As a great man once said, it does not so much matter what opinion a man holds, what is of importance in his reason for his opinions. To desquire Garveyism then, wholesale, without taking the trouble to understand the reasons behind it is to confuse one's self unit for the task of speaking or writing to the public. And for this reason. While we are ignoring the man and refusing to consider his work, he will be justifying it to people who take the trouble to listen and laying foundations that will one day surprise by their depth and solidity. A Break From Tradition A Break From Tradition What then is Garveyism, and why is it? One of the reflections for its success as well as for the opposition it has met is that it represents a break from the traditional habit of thought of the Negro. At the present time Negro America possesses two schools of thought. There is the school of what I may call the hyphenated Negro and there is Garveyism. The first believes that there is a place in the sun for the Negro in America. Under the Constitution he is free and equal with every other American, and it is only a matter of time and pressure when he will fill her Senate halls, sit on her benches administering justice; and rub shoulder to shoulder with the best. At the present he is backward. Education and culture will remove these impediments and he will win through. Garveyism is rough, rowdy coverture, without any foundation of leaching or culture, playing upon the ignorance and prejudice of a host of illiterate people and doomed to disaster the moment the sun shines unobstructed upon it. To talk about a Black Empire in Africa is sheer rot. "Where is Garvey, going to get his land." And how ludicrous is the high sounding titles and gorgious uniforms affected by the provisional presidents and dukes and knights of the mythical African empire. Crying for the Moon Garveyism on the other hand bids the people look away from the theories of the Constitution and of the inalienable rights of man to the practice of America. Here there are 10,000,000 of Negroes, less than one-tenth of the total population. They are poor, desplained, uninstructed. The American considers them alien and inferior and is prepared to light to the last gasp to prevent any recognition of their right to decent social treatment. In the opinion of Garveyism there is no conceivable combination, of circumstances which would cause the Yankee to greet the Negro as a man and a brother. Under those circumstances to continue to hope that the American will be good; that he will accumb to principles of fair play and all the rest of it, to gry for the moon. Thousands of incidents every day prove it. Even President Wilson, the idealist, the man of culture, the spolitist (at one time) of the nations, was unable to use his great power to make the Negro enjoy the benefits of his citizenship of the American nation. The fact that lynching still exists is a further proof, if proof were needed. Why, not so long ago, friends of the Negro succeeded in getting introduced into the American legislature a bill against lynching. And with what result? It was ignominally turned down. All this, Garveyism says, goes to prove that the American is poised to be a blot on civilization, to see his empire rot and decay and be damned eternally, are ever, he will admit the equality of a black skin with a white. The remedy proposed is the conception of a bold, an eager, an ardent mind. Marcus Harvey, seeing all this, wondered whether it would not be possible to establish a black civilization on its own in some other clime, in the home whence his forefathers were taken. Why should he not be allowed to spread his wings? It would, he says, settle the face question forever. But, of course, this would mean work. The black people of Amorion would have to work harder for themselves than ever they worked for their unsympathetic masters. He visualizes, a great empire not inferior to the past proud empires of history. The people who oppose his schemes he characterizes as cowards, afraid of the work and sacrifice demanded. This is the reason for their opposition, along with the national jealousy of small minds of a greatness they cannot understand and which refuses to be circumscripted within narrow limits. We may not agree with it. But our objection must be something more tangible than to say his scheme is too grandiose. It cannot be gaudish that there is something of grandeur about the idea. 'There is nothing common or unclean about it.' The method adopted might not be the best suited, but when the end is good the means can be made to fall into line. The Americans themselves are beginning to lend a more favorable car. They realise it is the only means of settling a difficult problem. They laugh at the Negroes who think to obtain equality in America. They are not prepared for that; and they don't care now, though they may in the future, how magnificent a figure the black American may cut so he cuts it sufficiently far from Yankeesdom. He running too, that Gavroy's doctrine is eminently precise in America. Gavroy's words to his people are: Work hard, accumulate money, assimilate knowledge, and let us quit these inhospitable masses. What of the Endure? people in your town, which is for sure that the people in your town of population that the people in your town of population will be able to stay in will be quality which made the Figueroa Filibert what they were and America what it is. These qualities of character, strength, faith and study, of character, strength, of tenacity, of wipe, Gorcerism means to an eminent degree. It would take the pin of a Carytia to paint our here as man of action. His place in history is sure. Perhaps his organization might fail. It might be that the things whereof he now dreams are to not yet. But, killing or succeeding, powerfully shall place high his name; and as savon, human office strives for Homer dead, through which the living Homer bigged his bread, so shall the West Indian islands dispute the honor of his birthplace; and when the small souls who now defame him are forgotten it will be said that, in producing such a man, Jamaica takes run; with the great nations of the earth. LIBERTY HALL CHEERED AND INSPIRED determined than even or less than one hundred having joined the local division since the visit of the President-General. DR. H. H. JONES SPEAKS The next speaker introduced was Dr. H. H. Jones, Industrial Missionary to Africa. Dr. Jones expressed his pleasure at being present, and before entering on his talk about Africa—Liberia in particular—said he wanted to say a word about our distinguished leader, Hon. Marcus Garvey. While in Liberia, he said, he learned of this distinguished character, and as he traveled through the jungles of Liberia the African told him more about Garvey than anybody else. (Appease.) He lived there in the midst of the Africans for fourteen years and learned their language and customs, and more than one African king came to him and talked to him till after midnight about this man Garvey. He (the speaker) told them he did not know Mr. Garvey, but they said they had heard about him and they told him something on the quiet to tell Mr. Garvey, which message he had delivered. "You have seen some things published from time to time," said the speaker, "that the Africans do not want us back over there. That is a lie," he added with great emphasis. "The African people are literally begging that we come back." On his way back to this country Dr. Jones said he touched Spain and France. He had heard much of the beautiful women there and he wanted to see for himself. He saw and he made bold to confess that after seeing the women in Europe the most beautiful women that he had seen were in the Fatherland, Africa, way back in the jungles. (Applause.) While walking down a boulevard in Paris Dr. Jones said, he came to a photograph gallery, and there in the midst of kings, queens, emperors and potentates he was astounded to see its picture of Marcus Garvey. (Appease.) He there and then decided that there must be something to Mr. Garvey since those people had chosen to place his photograph among the representative men of the world, and he added: "The first man I was asked about when I put foot on European soil was Marcus Garvey; so I decided there must be something to the movement." Speaking about Liberia (in which country he spent the greater part of his time when in Africa), Dr. Jones said: "You hear that Liberia is an awful country; that it is so hot you cannot live there. Well, I have seen six degrees hotter in Chicago than ever I saw it in Liberia. You tell some of our folks about going to Africa and they say they have lost nothing over there. They are absolutely right; they lost it over here. What have you lost? When you left Africa you were honest; when you left Africa stealing was a misonner. Where I lived in Africa—in the jungles—you could throw down your pocketbook and go back in two weeks and get every dime; you cannot do it over here in church to save your life. (Laughter.) "You have lost respect for leadership over here. In Africa if you hire two Africans one will ask who is the leader. We hear in America that the Africans are skygages and will eat you up. I want to tell you." said Dr. Jones, "if you want to go where folks eat you up, go South; they will do worse than that; they will burn you up. I feel ten times more safe in the jungles of Liberia than I do in Marlem. To my mind, Liberia is one of the greatest spots on God's earth. They tell you that Liberia is a white man's grave, and yet the white man is going to his grave every day; they are going to Liberia every day because they know it is the greatest country in the world." AFRICAN MILLIONAIRES AFRICAN MILLIONAIRES - Descendants of liberated American slaves, repatriated to Africa by American abolition in 1822, have petitioned the Governor of the British possessions to specify the day in the next three months when they may celebrate the centennial of their establishment on MacCarthy Island in the Gambia River. The chief industry is agriculture, and peanuts form the principal crop, cotton and sineal having been neglected almost patrially in favor of peanuts, from which English chemists, during the war, extracted glycerine necessary to feed the guns. There are several Nigerian peanut millers. The women are not generally educated; polyammy is practiced, and domestic slavery is recognised, although commerce in slaves is forbidden. Now again I say, it is on this point we need to be most collectors. We thank God for the assurance that many of the beams of our house are oak; we joy in the solidity of many of the church's supports. But the house is ever enlarging and we desire all the new beams to be cedar. It is the eternal danger of the church that it is showy rather than solid. Newspapers frequently tell us strange things about jerry-building. There are great complaints of the jerry-builder. But the most curious thing I have noticed in this matter is that he has invaded Palestine and is at work in Jerusalem. The population of Jerusalem is increasing so rapidly that positively jerry-building is going on in the holy city at an alarming rate. Think of it! Jerry-building in Jerusalem! Ah, but it may be a parable. There is grave danger of jerry-building in the spiritual Jerusalem that now is. Paul warns us that we may build wrongly on the right foundation. If so, the work will be destroyed, and the worker "shall suffer loss" and tragic loss it will be. The beams, of our house are cedars. Let this be our ideal as churches. Be religious solidity our sacred aspiration. Quality along enures. When we survey the church, is our prevalent impression solidity? If we see steadily I doubt me. The fragrant fl-galleries seem more in request than the strong beams of cedar. Do not brand those who speak thus as perspilists—they may be scars. We find it difficult to be spiritual in our estimate of the church. We like the kingdom to come with "observation." But the beams are mainly hidden, and you can only judge of their quality by certain signs. Is the church essentially solid? leach says of the miracle-child of whom he prophesied. "He shall not judge after the sight of his eyes." And we must not judge the church by material or visible standards. We are often duped by numbers and statistics. We count when we should weigh. We are delighted at the rapid extension of the house, we revel in its galleries of air, whereas the chief consideration is, Are the beams of cedar? I own to so many personal disquietude because of emphasis now placed on the pleasant rath r than the solid. The lover sings, in my text, "our galleries are fir," but it is only after having exclaimed, "The beams are of cedar. Too often we reverse the order of the declarations. We are too much tempted to put pleasantness first, solidity second. Sometimes we cry, "Our galleries are fir," "such redolent corridors have we in which so peramubulate," and we are omnipotently silent about "the beams of our house." I love fir galleries as much as most, but, I desire cedar beams. Look at some of the popular religious teaching. Is it solid? Too often it is religion made easy and pleasant. Too often it is largely devoid of the great evangelical doctrines. How much "opening and alloguing" concerning Christ characterizes it? Sun, Atonement, Holiness, Eternity: Are these the staple teaching of many church teachers; If they are not, then "the beams of our house are not cedar." Consider the methods of some popular religion. Do they indicate solidity? I trow not. Even evangelism often adduces doubtful procedures. It too often substitutes the "up-to-date talk" for the exposition of Scriptures. Let it beware of running up the house by putting in uncertain timber. is much of the religious belief solid" With little quiet for prayer and reading and reflection, it can scarcely be And what of Christian character" Much of it is most admirable, but what lightness, pride and self-assertion there is among many Christian" O Church of God, take cedar for the beams of thy house! By the exercises of grace, seek to attain religious solidity. Then shall the church endure through all storms and stress, and when the tempest beats most turbulently and the enemy rages most fiercely, "the beams of our house are cedar." H. "Religious Solidity Must Be the ideal of the Individual." Can each of us say of his life-house, "The beams of our house are cedar?" There is no true solidity in life if it be not religious, and there is no permanent security save in religious solidity. It is not enough to live, or to live comfortably; we must live safely. Said Macheth: "To be thus is nothing. But to be safely thus." The beams of our life-house must be staunch and trusty. Your galleries may be "fir" but are the beams "cedar"? If not the galleries will inevitably collapse. Quality is the essential of life. Many life-houses are devoid of cedar beams. Can the atheist say exultantly in all weathers, "The beams of our house are cedar." Atheism is negation. You cannot uphold life upon negations. We need positive props for our house. There is no intellectual solidity about atheism. Bishop Huntington says: "We need not greatly fear any aceptical movement we cannot intellectually respect." Can we intellectually respect atheism in any of its phases? The more I contemplate infidelity the more I feel that even intellectually "as beams" are not "cedar." Certainly the intellect of the world is religious; not ecclistrical, perhaps, but religious. The moral solidity of atheism is equally dubious. Its whole character is unsolid. And what support does it give, either in life or in death? Its beams go crash under the heavy pressure of experience. Can the drunkard congratulate himself and his associates that the beams of their house are cedar? Everything gives way, under the drunkard. Receptability, health, postponement, reputation, soul, life-all go! What rotten house-beams he has! Has the voluptuary cedar-beams of his house? in objectionable habit, and in the case of the objection, pity them if they are so objectionable that they are played down, or repugnant, what a trouble down dwelling hide—the vexatious burden of life, and punished; the silly mischief and pester; the guilty cholera, damned and murdered. "Young man, you are seeking pleasure where you will never and the Those words, spoken in passing, arrested young Squire Brooke as he went forth one day of his pleasure quest, and made him the powerful evangelist he became. All you young people take that monition to heart. Only the solid endure. Has the mere moralist a right to say, 'The beams of our house are sacred.' Religion without God is sorry work, and ends scrier. He who turns his back on supernatural religion and seeks to "do justice and loves mercy" without walking humbly with his God is doomed to a displacement which in punitive. Morality without God is a borticulture of fruits without roots. You cannot truly help the second of the great commandments without the first. Morality, complete, inward, permanent, is the fruit of faith. Only as we trust, in the living God revealed in Christ have we moral solidly and permanent. It is cedar beams which give solidity to the life-house. It is the supports on which life depends which make it, solid or otherwise. What upholds our life? Have we solid supports? Are the beams cedar? It is alarming to realize what are the malstays of some lives. On the houses which have no cedar beams, and therefore no solidity, and no permanence! Money is the only beams of some houses. "Money answerst all things" said the wiso teacher. In fact in the larger sense it does not. Tell me what money secures and I will tell you what it cannot secure. Love, plety, domestic felicity, intellectual power—can money purchase these? They are not "marketable." No. Money is not a cedar beam of our life-house. Business similarly is insufficient. It is not a fit and proper support for life. There are such as try to keep up their life solely upon business. It is their only under-girding. It is their all. They are absorbed by it. Few healthsome books do they read. Little time do they spend with their family. What gaps such lives have! Their deeper nature is unsatisfied. The beams of their house are not cedar. Every earthly support is doomed to fall. The things of the present are none of them cedar beams. What, then, are the great upholdings of a life? They are spiritual, health, which is not simply perception of God, but reliance upon tind, self and your fellows. Prayer, Bible study reflection; these and such as these are life's ability supports. Oh, test the beams before you place them and depend upon them. Build with heaven's eternal cedar. Only eternal elements sustain life eternally. Life's experiences test the beams of our house. Let that consideration stir you to make religious solidarity your ideal. Our house has changing seasons pass over it. When you build a house you build not for summer, but for stormy winter. Everything depends on the beams we put in. Will your life house stand the winter storm? Surrows will heat up in it. Death will shake it. If you have religious solidarity your life house cannot be overthrown. It fully assures in view of the experiences so inevitable to our lot. Religious solidarity gives trust to you. The lover of my text represses with ing because the beam of his house cedar. And it is a parable. Certainly qualifications do not give the chance to enduring joy. They joy greatly who can say, "The beams of our house cedar." They may in them elsewhere basely consigne of weakness, but they FEEL YOUNG, LOOK YOUNG AND BE YOUNG Science Discovers New Home Formula For Quickly Restoring Vitality— Superior to Gland Treatments. "Pep" is that quality more needed for social and business success than "Pep." The "Pep" mature slowing down in your nerve force—if you don't feel as young as you once did, you may realize a remarkable increase of van, vigor and vitality through a wonderful scientific formula. 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So confident are the Re-Nu Laboratories, distributors of this product unit, that name them Tabs, that it will make you feel, look and appreciate that they generously offer to send a large $2 treatment to anyone who will write for it for only $1. Send No Money to JJname and address: Laboratories $28 Coca Cola Bldg, Kansas City, Mo, and Re-Nu Tabs will be mailed under plain wrapper. Pay postman only $1 and postage. Use the treatment one time only. Do not use former ability or for any reason are not satisfied, your money will be returned. NOTICE GRAND OPPORTUNITY TO ALL, FIRST APPLICANT from each territory to join the Supreme Grand Temple of the Pres and Accepted Order of Haitian Commission to organize a commissio mission as District Grand Master to organize local temples. For all partici pants of the supreme Grand Temple, New Rochelle, New York, U. K. The House of Unique Work, inviting and dependable. No job is too big or too small for us. Ours is a modern equipped plant. Special notice: In Dr. Sears, Largo, Church and Club All your power and desire Letterheads, Billheads, Envelopes, Calling Cards, Circulars, Programs, Tickets, Etc., a Specialty WE DO NOT ASK YOUR PATRONAGE BECAUSE OF OUR COLOR, BUT BECAUSE OF OUR SUPERIOR WORKMANSHIP. We await your order. Estimates gladly given. THOMAS W. ANDERSON Minister of Labor and Industry DEPARTMENT OF LABOR AND INDUSTRY 56 West 135th Street, New York City THE GREATEST MEETING OF ALL MARCUS GARVEY To New York After Six Weeks' Campaigning for the Cause of Negro Rights on the Pacific Coast and in the Southland Hear the Greatest Leader, Statesman, Patriot, Martyr and Orator on the Subject: "The New Call to Africa's Sons and Daughters!" the goodness of our house. We are to make religious solitude our ideal, yet we say that there is abundance of the best material to be had for the beams of our life house. There is "cedar" in plenty if we be willing to seek it. We each may cry with gladness. "The beams of our house are cedar," for a spiritual Lebanon waves near by us. How the goodly cedars for thy spirit. Shape mighty beams for your house. Establish your house in eternal strength and majesty. This is a matter of personal will. Oh, be willing to receive the pinniferol gift of repentance and of saving faith. The Holy Spirit urges you to accept these gifts of redeeming grace. In the power of these spiritual gifts we shall build a solid and everlasting house of life. "But let a man take heed how he buildeth." Be far less careful to have an imposing house than to have a solid one. How out enduring beams. Then an "envious time" speeds by you shall through grace exultingly cry: "The beams of our house are cedar." "In the elder, days of art, Builders wrought with greatest care Each minute and unseen part. For the gods see everywhere." "Let us do our work as well. Both the unseen and the seen. Make the house, where gods may dwell Beautiful, entire and clean." DENVER DIVISION BOOSTS JUVENILES Under the side management of Mrs. Kate Fenner, who is known as the "Mother of Juveniles," the young ones of the Denver Division are making AT YOUR HAVE YOUR JOB PRICE UNIVERSAL PRICE AT I had the time to go to the park and I was a good one to see that of the old men. I had to go out of the park and I was a good one to see that of the old men. I had to go out of the park and I was a good one to see that of the old men. Program of the Jovian's Division No. 516, Sunday, Sept. 1, 2020. Organisation's Ode. "From Ope-Land's, Icy Mountains"; Organisation Prayer; Miss Julia Catill; Ob�ists and Alma; Miss Cornelia Catill; "Seasonal" Why We Should Pistons; Garey; Miss Helen White; Recitation; Miss Dootby Hill; Class Review; Master Crockett Brushwood, "Leading" Prima Doom; Miss Boneta Kliny; Chorus, By Juveniles; "A Great Negro Poetee" Master Crockett Brushwood; Recitation; Miss Alene Wilson; Chorus, led by Miss Helen White; "A Great Musician"; Miss C. Catill; "A Noted Negro Astronomer" Master Robert Hill; "When the God's Seek to Deatroy" Miss J. Catlet; Chorus, No. 118, by Juveniles; Closing Remarks, Mr. J. B. Barbee; Collection; Benediction. "One God. One Aim, One Destiny." "When You Feel the Need" Don't done yourself with coffee, bread and you feel down and eat all your "pop" is gone, try Dr. Siegert's Angostura Bitters Made since 1884 from the same formula. It will pull you together and you get no bad effects. For Sale by all Drug, Delicatessen and Grocery Stores. Send for free sample J. W. VUUPPERMANN 12 East 46th St., New York City R SERVICE PRINTING DONE BY THE PRINTING HOUSE Inviting and dependable. No job Durs is a modern equipped plant. Capes, Calling Cards, Circulars, Etc., a Specialty CRONAGE BECAUSE OF OUR OUR SUPERIOR WORKMAN- Estimates gladly given. ANDERSON or and Industry BOR AND INDUSTRY set, New York City MEETING OF ALL RETURN OF CUS VEY weeks' Campaigning for the s on the Pacific Coast Southland Y HALL set, New York City HT, NOV. 8, 1923 SHARP atesman, Patriot, Martyr and the Subject: Africa's Sons and ters!" at office, U. N. L. A. 56 W. 135th St. FIFTY CENTS PROGRAM GOD SAVE AFRICA! 1. The following are the results of a survey of 100 people: Observation 1. The average age of the people is 40 years. Observation 2. The average income of the people is $10,000 per month. Observation 3. The average number of children per person is 2. In the year of 1808 I was attacked by Muscular and Subacute Rheumatism. I suffered as only those who are thus afflicted know, for over three years. I tried remedy after remedy, but such relief as I obtained was only temporary. Finally, I found a treatment that cured me completely and such a pitiful condition has never returned. I have given it to a number who were terribly afflicted, even bedridden, some of them seventy to eighty years old, and the results were the same as in my own case. I want every sufferer from any form of muscular and subacute (swelling at the joints) rheumatism to try the great value of my improved "Home Treatment" for its remarkable healing power. Don't send a cent; simply mail your name and address and I will send it free to try. After you have used it and it has proven itself to be that long-looked for means of getting rid of such forms of rheumatism, you may send the price of it, one dollar, but understand I do not want your money unless you are perfectly satisfied to send it. Isn't that fair? Why suffer any longer when relief is thus offered you free? Don't delay. Write today. MARK H. JACKSON No. 269-K Darston Bldg. SYRACUSE, N. Y. THE DEADLY PARALLEL DISCOVERS HIM AS AN INTELLECTUAL TIME-SERVER Prof. A. H. Maloney, of Wilberforce University, Expresses "The Deathless Deen" as a Wriggling Jungler of Phrases for Cash, Changing His Viewpoint as Often as He Does His Paymaster (Concluded from last issue) An experienced business procedure problem and many weaknesses in Garvey's business methods, not because it is Garvey's movement, certainly not because the people are colored, but for the same reason that the organization was waste and some unit and misplaced officials in any new, very large and fast-growing organization. These things are riddable. If the head and organization looks into the shoes and listens to the words of Marion Garvey becomes convinced of his honesty and his utter sincerity, as I am. But colored Americans of large numbers everywhere have infiltrated it with bifftero and have lent no aid towards systematizing this tremendous enterprise of their race, and its greatest need seems to be better talent in its officers than Mr. Garvey. All the more reason why the financial transactions of the movement and its various subdivisions should be above the very breath of suspicion within the marion church organization, and if it received not more than one dollar per member a year from one-tenth of the number claimed. It would have about the same amount of attention the situation. The U. N. L. A. holds the stock in the Black Star Line, which is said to own three vessels. The creation of a stenship line, the embyro—one of the greatest achievements of the twentieth century Negro. In 1921 Pikens, the investigator, four growing, with the largest net income that the business methods might be incapable of large business experience" to defect. It was a "fremontous" race in its management"; but its head and his judge, rules that "the greatest Negro to it is a myth. Its failures are charm. Americans of large business experience the end, he sets aside his ruling and 'black world' organization attracted into and, yet, Marcus Garvey has "disposed any other man of his decade. He leaves in inwardly jealous of Garvey's making for himself a fortune, perhaps, and live the bizarre south-sea fashion." It is a pledge his statement of 1921, to the e-mail, even in embryo, in one of the greatest Negro." He might have changed his changes) regarding his early statements who looks into the face and listens, to convinced of his honesty and his utter Negro washerwoman and workingman not seem to be thinking him for champ are true indices of their feelings on the 7. Concerning the influence of the U Negroes in the United States. In 1921 Pickens, the investigator, found the organization very large and fast-growing, with the largest net income of any Negro institution. He admitted that the business methods might be improved but he blamed "Colored Americans of large business experience" for Oclee attitude of aloofness for that defect. It was a "remendous" race enterprise which needed "better talent in its management"; but its head and heart were right. In 1923 Pickens, the judge, rules that "the greatest Negro organization in the world," as applied to it, is a myth. Its failures are charged up not to the aloofness of Colored Americans of large business experience, but to Marcus Garvey. However, in the end, he sets aside his ruling and admits that "the very mature of this black world organization attracted into it sharks who would rend it to pieces," and, yet, Marcus Garvey has "disposed of a greater variety of 'funds'" than any other man of his decade. He leaves one with a lurking suspicion that he is inwardly jealous of Garvey's making for himself a "place" and laying away for himself a fortune, perhaps, and living in a $150 apartment, "furnished in the bizarre south-sea fashion." It is refreshing to note that he does not repudiate his statement of 1921, to the effect that the "creatun of a steamship line, even in embryo, is one of the greatest achievements of the twentieth century Negro." He might have changed his mind (he is subject to kaldedoscopic changes) regarding his early statement to the effect that "nearly everyone who looks into the face and listens to the words of Marcus Garvey becomes convinced of his honesty and his utter sincerity, as if am," but certainly the Negro washerwomen and workingmen whom he has dragged into the issue do not seem to be thinking him for championing their cause. If their present acts are true indices of their feelings on the matter. 7. Concerning the influence of the U. N. I. A. on the domestic struggles of Nerroys to the United States. Pickens Then It is a serious question whether a large international movement like this Garvey movement will not have a harmful influence on the domestic struggle here, if only by supplying the energies and consuming the resources of American colored folk. Yet in so far as international race power grew in the United States and everywhere else, there is no essential antagonism between Negro civil rights in Texas and Negro political rights in West Africa. Out of the colored people must come their own salvation. They must prepare for it could never have started too early, and cannot start earlier than now. It may take one hundred years, or five hundred, a thousand years or five thousand, but four hundred million people can never be reminded their right to self-direction. --- In this reverence of thought Pickens has his own idea on the subject of race a say 'this must somehow be made more but people can't live on that somehow be guided in the matter. That's present Pickens variety. It is like blind leaders the outcome. The scriptures describe it. In 1921 Pickens pictured a broad race. In 1923 he gives a shriveled, two- A WOMAN'S MESS Only a Woman knows a Woman's Trials and U That is why homophiles of women gladly to Openline Hong Treatment is following so much womankind. READER, if you are troubled with In this revision of thought Pickens unwittingly lays bare the vagueness of his own ideas on the subject of race adjustment in America. Any tyro can say "life must somehow he made more normal for the colored minorities." But people can't live on that "something"; they want to know "how," and to be guided in the matter. That's precisely the trouble with leadership of the Pickens variety. It is like blind leaders of blind followers. And we all know the outcome. The scriptures describe it: America demonstrates it. In 1931 Pickens pictured a broad and comprehensive perspective for the race. In 1932 he gives a shrivled, two-by-four, parochial, blurred, time-worn A WOMAN'S MESSAGE TO WOMEN: Only a Woman Knows a Woman's Trials and Understands Her Need of Sympathy and Help That is why kindness of women greatly affects to the value of Mrs. Summer's popular Opinion Hand Treatment is believing so much of the mercy and suffering known only to womankind. NEADER, if you are troubled with some of these special attributes of women- SEND FOR A FREE TEN DAYS' TREATMENT Pickens in the Forum, 1923 In a brief six years he had not only made a place, and perhaps laid away a fortune for himself, but he had also sold his millions of million dollars for Negro washerwomen and workingmen. When the business of his "Black Star Line," for example, wound up, it powed about three-quarter of the thirty-one dollars, thirty-one dollars, and seventy-five cents! He probably received, managed, and disturbed, or rather disposed of, a greater variety of unacquainted than any other war of his decade. he was being tried for the ordinary private crime of using the United States mail to defraud investors in a mythical ship. For stealing from his own subjects and supporters, he was condemned, on their testimony. Yet his naive-minded followers accept the myth of "the greatest Negro organization in the world." The very nature of this "black world" organization attracted into sharks who would rend it to pieces. or, found the organization very large and fast- come of any Negro institution. He admitted that he improved but he blamed "Colored Amer- ence" for Ouch attitude of aloofness for that race enterprise which needed "better talent in and heart were right. In 1923 Pickens, the Negro organization in the world," as applied to charged up not to the aloofness of Colored experience, but to Marcus Garvey. However, in ing and admits that "the very nature of this died into it sharks who would rend it to pieces"; disposed of "a greater variety of 'funds' than he leaves one with a lurking suspicion that he making for himself a "place" and laying away and living in a $150 apartment, "furnished in It is refreshing to note that he does not re- so the effect that the "creation of a steamship the greatest achievements of the twentieth con- changed his mind (ho is subject to kaleidoscopic statement to the effect that "nearly everyone entends to the words of Marcus Garvey becomes its utter sincerity, if am." but certainly the agmen within he has dragged into the issue do "championing their cause. If their present acts on the matter. of the U. N. L. A. on the domestic struggles of Pickens Now Garvey understands mass psychology, with perhaps little formal knowledge of the subject, and the postwar spirit of the world was his ally, the militant, the Irish struggle, the self-determination peoples, and the great Negro migration from South to North in this country. Some of these immigrants had greatly improved their condition by one move, and as single minds run, the movement, starting move, to Afrikan or somewhere, would make their happiness complete. The Negro of the States is physically a part of his nation, while the West Indian Negro is a goldfield. And, Indian Negro is a racial minority, rarely he has an idea, tugged with hope, that sometime he may become entirely independent. The West Indian blacks whom Garvey found in New York by the idea of entire racial separation, even to the abject extent of having a continent assigned to a color. Life must somehow be made more normal for the, colored minorities who are in the power of governments dominated. LITES' Movements for the advancement of the interests of such colored people must involve the cooperation of the black and million colored people of the United States, only consider plans for progress in America, but no fantastic schemes for express from America. Any movement paved on any outside world is doomed to failure among this people. seems unwittingly lays bare the vanqueness of race adjustment in America. Any tyro can be more normal for the colored minorities "onehow," they want to know "how," and to prescely the trouble with leadership of the leaders of blind followers. And we all know either it: America demonstrates it, road and comprehensive perspective for the old, two-by-four, parochial, blurred, time-worn. ESSAGE TO WOMEN: Us and Understands Her Need of Sympathy and Help really calls to the value of Mrs. Summer's popular book, "The Army and a sufferer of blindness with some of these special amenities of women." I don't know where I would be if it not been for your treatment. When wrote for the first treatment my health was not good, and I had apologized for it and was unable to do any of my homework. I cannot perform any work and will not do it. Your home is beautiful and I will recommend it to all of you. You can help me with my homework. For I cannot perform your homework, Mrs. Sallik Budd. HARITA, GA. I am writing a few words of good for the benefit of other February. I could not call you back because my mother is sick. I could not call you back because my mother is sick. I could not call you back because my mother is sick. MRS. SALLIK Budd. Women's Dept. 80 South Bend, Ind. are Add at Loading Drug Store) copy. Like a note he forksake the open international uni-lit field for the little national, dark, and chaucerised hole. The peculiar thing about the man's psychohistory is that he can instinctively take for granted the idea of "governments dominated by whites" with "Colored minorities", whereas the idea of "governments dominated by blacks" with "white, white minorities", seems to him to be carrying this idea of "essential equality" to an "absurd extent." 8. Regarding Garveyism and color division amongst Colored Americans: It might be host to pass this point with as little comment as possible, for Black Pickens, himself a sufferer from this subtle intra-racial-color prejudice in America, is too heavily involved himself to be a disinterested describer, and especially so when the whole tenor of his 1923 treatment of it calls for personal compromise. Pickens has heard about social conditions in the West Indies. But he has either heard it from one who has wrongly interpreted it or else he himself has misinterpreted what he has heard. His data is either secondary or tertiary, the value of which for serious sociological use would be practically nil. As to conditions in America, he is correct when he says "the color line of the whites against the whole Negro group . . . gives that many-colored group a consciousness of common interests." But Pickens knows full well that there exists within the race an inveterate conflict based on color. The thing is like family feuds carried on on a large scale. Two brothers will scrap like naughty cats amongst themselves; but when a common enemy approaches they find it a matter of group protection to forget their squabbles for the time being so as to ward off this common foe. The baneful thing about it, too, is that it comes to the American Negro through the operation of the law of protective mimicry from the white majority, custodians of the national ideals. Deny it at the peril of, confronting the galaxy of hair straighteners, skin bleaches, etc., which constitute easily more than 50 per cent of the advertising space of the colored papers in America. Negroes in America think white; and the matter they approximate the ideal the prouder they are; and the prouder they are the more do they despise their darker brethren with whom they must link up so as to secure their own protection. Consciousness of kind, wherever found, is a stronger bond than consciousness of interest. The former is innate, the latter is acquired and artificial. The American Negro by pressure of circumstances has been corroded into a false interpretation of consciousness of kind. Kind here indicates national rather than racial identity. The only vestige of consciousness will is the artificial consciousness of interest. The American Negro who can pass the dividing line, passes it it is to his interest. The American Negro who is not sufficiently disguised in white to pass, remains, but he does so with a protest that expresses itself in bitterness for the whites whose restrictions are so fateful, and scorn for the blacks, with whom they must mingle, will nil. Of course there are exceptions to this as to most other rules. But if Pickens is honest he will tell you that this is a true description of the intricate matter of inter-racial and intra-racial conditions in America. Garvey did not "appeal" to color prejudice of colored Americans at all. But he "revealed" it. Colored Americans live it but do not like to talk about it, in public at least. But Garvey knew its disintegrating results, knew that it had to be revealed in order to be combated, and, daring character as he is, he revealed it—and, as a result, got himself into a hornets' test. Further, he says. Garvey made the mistake of suspecting Colored American contenders for exact citizenship equality of trying to bring about amalgamation between whites and blacks. Just why does Pickens suppose that Garvey had to "suspect" when they have spoken and actually written it? Garvey and some of his henthammen excepted the leaders in America are few who do not believe in amalgamation. The thing that Pickens is doing, however, is far more harmful, basically and fundamentally: he is trying to draw a line of cleavage between British and American Negroes. But blood will tell. It is stronger than nationality. (Note that in 1921 Pickens himself comes peripherly near the point of himself declaring in favor of amalgamation. This is what he says: "And, of course, nature and time" would gradually but very slowly and very wastefully solve this problem and all other earthly problems by the creeping processes of destroying and "uniformizing." From this position at least, he has not to date reeded. Indeed, his present outlook supports rather than repudiates it, for does he not say, "Twelve million explored people of the United States can only consider plans for progress in America, but no faptastic schemes forgress from America. Any movement putted on any outside world is designed to failure among this people?" Is he not clearly gravely "nature and fire" their chance here to effect this "uniformizing"? God! a whole lot on "apparently" is it not? But to the issue: Would Pickens have the hardship to say that "the viewpoint, the belief, and the will of nineteenth of the native white people of the United States" so clearly stated, indeed so approbatively stated, by himself in 1921 has been altered by them since that time? In 1921 he took the statement as a stubborn fact and proceeded to point out the alternative for the Negro in terms unmistakable. And now he has the nerve to call if "Garvey's preaching" that "this is a white man's country!" In 1921 Pickens was Ku Kluxer enough to accept without protest the "viewpoint, the belief, and the will of nineteenth of the native whites" which is the bone of contention of the Klan; in 1923 Pickens essays to fight Garvey for "apparently" doing the same. This reminds one of that old saying: If you're my friend you're always right; if you're not you're always wrong. And, by the way, this reminds us to take note of the fact that Pickens has himself effectively ruled himself out of the class of "intelligent American Negroes." Until 1922 intelligent American Negroes had only laughed at Garveyism, he says, but in December, 1921, his declaration was "whatever may be said by way of criticism, this movement of the colored masses is anything but a joke"—strong language to repudiate, this! In fact from his statement it would appear that his own intelligence dates only brick to 1922 or later than December 28, 1921, when his article in The Nation appeared. The question that presents itself naturally for consideration after this comparison is: How account for these mental contrasts exhibited by a single personality? The novice might answer, "wine men change, tools don't, and let it go at that." But no one who is well-informed or the science of mental processes would ratify satisfied with that native answer. The classic instance of the conversion of it: Paul could not approach it in ignorance or in complete Pickens Then It might be host to pass this point. Black Pickens, himself a sufferer from in America, is too heavily involved him especially so when the whole tenor of personal compromise. Pickons has heard Indies. But he has either heard it from also he himself has misinterpreted what secondary or tertiary, the value of what he practically nil. As to conditions in "the color line of the whites against a many-colored group a consciousness of a full well that there exists within the color. The thing is like family feeds can will scrap like naughty cats amongst the approaches this find it a matter of graft for the time being so as to ward off it, too, is that it comes to the American law of protective mimicry from the white ideals. Deny it at the peril of confusion skin bleaches, etc., which constitute causing space of the colored papers in Negroes in America think white; and the prouder they are; and the prouder darker brethren with whom they musttection. Consciousness of kind, wherefore sensuousness of interest. The former is identical. The American Negro by pressure a false interpretation of consciousness rather than racial identity. The only facial consciousness of interest. The Aring line, passes it it is to his interest, efficiently disguised in white to pass, remembres itself in bitterness for the white and scorn for the blacks, with whom it there are exceptions to this as to most he will tell you that this is a true racial and intra-racial conditions in A color prejudice of colored Americans in Americans live it but do not like to talk knew its disintegrating results, knew the combated, and, daring character as he himself into a hornets' test. Further, suspecting Colored American contending to bring about amalgamation between Pickens suppose that Garvey had not actually written it? Garvey and some in America are few who do not believe Pickens is doing, however, in far more he is trying to draw a line of cleavage. But blood will tell. It is stronger than (Note that in 1921 Pickens himself self declaring in favor of amalgamation, nature and time would gradually but this problem and all other earthly prology and unification." From this recited. Indeed, his present outlook does he not say, "Twelve million explored consider plans for progress in America from America. Any movement protected failure among this people?" Is not change here to effect this "unforming" 9. Concerning Garvey and the Ku Klu Pickens Then Whatever may be said by was of criticism, this movement of the so-called masses is anything but a polemical Garvey nor any other human being could ever build up such a movement. It is not the case that anyone answer some longing of their souls. His particular movement may fail, the new racial consciousness of the Negro will endure. The deepest imminent of the seated schools of the Negro is the call for group life, group propagation, and group power. That this is a white man's country, that other races must be kept out, or if already in must be moved to the point, the belief and the will of members of the mature white people of the United States, even the most cultured and the most religious. It is but natural that such a pervasive feeling in the soul of the coloured be awakened in the soul of coloured life by self-preservation and self-perpetuation. God a whole lot on "apparently" is it that have the hardihood to say that "the view tenths of the native white people of the Iso appositively stated, by himself in 1922 time"? In 1921 he took the statement a point out the alternative for the Negro who has the nervo to call it if "Grayvey's pre-country". In 1921 Pickens was Ku Kluxe "viewpoint, the belief, and the will of men is the bone of contention of the Klan; in for "apparently" doing the same. This youre my friend you're always right; if by the way, this reminds us to take note effectively ruled himself out of the class of 1922 intelligent American Negroes had on in December, 1921, his declaration was "w Another insular complex led Garvey airtw when he appealed to the color-prejudice of "black" colored Americans. Being a black man himself, Garvey was a black man of America away from those of lighter skin. But the color line of the whites against the whole Negro group in this country gives that many-colored group a distinct identity. The British in the islands have three castes: white, colored and black (or dark brown), because that makes the black group in the West Indies would be an overwhelming majority, while in the States all the colored blood of every shade and degree added to the constitutes only a one-tenth minority. The American white, therefore, did not feel it necessary to make the tribe's distinction, Individual Negroes may taste it, and it is a vanishing tradition in a few localities where it originated. In the pro-Civil War status of free mulattoes, as in Charleston, Se.C. C. question has never made a group division of the colored people of the United States. With the consciousness a black $k$ Indian, Garvey had a black $k$ Indian, for the lighter skins of the continent. with as little comment as possible, for in this subtle intra-racial color prejudice himself to be a disdainful describer, and of his 1923 treatment of it calls for per- ard about social conditions in the West from one who has wrongly interpreted it or what he has heard. His data is either which for serious sociological use would in America, he is correct when he says of the whole Negro group, it gives that common interests. But Pickens knows he race an inveterate conflict based on carried on on a large scale. Two brothers themselves; but when a common enemy group protection to forget their squabbles is common foe, the baneful thing about Negro through the operation of the nation- nizing the galaxy of hair straighteners more than 50 per cent of the advert- America. And the matter they approximate, the ideal they are the more do they describe their link up so as to secure their own pro- ver found, is a stronger bond than con- mitate, the latter is acquired and arti- cle of circumstance has been entered into of kind. Kind here indicates national investigation of consciousness it is the arti- merican Negro who can pass the divi- dation. The American Negro who is not suffains, but he does so with a protest that whites whose restrictions are so fateful they must mingle, will nil. Of course at other rules. But if Pickens is honest description of the intricate matter of inter- America, Garvey did not "appeal" to at all. But he "revealed", it. Colored about it, in public at least. But Garvey that it had to be revealed in order to he revealed it—and, as a result got he says, Garvey made the mistake of its for exact citizenship equality of try- green whites and blacks. Just why does "suspect" when they have spoken and of his he仗enthip excepted, the leaders in amalgamation. The thing that harmful, basically and fundamentally between British and American Negroes, nationality comes peripherly near the point of him- this is what he says: "And of course very slowly and very wastefully solve problems by the creeping process of de- position at least, he has not to date supports rather than repudiates it, for people of the United States can only but no faptastic schemes for express on any outside world is devoted to clearly giving nature and life their- Pickens Now In lilient American Negroes had only laughed at Garveyism, but became almost solid against him when in 1922, he launched the African republic into treaty-making business by with the Ku Klux Klan—the Klan getting all the advantage in the diplomatic exchanges. When the invisible "government of Africa" came to an undescribing with the "invisible empire of America," naturally the terms of the agreement, and impatience that they are easily infirmed from Garvey's voluminous speeches immediately following his visit to Atlanta, where he had conferred with the "Imperial Wizard." The Ku Klux Klan were to given America, so far as Garvey was concerned, and impatient that "this is a white man's country" he and his followers were to be allowed to take Africa—so far as the "Imperial Wizard" was concerned. not? But to the issue: Would Pickens apoint, the belief, and the will of nine-United States" so clearly stated, indeed 221 has been altered by them since, that as a subborn fact and proceeded to in terms unmistakable. And now he teaching" that "this is a white man's or enough to accept without protest the nineteenth of the native whites" which in 1923 Pickens essays to eight.Garvey reminds one of that old saying: If you're not you're always wrong. And, due to the fact that Pickens has himself of "intelligent American Negroes." Until only laughed at Garveylam, he says, but beast. Paul apologized three years in military confinement in Arable to make the change gradual; and his refinement letters bear unmistakable marks of his rabbinical training in early life. Whereas in one year (or within two years) Pickens charges his entire ethnic, economic and social philosophy. Surely, Garvey's "apparent" "secret treaty" with the Ku Klux Klan could not be the answer, for, as was pointed out, Pickens voiced the very sentiments with the holding of which he now charges Marcus Garvey and the Klan. The answer must be looked for elsewhere; and Pickens presents teacher Furnish the clue. Their point of departure in every quest is the "nickel under the hoof," the "bread and butter" one. And it is from this point of departure that the clearest light seems to shine. In 1921, Pleckens knocked at the doors of the Universal Negro Improvement Association for a job. It was then that he saw with his own eyes Garvey's "New York apartment furnished in the bizarre south-sea fashion"; it was thee that he wrote a letter to Mrs. Lillian Willis which she showed the present writer in which he said he would be with the U. N. I. A. just as soon as he could straighten out his affairs and make the leap. Is it not humorous to see what strange changes money can make in men's express intelligence? At that time the promise of a job with more pay than what he was receiving magnified in Pleckens' eye the world population of the Negro race so that he saw it as Garvey does, numbering four hundred million; today the magnifiers are removed and the number has dwindled down to "only about 150,000,000," and so on, from the most insignificant and inconsequential detail to the most vital and momentous principle. Indeed, his entire mental construct from roof to basement has been altered. Pleckens was sore with his employees and they were all wrong; he was catering to Garvey and Garvey was all right. Now, how much value can people place upon thought or thinker that is thus purchasable? At one time The Messenger Magazine held Pickens up with "pitless publicity" to ridule He. He was the uncouth, the comedian, the fly in the ointment of respectability. Just what they used to say he was then he is now. They told the truth. Pickens is by nature a comedian, an end man in a show. His intelligence and culture it toosely upon him like powder on the face—an artificial embellishment, easily removable. With the prospect of a fat job he writes the article in The Nation; with nothing in sight he reveals his soul in The Forum. One is serious; the other is serio-comic; neither is unique, either in thought or expression. Kelly Miller is responsible for the statement that Pickens is intellectually sterile; and Pickens seems to be doing his utmost to verify its veracity and justify its validity. Ellen: Hubbard, the American writer, once wrote: "The world has always been run on a short allowance of love." What a pity this is, as it is the one thing we can all give in unlimited quantity and the one thing that the world stands most in need of at all times. We are inclined to overrate the power of money to help. What thousands of people want most of all is the human touch; the sympathy, the kindness, the cheering helpful word, the understanding smile, the warm handshake. It is the easiest thing in the world to send a little sunshine into other lives, to radiate good cheer, kindness, wherever we go. Opportunities for this are never lacking, and the opportunities let slip today will never come back again. But the writing of a kindly letter, the dropping of a cheerful word, the little kindness by the wayside will come back to us in a thousand ways and give satisfaction. Alice Wise who certainly was not otherwise knew what she was talking about when she wrote. He is staunch and true and faithful when your skies are bright and blue. When there's pearl a cloud to darken, when your graffs are very few; When your pathway is all rose, when your days are clear and bright; When good fortune smiles upon you, that faint-weather friend's all right. "When your merry barque is gliding on a calm and placid stream. And you see the banks clothed golden in the sunlight's mellow gleam; When you row with strokes all steady to a happy tuneful lay. Eat-weather friend will join you in the chorus glad and gay. "But when the hour of sadness comes to overcloud your joy, When your gold of sweet contentment has some sorrow's dark alloy; When good fortune as she leaves you "The difference between a woman and a glass," said the fellow trying to make himself funny, "is that the glass reflects, without speaking, while a woman speaks without reflecting." "Yes," said the good looking little girl of the party as the others laughed at the wittelism, "but you have evidently lost sight of the fact. Mr. B. that the difference between you and a glass is that the glass is polished." And the funny fellow didn't attempt to be funny for the balance of the evening. There are three words, the sweetest words In all the human speech. More sweet than all the songs of birds Or stuff the poets preach! Three words will cheer the saddest days— "I love you!"—wrong, by heck! It is another, sweeter phrase— ENCLOSED FIND CHEQUE. There are many remarkable phermona to be encountered in some places of the globe occupied by the colored man. One of the most interesting of these is the Pitch Lake of Trinidad, British West Indies. It is a natural reservoir of valuable mineral pitch, a hundred acres in extent, from which 200,000 tons of asphalt are exported annually. Although the asphalt appears moist, it can easily melt about, on the lake. Any excavations made during the day are mysteriously fitted up at night by nature, although THE STAR HAIR GROWER A Wonderful Hair Dressing and Grower. 1,000 AGENTS WANTED. THE WORLD'S FINEST WOMAN send $100 and we will send you a full supply that you can begin work with at once: agent's terms. Send all money by money order to THE STAR HAIR GROWER MF'R., P. O. Box 812, Greensboro, N. C. THE BOOK THAT EVERYBODY IS READING Now Off the Press ORDER NOW TO SECURE YOUR COPY "PHILOSOPHY AND OPINIONS OF MARCUS CARVEY" EDITED BY AMY JACQUES-GARVEY First Edition Published by THE UNIVERSAL PUBLISHING HOUSE TABLE OF CONTENTS CHAPTER I. Epigrams CHAPTER II. Propaganda Library Force Education Dissemination Prejudice Radicalism Government Involution and the Result Poverty Power Universal Scepticism CHAPTER III. Great Ideas Know No Nationality Religious Education Universal Unrest in 1922 World Disarmament Cause of War World Reconstruction The Fall of Governments CHAPTER IV. The History of the Nero Trade Megapolitan Under Allion Governments Religious Dissemination and the Negro Shift Lack of Co-operation in the Negro Shift White Paper's Solution for the Negro Problem The True Solution for the Negro Problem White Progregands About Africa Number T. Washington's Program CHAPTER V. Kamagawa Speech Conversation Speech Price: Paper Cover, $1.25; Cloth Cover, $1.75; Postpaid Sand in Your Orders Now With Cash, Certified Cheque or Postal Money Order or Registered Currency to BOOK DEPARTMENT UNIVERSAL NEGRO INDEPENDENT ASSOCIATION 50 WEST 125th STREET NEW YORK, U. S. A. the general level of the lake is slowly sinking. About half way across Kenya Colony, in British East Africa, is Magadi Lake, a vast natural deposit of magadi. The lake is ten miles long, two to three miles in width, and seen from the mountains that surround it. It has the appearance of an immense ruined white sheet. Borings have failed to reveal its depth and as new deposits are formed after excavations the supply would appear to be inexhaustible. A railway has been built to it, refineries opened, and every year something like 150,000 tons of soda are taken away from this wonder lake in East Africa. "How do doctor! I just dropped in to tell you how greatly I've benefited by your treatment," said the well-groomed young man, who had been admitted to the consulting room of the genital, well-known Harlem医科 who is reputed to have the biggest practice in that section, and whose clientele number among them the best and most wealthy of the colored people as well as among the masses. "But-er- I can't say I remember you-still, your face is familiar. Where do you live?" "I lived at Mt. Vernon," he said. "I see," said the doctor; "still, I don't remember you as a patient of mine." "I am not," quickly replied the visitor, his face brightening, "but my uncle was—and I am his help." Negro and White Georgia Farmers Pool Interests (By the Associated Negro Press) AIKEN, Gn., Sept. 25.—The Negro and white farmers in this section of the State have agreed to co-operate and pool their interests for the general good of the local farmers. At a recent meeting of Negro farmers the expressed approval of the plan of cooperation brought to them by George W. Udftft, president of the Farmers Exchange, which provides for "mutual protection" of all the farmers in Altoe county. Hair Seed Magic Wonder Hair Grower $500 Reward If I Fail to Grow Hair Another big meeting was staged in the Brisman Baptist Church, 12th street below, Bainbridge, on Sunday, October 14, at 8:30 p. m. by the Philadelphia Branch of the Universal Negro Improvement Association, when notice was broadcasted that James R. Miller, released victim, of. South Carolina's peonage system, would be present. In the last issue of *The Negro World* we read with teer-stained eyes and bleeding hearts the tale so often told about reeason in the South; but those of us who saw and heard the details from the line of Miller and his wife on last Sunday should go on our knees and thank God that Marcus Garvey brought about the idea of a universal confraternity of Negroes whereby we must stand together or fight and die together, if needs be. We are not going to state this case, but we want to point out that Miller recently came to Philadelphia from Chesterfield, S. C., with a wife and five children (the oldest 11 years and the youngest 2 years) and was arrested here and charged with larceny because he dared run away from a system that was undermining his manhood and enslaving his wife and children. Dr. Lionel A. Franks and Attorney J. Austin Norris (representing the Philadelphia U. N. L. A. as president and counsel, respectively) immediately took the case in hand and had the man freed inside of a week. In his testimony before the premiers and friends of the division and the race on last Sunday Miller stated that he had gone back to South Carolina he would either have been lynched or forced to serve a long term in Lail. Now, what we desire to do in this article is to point our that as with one Negro so it is with all Negroes, regardless of nationality. Why should all of us not organize into such a strong body, that until we shall have established a government of our men, we can be consigned a power to be reckoned with? Mr. H. G. Wells, one of the world's greatest thinkers, tells us that England and France are fast becoming memoirs to civilization. We as Negroes must therefore, in keeping with the plans and purposes of the Universal Negro Improvement Association, get together, forget petty differences and get ready to live. Mr. David Lloyd George, undoubtedly one of the world's greatest leaders, tells us that the salvation of the white race lies in the co-operation of England and America. How significant the statements coming from two of the world's greatest "white men" should be to the Negroes the world's greatest Negro leader, thinker and patriot, Marcus Garvey, can point out. "We will come a little closer home and analyze the actions and questions of the Ku Klux Klan, resurrected and grown to alarming proportions since the recent war. In Oklahoma they deter the Governor in Pennsylvania and New Jersey they route the Negro and terrorize him the court. Over. They are fast gaining governmental power in this country, and soon if Negroes do not help, themselves there would be any Negroes. The U. N. I. A. is organized to offset just such a situation, however, by conserving the rights of the Negro race (and that under any and all conditions) while they respect the rights of all A management. Beginning in the mean means of salvation for individual life, race, or nation, mental, physical, economic and political. The Universal Negro Improvement Association is fester- ing the idea of preparedness, or "welfare of race." Negroes the world over, join now! Join before it is too late. The Philadelphia Division, with offices at 1810 South street, is open from 9 a.m. to 4 p.m. and will gladly welcome any Negro to its ranks. Because of the human service being rendered by this branch, many of the old members have rejoined, and the last three months have brought, into our fold over, 200 who foregoe were not members. In next week's issue of this paper we shall again report the auxiliaries and departments. We are asking every member and friend to follow The Negro World for these various reports from week to week. REPORTER. BERMUDA DIVISION The "officers and members of the Bermuda Division, No. 64, along with President Grant, were present on the arrival of the "S. S. Fort George" to welcome home Commissioner Toobt and Colonel G. A. Morris, who have been absent for a period of two months on a visit to the United States of America. At the Juniors' regular meeting held October 3, after the preliminaries were gone through, Colonel Morris gave us some very interesting impressions of his trip. He spoke of his visit to the parent body where he was presented to the heads of the departments and also to Mrs. Garvey; then to Liberty Hall, the cradle of Negro liberty where he met Colonel Harrigan of the New York Legions. At Brooklyn he met with a fine reception and was received by a guard, of honor, Leaving New York he visited Newark, Philadelphia and Boston, where he was well received. We wish to thank through the medium of the Negro World, the officers, members and friends of the divisions visited by our beloved brother Morris, for the kind attention and courtesy showed him during his sojourn in Ameriet. SOLA DIVISION, CUBA On the 29th of August we held a very successful concert in our Liberty Hall, and we have pleasure in reporting that it was well attended by the members and friends of the division. The program was as interesting, as it was varied and all who took part in it acquitted themselves well. Mr. C. Salmon delivered a splendid address in Spanish and thrilled the audience with a brilliant speech delivered in the purpose: Goodliness. Re A. Fleming spoke on the "Objects and Alms" of the U. N. T. A. and showed that the aims were high but not attainable. He exhorted us to keep up with the light and persevere to the end, for the goal was well worth fighting for, and if needs be, dying for. Norman Food gave a recitation entitled "Africa's Redemption," and showed by his clear enunciation and perfect emphasis and pauses that he is an clueinist of no mean ability. Mrs. Stubbs in a vocal solo hold us spellbound under the enchanting melody of her sweet voice. We are doing our best to make ourselves financial with the parent body and contribute our quota to the great cause. Nature's Way of Forcing the Hair to grow long, soft and healthy. A combination of dried and powdered seed, Just clean your scalp and plant the seed often by rubbing the HAIR SEED GROWER gently in the scalp. Do this tonight; watch your hair grow, it's a mystery. Price 35 cents. An old-fashioned, true and honest hair grower. Try it. Ladies, let us send you a full six months treatment for $1.00. Hair Seed is a powerful stimulant, it excites the scalp to a new and healthy action. Kills dandruff and tetter the very first treatment stops the itching of the scalp and at once the short temple hair begins to grow fine. This compound has the endorsement of the Medical Profession as being the best grower ever offered to the public. IT GREW HAIR on a head that had been bald ten years. We can prove it. San Francisco Division 148 held its regular mass meeting October 7 at Hamilton Hall. The meeting was opened in the usual way followed by prayer. Owing to the absence of the chaplain, Rev. Gopalu, the religious part of the service was conducted by Mr. Carpenter. Those who attended the mass meeting of the Neways Division on Sunday, September 30, are convinced that the U. N. I. A. is the only association which can bring together all Negroes, prospective of creed or nationality. The event of the evening was the installing of the Cuban cost-of-arms in our Liberty Hall. Through the efforts and in Mr. Pharr of the New York local gava a very, interesting talk; after which he recited a beautiful poem, one of his own composition. The Rev. King gave a short talk in which he said in part: "Some of us are hot to go to Africa because we are ashamed of our color and our face, and are doing all in our power to get out of the Negro race. We paint our faces and torture ourselves with hot irons trying to straighten out our hair in a mad attempt to become white, and we have no use for such people in Africa." At this stage the message of the president-general was read and received with a great deal of enthusiasm. Mr. William McKenzie, who is one of the best harlionnes in the city and who quite often favors us with a solo, sang "The Sinner and the Song," and charmed the audience, with his beautiful voice. The last speaker of the evening was Mrs. Laura Harren, lady president of the local, who spoke on the advancement of the organization. Her address was same, logical, and to the point. The meeting then adjourned for ten minutes for the paying of dues and the serving of refreshing drinks to the members and friends. We are looking forward to the visit of the Hon. Marcus Garvey with a great deal of interest and promise him a cordial welcome. As true members of the U. N. I. A, we feel it our duty to stick by our leader through all his ordeals. The progress and happiness of a people depend a great deal upon the control which they have over themselves, and the suppressing of individualism in order that the whole may advance. When excavations were being made on the site that was once Pompeii, the body of a Roman soldier was found standing at his post at the Herculaneum gate of the city. He had evidently been placed there as a sentry and there amid the horror of that day when Vesuvius vomited liquid death and destruction the remained at his post while the earth rocked and shivered beneath his feet and the hot lava came upon him. So it was with the H. Marcus Garvey who stood at his post a hero as the Roman soldier—sacrificing himself to duty. DONORA DIVISION On Sunday, October 7, Denora division held its usual mass meeting at 3 o'clock and the attendance showed a marked improvement on that of the previous Sundays. One thing is certain and that is our division is attracting the attention of the Negroes in and around Donora, and we have great hopes of building up a powerful and well organized division. After the singing of the "Opening Ode," Dr. P. E. Woods, of Pittsburgh, led us in prayer. The first speaker of the evening was the Rev. John Gray, of Atlanta, who delivered a soul-stirring address which lasted for fully one hour. He handled his subject in a masterly way and left a deep impression on his audience. The next speaker was our, worthy and much esteemed president who held his reputation of an eloquent speaker. We extend a hearty invitation to all Negroes to visit our Library Hall at 500 Meldon avenue. C. P. BEALE. SANTIAGO. CUBA Sanitary division is still fighting to help the great cause of African redemption. Although our numbers are few, owing to the fact that our members have left for different parts of the country, we are still determined to stand by our brave leader who has brought us use for a knowledge of our power and our potentialities. The Negro has suffered much especially in this country, through lack of unity. But now through the instrument of the U. N. L. A. we are coming together and appreciating better the value of organized effort. The Sanitary division has rendered youman service to Negrees passing through the city of Santiago. We wish to notify the divisions throughout Cuba, that any member or friend sent to us will be well protected and all information regarding steamphips, passports, etc., will be furnished free of charge. STONEWALL; JACKSON FREE DIAMOGEM RING OFFER Those who attended the mass meeting of the Navajo Division on Sunday, September 20, are convinced that the U. N. I. A. is the only association which can bring together all Negroes, irrespective of creed or nationality. The event of the evening was the installing of the Cuban coat-of-arms in our Liberty Hall. Through the efforts and influence of Senior Recalo, a Cuban and a 100-per cent. Negro, we managed to obtain the services of the splendid Municipal Band. Mr. Recalo also caused the report of the meeting, to be published in the local papers, "Patria" and "Regional" and impressed upon the Alcaldo and other high officials the necessity of obtaining first-hand information regarding the greatest movement the world has seen. The meeting was opened in the usual manner, with the singing of the Opening Ode, followed by prayer. The first speaker of the evening, Mr. J. G. Cooper, spoke of the wonderful future in stores for the African, and exhorted the members of the U. N. I. A. to keep on until Africa is free and Negroes are a power in the world. After a few restations and vocal and instrumental solos, which were well received by the audience, the clanman announced the unveiling of the "Escuado Cubano," Master Charles Loster and Senorita Lilia Calasellos held the cords, which supported the large flag covering the shield. At a given signal the men of the legion presented arms, while the band played "Himno Bayames," the WARN Get you as When you ask for Skin Whitener Preparations get them. Don't let the wrong package. have been deceived failed to say Dr. FRED PETER Preparations have and when you buy they are getting the best. Palmer's Skin Whit AND TAKE NO SU ARNIN Get what you ask for- when you ask for Dr. Fred B. Whitener Preparations—be s m. Don't let the clerk ha long package. Hundreds of been deceived—just becau to say Dr. FRED Palmer' I Dr. FRED Palmer's Skin preparations have proven ther when you buy them, you kn ting the best. Insist on Dr. 's Skin Whitener Prepar TAKE NO SUBSTITUTE. WARNING-! Get what you ask for-- When you ask for Dr. Fred Palmer's Skin Whitener Preparations—be sure you get them. Don't let the clerk hand you the wrong package. Hundreds of people have been deceived—just because they failed to say Dr. FRED Palmer's. The original Dr. FRED Palmer's Skin Whitener Preparations have proven their merit and when you buy them, you know you are getting the best. Insist on Dr. FRED Palmer's Skin Whitener Preparations—AND TAKE NO SUBSTITUTE. Get Dr. FRED Palmer's Skin Whitener Preparation: from your druggist RETAILERS N DR. FRED PALMER'S SKIN W FROM ANY DR. FRED PALMER ATLANTA SPECIAL V To All Presidents of Division Improvement Association In view of the fact that many peo being sent out to the Universal Negro no credentials, take warning that In the future "no person or person in their possession proper credentials Secretary-General of the Association recognized; By order of the Universal Negro SECRETARY-GEN. October 2 SPECIAL NOTICE IN VIR Certain Divisions and Chapters of receive into a union or league, known a Union." This union is looked upon with d contrary to the Constitution of the Uri ation, therefore illegal. All Divisions and Chapters constit are hereby WARNED and INSTRUCT ship and support from said illegal unl same forthwith. Further, all other Divisions and C provement Association are also war leagues and union organized among th of the Parent Body forthwith, and are or to take no part in any such effort Parent Body. Universal Negro Impr RETAILERS MAY OBTAIN PALMER'S SKIN WHITENER PREP FROM ANY JOBSER ED PALMER'S LABORAL ATLANTA, GA. SOCIAL WARN Incidents of Divisions of the Univ ent Association Throughout the fact that many persons are representa the Universal Negro Improvement Association, make warning that "no person or persons must be entertained on proper credentials signed by the Presi dial of the Association." Only these sign the Universal Negro Improvement Associa SECRETARY-GENERAL'S OFFICE October 20, 1923 SAL NOTICE TO DIVI IN VIRGINIA Union and Chapters of Eastern Virginia have on or league, known as, or to be known as looked upon with disfavor by the Paren Constitution of the Universal Negro Improv legal. and Chapters constituting this union, or in NED and INSTRUCTED to withdraw both from said illegal union, and use their infu other Divisions and Chapters of the Univ ation are also warned and instructed and organized among themselves without the forthwith, and are expected to attempt art in any such effort without the written SECRETARY-GENERAL Universal Negro Improvement Association RETAILERS MAY COOL MIX DR. FRED PALMER'S SKIN WHITENER PREPARATIONS FROM ANY JOEBER DR. FRED PALMER'S LABORATORIES ATLANTA, GA. SPECIAL WARNING To All Presidents of Divisions of the Universal Negro Improvement Association Throughout the World In view of the fact that many persons are representing themselves as being sent on to the Universal Negro Improvement Association, but leaving no credentials, take warning, that In the future "no person or persons must be entertained without having in their possession proper credentials signed by the President-General and Secretary-General of the Association." Only these signatures must be recognized: By order of the Universal Negro Improvement Association SPECIAL NOTICE TO DIVISIONS IN VIRGINIA Certain Divisions and Chapters of Eastern Virginia have formed themselves into a union or league, known as, or to be known as the "Tidewater Union." This union is looked upon with distaste by the Parent Body, as it is contrary to the Constitution of the Universal Negro Improvement Association, therefore illegal. All Divisions and Chapters constituting this union, or interested in same, are hereby WARNED and INSTRUCTED to withdraw both their membership and support from said illegal union, and use their influence to disband same forthwith. Further, all other Divisions and Chapters of the Universal Negro Improvement Association are also warned and instructed to disband all leagues and union organized among themselves without the written consent of the Parent Body forthwith, and are expected to attempt no such action, or to take no part in any such effort without the written consent of the Parent Body. SECRETARY-GENERAL New York City, September 4, 1923 Chinese National Anthem, as he was never with whom he. Mr. Bohringer paid so much attention to give the whole audience in English. Mr. Bohringer paid much attention to will and in several English embodied the same and objects of the association. After the band had given us another selection, the Alabars was called upon to speak. He expressed his regret at not being able to address us in English, but he delivered a wonderful address, full of vitality and energy, and beautiful thoughts to which the language of Cervantes held itself so readily. He assured us that he was greatly impressed with all that he had seen and the good work the association was doing, and we could depend upon getting justice from him while he was on the bench. The singing of the Bithiopian anthem brought the meeting to close. brought the meeting to a close... N. HAMILTON. NEW MADRID. ILL. On the end last, New Madrid Division of the U. N. I. A. was favored with an address by Mr. W. M. Davis of Cairo, Ill. This brilliant speaker captivated the audience with his earnestness and the logical way in which he presented the "Aims and Objects" of the association. The audience showed their appreciation by enthusiastically applauding the speaker at the conclusion of the address. Several other members spoke, and so convinced were the testimonies offered that we enrolled fourteen new members to the Cause Afric. The officers and members of New Madrid are determined to go on with the flight until Africa is redeemed. A. GALENA. NING-! what k for-- for Dr. Fred Palmer's operations—be sure you the clerk hand you Hundreds of people just because they FRED Palmer's. The Palmer's Skin Whitene proven their merit them, you know you Insist on Dr. FRED gener Preparations SUBSTITUTE. MAY OCTAIN WHITENER PREPATIONS JOBBER 'S LABORATORIES TA, GA. The released statement of the late J. R. is making him a model for the self-management of the officers and the management of the officers on the manned operation of the men here. But the 34th of October, a morning meeting was held and will continue by both members and friends. The meeting was opened with the stance of "God of the Rights" followed by prayer. The choir rendered a beautiful selection, after which the president read a few lessons from the Bible. The first speaker, Mr. Sellers, was then introduced and paid a wonderful tribute to the D. X. K. A. and its founder, Speaking of the Hon. Marcus Garvey, he said in part: "Marcus Garvey is the greatest Negro of all times. He has given to the world a movement which is destined to uplift the Negro and give him his place in the sun." The nations of the world are afraid of Garvey and the outcome of his propaganda." Mrs. Emma Clark favored us with a solo, after which Mr. Morgelt was introduced. He apologized briefly and to the point regarding the work of the Hon. Marcus Garry, Mr. J. J. Thomas, the last speaker at the evening, delivered a powerful address on the principles of the association. We made three new members at this meeting. After the Do YOU Need Luck? In busy times, a strange, a money problem. Why not let Luck from your past? 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We are also reforming coogh, and we are beginning a talk of the day, grape juice with the rising sun. Jim Rim is welcome to join us. Try at home today if you have yourself. Try at home today if you have something that will bring imminent relief. Hoffman's Fun Rim Cough Mixture is the first and it a marvel for children. If your dragonfly cannot supply you, use The Fifth Ave. N. Y. City. Agent wanted everywhere. IF U DON'T C CONSULT DR. KAPLAN The Eyesight Specialist RELIABLE AND REASONABLE EYES EXAMINED FREE 531 LENOX AVENUE NEW YORK Opentitle Mercury Hospital GOOD LUCK HERBS Dick John Conqueror Root, John Conqueror, Root, Adam and Eve Root, Oriental Gum, Dragon Blood? Devil Shoe Stirling, Lave Root, Nen Spirit, Lutany Root, Life Keev Leastling, Queen's Root, Full Instructions with each box, $100 each. Magnetite Indoors free will holders for ten boxes and beds, and U. S. or international Money Orders, Address all orders to: Wilson Finley Company, 202 Cottage Grove Ave., Chicago, IL., U.S.A. CORNS REMOVED DR. J. P. BAILEY 101 West 141st Street REGISTERED CHIROPODIST NEVER IGNORE FENT TROUBLES— THY INJURE THE NERVES FREE LUCKY COIN Copied Lucky Coins is a business of the United Lucky Coins Company, Inc. 21 Park Boulevard, New York, N.Y. Oriental Exchange, Inc., 21 Park Boulevard, New York, N.Y. DROPSY Treatment is given quick relief. Scratching and death town gone. All distressing symptoms rapidly disappear. Liver and kidneys are by mail a trial treatment absolutely FREE. Try it. Never heard of anything the Dr. THOMAS E. GREEN Bank, Building, Box 7, Chataworth, Ga. Each season and Lovers of good literature will give money by ordering all books dead up with Reaction Philosophy, Psychology, Storying and 100 other from the Older, Taken for books on all subjects will be frequently essential. A discount of 10% is issued on any order, except $7.00. 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SOME YEARLY INCOME PAID THROUGH ANNIE, who invested to Teen Towers 32 times. You get warranty deal, interest with patterning interest in entire auction, established facts. Write today. Make money, buy where, it pays to win. Louis Mo. Box 603 Deminl. St. Leaven, Mo. LEANH BARBERING by a quick, practical method. Burgee of beers, for Beer School, Dog South Street, Philadelphia, Pa. My niece Teller, Egyptian Secret Books of Moss, Black Art Secrets, $1 each. All for 15 people. Park Publishing Company, 147 North Park Building, New York. HINDE, MAGIC B. Albertus Magnus B. Park, Publishing Co. 1135 N. Park Rd. Building, New York. NOTE ANYONE knowing the present whereabouts of Mr. H. D. Gibbell, formerly of 510 W. Oak Street, with the city of OPEN with the city of OPEN PENNYT, 127 East 536 St. New York 10014 WANTED Lady or gentleman in travel and corporate High Grade Teller, Department office High Grade Teller, Department office Grower in wonderful Hair Grower will grow hair 12 inches in 13 months. 1,000 appre- sions wanted. MISS HABELLE R. JOHN School of Beauty Culture 18 Cities Ave. Homelife, N. Terrace, St. MEN-WOMEN-GIRLS U.S. Government positions. $65 to $256 a month. Job location: Written today. Req. in Institute, Dept. D76, Rockefeller, N. Y. ALLOWED WANTED AN AGENT in every Negro locality; commission officer in office; Great participation in Negro business; West 56 St. N. N. W. As was to be expected, Marcus Garvey has been found guilty, by a jury of white men of using the United States mails to defraud. Many believe that the charge was only a sham to get Garvey with the hope of destroying his work. The whole thing seems to be made up of an international plot which will shortly expose itself. Several Negro men and organizations have been parties to what some regard as a "frame-up," but Truth shall have a hearing. An appeal must be taken to the highest courts of the land to further test justice; therefore, every Negro of loyalty and manhood is asked to subscribe to this fund. The fight for Africa's liberty is just begun; let us all help. Send in your subscription addressed to the Secretary, Marcus Garvey Release Committee, 56 West 135th Street, New York City, N. Y. I. MARCUS GARVEY, have appointed Mrs. Amy Jacques-Garvey, Mr. William Sherrill and Mr. Clifford Bourne, as a committee to receive and disburse all moneys for my Appeal and Defense Fund. (Signed) MARCUS GARVEY, Wm. Besson, York Harbor, Mr. Wm. Harrod, York Harbor, Me. Wm. Harrod, York Harbor, Me. Thos. Moore, York Harbor, Me. H. W. Beckett, York Harbor, Me. Geo. Winston, in York Harbor, Mr. A. Friend, York Harbor, Me. H. W. Beckett, York Harbor, Me. Jas. R. Barrett, Port Limon, C. H. Catherine Brown, Port Limon. Erichel Warron, Port Limon. Pearvali Phillips, Port Limon. Josephine Kerr, Port Limon. Emma Benjamin, Port Limon. Samuel Baker, Port Limon. Miss Tine, Port Limon. Mary Owald Barnet, Port Limon. Julius Mullings, Port Limon. Mrs. A. Beecher, Port Limon. Chas. Peters, Port Limon. Jonah Carrie, Port Limon. David Phillips, Port Limon. Jeremia Johnson, Port Limon. Elizabeth Smith, Port Limon. Thos. Williams, Port Limon. Mrs. Leonard Barnet, Port Limon. A. Friend, Montclair, N. J. Mr. and Mrs. T. R. Marston. Mr. and Mrs. T. R. Marston. Katie Smith, Montclair, N. J. Chas Williams, Montclair, N. J H. A. Alexander, Montclair, N. J H. B. Harrison, Montclair, N. J Alice Crook, Montclair, N. J Lillian Seaton, Montclair, N. J Mr. and Mrs. A. Lowry, Montclair, N. J M. Wilson, Montclair, N. J Harry Adult, Montclair, N. J George Fair, Montclair, N. J. W. H. Vick, Montclair, N. J. C. Colston, Montclair, N. J. Lilly Betts, Montclair, N. J Cox, Montclair, N. J. E. M. Clement, Montclair, N. J W. W. Clement, Montclair, N. J W. Salby, Wilmington, Del. Jas. R. Braxton, Wilmington, Del. Jas. Batt, Wilmington, Del. John Governes, Wilmington, Del. Anderson, Wilmington, Del. Fedderson, Wilmington, Del. Phillip Long, Wilmington, Del. Randolph Al, Wilmington. Del. J. McCord, Wilmington, Del. J. EZWarner, Wilmington, Del. Marcus Scott, Wilmington, Del. Martha, Wright, Wilmington. Julia M. Duncan, Montclair, N. J. A. Smyth, D. D. L. Montclair. ON A TRIP FROM COAST TO COAST State holding conferences to sound opinion on the attitude the people will adopt toward Governor Mary Terry—whether they will do good his resumption or not because of his financial misfortune. We received quite a number of calls, and at midday my best friend took me to see Mrs. Banghe, who is unfortunately confined to her bed at the Merry Hospital. She is a refined, cultured woman and one of the pioneering women of our race in big business. She along with her other two sisters, own the "Mary Sun" a weekly newspaper, with an up to date printing plant. I acquired of her of the newspaper was printed in his plant, and she said, No, I am almost afraid to risk it just now. So our people are so perilable. When I do succeed in getting a competition then he works, for a while and then quit without notion. I said, "Amen," softly, because that is the complaint of all-colored people who place members of their own race in positions of trust and responsibility. Colored employees seem to delight in making colored business, men and women look relentless in the eyes of the public, by their neglect of duty and being untrustworthy. The public only sees the failures and attributes them to the owners or controllers, but it invariably comes about through the unpreparedness of the colored employee, not in the popular line of work in which he is engaged, but his unpreparedness to realize that he is a member of the race, and his employer's failure is his, and that his employer's rise in the business world lifts the race one ring higher in the ladder of human achievements, and fits, the individuals for the standard by which men are measured in this highly developed civilization. One thing that Gary lacks is a railroad station. If it were not for the courtesy and kindness of the Uniger- GENUINE LUGER GERMAN LUGER 30 cal. - 9 shot AUTOMATIC SPECIAL LOW PRICE $19.98 OFFICIAL Buy Two Cases now and FREE Airmail Extra Magazine 10 cents to 10 cents or 9 cents Airmail Extra Magazine Buy Two Cases now and FREE Airmail Extra Magazine 10 cents to 10 cents or 9 cents Airmail Extra Magazine SEE NO MONEY DEPOSIT and brings you more and brings you more and brings you more MOVAVAR AMERICAN GOODS CO. Dec. 10-B AMERICAN GOODS CO. african knights of that division, we would have an awkward time, as one has almost to hop off the train at the little shed, that serves us a station. We had so many callers at the hotel that the propietor, threw his business man as he is, charged us $6 per night for our room, which was a regular ice box, and caused my husband to get an attack of asthma. So I left glory the night of the 4th with anger in my heart against that son of a g—I mean that wily son of Ham. The sun goes early in the morning of the 5th and I arose with the sun, as its naughty rays stole through the shades of the window and by the motion of the train played hide and seek on my face. I made a hurried toilet, regular "dry cleaning." Had my bed made up day time style and sat by the window to view the wonders of nature, preserved and improved on by the white man for his own satisfaction and comfort, even to the exclusion of others. I gazed on admiration. My thoughts wandered on. I questioned within myself. "Should we not as a people, be partakers of some of these earthly bounties? Why should we be satisfied with the crumbs that fall from the white man's table? Yeah! the very husks of the land. Are we not made of the same flesh and blood, with the same longing for this world's goods, and all that goes to make life comfortable and happy? Friends, let us awake; let us become dissatisfied with ourselves and our lethargy; let us be up and doing; let us beset ourselves and get from the world an equal share of wealth and happiness with the other races; so that our children may not look on us as a set of cringing, crawling beggars, a set of paranoids, but let them, look back at us with pride and love, as a people, in our generation worked and fought to secure for ourselves and for them a place in this world appointed by God Almighty as the earthly abode of all humanity. After Reveille Rousing myself from my revue and gradually shaking off the feeling of sadness that had taken hold of me I began to take in my immediate surroundings. Most of the passengers were still in their berets, and I could hear one old fellow "drawing his bow" at regular beate. Shoes peeped out from under the curtains, sometimes a stockinged foot. One curtain kept bulging and moving at different angles. I followed the motions with my eyes until I realized that some one was doing his "dally dozen" in his birth. One chap seemed to have forgotten his bath robe and, as scantily as a prize fighter in a ring, made a sprint for the dressing room at the other end of our car, nearly collided with a body, dressed in a pink kimono. A black kerchief enveloped her hair, which was done up in curling pigtails. She was straining beneath the weight of a beauty bag, which I suppose contained all the things that go to make up a perfect white beauty. My husband soon awoke, feeling much better from his attack of asthma. The train pulled into St. Louis at about 8:20 a.m. m. Mr. S. R. Wheat, the president of the local division, along with some of the Legion came to meet us, so we did not have to encounter those weak looking, lazy white porters at the station, who, by the way, are not called porters, but ushers. Here is where labor is dignified even by a name. With love and best wishes to you dear friends, yours very truly. R. A. JACQTES-GARVEY GEORGETOWN, BR. GUIANA Yesterday there was the annual parade of the local followers of Marcus Garvey through the streets of the city. With a band marching ahead of the procession, then the officers of the local branch of the U. N. L. A., in carriages and a crowd of women with hats and banners flying, the procession with a few men bringing up the rear created quite a stir as its members camped through the various streets of the city. — Daily Chronicle, tiontown B. G. RHEUMATISM Why suffer with Rheumatism, Gout, Sciatica, Neuralgic Pain and diseases of impure blood, when you can be relieved by using SCHAPIRA'S ANTIDOL Money refunded for first trial bottle, if not satisfactory. Try it—you lose nothing and gain your health. Price, $1.00 Per Bottle; $5.00 Mail Orders Attended to Promptly WILLIAM SCHAPIRA MANUFACTURING CHEMIST 182 First Avenue, Corner 11th Street, New York City If You Want to Be LUCKY, HAPPY AND WELL TELL YOUR SECRETS TO THE RIGHT MAN Happy in Friendship, Business, Era. SPELLS OF ALL KINDS RELEASED AND BROKEN Medical, Preparations for Conjured, Pains and Rufferings. LOVE APPLES IN ALL FORMS High Joan the Conqueror, Adam, and Eve All kinds of highly appreciated roots and berries. Call or if out of town, write CASH OR CREDIT I Will Credit You It Matters Not Where You Live D. ALEXANDER 99 Downing Street, Brooklyn, N. Y. MEN AND WOMEN THE MOLIDARY SEASON 16 ON THE CANDLE THE CANOLOGY SEASON 16 ON THE CANDLE THE CANOLOGY LISTED BELOW THE CANOLOGY LISTED BELOW ART NOVELTY CO. Dept. 8 2193 Seventh Avenue New York City ```markdown ``` No. 604 — Pretty brown skim Negro doll. 15 in. high, walk and talk, shoes and stockings, unbreakable. Price $1.95. No. 607 — Same as above. 21 in. high, and a very pretty dress. Price $4.69. No. 608 — This is a big pretty dollie, standing 27 in. high, walks and talks, Unbreakable. Price $4.69. Send money order or certified check Live-wire Dealers and agents wanted in all cities. (Get our wholesale price list.) WRITE Standard Products Co. 438 Lenox Ave., New York City Sciatica, Neuralgic Pain and diseases d by using ANTIDOL if not satisfactorily. Try it-you e; 6 Bottles, $5.00 d to Promptly MAFACTURING CHEMIST North Street, New York City t to Be AND WELL En medio de un silencio sepuleral el gobernador Wood leyó su mensaje anual a la legislatura filipina. Al entrar en la camara legislativa, acompaíadó del mayor general Read, el almirante Marvel y Osborne Wood, su ayudante, los legisladores se pusieron de pie. El gobernador estrecho las manos del dirigente Quezón y del presidente de la camara senior Roxas y leyó inmediatamente su mensaje de cinco mil palabras con calna. Uná vez que acabó leer su mensaje se no manifestó ningun signo de aprobación y el gobernador Wood y sus compañeros dejaron el recinto en medio de un silencio mortal. Nativos en Africa Derrotan a los Franceses—Designios de la Edad Contemporanea—La Unificación de la Raza Factor Principal Para la Redención de la Patria—Vendiendo a Cristo Por Oro, Carbón y Petrroleo—Los Nativos No Admiten Por Mas Tiempo la Religión de los Farsantes—El Africa Se Redimiría Dando al Mundo un Ejemplo de Amor y de Justicia. Llegan hasta nosotros buenas nuevas sobre el adelanto gradual de progreso en el continente africano. La noticia inertada a continuación fortifica el nuevo espiritu, por medio del cual nuestra raza abriga la esperanza de conquistar: El gobernador invocaba en su mensaje la cooperación de parte de la legislatura y recomendo muchas reformas. Immediatamente que el gobernador salio del salón legislativo, el presidente Qitezon y el presidente Roxas, que combaten el gobierno de Wood, presentaron una resolución analizando y aprobando la renuncia del gabinete y las actividades consiguientes de la comisión pro-independentista, inclusive la petición para el retigo del gobernador Wood. Dakar, Africa, octubre 8—La derrota de la guarnición francesa a sesenta millas de Tumbuctoo, ha sido revelada hoy. Trescientos nativos armados rodearon el fuerte en la madrugada del 29 de septiembre, y después de algunas horas de combate exterminaron la guaranclón, la cual consistia de sesenta soldados y un oficial. El gobernador general francés organiza una expedición para proceder en contra de los nativos rebeldes. El senador Tironia, dirigente democrata, declaró que tenia entendido que el secretario de guerra Weeks de los Estados Unidos había cabelgratifado al general Wood apoyándolo en todas sus decisiones y haciéndo hincapí en que el gobierno de Washington respaldaba al governor. La hipocresia francesa por fin ha sido expuesta en Africa y los nativos realizan ya que todos los explotadores europicos conducen la misma política, llámense ingleses, franceses o italianos. Existe solamente un medio práctico para que la raza pueda contrarrestar tal actitud, y éste es la unificación de los elementos que la componen. Como esta declaración amenable be con una discussion agitada. Quezón y Roxas pidieron al cuerpo la suspension de la sesión. Bajo el antifaz de religión, los explotadores se han internado en el país hablando a los nativos del Cristo, mientras exploran las regiones en persecución de oro, petrroleo, diamantes y otros minerales; descubiertos éstos, se han establecido con la intención de permanecer por illo tempore en el continente, y convertirlo en otro nuevo país para blancos. Las generaciones pretéritas nunca se inmiscuyeron en los asuntos del Africa: la presente generación, sedienta de oro y de poder, ha perturbado la tranquilidad que tal vez reinaba allí desde la creación, pero esa misma ambición será la causa de su arrepentimiento. El representante Vicente Soto notificó antes de que la sesión se suspendiera que el presentaria un proyecto de resolución de que se declara la independencia de las Filipinas de los Estados Unidos. El proponeente admitió que su medida podria indicar sedición, pero declaró que el mejor medio de hacer que la coalición se manifestara al descubierto ypusiera tin a su jugue de doble faz. En la sesión conjunta la legislatura filipina, aprobó por unanimidad las resoluciones adoptadas en el mes de julio ultimo por la conisión pro-independista contra la administración del general Leonard Wood. En dichas resoluciones se aprueba la acción de los varios miembros del gabinete al renunciar sus portafolios como protesta contra la usurpación de poderes por el gobernador Wood. Y se hacía constar que el gobernador habia tratado de surparse attribuciones del poder legislativo y omitido las consultas legales a su gabinete. El francés, el inglés y el italiano se equivocan si tienen aún la creencia de que cuatrocientos millones de Negros han de permanecer con los brazos cruzados, permitiendo que se les robe y que se les explote. Mussolini, Baldwin y Poincare parecen estar satisfechos de sus hazñas inhumanaes, pero la unificación de los hijos de Etiopia ha de contribuir al remordimiento de sus conciencias. La Liga de Naciones y la pléyade de explotadores internacionales se harán los sordos a las peticiones pacificas de los pueblos Negros del universo, reclamando la restitución de su patria como una entidad nacional, pero la retribución de los pecados recaerá sobre aquellos que pudieron salvar la familia humana y por ambición, no lo hicieron a su debido tiempo. La legislatura rechazó la proposición de un representante democrata pidiendo que se sometiera al estudio de un comité la resolución en que se apoya la remunición presentada por los partidarios del dirigente Quezon y el reito del gobernador Wood de su cargo. Hora es ya de que los poderes europeos pongan un término a la política irracional puesta en práctica en suelo africano: una continuación del curso adoptado, aumentará el pesar que como ley de compensación ha de sobrevenir en sus generaciones futuras. Cada gota de petróleo extraida del seno de la patria en el presente, ha de ser una gota de lágrima en el futuro, pues la voz de sus hijos ha de repercutir en los ámbitos del mundo y su eco ha de resonar eternamente. Es absurdo el pensar que no haya oportunidad para la realización de nuestros propósitos; hemos sido creados y, como los demás pueblos, aquí estamos, determinados a constituir una nación propia con el honor, y con la gloria de los que luchan por la restitución de sus derechos. Campaña Politica Mejicana La campaña política por la presidencia de México continua con toda actividad y diariamente políticos prominentes presentan sus renuncias al presidente Obregón a fin de dar en su apoyo a los varios candidatos en la liza. El secretario de guerra Serrano es el único del gabinete del presidente Obregón que permanece en su puesto. Existen rumores persistentes de que renunciara en la próxima semana para ayudar al general Phutaroc Elias Calles, que desea suceder a Obregón. Calles renunció recievemente para lanzar su candidatura. El incidente ocurrido en las cercanías de Tumbuctoo, demuestra cláara y evidentemente que, el continente africano empieza a despertar del letargo de tantos años, viendo las decepciones de los siglos en la confianza divina de los missionarios pálidos. Si el petróleo, los diamantes, el carrillo y el oro de Afriça es bueno para los europeos, será más beneficioso para los nativos, sus propios dueños: ¿Qué derecho autoriza a Francia, a Inglaterra, a Italia, a Bélgica, a España y a Portugal para gobernar en Africa? Estos explotadores europeos continuan aun plantando la zizaña en un sendero de paz, cuyo fruto inevitable ha de ser el descarrillo de una nueva conflagración, pues la raza lo suficientemente determinada, no ha de temer a las concecuencias del futuro. He aqui al lista de los siete candidatos presidenciales actualmente Senior Adolfo de la Huerta, general Patraro Elias Calles, senior Salvador Alvarado, general Angel Flores-senior Raul Madero, hermano del extinto presidente Francisco Madero, Antonio Villarreal y Roque Estrada. El general Calles representa el elemento radical y su principal apoyo proviene de los estados comunistas de Veraeruz, Campeche, Yucatán y Tabasco. Los grandes proprietarios de tierra del viejo partido científico así como el mejor elemento de los revolucionarios apoya al general Flores, quien también tiene la cooperación de la iglesia católica. Los hombres de negocios en pequeño el elemento obrero conservador apoyan al candidato de la Huerta. Preveyendo el desarrollo funesto de tales acontecimientos, es aconsejable la intervención de alguno de los pocos gobiernos democráticos, para que salven a la loca Europa del abismo que ella misma se cava con la continuación de su politica colonial de ladronizos. La parte de la humanidad conciente debe ejercer su influencia directamente sobre estos parásitos humanos, con el objeto de prevenir el que continuen provocando el mayor tal vez de los contubernios universales hasta aun experimentados, protejiendo de ese modo a la humanidad y a su civilización. De buena, fuente se dice que la habida una abierta escisión en el campo Obregón-De la Huerta, debido a la acción del presidente Obregón al declarar ilegal los resultados de las elecciones recientes en Nuevo León, Coahuila y San Luis Potosí. La fracción de De la Huerta alegé que el presidente no tenía autoridad para decrer que las elecciones eran nulas y sin ningún efecto, y que esta función sólo correspondía a los tribuales civiles. Se afirma también que existe escisión entre Calles, Obregón y De la Huerta sobre diferencias, políticas, aunque esto lp, miguen sus partidarios. Europa está loca, hemos de repetir, si cree aun que cuatrocientos millones de Negros y quinientos millones de seres de tez osbcura han de permitir que en otro cuarto de siglo más de progreso, se continue robando y explotando en nombre de Cristo. Lloyd George haria muy bien con advertir a su pueblo las concecuencias de una política de engaños intitulada "guardianes de pueblos nativos". Estos pueblos se han dado cuenta exacta de tales engaños, perdiendo toda confianza manifestada; aquellos han vendido a Cristo a precio mas bajo que la redención de sus propias almas, estos le han comprado con la csperanza en la luz en la verdad y en la justicia. ECOS DE BLUEFIELDS, NICARAGUA La Raza Suefia Con el Resurgimiento de Africa; Dijo el Señor Félix S. Brown en la Fiesta Del 31 de Agosto Pasado Para no ocquirar vuestra amable atencion más que bevevisimos momen- tos, daré lectura a estas modestas cuartillas. gran causa por la redención africana: sabemos que nuestra salva- ción industrial, comercial, educativa; religiosa y política es indiscutible. Las damnes raza con un notitud La fiesta de hoy, a más de ser una fiesta de recuerdo, de homenaje y de afecto, también lo es, un acto de exteriorización de una solidaridad amelada e indispensable, y momento propicio, para concretar ante los poderes públicos, la petición de que, se traduzcan, en hechos reales, aspirationes entusiastas y legitimas, de la raza negra. El espectáculo, deastador que presentan las naciones Europacas, que acaban de luchar, nos hace pensar, en que si las más poderosas del mundo, necesitan agruparse, para subsistir, ha de ser, de mayor precision, para los pueblos negros del mundo dándonos, al propio tiempo, la medida de la eficacia del derecho internacional, y de los acuerdo dos emandos de las conferencias pacifistas, y de la virtualidad de las doctrinas diversas, aun de las basadas, en los que hasta ahora, reputados como más elementales principios de equidad. Todo eso nos demuestra que, si queremos ser independientes, los pueblos negros, hemos de ser fuertes, ya que para llegar a ser fuertes, y respectados, en el orden internacional, debemos estar unidos, y hacia esa union, hay mucho andado; pesa a cuantos siguen llamando dibos a quienes yemos, en el ideal de La Asociación Universal para el Adelanto la Raza Negra, el porvenir de los pueblos que la integran Esta sociedad emprende un movimiento que persigue la uilínea y cooperación ilimitada de todos, y cada uno de los elementos que constituyen nuestra raza.—Nuestra ambición estriba en estrechar, más más, los lazos de conférmitad de nuestro pueblo diseminado por el universo, y hemos, realizado que, mientras permanecen desindicesada podremos adquirir, sino una desolación y finalmente esternimoral y material, de todo cuanto prosperidad y adelantó signifímen Dios, el Todo Poderoso, perfeccionante sabio, y no pudiendo olir al acaso, es preciso declarar en estos momentos, que los derechos con que los hombres nacen, se les han concedido para un fin, y este tin, es sus conservación felicidad. Los pueblos negros del mundo piden libertad y justicia—La una no puede existir sin lo otra, y aíbias deben ser patrimonio inducible de todo los pueblos. Los derechos infernales son otorgados por Dios, y las tragedias del mundo resultan del pretender negarlos. Cuando alguno intenta por una alla de estos derechos, abusando de ellos, necesariamente se ha nehal en opisición, con los derechos de otros y como toda agrupación o potencia activa, obla, hasta encontrar estorbo que la parte, el derecho de oponeras a estos almas, es tan lejitimo como los demas. El hombre en sociedad tiene derecho a gozar de la felicidad y de seguridad que desanime en principios positivos e invariables reconocidos de todos, verdaderos en tolos climas, y latitudes, y de las garantias necesarias, para su consciencia. El imitar privilgiado fin da la sociedad, no es, ni puede ser atroque, que el de asegurar la existencia, y teichidado de los asiguidos, de las que dependen la existencia y teichidado comin; pues as, como una niquina no podra servir al objeto que se destina, cuando su unidad lloy resortes se exquitran de compromisos o albergar, cuando no tienen las entidades necesarias a producir, en su resesta los resultado que debe, y de esa concurrencia se forma el absoluto tin para que tu inventada; as no mobilen no produce la sociedad los efectos que se apetecen y los que por su misma naturaleza le corresponda, cuando albergaros y desconexionos los individuos por virtud de los ataques que el supremo imperante les des, procuran separarse del seno social, o miquinar la ruina de los que notran, comautores de sus desventuras. Hoy dia, abrigamos la esperanza de poner en orden muestros planes industriales, para la estabilidad del imperio Africano. Mucho se ha diecho, y hecho en contra de nuestra organización con la detención del primer Jefe, especialmente contra muestra linea de vapores, cuya falta de exito en este tramo, es debido a la política malsa de los enemigos de esta organización: pero hoy más que nunca hemos de poner en practica todas muestras habilidades, para facilitar la transportation de muestros delegados y emigranes que descen asistir a la convención en el Africa, en el año próximo y venidero. La Association Universal para el Adelanto de la Raza, Negra, ha sido sometida a la mayor de las pruebas, con la detención del Honorable Marcos Garvey, primer jefe de esta organización, pero aportadamente, este has no afectado ni desalentado en modo alguno, la determinación de todos y cada uno de los niñubros que la constituyen. Permanceneros firmes, en la gran causa por la redencion africana; sabemos que nuestra salvación industrial, comercial, educativa; religiosa y politica es indiscutible. Las demas razas con su actitud indiferente y fria, no consideran las penas y los sufrimientos de aquellos seres inaptos para ayudarse a si mismo. Nos corresponde, por consiguiente, shutiendo las penas de un estracismo racial, proceder hacia adelante bajo nuestra propria dirección y delinear el derrotero de nuestro propio destino. *La historia de Africa recuerda un hecho horrible. En-tiempos antiguos; cuando los hombres no conocian la caridad cristiana era costumbre reducir a escavidad los prisoneros de guerra, continuó despues por millarás de años conteidose la misma injusticia, en casi todas las naciones de la tierra. En 1482 los portugueses concentran el infante trafico de pegros, que también hicieron después los ingleses en 1503. Desde entonces, ha contijundo hasta hace ocho años para surir de trabajadores algunos países de América. Ese trafico o commercio se hacía de un modo inico. Los traficantes llegaban a la costa del Africa y compraban por barajitas los prisoneros que tenían en venta los reyeuzuelos africanos. A veces los capitanes de los buques tobajan lobijos a los pobres negros o salaban a tierra con gente armada, y selvaban conigo todos los habitantes de una aldea. Asl fueron sacados millones de africanos de su tierra patal. En 1821, una société Norte Americano fundó la República de Liberia para los Negres libres de los Estados Unidos, que quisieran emigrar allí. Su capital se Momroyna y esta reconoceía por varios naciones o pólenas europeas. Miriam es un extensivo terriónico que forma la cuarta parte de la tierta habitada. Esta separada de�Ameica por el coleno Vlamnong de Europa por el mar Medieninco y de Asia por el mar Rejo. Un lengua de tierra llamada istmo de Suez la unal al Asa. A través de istmo existe legre un camí. Atrica riene varias toles, lo habmuelo de legido y Ameica son descuidados de los antiguos cipienos, con mezcla de tuitos, árboles e otros pueblos. Leólico de los cantoneses se cierden de los cartígineses mezclados con los sarraenenos. Los naturales de Egipto descienden de Cam, hijo de Noci, quien se estabeleció allí de sus de los cuerpos de Fabel. El Inicio de legido es unárdida por Meena, una de la Hora de Cama, 2188 años, ambos de tierra Meena, como como nana de la Nora y la niña de la cimba de Meena para el lugar como cultivar con agua Desde 2084 a 1825 y de tierra BUSINESS Men and Women! Have You Not Learned the Value of ADVERTISING? If You Have Not NOW IS THE TIME! THE NEGRO WORLD ADVERTISING COLUMNS Are Ever Ready to Serve You So Let Us Help You Increase Your Business Intake Place an Advertisement With Us Today and Reap the Benefits Which Are Quick Returns The Largest Circulated Negro Paper in America An Agent in Every State, County and Town Therefore, You Cannot Go Wrong CALL OR WRITE NEGRO WORLD OFFICE 50 West 135th Street Phone 7704 Harlem and We Will Quote You Our Rates. H. G. SALTUS 623 Bell Sixth Street, Chandler, Ohio Author of Puro Diago Literature Feb. 20, and again to all you need and enjoy it. The True History of Slavery, 1610 Up to 1662, and 1663 to 1671. The last and future history of Negro Women. Northe Paius and, Future Improvement. The Bible on the Egyptian Black Man and a printed business letter on page 2. Two of the greatest race songs in the world, with wrote for spring or learn band. Pian or organ, title: "Our Nerv in Africa." The Golden Crown. "Arise Yo Carvey Nation." Business Letter. price $1.68. 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WARNI WARNING TO ALL MEMBERS OF DIVISIONS OF UNIVERSAL NEGRO IMPROVEMENT It is come to the knowledge of the parent be well-educated and principled individuals or officers inattent to induce the membership to promo- tivate to enterprise separately distinct from the purpose of serving their own personal ends, and the desire to against the direct lode to wi MOVEMENT ASSOCIATION the parent body that occasionall nals of officers of divisions would ip to promote of start new co distinct from the U. N. L. A. UNIVERSAL NEGRO IMPROVEMENT ASSOCIATION It is come to the knowledge of the parent body that occasionall well-working and imprincipled individuals or officers of divisions would find it difficult to induce the membership to promote or start new com- panies or enterprises separate or distinct from the U. N. L. A. for the purpose of serving their own personal ends, under the guise of speci- tive disobvail against the parent body to win the sympathy and approval of such local membership in their schemes. All member- ship, therefore, advised to keep a watchful eye to see that no ne- cessary pan over by any one among the membership and that all in it involving the investment of money be first approved by the parent body. Please remember that it is only when all the divisi- tion act is unanimous according to the constitution, can the parent body carry out its program. Watch for persons who desire to use the local mem- ber body for them to be personal benefit and not for the program of the U. N. L. A. The President-General of the Universal Negro Improvement Association, on his tour of the nation, has been approached by hundreds of loyal members and well wishers of the Association in complaints against the treatment they have received from several of the various departments of the Organization at headquarters, and from individual officers and employees at headquarters, as also against the conduct of certain Executive Officers whilst on the field. The President-General is grieved of the many complaints and hereby begs to announce that a Complaint Department is now established and attached to his office. All persons having complaints to make against any department officer or employee of the Organization will please write to COMPLAINT DEPARTMENT P. S.—If you love the organization and desire to use it improve its service to the race, then you will not fall to report any irregularities as the part of officials, others and employees of the Organization, caring not whom the person be it be or she has done anything improper or unconstitutional, report it. If you have any complaints need them in new and don't wait until it is too late. bemade, por figura a ginásia lama fem pasiones porque vuran como tales. Batas fueron zapilándos de Egipto y una mujer de Ethiopia horma Nitrocroce solitaria runa del pal (1908 A. de C.). Egipto fue con quistado por dice pueblos distintos, los cuajos hallaron alli en tumba. Ni uno solo pudo adaptarse al nive medio; griegos, jurcos, árabe persas, romanos, etc., todos desaparecieron sin dejar rastro de su paso. Los Egiptios no se anularon al hallarse ante los griegos y los romanos. Egipto 'es territorio de Africa con muchas ciudadas y el famoso rio Nilo que corre por todo el, estaba en tiempo de José más poblado que hoy, y su pueblo era el más instruido y civilizado de todos los pueblos de la tierra. Aun en nuestras días se ven ruinas en Egipto y en otras partes del Africa, que acreditan la esplendidez de sus antigua ciudades y palacios. (Continued) Informacion General REQUISITOS · NECÉSARIOS PÁRA SER MIEMBRO DE LA "ASOCIACIÓN UNIVERSAL PARA EL ADELANTO DE LA RAZA NEGRA." Con la cantidad de sesenta centavos ($0.60) todo elemento de nuestros raza puede ser miembro de la "Asociación Universal para el Adelanto de la Raza Negra". Esta suma incluye cuota de entrada, veinte y cinco centavos ($0.25) y pago del primer mes, treinta y cinco centavos ($0.35) como miembro. Todo miembro debe ser provisto de una Constitución, o Libro de Leyes de la Organización (valor 25 centavos) y una insignia (valor 15 centavos). Si hubiera en la villa, pueblo o ciudad donde Ud. viva una División Autorizada de esta Asociación, haoga su aplicación en ella; en caso contrario, munde su aplicación al Cuerpo Directivo de la Asociación remitiendo la cantidad de un dollar ($1.00). Al recibo de esta cantidad le será enviado por correo los artículos antes mencionados, con un Certificado como miembro de la Asociación. La aplicación debe ser dirigida a: Sr. Secretario, Oficina-General del Cuerpo Directivo. New York City, N. Y. Aconsejamos a aquellos que en- TO LET PHYLLIS WHEATLEY HOTEL PRICES REASONABLE WEATLY FURNISHED ROOMS BE DAY OR WEEK ALL OFFERS, WITH RATE. TELEPHONE SERVICE. 9 West 136th Street CALL AT HOTEL OFFICE or Phone Harlem 0628 NEW WORLD FORCE Negroes Create a Composite Organization Patriotism to Africa Duty to Race Service to Humanity BY HUBERT J. COX Up from the depths of slavery, across the barriers of economic depression over land and water, amid hates, persecutions, the guilt of misunderstanding. Negroes in the New World have created a composite organization teaching patroltion to Africa our motherland, duty to race and service to humanity. From the amusement of social dance clubs, the uncertain results of literary debating societies, the passing charity of sick relief, the sham display of interest in the good and welfare of individuals, the certainty of death and burial of the dead, have appeared the new life, with its absorbing program, encircling the world with its dynamic energy and unlimited possibilities. Rising to the needs of the hour by their broad foundation, hold in principle, hopeful in vision, courageous in the work undertaken, uncompromising with the forces with which they have to contend, the Universal Negro Improvement Association and African Communities League, have demonstrated their usefulness in the past, their effective and unique place for the present, and in the future, when men and women of the race, strong in service and duty, deserving the loyalty of a trusting people, have taken on the task which is theirs by heritage, the world will herald their noble deeds. In doing big things, thereby opening up the way for Negro men and women to measure up to the new standards these associations are playing the leading role in the new drama of human effort. To balance these efforts, silent forces long in east and content feel that an unwarranted and an unprovoked attack has been made on their rights." Each day, they gird themselves stronger to hold on to their gains by every stratagem possible. The course of events brings us in touch with noted individuals and the policies of nations. Capable and efficient representatives should always be sent to state clearly the attitude of our group on the issue. This will insure harmony and lead to the best possible results. During the development of the African nationalist movement, from the cratrum, in papers, books, magazines and circulars, strong articles have been written and true speeches made; however, the right of an individual to his or her opinion is conceded. A great differ- line, they can do for Africa what they have gladi) done for their temporary homes. Don't consciously stand in the way of those working along progressive lines, don't discourage or embarrass those with whom you may disagree on methods or plans, don't deny yourself if through stupidity or bullhead obstinacy. The virtue of honest conduct lies in your standing for right without thinking about the individual or group concerned. Africa needs every one of us at all home of obligation to play the game squarely, acquitting ourselves like men and women worthy of the name, not to mention how much we need ourselves in correcting widespread errors as to our shiffliness, unfitness to take a creditable place in the world. The great heights to which man has elevated himself in his over lordship of his brother, setting boundaries, disputes, persecutions, ostracism, and hates to injure his safety, are the factors behind war with the misery that accompanies each new outbreak. The highest idealism has failed in practice and the world is apparently not ready to accept universal brotherhood: in this state of affairs the Negro people of the world have entered the arena to undergo the same development in self-protection and self preservation. Everywhere under the canopy of God's eternal glory, the Negro has been found working, and laboring for the enrichment and progress of some stranger. If he had a share of the good things which he helped to produce from time to time, lessening the anxiety of his increasing years and leaving a proper place for his offspring, he may be charged with ingratitude; on the contrary, we find him, until recently, in the same position. Then, as he follows the course mapped out by the facts of life, as he develops his racial conscious- name, request for, his own, institutions, on his decision to hold his own as a duty to his race, he is not in a mood to be trained with, similarity of suffering, in need of the same opportunities, wherever he goes, his decision to be solidly liaised with his kinsmen the world over is well taken. Each advanced group of people represented by their governments contribute to general progress in individual attainment, commercial strength, scientific invention, agriculture, industry, military and naval skill. Undoubtedly, as man receives a clearer insight in life, these implements will always used in the pursuit of happiness. In the interval we must all grope in the darkness, using every means at our disposal to meet conditions that baffle us on account of our ignorance. In spite of the seeming contradictions and the inherent inequalities, the Negro has brought to the front and anthem philosophy and a spiritual understanding that will find a place as we go on in this direction. The Universal Negro Improvement Association and African Communities League are pioneers in their chosen field, and in addition to their immediate task have locked up within the resourceful membership men and women who will play great parts on the stage of human experience. The conflicts as they rage North, South, East and West will now find and the sons of Ham and daughters of Ethiopia one in the Supreme Being who controls the universe, one in aim, one in destiny. The new chapter in the record of human endeavor, as it carries the doings of this new world achievement, a composite organization created by Negroes, with a program of patriotism, duty and service, also carries wealth, honor, love, influence, force and power. MILWAUKEE CELEBRATES RELEASE OF PRES.-GEN'L MILWAUKEE CELEBRATES RELEASE OF PRES.-GEN'L On Sunday, September 23, the Milwaukee Division No. 207 assisted by the Gary, Chicago No. 313 and Chicago Heights Division, held a very enthusiastic and inspiring meeting in honor of Mr. Garvey's release. The members assembled at Fifth and Albert streets at 1:30 for the parade. The procession passed through the thickly settled Negro district, then to the main street of the city and back to Liberty Hall. The procession was followed by large numbers of whites and Negroes. Even our critics had to acknowledge that it was a grand parade. On reaching, the hall the Motor Corps Legions, Black Cross Nurses and juveniles gave a fine exhibition of military drill under the command of Captain Terry. The Gary, Ind., band assisted the auxiliaries in their exhibition. President Hale called the meeting to order at 3:30 and, after the singing of the opening ode and prayer by the chaplain, the president of the Chicago Division No. 313, Mr. McHurst, gave a wonderful address, which was listened to with rapt attention by the audience. The quartet from Gary rendered the song "Our President" in a way which evoked tremendous and continued applause, from the members, Mr J. Simmons, quartetmaster of the Milwaukee Legions, set the heart of the audience on fire with his enthusiasm and his clear and concise utterances. The alms and objects of the association were read by the president, after which he called for new members. Twenty-six new members were enrolled and the meeting closed with the singing of the Ethiopian National Anthem. BLUEFIELDS. NICARAGUA The Bigfield division of the U. N. L. A. has started a membership drive and, bridging from the results already obtained, it finds for it to be successful and to encourage those who are responsible for it to continue to work to make Bigfield the premier division in Nicaragua. Mr R. A. Tomare, a forceful and earnest speaker, charmed the audience with the skilful manner in which he handled the subject of "Harveyism." Mr P. R. Codner, in an address full of logic and inspiration, held his audience spellbound as he spoke of the irresistible force and power of the U. N. L. A. He said in part: "Garveyism is a force that is both destructive and constructive. This might appear paradoxical, because it is a statement which in form is out of harmony with common conceptions, yet not so in substance. Garveyism is constructive, because it brings together the members of the race, abstaining that hate and prejudice which existed among the different groups of Negroes scattered throughout the world, and is encouraging its members to go into business and politics. It is destructive in that it destroys the false doctrines of racial inferiority which has been inculcated in the Negro from his earliest years and also the religious teachings which tell him that he should give up the things of this world and put his thoughts upon the next." Mr. John Hudson made an appeal on behalf of the Liberty Hall fund, and collected $15. The president, Mr. Horatio Hudson, then called for volunteers to continue the work of canvassing for members, which was readily responded to. The meeting closed with the singing of "God of the Right." For the Benefit of All Members of the Universal Negro Improvement Association and Friends of Its President-General A LARGE SIZE PICTURE OF MARCUS GARVEY For Framing and Hanging in the Home, With His Autograph Signature, the Only Official Picture in Circulation With Copyright You Can Secure One Now for 50 Cents, Postpaid to Any Part of the World Address MRS. MARCUS GARVEY 133 W. 129th Street, New York City Agents Who Desire to Handle These Pictures Can Also Communicate With Above Address THE NEGRO CARUSO Roland Hayes' Rise to Fame—His Life and Career Roland Hayes, the phenomenal tenor, who has had such wonderful success in the many concerts which he has given in Europe during the last two seasons, during his coming short tour of two months in America will include recitals in New York, Boston, Chicago, Baltimore, Washington, Richmond, Raleigh, Nashville, Louisville, Providence, New Haven, Toronto, Philadelphia, Pittsburgh, Buffalo and other cities. Life and Career An account of Roland Hayes life and career shows him indeed a "self-made" artist. He spent his childhood on the small Georgia farm of his mother, who was born in slavery. He went to school and worked "turn-about" with his brother, for the family means were very limited. He was perpetually singing at work and at play, and the remarks of his friends on his voice stirred in him an ambition which he scoured dared express. He went off to Nashville and worked his way through the Fisk University, gleaming all the Vocal training that institution afforded. He was sent to Boston with the Fisk Jubilee Singers, and it was here that Arthur Hubbard heard him sing. This musician was so struck by his remarkably natural voice that he took entire charge of his development. prone to try his fortune there. Roland Hayes' debut was in *Symphony Hall*, Boston, in the winter of 1917. This and a few appearances in other cities brought universally hearty enthusiasm and commendation. Much encouraged, Hayes politically pursued his studies, and in 1920 sailed for Europe. At Buckingham Palace He landed in London unknown and with scarcely enough money to give an introductory recital. This recital attracted immediate attention. It was shortly followed by a royal summons to appear before King George in Buckingham Palace, and this put the seal on his fame. Then forth the public crowded to as many recitals as he could give, and each would be followed by columns of praise. In an open letter published in the English newspapers Roland Hayes wrote: "One of the things that struck me most forbiddily and one which I enjoyed to the full was their Majesties' extreme simplicity, homeliness and human regard. From the moment I was brought into their presence I realized that I was with friends, and during the time I was before them I felt absolutely at home. I will never forget the pay which that hour afflicted me and the encouragement they gave, which thoroughly equips me for the goal I have set out to reach. "I was also greatly honored that their Majesties expressed an interest in the purpose for which I have come to this country—that of giving the inhabitants of Great Britain a further opportunity of knowing the Negro's capabilities in the field of vocal art and that of my intention to visit the land of my forefathers for the purpose of studying the origin of Negro music, and as far as I am able, to assist in its development." Conquerors Paris Muriel Pieris seen here is the new figure of the English concert hall, and there followed an invitation from the French conductor, Gabriel Pieris, who wanted him for select at the Colonne Concertes. Such was his introduction to Paris, and a public which proved as enthusiastic as London. Vienna was his next objective. And again the reception of the English and French capitals was repeated. As the French were delighted with his utter command of their own language and melodic style, so were the critics of Vienna with his singing of the German "Lieder." Surely a severe test and an eloquent proof of his mastery of the lyric idiom of the two languages. Hit with "Spirituals" When Hayes sang before the King and Queen both were profoundly stirred by the Negro "spirituals"; they questioned him about them, and pressed him to sing all of them he knew. And so it happened that England, France and Germany are taking a warm and curious interest in these strangely, these disturbingly beautiful folk songs of the American Negro (ha-though Dvorak had not used them in his "Now World" Symphony a quarter of a century ago!). Roland Hayes knows their origin and significance. From him the words have vividly meaning; the characteristic melodies are deeply moving when his richly mellow voices sing them. Among the best that he sings are "Rock Me, Julie," "Scandalize My Name," "Convict Song," "Swing Low, Sweet Charlot," "O. Give Me Your Hand," "Shout All Over God's Heaven," "Sometimes I feel Like a Motherless Child," "Dar's No Hidin' Place Down Dar," "Steal Away," "Go Down, Moses," "Sit Down" and "I've Got a Robe." UNIVERSAL ROYAL GUARDS HONOR COMRADE On Thursday, the 11th inst., while the members of the Royal Guards were sitting in regimental meeting at their headquarters they received, a most severe shock when a carrier presented himself and informed the Colonel that Corporal A. Strong of Co. A was dead. After the messenger was dismissed, the regiment bowed in solemn prayer for five minutes for their departed comrade, who was a loyal, faithful and obedient worker. No order was too much or too attenuous for him to carry out. He being a veteran of the Spanish American War knew what discipline meant and so got a good example for the other men to follow, although through some oversight on his part he allowed himself to get in arrests in the New York local. Learning of this we were somewhat surprised as we knew him to be a liberal contributor whenever an appeal was made by the president of the local. This being so and there being a set principle in the regiment of fellow feeling toward each and every member regardless of the condition surrounding him a call meeting was ordered by the colonel so that he could determine just what there could be done toward conferring upon him the honor and respect due a member of their group at the time of death. So they agreed as one man to the calling out of the entire regiment to partake in a full dress military funeral. The regiment assembled at one o'clock Sunday last at headquarters and journeyed to the undertaking parlor in West 121st street. Muscle was furnished for the occasion by Proof Isles Military band. After the services the remains was escorted through the streets of Harlem. As a last rite he was carried past Liberty Hall, where he had served the cause of Africa for the Afrians so nobly. We say God be with you, till we meet, again faithful son of Africa's land. Though you are not with us to carry on, we'll continue the fight for the cause which to you was grand. CAPT. SALEUS S. Adjugant, Royal Guarda. THE PEOPLE'S FORUM To the导师 of the Negro World. Recently I have been reading with a great deal of interest the views of both white and colored writers in regard to the racial question and the solving of the problem. I have lived all my life in the "sunny South" and have spent a great part of it studying the relation which exists between the two races. I personally should like to say that the only solution to this race problem is the one advocated by the Hon. Marcus Garvey. We have heard men attacking the form and method of the Garvey movement and condemning Garveyism on this account, but the form and method can be changed to suit the occasion or the interests of the race. When it comes, however, to the basic principles upon which this great and good movement is founded, there is not a man who dures to attack or criticise them. The white man will never recognize his colored brother as an equal, and not until the Negro shows some outstanding accomplishment will he prove to the white man that he is capable of taking his place in the vanguard of civilization. It is high time that we colored people, especially those of us in this Southland, wake up and catch the new and wide spirit of this day. Let us stop and ask ourselves these questions; is not a man a man, irrespective of creed or color? And what man has done can not man do? So I will say, and I know that the masses are with me when I say it, if other races can establish and maintain governments, the Negro can do likewise. The Negro has shown great courage and heroism when fighting the battles of alien races. Go back to the battlefields of war-scarred and devastated France, think of the battle of Argonne Forest and Verdun, where Negro soldiers distinguished themselves fighting, as they were told, for democracy. Surely when the time comes, Negroes ought to be more willing to sacrifice themselves for their Every Man Who Has Force of You Scientist Make's Wonderful Disco Years Shou Every Man Who Has Lost the Vital Force of Youth May Be Restored Scientist Makes Wonderful Discovery—Says N Man Under 100 Years Should Feel Old A new discovery is said to have been made by a scientific study of Serbian mountain people, who scientists pay live longer than any other people. It is said this is a result of the loss of his money to be lived in the world and quickly restore many strength, youthful vigor, graceful life, and strength of health and life across the international glands and if there is no need for a life of a lifeless man might live forever and all-life and life-like life will be the only and the most obvious - stability will allow completion of the weight-back, post-war and still-life, headache, melancholy despodomacy, etc. should disappear. The data is generated by the medical world has been to find the right invigorator for the glende. This new discovery is simple, and the results are the same as it was in the privacy of the house. It was for the daily�nourment of life. HEART TO H WITH OUR "Greater love hath no man the life (liberty) for his fellow man HEART TO HEART CHATS WITH OUR READERS "Greater love hath no man than that he should lay down his life (liberty) for his fellow man." Your reading of this Advertise interested in the programme of the Association, and that you would like and overwhelming manner. There have been, and there still bring about a nullification of the third Race with "One God, One Aim, One Mind." As a compensation to the Homefering he has undergone and is still United Race, we are embarking on a circulation of the Negro World by S. S. S. To each of us is given an oppo- tion you will do your part when asked. Can you, will you undertake to do this? Every new reader you secure, one chain of "One God, One Aim, One Mind." FILL IN THIS BLANK FOR Publishers of The Negro World 56 West 135th Street, I Kindly enter my name on your form. Three months, Six months, One year, for which I enclose the sum thereof. WRITE NAME AND A Name. Street and No. City and State. Your reading of this Advertisement assures us that you are interested in the programme of the Universal Negro Improvement Association, and that you would like to see it succeed in a convincing and overwhelming manner. There have been, and there still are forces at work seeking to bring about a nullification of the thing you long most to see—a United Race with "One God, One Aim, One Destiny" as its motto. As a compensation to the Hon. Marcus Garvey for all the suffering he has undergone and is still undergoing for his ideal of a United Race, we are embarking on a special campaign to increase the circulation of the Negro World by 50,000 before the end of the year. To each of us is given an opportunity to serve, and we feel sure you will do your part when asked, as you now are. Can you, will you undertake to secure three or more subscribers? Every new reader you secure, dear friend, is another link in the chain of "One God, One Aim, One Destiny." SUBSCRIBE TO THE NEGRO WORLD THE INDISPENSABLE WEEKLY Dear Reader: own Seah and blood and the advancement of their race. I therefore appeal to my fellow Negroes, especially those in the South to unite and concentrate our scattered forces. Let us ocase looking for all things from God and alien races. The time has come for action, and action alone will deliver us. If we allow this opportunity of acting together to pass us, then we are doomed to destruction, for the dominant race will have no mercy upon us. A Voice from Africa The incarceration of Hon. Marcus Garyre, president-general of the Universal Negro Improvement Association, in the United States, of America has opened the eyes of the blind; the lame begin to walk, the weak begin to get strong and the deaf begin to hear. The welding of the Universal Negro Improvement Association the world over is the hope and the only salvation for black men and women. We have been scrutinizing the association's organ to see whether the Association for the Advancement of Colored - People - of which Dr. Du Bois is the head, is still protesting against the U. N. L. A. This, however, we fall to see. Sufficit it to say that they are realizing their big mistake, as the Jews did after cruellying our elderly brother, Jesus Christ. We know we shall see the Red, the Black and the Green flouting on Africa's shores. Africa must be redeemed, directly or indirectly. B. J. NDIMANDE. Cape Town, South Africa. Words of Cheer To the Editor of The Negro World. We, the officers and members of Golden Grove Division, beg to assuil you that we rejoice to learn that, through the loyalty of the members of the U. N. L. A., the president-general is more free and able to direct the affairs of this grand and noble cause. We deeply regret that, owing to severe financial depression and opposition we are not able to give greater assistance to the parent body. Still, we hope that in the near future we shall have a bet. Is Lost the Vital Youth May Be Restored Discovery—Says No Man Under 100 Should Feel Old brought to the attention of the Atlas Laboratories, who, after careful research, have such great faith in its restorative power that they have arranged to make it available to all. The treatment is put up in tablets, known as Vim-Eiz, and is said to produce almost immediate results, first indication being improved appetite, nerves toned up, testful sleep and return of youthful vigor. The result obtained by scientific tests were no wonderful life. At the 10-year-old period he arranged for everyone interested in long life, youthful vigor, and health, to test it without the slightest risk. All you need do is send your name and address (no money), to Atlas Laboratory, Dept. 70, St. Louis, Mo., and the will send you a full-size box of Vim-EIZ by MAIL UNDEFICIALLY WRAPPER. On arrival, pay postman only $2 and postage. If you do not highly pleased in one week, just notify the authorized and your money will be promptly refunded in full. Anyone should feel free to accept this trial offer as it is fully guaranteed—Aly. HEART CHATS FOR READERS man that he should lay down his own." isement assures us that you are the Universal Negro Improvement face to see it succeed in a convincing still are forces at work seeking to ing you long most to see—a United one Destiny" as its motto. Marcus Garvey for all the suf- till undergoing for his ideal of a a special campaign to increase the 50,000 before the end of the year. opportunity to serve, and we feel sure as you now are. secure three or more subscribers? dear friend, is another link in the Destiny." FOR EACH APPLICATION World, New York City: your subscription list for Domestic Foreign 75c $1.25 $1.25 2.00 2.50 3.00 of ..... in payment ADDRESS PLAINLY --- the report and that the strengthen- ence being made by us to keep the flag floating will be crowned with success. We trust that the Hon. Marcus Garvey will keep a brave heart and remember that there are loyal members willing to die for a free and redeemed Africa. Cheer up, dear leader; God is with you. His strong arms will lead in whatever you do. His promise is final, we are sure it is true. He will lead us in victory, since to use it is due. GOLDEN GROVE DIVISION. St. Thomas, Jamaica. A total of 65,124 children had en- rolled in Washington, D. C., schools October 8, of which number 20,969 are Negroes. This enrollment is slightly lower than reported at the same time last year, but the officials expect the figure to reach 70,000 by November 1. WOMAN'S HAIR GROWS 8½ INCHES Tells How Queen Hair Dressing Made It Smooth and Silky. 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Registration begins Monday, Oct. 8th, 9 a.m. to 1 p.m., at 174 W. 137th St. The course consists of 8 months, with reasonable entrance fee and terms, to suit Students registering now will graduate in June of 1924, and will be able to enter their gowns on living manikins in the first Annual Fashion Prom which will be given by the "Royal School." Under the direction of its modiste Mrs. M. M. Sharperson-Young Original Designer and Builder of Distinctive Models Private Trade Solicited FEET EXAMINED All Foot Allergan Trested. Fallen Arches Corrected. Special Arch Supports Protected. Electric Fighting Treatments. DR. H. L. CARTER