The Negro World
Saturday, December 1, 1923
New York, New York
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The Indispensable Weekly
The Voice of the Awakened Negro
Negro World
Remaking the Mass of Negroes
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A Newspaper Devoted Solely to the Interests of the Negro Race
VOL. XV. No. 16
NEW YORK, SATURDAY, DECEMBER 1, 1923
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THE SCHEME TO DIVIDE AND RULE THE NEGRO RACE
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"THE PHILOSOPHY AND OPINIONS OF MARCUS GARVEY"
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It is well that we realize the war that is being waged and the conflict existing between certain elements of our race. This is unfortunate because, God knows, if there is a race that should be united in itself it is the Negro race. But there are certain people who so hate the blood of their mothers that there is no reason or appeal that will satisfy them in having enough pride as to fight for the perpetuation of their African stock, but to do everything that will obliterate it and to cause them to lose themselves among other races. Among the individuals and organizations subtly working for the destruction of the Negro race is W. E. B. Du Bois and his National Association for the Advancement of Colored People. Some people may think that it is a personal spite that we have against this man and a hatred of his organization that causes us to make the statement. I desire to state to the contrary. I am not interested in the man more than that he forms himself a stumbling block in the progress of the Negro race, and his organization continues as a mischievous movement that seeks to undermine the existence of a strong and virile race for the immediate advantage to be derived therefrom by the few people who are seeking to escape the blood Afric.
Discussing a Man and His Policy
This leads me to a discussion of the intention of this man and his organization. From my study of Du Bois and his organization I have come to the conclusion that they are endeavoring in a subtle and underhand manner to import into American society a new order of prejudice, not so much between the white man and the Negro as between certain elements and the majority members of our race. The effort has been for them to approach the white race and to clandestinely represent to them that what is superior in our race is reflected through them, and if the whites will socially and economically recognize them as such, that they would constitute themselves as the middle element between whites and Negroes and that their moral, physical; and other strength would be used in conjunction with the white race to suppress the unorganized bulk of Negroes. In other words, Du Bois and the National Association for the Advancement of Colored People are endeavoring to get the whites in America to give them the same kind of recognition that the British Colonial Governments give to the middle element between Negroes and whites in the Colonies. This is Du Bois's supreme intention as well as the intention of the National Association for the Advancement of Colored People, yet they are not honest enough to openly tell us, the fifteen million Negroes of America, of their purpose, fearing that they would be defeated in their designs. But Du Bois has gone far enough for us to expose him and to warn the race against this terrible danger that confronts us, not only in America but in the entire world, through the restless effort of this man of Dutch-French-Negro origin.
The Reason for Hostilities
The hostilities between Du Bois and the National Association for the Advancement of Colored People and the Universal Negro Improvement Association are caused through the exposure of the intention of these people in their effort to destroy our race.
Some people would regard it as strange that the National Association for the Advancement of Colored People could seek to do such a thing when they are endeavoring to stop lynching and other forms of injustice to Negroes, but this must be regarded as only a ruse to deceive the public of the Negro race so as to gain headway in fostering the program of racial destruction.
The Negroes in America are not acquainted with the British Colonial system of ruling darker people, but Du Bois and the National Association for the Advancement of Colored People have made a study of it, and are using their knowledge for the fostering of a similar program in America without arousing the suspicion of the great bulk of the race here domiciled.
The British colonial system as well as the new French colonial system is as follows:
Wherever the Negro forms a majority of the population and there are not enough members of the white race successfully to rule and guarantee their existence they create a buffer between themselves and the native Negroes, consisting of the very lightest element of the colored race and such Negroes as are exceptionally educated and prosperous. They use them to keep down the mass of Negroes and allow them certain personal privileges, such as intermarrying now and again within the white race and admitting them into social clubs and orders of the white race, this being done as an inspiration to others to seek the same privilege, which privilege can be enjoyed only when they completely lend their moral, financial, physical and general strength to the ruling faction of the white race in helping to establish the permanence of their administration over the great bulk of the Negro native population. By such a policy England is able to control the colonies of the West Indies and her colonies in Africa, and France is also able to control her overseas Negro dominions.
In countries where the whites form the bulk of the population and the Negroes form a strong minority and where any danger is feared by the interference of a foreign enemy and where it will be necessary to use the combined strength of the white and black elements to protect the particular country, the majority whites
FAILURE OF PAN-AFRICAN CONGRESS
AMERICAN NEGROES SHOULD BE CAREFUL AND GUARD THEMSELVES AGAINST PLOT TO DESTROY AND OPPRESS RACE BY ITS OWN
THE UNIVERSAL NEGRO IMPROVEMENT ASSOCIATION DETERMINED TO SAVE THE RACE
WATCH DuBOIS OF AMERICA, DE LISSER OF THE WEST INDIES, AND THEIR AGENTS
TRYING TO MAKE EUROPE OUT OF AFRICA
would also encourage the lighter class in the enjoyment of certain economic advantages as well as to deliver over to them as a common whole Negroes with whom they might be associated. It is such a program that the National Association for the Advancement of Colored People along with W. E. B. Du Bois, is seeking to foster in America and all over the world, with the intention of securing for this element a similar privilege as that enjoyed by the colonials, to the detriment of the great mass of the people. That is why Du Bois is regarded as a dangerous man and the National Association for the Advancement of Colored People as a mischievous movement to the Negro race in America. Sir Sydney Olivier, former British Colonial Governor, is an ardent advocate of the above stated British policy. He advises his government to encourage certain elements of the colored race to intermarry into the white race, so as to strengthen the control of the white native population.
The Purpose of Pan-African Congress
Herbert George De Lisser, the Jew-Spanish-Negro-Anglo Saxon, ardently supports Sir Sydney Olivier in this policy; therefore the world that we find W. E. B. Bois, in his efforts to promote a Pat. African Congress seeking the companionship of Sir Sydney Olivier in London, would have to the principal speakers and supporters in his so-called Pan-African movement.
The Pan-African idea of Du Bois is but an international plan to address the above-mentioned policy, and that is why we are glad that the third sign has been a failure. How could it be otherwise? Any man who seeks to destroy the Negro race today is not only an enemy of man, but of God; and not only will not share a character, but even Providence will not overlook the design to break and destroy it.
Du Bois tells us that he has been trying to make big Pan-African Congress for six years and that the third session was to be held in November. What is the find? Authentic reports from London state that only eleven people attended the so-called congress, the majority of them white, notwithstanding the published in the "Crisis" about the congress being a sincer
False Report
The "Crisis" for December carries a news item pertaining London, which is undated, saying: "Successful Congress, Sir Sydney Olsen, Harold Lacy, F. W. W. Gibbs Hunt, Kamba Simango, Bishop Vernon African Cinet, Countries, Six American States, Represented."
Du Bois
The information received from our representative in London who was to spot to watch the affairs of the congress, stated that only eleven countries were represented and six American States. The congress was supposed to be held two days, and during the two days thirteen persons from different countries domiciled in London but were not elected representatives of those countries to attend the Pan-African Congress may have looked in, but it is to be discovered whether the thirteen countries did not include America twice, with its six States stated in the cable of Du Bois. This is the kind of deception that our so-called leaders are endeavoring to foist upon the people. But how can they fold all the people all of the time?
From Du Bois' cable itself we find that the principal speakers were white persons having peculiar ideas about the Negro, especially Sir Sydney Olivier and H. G. Well. Why a Pan-African Congress in such company? The three umboly and is bound to die the death of the untightens.
The following is supposed to be a call circular for the holding of the third session of this congress.
THE PAN-AFRICAN CONGRESS
GRATIEN CANDACE, France
President
JASON BETON, France
Secretary
MRS. IDA GIBES HUNT, U.S.A.
Members Executive Committee in charge of London Meeting
Third Biennial Sessions
The Pan-African Congress is an attempt to unite in periodical conference representatives of the main groups of peoples of African descent for purposes
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AND OPINIONS OF
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of information and co-operation. It aims to be an open forum of opinion, and it has no connection expressed or implied with other organizations beyond its general object. The Pan-African Congress held its first meeting in Paris in 1919; its second meeting, in 1921, held sessions in London, Brussels and Paris. The present sessions will take place Wednesday and Thursday, November 7 and 8. at 10 a.m. and 7 p.m. at Denison House, London, W. 1. A second session will be held in Lisbon, Portugal, the week beginning November 25.
The Programme in London is as follows:
Wednesday, 10 A. M.—"History of the Pan-African Movement." Dr. Du Bois. Remarks by Sir Sydney Olivier. Discussions and questions.
Wednesday, 7 P. M.—"The Black World at Present." Dr. Du Bois. Remarks by Mr. Kamsay MacDonald, M.P. "The Colored Race and the League of Nations." Mrs. Ida Gibbs. Hunt. Discussion and questions.
Thursday, 10 A. M.—"The American Negro." Dr. Du Bois. "Portuguese Angola." Mr. Kamba Simango. Discussions and questions.
Thursday, 7 P. M.—"The Future of Pan-Africa." Dr. Du Bois. "Uganda." Dr. John Mcinder. Discussions and questions.
Official Statement of the Programme of the Congress.
During the sessions remarks are expected by Mr. H. G. Wells, Mr. Harold L. Larke, Mr. J. H. Tawny, and others.
It shows in how loose a manner the congress was called and how unprepared it was. The most of the talking was done by Du Bois himself, as the program indicates. A splendid showing for the Pan-African Congress.
French Negroes Turn Down Program
Mr. Conlace and M. Isaac Beton of France, whose names were pished as president and secretary, respectively, had absolutely nothing to do with the congress in London. They happened to have discovered the intention of F. Bois, and withdrew from the association.
Our representative in France stated to us long ago that Du Bois knew beforehand that there would be no congress and that the French wing had lost confidence in him, yet he insisted in advertising a Pan-African Congress, as if Pan-Africa is made up of eleven thirteen countries.
All Negroes Should Unite
The time it comes for all elements of the Negro race to fight a common battle is the time and not long enough to allow selfish individuals of the race to avoid the problems that arise for the purpose of earning advantages for themselves. The time is not the time of the race. The colonial system in the West Coast of America must be destroyed and it must not be permitted in America, home of the colonies, to the 15,000,000 Negroes in America and the millions of African Americans in the West Coast to look out for and guard themselves against the dangers posed by the Advancement of Colored People. We do not want to allow the Negro, African or Ethiopian to be able to hold power in the head of another fifty years or more. We must be able to control and save to the world. "We are a proud race of people who hold up his head throughout his life."
Fight for Good of Race
Can't Make Europe Out of Africa
have a business what the world is doing, what the world is thinking about, that certain people are up to. The average Negro is the best man he ever knew, and he is going to earn everything and anything that he can make. We might be made for the experience of the time of ours, and well thought of while men will come with the Negro that the time is now for races to meet themselves in independent racial entities in the great power of Europe. We can't make Europe out of Africa and we can't make Africa out of Europe. We can't make Asia out of America and we can't make America out of Asia. Asia and the Negro must stand by them alone; America and the Negro must stand by themselves; Europe and the Negro must stand by themselves; and Africa and the Negro must stand by themselves. Now, let us look at the history of Our Bots and the National Negromen for the Advance of People to the century.
We are going to look up and forward, join us, lead us with us, and an emblem to teach the highest thing in the height of ammon progress as any other race. We are going to register our people in the world and leave it on the path of history for all time.
I trust no one will regard this in any other light than a desire to see a race of Negroes made up of all kinds, and not a race divided against itself on elements on top, keeping the other element down. This cannot be; it must not be if we must climb, we shall climb together. If we talk, we talk together.
With very best wishes for your success, I have the honor to be.
Your obedient servant. MARCUS GARVEY President-General, Universal Negro Improvement Association Pat.burgh, Pa., November 27, 1923.
ere ae ee THE NEGRO WORLD, SATURDAY; DECEMBER 1, 1923. ok aie ED ae
= eer etn 5 ee oar eae aa Ce saeco _— ~
; hs! i fi Y Ce. 4 . ‘ ot ‘he F 3
"og x Re me i : a z ‘- E rs 2 yy + | H 5 5 : F
: : ; ; ; ‘ i
BOOSTED WHITE SUPREMACY TOTFERING AND DODDERING | TSG" TmE [ar caret. canna Os Rebus. |
a J ed i a NEGROES RETUR URN THANKS WHAT HIS VISIT MEANT . || _ et eous. |
GROUP ‘EGOTISM, NOW -CHERISHED AS PATRIOTISM, A VICE THAT MUST aa ee ae The world must havg nesded them, becauis Ged mad
3 ; y a i ; ae P 5 cOMMO sist many. Common people—they are everywhere present
. PASS AWAY a, igrsortng panes iam ie —s ities to the| pEorLE ” TE Sc poiesta, authors presleenin, Kings: nar peetclas bo
= Sele Se ae . Gi i + * juet’ plain; ordinary, every-day. hi ity. Without these
Noted White Pipfoseor of {ot ie, Malem Srcmeie nnd wore ores Peoples Everywhere|. Mental Liberty—A.New| Chri en rings atl ae would this old warid" do “I ta they he LibaIy the touch ef lite te
Sociology Scores White |‘s'%jarian tort are mores". #0") "Ass ting Their Rights to| Experience 7 Aine oa fetmlaicad thing. It ie they who do the work of the world. Thi paths of pregress have
a 4 ¥y ao eaneee eae ol le Plain 7 been fertilized with their blood. They have linked ns id inte
Arrogance and Egotism | Tlsion tar veen carer to sient Self-Determination wine eel. fade Plain red ied ‘evamper “The work ofthe yorld gees on becrus of thee brawny
NURSING A FANTASY|:itzystems incites many scene, [A SIGN OF THE TIMES], 7° S2rtn_'* st tend tn sien Prcitedy e Peopraretarnn alee srilitenctiows tel Goal iat
. a ‘pn can. Tnition receded |. : ee ee Beles [One eae aitecr STAN uccusounwi". ueaoeae GR TEN ce ban Mis eo haart
| ‘Reminds His Race That ies ager ints ad One oat say te +; Sn Noel + ftom as +: peoste te: give thane: to Paik arene Cease vk. ae Coke _ ak ~beate of the ordinary man. “High-brows,” “the Select
Their soritg Claims [tibet woe Theol mit une Hae. te A o Nordic Race Ree|Almisnty Goafor tho penents wnien} ant Divan | Callortla, bs Few," “the High Born,” they call themselves, not realiftng that humanity's
ee ee ta Eo het uyanet|. doubles Efforts to Perpet-|"°,"* betowed wien ur. swing) “oakraN, aL Seor,Ritnen| Tat spines ae Sound im the wiatirden. The sl of redhint J Socted in
Pr Bee Th cactccroumeiee nak waowe hoses jowardy naklenhood, we are Josful In|ihe Aton, Marcuw Garvey, Praatdent| the, Multitudés. This every great teacher fh derstood. . When Jesu
(From The New. York World), ~
(The soriter, wrofeanor of aoctotny
at Oberlin “College, Oberlin, t... has
Rerewith. espanded Jor. The: World the
seas eet ty Rim in an articic
savntetfaisQe tuner regarding Ke
per Re ra (ARrent inthe idea
Of Nordic. eupremocy. Prof. Miller hus
ered ea an investigator of immigrant
‘nd schoo! conditions Jor the Haye
Foundation and was organizer and di-
rector .of the. Mud uropcan tnton-)
‘By HERBERT A. MILLER
Two present-day idean that have «e-
cured. great .and ominous’ prevalence
‘are 10@ per cent. patriotisin aid the
Inberemt. sepertority. of Nordic stock.
They kre imdoubtedly the two most
_Gtingrenia Mees In the world becasue
they threaten to tonr the world nsinder
and to destroy the attainments of
elviifatton, ‘Though both aro funda.
mentally fallacious, they are ‘tinctured
with the sanctity of moral and acien-
uc appeal. =~ 3
Individual egotism ix dliapproved
and-held im check. Too much brag-
Bing about one's Cauhlly in offerixtve:
Boosting one’s commenity ix humorous
and tolerated: but croup egotism, a8 it
exprestes Itrelf in patrlotinm and race
consciousness, 1 lauded as the highent
Virtue and cultivated with great in-
tensity. | Unrentrained religious zeal is
blgotrs and excessive_patriotiam may.
be called ghauviniem. but we have not
yet adopted a word for the ‘vice of]
vrermuch race assertion, because It ts
aach_a new phesomenon.
The Brigin of States 3
What are the factn? | What Is the
Stere that claima absolute sovercienty
and what the raco that urroguten 0
mush superiartiy to Steel? |
The origin and rextent of all states
arc mainly the accident of geography
and conquest, with thelr area in the
cane of Europe, according to H. G.
Wells, astermined by the conventence
PEE TA SAG The seesk.- They-tucniah
no adequate rounds to justify the
heroic allegiance which has, always
been demanded for them.
Justitied only In ease the, state vom |
pretionts all sve gurvival talure uf tf
citizens, An at generat way a survive
value I whitever one considers cyl
constituting life. Tt may be beewt. <r |
raion, ar art. ar seince, or sport. |
Gur bead depenis upon ‘the swhele |
Footman system of production and!
ditteibution, Gath capital and haber, |
the ther outenious factors nb ceunvan te |
urdantzation, Wave actuatly. ar poten!
atid, Msregarded nacenst boundaries |
Internatuerst wade and tanking Ise |
feu been sae copie tely organized snd f
WER ant tait fhe? ie eachatize #
MAWES of antet ys ante state getbtishe ot |
mothe Mewsjapers ttnamgheut thse |
wales ‘The wees nt tecpenste Fake Hopf
vu _tom em ta the Mette Went i ae]
be the porte of wheat taxed hy thes fees
of fureatn trade, In ether wards, thet
svommnnie: survival of Ametean tarnines |
in inextricably Med ap wi farcen!
Tos tine cagttin asin shat Hacaeeongs |
eager an! practice the w.tsits et aa
eet Limitations Wnt poms tive years
sth Fo aated pow baunedd ties arte
eetttts. Per ths Season Sorualists, 1,
hese nites dan have been ss wally
werneented by Chanvtnite ital 16 per = f
caters and their dupes. Reeentiy the ,
veal Of the ininees’ union’ ti tly: Cagted
Sates exerelsed his exveutive authurity:”
n outlawing at local unten tn Neva S
Sentha, ‘
To attain their ebjertise. Maier inact |
reankze and function Jniermicionatiy f
nd nothing ean prevent this rom |
aking place, for with the existence of
nternational trade the yriners of Fay
tnd are xeabbing whet the miners uf}
meri are on atrike, just as yeatty |
co Ubweing hh wwrekeing an thie sume anne, 4
A New Religion h
Biewt survival subtend: 6 tess utd (1
vss bropeotional amste jn the faliness !
Create Gas. Sourneas and Pain
. How to Treat >
Medieat authorities tate hit nearly
nine-tentha of the casen of utomach
trouble, Indigestion, xourness, burnin.
Run, bloating. nauwea, ele, are due t6
fo excess of hydrochloric’ acid in the
Mtomach amd not km some believe to &
lack of digestive julcen. The delicate
stomach Holeg ta irritated, digestion tx
Gcinyed and food sours, ‘causing. the
dinagrecante symptomn” which every
momanchraerer Koowe’s0 wells 7
Artificial digestante are not nected in
such casen and gay G0 real harm. Try
wind cat trom en Sh tow
et any 2 tow
Coeres cf Baserated McBwccte and teks,
tenapoenfel Ina quariec xiars of
rater right after tating. ‘This nwectens
The stguach, peeveots the formation of
caeees ectd and therm iano sournens.
gue or pain. Biowratod Maanesia in
Sowber "or tadiet form—never liquid
or een) fe harmtoas to the slomech,
fo tebe and te toe pont
sore of mmeprens for momach
purperss. Win weet hy" (boweance of
meals with Bo
oe At
of Mfe, Religion, sclence and_ttera-
turs,-art and sport arc’ more and more
significant. :
- Religion hax been dearer to aian
than life Itself, and the sway of the
‘aame religious ideas and ecclesiaatl-
cAl aystems includes many nayone.
{Fhe religinux ingtitution preceted
tite modern stato and the only: way to
mako religion national in to revert to
tribal gods. ‘TheGott mit uns tea. in
niving way to 2 new religion of Lenc\o-
Jence and spiritual purpose that known
no national hounslaries,
“Runt usa {sphinx Rerm Rhowe no pA-
triotiem, av the dincaverion of medicine
ure transmitted evers where, NG one.
even. thone of us who do not under
stand Mt, ever thought that, the theory
Of, relativity, xhould: he refithllitted he-
caune Kinstein Ika German, Any coun-
teyavhich raised the bars of mattonal-
fam againat xelener would be poor in-
diced and actually would be shorter
jived. :
it we were reduced to 100 per cent.
Amerionn att. the showing world be
Aibsurdly mauger. Most Amerleann are
Hiowa a Uttle wshumed ‘Aeeause for a
time we deharred German music, At
the Yame time that we are refusing
recognition to the Russian state we
congratvinte ourselves on the coming
vot Russian: dramatic and musica}
rtints. 3
In 1920 when Czecho-Slovakia and
Hungary were on the verge of war.
and heavy sarriggns were facing each
ciner serans thf, one garv tenn
challenged the other to x foothall game
and thefe respective ailninters of war
ranted porminsion «nt the ground that
port te international, ‘Fhe amace glven
to xport in the newspapers Is a fir
menmure of the phice KR occupies In
human interest and, whether It be
Olvinple games of. wll ve wrize Ut
Ing, the elements af pure stunt pees
over political organization.
The wnizing development of com-
munication by land and water brought:
the uttermost party of the world into|
relutiony. and now the alrplane ant
the .radio have) madd quarantine|
agwinst ideas and censorship as impox- |
hides they are absurd. The day
Ix noon coming when unthinking and
abwolute devotion to thr alate will be,
ax irrational an the devotion. to the!
sid feudal lords, the ruins of whose!
castles decorated the inyclad hilltops
ieee arene t
What then fr left for fpatrigtiam?
No normal person can he without #
feeling of attachment tm and reepan-
<IbilIty for hie country, Sixt herause!
tin ge near him, ‘The mistake comes!
when We interprets yi feelinsss as am
yertive and excusdve. One cosntry |
rontribites fri 1 tw 33 yor ernt, fs
FWY to one Hives, amd desepvex that!
sroportion of devotion, ‘That much!
WAM give ehhesaeter ad pues eve ade]
mInIStRAtiVe elfertiveness, hut it weil
wea thar tnielduatity, stil aint te
pieasared lye peovinerntiom, st sity: Wy
reniters! i
Tn spite ef these wellsiqewn facts!
sf the incersitional tats af apes rn]
Me. Here has nieve been before stich 1
raaapeait geeticetise fey the werk as!
day. AltMingh there ate snany cone!
abintding factors, an tlhe wnat sae thes
se axpheined only as a at stand:
vir a system te which helats iueve been}
Hiuoter, hut whieh evened. In tie
céinn wt Ghevnore parohiekoge. Wy tel
Infense Womplex whose nteneity i its
parse ratio te the nmthlnrenes ag aie’
Duiad Bae, “ie anus Sat sting es |
Stor become awit nf tie Sets and not |
i nattne ik Mente ME ee Heese
tse ;
The Nordic Problem :
GH WH ton inden ima |
tee Nettie nedhdom awed wt sleat ti 1
git Soseheisiiral pew eNbbeates |
brs eierwathe aie entinedennsniees, WHICH
jenincanee ie alpine AWAY samt te
We wgths are besins eevatest, TM |
wenifent ateatinns” af the white vyee tet
ile as rovkamed mast fondly st te
cry moment when the eaderet raves!)
Fe tiring agian that sie, The,
‘ordhiew’ are maw Toning their Feder
hin amt are becoming frantic to peeve jy
Het IC beboangs to then i
We Carte tite Cee gt teed. ohenestinny tf
the Necetue pnecdem and tort sleet te
Sate pevhoisgeat pieces eabiaate
the mrawit ree comscnusness, White
deminer is slipjaie away) amd te
save FE myths ate bedi erated, The
Manifest destins” of the WH Vee tn
file as prorkumed most laadiy at the
Nery miement when the colored rres
are trultios aygtme: that ruin, The
Nordicy! are naw Toxine tear bender
shin ant are becoming frantie ty wove
tht 1 hetungs to then.
Unquestioned superiority af tne
White race Is the Ranest hebet at test
of Uaoste weer Belugas tan ati tee tape
fet he htet ag ds simpy “eer ssney
ty puint to their cultural and polltient
arcomphishinénts, forgetting titat these
awemmphshments sire xu recent tn tne
man Distory thal they care Wardle
mnment in thee tated life of the race
“Modern culture results from the nes
Citental porsesmon of jwetmulated
weilth, organization, mackinery, mo-
mentum and prestige “wnd-their os
sealein multiplies the progress” of
Shoup izcalculihly maresthnn gas pes
site variation jo natural frdownent
can do. About duu yours “ago the
white race got a start whieh, hy its
climatative power, enabled {tte ox."
pand until pigpost nine-tenthx of tho
habitable aren of the exrth hax come
undér white control. The leitderx of
this expinsion happened to be from,
Northweatern Furope and aire now
characterized six Nordics. |
Race -egotinm Ix strangely undla-
criminating nnd therefore unreliable.
Mil races “havé the same illusions
about their superiority. The danger.
comen when, having become conscious |
of td superiority, the race geta-the
notion that It hae been: determined by
he conmic procesd that ft hax the
moral responsibility to govern all
whom tt consigers Inferior. This he-
Ing the cae, any mrene become Jie!
hable which promote this resuit.
When chieta ruled hy inhgrent niweg
no one questioned thelr right wo long
ms 'they. beh their suptediacy, but
Colored Peoples Everywhere
Asserting Their Rights to
Self-Determination
A SIGN OF THE _TIMES
uate Superiority Legend
whion Kingehip became hereditary tt
Wan necessary tw invoke the prineiple
of divine right "to ereare san tilusion
an prevent revolt.
That Myth Exploded
‘Phat myth hse been exploded. tut
a invich mofe sngentous. one hue, been
adopied to justify, the domination of
Jone race by another, Theology bs
béen changing from the Idea of a
tranwendent oF osttside God to an in
mminent Gol whe works through the
naturatsprocesss Thus, rustexd of spe-
cial privileges ocenstonally. giver’. the
way of nature [x interpretel as the
way of Providence.
TE one race i rullig, the exphanition
fs that Gad Intended 1 to be Ho, and
§¢ becomes ihe religious maLy bath, te
maintain and te promote jist retation,
The Morry of both Feulgion and
xolence have heon used to create the
myth of the status of superior aint a5
ferloi The bigotry uf seience, It mere
aumento escape from besanse in
these days na one who repudiates the
authority: of religion fs discredited! by
hetng called an athekt, hat ne sie
wante to repudiate the, findings wf
science and Be eatted a fant, |
__V'nfoxtunately, much that passes for
Nelenew he really peeudo, oF Crise. sts
ence. The public fe deluded by two
Kinds of pseudo-setentists: hose who
are xentine scientist. In one fehl “oe
Dlotoxy oF paychoisy, Init who mrke |
generalizations tn other fields on most
meager data. For tnatanee, a certain
emtomoingist whe i most careful of
what he say whem huge applies
principtes derived from tls-tudy. wf
uae te apport a Yery violent pregn-|
dice wv has aguist Japanese. x
There are a kood many payelilogints |
who are laying down, aa immigration
policy based on tie lusty army texte
which were developed foquife a dif?
ferent purpose, A xecond kind of
prctido-selentintn are related 10 the
pavehologinte ant might tw called halt,
baked welentivte, In a few daa or
weeks they hare Tearned how to give!
sone of the mental tests, saat they |
have acautred as mete blateaney anil
cumntidenyee cis the aulvertiser of a patent |
medicine panies |
The ultiniats promise of Intettisenee |
Westin Is tnealentitde, ut nat ni, |
seek probably never, wT st demonstrate |
AW that ie even now chimed for tt:
Much iy twine written to lve puss
ie OveE peesamptuousneaN, Det wher:
Aiistied to gece rumparisns iT falls se,
rail) ee the tise wf preyitdive that at!
ise te vay anbelosvstn
Result of Vice {
Pingo te ne mtedtacens «test by which
caveats be ntteated Toy the test AteelE
The vee tips tnt tint My abe te
iY SANE eat neste eiveunitaiwen, «Melt |
ye enon. er Finntgé; vn ysiarw aE bint |
Shen thi: is dune eines ate ssttenteat |
wal vedios anated std wmtetonreet |
iat eae ta fo tv br etn? than te
sth i
iin Ak AE IR RRMA
saanpestiwen. th As fesied thik an exert
stone there ae teeny wk bath racee
pathy asbwcves atid bechowe the aevernt,
bevet theless these willy 19 grade fay thes
far a nenkoaern ound nage
o those of A grade in the ether pace |
‘the comparisons of averages tay!
have valtens four these or ether abi!
hveily setreted Romy SHtCH Gee Bleeds t
fad Weunettes, or Roman nat pasted |
Wied. The curse of distribution ast
Iiiingmished fen the averazes prove}
he ust of al aces rather than the|
posste, atl what sects needs ts the |
cramping nf the superar for hardes |
OY Axinlling, aeons} gemupiiae
Phere ix divergence af eulUTe set}
vial solulaeity tense rae Ines wee
ewe dre suedal tacts, nat rues faets |
rhe race question (indamentay bay
OciAL qquestian. sined nis Galactes en}
éoy at, a aaee autestion, Nerdle sues
ertarity with the white race and
yhite sapreleerty seillvin, thie human
nee cannot stun the test Of Mister fy
roxclener, much tess of true: religion |
Cin Miniay: excuse te keep power und
eaition ind J apenk aa pure Nord |,
Roth ‘ptriwtism Tad care “aupeddor=
y" ave primarily the result of the view |
f xroup exotiem — Socint salyanon| |
st come through group conviction of
1. Tintesg it lacs come, both the great
ations and the white race ure face to
we with she torments of hell, for
Kehed battle can renult In nothing,
Marcus ‘Garvey Phifer. -
Mr. and Mrs, Sishop Phifer, of the
Pittaburgh Diviaton, announce the com-
ing into thelr home of “a wondertul
little boy," whom they have, named in
honor of Mr. Marcus Garvey, whom
they, xepatly admire.
es §
342,000,000 Francs for
Frewch.Maroctan Army
PARIS, Nov. 26—The CRamber- of
Deputien thin afternoon voted an ap-
bropriation :of 242,000,000, franca for
mitttary ‘expenses in Morocco.
HOW LONG, PREACHER, HOW LONG?
Preparing the Negro Race for Death; “Oh, the Follies
of Life!””—Singing of “Mother Mary, Come Take
Me Home” Replaces Sciences in School
Curriculum
- SEEN AND HEARD IN NEW ORLEANS
THANKSGIVING TEHE -
NEGROES RETURN THANKS
FOR A‘ NOBLE IDEAL
Commercial and Industri
Progress. Must” Follow’
- Mental Liberty—A .New
Experience
By MUBERT J. COX a
‘The bearon in xt hand tn which
ft haw bepn Gur long remembered &-
tom x # peopl to give thanks to
Almighty Godfor tho denents which
Ho haW begtowed upon us. Moving
tewaran ealihowd, we are Sete
that early expression of Uberty for
which our forefithers fought"and bled,
wtf a beacon Wht fn these eventeut
dys of soci unrest, tniustrinl strife
ani Internation! distrist,
Ax Individual we tako pleasure tn
discovering that another your of actir~
ity, in spite of handicaps, haw piven
fix elearor eyew anyfse more definite
Course the peng any, intent
sind purposes than in the year Just tt
ani end. Great: zeal and higher Meals,
nobler sisplrationn create among ws
amily. Tove; Juustlee, “emulty and =a
broader understanding than in the
ante It means a whol lot when we
can stop In our haste and hurry, our
cross desires wand exeftement te denon
strate an eniial consideration.
: Liberty *
| We are thankful far the detinite ex
pression uf Morty: sis promulgated by.
the Universal Nessro , Improvenent
Association and African Communities
Loakte: the new adoration fn thinge
buck £4 for ux a now cultural ex=
perience hit stands tehumphantty|
ugainst ody whieh woul have over-
whelmed a wenwle Lose strong inter
ite crushing: Welght, Everywhere, sross
lind.ind over seas, We firmly plant a
radical coxsclousnens that finda. i
ready response, Because of the proe
(oind depthe of our need and the ery
ot our Kinsmen. Abose the turmoil
aod petty iistucbances, we find a
paramount duty and a purpose tn sad
for oursetes, Ldberty to “as will
roach aiway from Ite centre to all far
stint points whe experience the
niht of despond and despair. ‘Thanke
rimunutently, because Black, cntored and
ery wither oppressed people believe
(Gontinued an tawe tort
By ISABELLA LAWRENCE
New Orleans, Nov. 16.—How bear,
fo preachers, hew Teng”
Fovsited oe New Orleans ehaveh a
fog Stabe ane sind beed the minis.
fer eaponiat his text from the Book
fof alah “Must Hke a feat we fade
Hol de” "This text he expounded for
tally Ge stotlve minutes und nde one
eonsteactive flew marred hie whole dis-
ourse, Urobanty Langht to have said
raced ‘The minister spoke at length
Un the Thetiow et He" with te perp
station for death, and yorticularly
stressed the nothingness of man tg the
inter nattont “Amen” of ie sod sisters
ied brothers
Une Rood sister, sitting next to me,
hod tears streaming down her cheeks
se erent wom the worthy: prelates sap.
peal ty tie emotions. “There, In one of
the most heautitul colored churches in
the exy of New Orleans, a ity where
the Nekro ax heing reminded every
nathaste of ia extytenee that Ihe is toler
aited only on condition that he knows
dis place and keeps itz there, tn neh
a eity, in x crowded ehureh sat Negra
mien ant women whose etatext need
is to be awakened ot a true enaltzntion
ef Mife, nop death; men and women who
oueht 40 be ingpired with. ranfidonee In
Hhemselves td aroused te the ge: ous
ness of the times In whieh we lve, But,
Andtead, my poor geople were beng fo
WIN) ste bunk that my whale Being
rebelled at at, cund ax Psat wondered,
“How Jong, desir prea hers, how long?"
WNT the school teachers of the South-
Land come to the resene and fi te
Mreach caused by the. preachers? Tet
us hope that they wilt,
Scieni¢o Gives Plate to Spirituelle
T also visited i few of the colored
schools in the city of New Orleans, and
Professonal /Business Men
“sand Women!
extend Christmas Greetings to
your many patrons through,
the Christmas issug of
Special rates will be granted
. for this purpose :
Adv. Dept., 56 W. 135th St.
” Phone HARLEM Be »,
--A 1
MR. CARTEY.W6 OAKLAND
WHAT HIS-VISIT MEANT
TO RANK AND FILE
His Message Likened to the
Gifts Santa Brings’ at
Christmas Time — Duty
of All. Made Plain”
‘The following cxcellent paper .war
read at the Sunday tape meeting’ the
following Sunduy, October 28, -after
Hon Marcus Garvey's vinit to the Onk-
land Division, California, by Mrs.
Leonat. Millis, the necretary.
OAKLAND, Cal. Nov, 15.—When
the Mon, Marcu “Guivey, President
General of the Untvereal Negeo Im-
provement Association and Provixional
President of Africa, came Int our
nietet a few dass age, Deming to ans
ereat, momcee of hove, tiie Atlentton
feame Into our mindy—vhat season of
the year docs hin coming represent?
“We counted many days of the Your,
expovially set avide for redoteing. bu
lof the all the haypy dass, we betleve
Mat Christmas wit tte precloun gltts
and. hearty greetingn und everything
Mat goes with that avagon of the year.
‘Thux our President General came
to.un we SU Nick of oli hewvlly laden
With gitts for hls people, wp we have
Uicened is coming unto Christmas.
Gifts of Inspiration *
Relig divinely choaen to bring’ there
rifts, he brought not wich gts 45 toy
to be played swith, to plice upon some
shelf oF to spread upon the floor t
wie Upon, but Gut of his great store-
house of Knowhibse, hi, Wee alt great
Iaders of dowwn-truikden humanity.
browght aueh gifts ax ie know would |
lent ners nie people in thin great
nteuagle for féeedam: therefore he
brought gifts of hope, gifts of eaurage:
gifts of inspiration anit gitts of ve
“To our white brother te brought thts:
{ift of information: ‘That the Nexre|
i¢ no longer sitting around wating foF
nlm to nolve thisarreat Negro problem,
put, hus iaken the job upon himsett,
und aw sure ax the morning follows
he darkest hotir of night, In due time
hie result sill ho ween.
His coming way Indeed a ereat ett |
al}, fn that miany who doubted, have |
new in Keener realization of the iman{
hat he tn. Many timex tte tas told
isa ae |
In, one of them was told by a teeter
that chemistry, sevenee ait physies
were stricken from the eurrlewinn
and spiritette: put en iste and the
time previously devoted tw these sie
Jerin ix now eine spent in simang
[sing Sweet, Chery sind “Mether
Mary, Came ‘Fake Me Hoane.* ete,
| Why the chante from ehomistey
[Reinier and physics to spiritucto? Can
anybody tet?
Dwar: told at stors hy anuthen teaeber
Here cars: A evilaii abite meu front
JAtadinni. a grvat touinanutarian, qed
Hg vit to her sehoot and after’ wane
ference wlth the principal, thy white
[man gave an open Iectitre tw the who
faculty (colored. Among athier thinws
he tolil the hody quite feunhly. that in
[stead of pledgine alteaginnse audy: to the
flag, why not alsw pledge allegiance te
their race cand therehy Irie about
Hinnre unity:
Atter the lecture’ thre: nace pledgon
were kotten up by theee worthy gentle:
men of the race: but, according to ie
story, ft took an hones: white man's
Jeeture to inspire the Neste tm write
fn pledge for himself, Ast tstenvl tw
few Wis, trie-hearted white men with
the real Christian spirit te put the
stump of approval on Garveytsm and
lve Ht putty ax then ty denpin
An downtettden ree of ours world in
an incredibly short space of time enjoy
the rights, Mberty wn happiness in-
tended for them by the Creator. Onty
‘then will {hat class of Negro who be.
Hewes in white-hand-picked leaders
and programs soe the feusibtlity of the
Program of the Universal Negro .tm-
provement Asscictation.
Race Pledge of Unity
The-following pledge ix supposed te
fie taught to the children of one of the
New Orlrans colored xchools, Hut if
IT mistake not. my Informant said It "ts
very rarely taught: :
“ pledge allegiance to my race, De=
votion undying to ite wat, dark per}
haps. yet Ix full of noble hope ax the}
star atrewn heavens "at midnikht.
Service untiring’ to ith present? what
though xtHll enshrouged in the shadows
of yenterday, is as fruught with glow~
ing promise am the Mra streaks. of
dawn on the grey eastern sky. And
faith imawerving in the future, which
shall gleam betore the world Inthe
glory of achievement and trie worth,
like the sviden.aptenior of x day newly:
born. To thin’ race, the rice of my
birth. 1 pledge my heart and hand.”
Note—On her way to Beiise. Brittew
Honduras, Ming. Lawrence, of the New
York Local, whom we all appreciate,,
was detained Sver-three weeks while
awalting the entling of-a cteamechip. ,
De Omnibus Rebus.
z : ‘The world must have ‘needed them, becauss Ged made
COMMON tis" many. Common people—they are everywhere present
PEOPLE © —nSt priests, dukes, presidents, kings nor prelates, but
. +, + juat’ plain; ordinary, every-day. humanity, Without thes’
what would this old World do? “It is they who supply the touch of lite to
thinga.. It is they who do the work of the world, Th® paths of prepress have
been fertilized with their blood. They have linked oceays, removed mountains
bes filled ‘swamps. The work of the world goes on because of their brawny
arms 8 * .
‘The high-brows feel themselves something apart from
5 the common herd, They .care but little for the heart-
SUEAROWS (beats of the ordiriary man. “High-brows,” “the Setect
Few," “the High Born,” they call themselves, not realiftmg that humanity's
real princes are found in the multitudes. The soil’ of mabkind is located in
the multitudés. This every: great teacher has understood. When Jesus came
to save the world he spoke to the soul cf humanity which is only possessed by
the crows. These heard him glad, but the elect, who have no aoule, sent
him to the cross. “It was the delight of Socrates to talk to the common people,
for they alone feel and know, because their spirits are attuned, .
ua Garvey is the black man’s greatest teacher because his
GARVEY'S message unchaine:the soul of the masses. Had Garvey
: catered to the classes in the rate, the UsI.1. A. would
SEeATes have been born dead. The High: Brows “Elect,” the’
“High Born,” as tho classes call themselves, were never fit “for @ great job.
They are too little, narrow and selfish to serve any but themselves. The puny,
weedy, devitalized body of the classes has never been able. to give birth to «
great spiritual movement. ‘The strong, superenergized body of the masses. has
aiwalys had to mother humanity's mighty movements, Common people—those
are the people God can use. They are nearest to rature and closest to God.
An old lady, after hearing the representative of a Negro
OUR FAITH IN bank in Chicago plead ‘for depositons, went to this bank
MR. WHITE- __ the following day to deposit a dollar, After making the
MAN deposit she said, “Honey, | jes had to come here and put
. . at least @ dollee with you because ! want to help my
race. Of course | have several hundred dollars down town in Mr. White-Man's
Bank, which I could put here, but I is old, you see, and can’t afford to run
risks.” “But madam, yow are not running any greater risk. by placing your
money with us, because ours’ is a national bank like Mr. White-Man's. We
had to meet the same requirements Mr. .White-Man's Bank did in order to go
business. This-makes our bank just as safe. You run no greater risk of
losing your money by placing it in « Negro national bank than you do by
placing it with.a white national bank.. They are both national Eanks.". “Well,
honey, all you aay may be true, but I jes tell you de trut, since | has got to
trus’ my money with somo bank, I" jos feel better wid it in a white bank
than"l wand if it-was in m colored bank.” Sn -
Poor old soull | have no cemvure for her. She ie but
CAN ITe the finished product of a damnable system. We have
only a few of these left. They will all soon be” gone.
pe EEN May the peace of God rest with thein-soula. “If only this”
feeling of distrust for things racial would as soon fill the grave—how happy
we would be. This apirit which makes the Negro feel that what the other
fellow does or aaye is THE THING. This spirit which makes the Negro feel
that unless he is attended by a white doctor, defended by = white lawyer, or
told by a white merchant, he is getting second rate wervice and shoddy goods.
If these old Uncle Tom's and Aunt Jemima's could take this spirit to. the
grave with them, we would rejoice at their going out. .
This old soul'and ‘her kind are not the only class in
ANOTHER the race who place their trust in things wy ee
same shrine. In fact the more educated a Negro tecon |
the less confidence he has in the race. This ia mainly due to a silent prof,
genda injocted. into the whits man’s system of education. Let Negross start
any kind of co-operative move and the last class of: Negroes to co-operate
(unless they see plainly whore they benefit individually) iz the professional
Negro. The fault ig not 80 much to be laid at his feet, but he ix the product
of an educational system inctituted for the specific purpose of making white
jouths love, honor. and have confidence in-thinga white over and above every-
hing else. Therefore when Negrote drink™feam*these -race fountains they
ee, think and act the same way. It'will ever be thus if we are to continue
he intellectual slaves of the majority group about us.
Pe ee
Removing Her Tonsils Did Not Help
PE-RU-NA
Began Doing Its Good Work at Once,
No-Ake Also Works Like Magic: -'
' fae Me eEhaenen,
¥ tells a story of long time
a — suffering and relief found
=a —~ finally in a bottle of
= a Pe-ru-na. She. writes:
= “Pe-ru-na is a good med-
5 fcine. 1 suffered a long
= time with very sore
= ‘throat, tongue and ex-
7 treme. hoarseness. My
. 3 wriste ‘and ankles would
yl Seay, 1 was fre-
BRET Eomeling ay tense
_ a. wat hele é My oes
P By pd dake
Py Ess Bed
7 -... Thy soranees of may threat
Se Po * hay Toaise ‘Set
pe
‘mine come os at ee eee
evllering women to mey ,
S5y om” Datu T feced thom | was ne chek cach Soot Trach
hardly stand . My clothes burt me and the lenct effort wee
peisful. Ne-Ahe works lie magic.
2 al gladly colores Po-re-an aud Ne-Ali as fas remaiiie”
FO Sly nelly Dept Neng pk er nr
‘by wsing Po-re-en fret. ‘- ° : we
Wiz cemtmont? Fe-ro-an hes the prone of bill on
7 ceed Tour cents ia postage to the, Perma Compesy, Cokum-
bees, Ohio, for booklet ov catarrh ©” ii .
Anti-Ku Klux Organization
Perfects “Drive” Plans
Weshinston, Now, Zh- With the
aavewed plirpose of epebing the Ku
Kins Khon wetivities, thems the
enaptinent ef five qeebitetinge the
Aecteaieg ooh ances a fvtets nh any gat
tic plier and providing drastel punked:
ments for these convicted of takin:
Pant tte tne” vietener, any opcanization
has heen aneorparated here tinder the
fone wf the National Vigatianes Axco~
cuntion, Pratniient men from every
jure ef the eountis, It be said, com=
feise the cessneuatint’s nections cant.
mittes, which. for months,. hax beer
anietly at worl perfecting plans for
driving the Klan from tite distitet
Local membership ix said te be made
up of representatives of the Colontti
Meaughters of Ameriea, the heads o:
nationally known colleges and universi-
Hew natlonal Dustness organtzatigna
putriotie sorieties and leading lawgers
and furhes, .
+ Two white crown were discovered
in a fWek of Black ones, av Cumber-
land, Md. ‘The Wktivege wonder tf thir
Is mythoiggieat social Squality,
NEGROES, HE SAYS, MUST REPUDIATE THOSE WHOSE CLAIMS FOR ARISTOCRACY ARE BASED ON WEALTH—HONORABLE SERVICE TO THE RACE OF NATION IS THE STANDARD BY WHICH THE ARISTOCRAT IS MEASURED—RIDICULES RECENT, DISPLAY IN THE NAME OF ARISTOCRACY AS DEGRADING TO THE RACE
Dr. Maloney of Wilberforce University Thrills Large Audience With Eloquent Speech—Says U. N. I. A. Has Made a Distinct Line of Cleavage in Thought Life of Negroes—Its Membership Represents the Thinking Element of the Race—The U. N. I. A. Does Not Intend to Take All Negroes Back to Africa—Its Intention Is to Establish in Africa Cities of Refuge for the Negro
TO CREATE A CITIZENSHIP STATUS FOR NEGROES EQUIVALENT TO THAT OF ANY OTHER—MARVELS AT THE SPREAD OF GARVEYISM THROUGHOUT THE WORLD—HAS ADDED A NEW NAME TO THE ENGLISH LANGUAGE—LIKENS GARVEY TO ELIJAH OF OLD
LIBERTY HALL, New York, Sunday
Night, Nov. 25—The members of one New York local are not tardy in recognizing and giving the praise to those advocates of the program of the Universal Negro Improvement Association who by their carnessness and devotion to the cause have proved themselves to be loyal and true friends of the race. Hence it is that tonight they gave an enthusiastic welcome to Hon Dr. A. H. Maloney, former Chaplain-General of the Universal Negro Improvement Association, who, although removed from active work in the organization by being exalted to the chair of psychology at Willberforce University, is nevertheless untimely championing the cause of the association and the race both with his pen and his tongue wherever he goes in an effort to bring to the attention of the world, especially the world of Negroes—the potency of its principle in molding the destiny of the Negro race and the feasibility of the plans for an African Nation. Speaking on the latter question, in a masterful and elephant speech, Dr. Maloney said the Universal Negro Improvement Association does not intend to take all Negroes back to Africa. Those who say so, he declared, lie and they know they are lying when they say it. But, he added, the association has the Intention—and so long as there is a God on high that intention is bound to be realized—to establish on
continent of Africa cities of refuge for the Negro, so that wherever he happens to be, under whatever flag, whether it is the Union Jack of England, the tricolor of France, the flag of Germany, Russia, America or what not, when he is persecuted he shall have a city of refuge to which to go. He enlightened the necessity of work, a pooling of finances and the application of intellectual attainments to being about the advancement and enhancement of the cause. We must work, he said, to make our cities of refuge possible, and when we shall be able to establish on the continent of Africa a place that
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shall be a means of security, a haven of real, a point of reference, a home for our people, it is only then we will receive the courtesy and the consideration that belongs to human beings—cities of refuge for the scattered sclons of Ethiopia all over the world, so that they may be able to come home, if they want to, to take refuge there, if they want to.
Dr. Maloney's speech was full of the fire of one whose soul is enraptured in the movement and whose every word breathed forth an inspiration that made its impression upon those who heard him.
Hon. Marcus Garvey delivered a thoughtful dissertation on "Aristocracy and What It Means." He dwell at length on the false claims to aristocracy which a few certain individuals of the race had set up and were prating about, and stated that the race artist 'aey was baged, not upon the accumulation of wealth through sources that tended to debase and degrade the race, but upon the measure of honorable service that was rendered to a country, a race or a nation.
Announcement was made of a farewell meeting to be held in Liberty Hall on December 10 in honor of the departure of a delegation for Africa representing the Universal Negro Improvement Association and the Negro peoples of the world.
Following are the speeches:
"I want to assure you all it is indeed a pleasure to me to be with you again, for now and then the feeling comes over me that I must need come to the foundation in order to drink of the waters of liberty which will set my heart free and send me out again to preach the cause of Africa's redemption and the liberation of the four hundred millions of us throughout the world. So whether I find myself at Liberty Hall, whenever the opportunity presents itself to me to come here, I always regard it as an extreme pleasure and privilege to look in upon the countenances of these strong, valiant supporters of this great cause and to hear the voice of your matchless leader, the Hon. Marcus Garvey. (Applause.)
Two.Types
"If I were to take a theme tonight—and I did not intend to, because I came rather to listen than to be heard. If I were to select a theme I might speak to you for a few minutes on the matter of the condition of the Negro at the present time in the United States of America. As I go from place to place I observe this fact which, I am satisfied, you will agree with me is correct. I see two things, two types of thought. Hitherto there was only one type of thought. Six or seven years ago there was only one type of thought, just one school of thought and action in this country with respect to our people—the four hundred, the 'blue bloods'; and there was another group that catered to the 'blue bloods', there was another group
BAYER
Demand
The majority of the people were just simply treated by those who regarded themselves as leaders as the politicians treat the majority of the people today. They just simply squeezed from them at election time a vote and made promises never to be fulfilled. That is the kind of attitude that prevailed up to six years ago. But when the Universal Negro Improvement Association came upon the scene it made a distinct line of cleavage in the thought life of our people today, so that we have two distinct types. We have that same old type that is rather looking backward than looking forward, that type that is compacent, self-satisfied, that has no objective in life, that is quite content with its condition. It may be, they have a little means, and because they are satisfied they have absolutely no sympathetic feeling for those who are not satisfied. They are just simply living within their small, squeezed-up shriveled circle. They have, however, a group, a little larger than themselves, a group that is trying to gain the status that they already have, and they are living upon this group as parasites live upon healthy trees. Those who stand in the position of leadership are the parasites living upon those who are trying hard to gain a position and a status for themselves. They are endeavoring to put on respectability.
Respectability
"Now you know respectability is a thing that cannot be put on. It is inborn. It belongs to the Creator. It came with Him when He came into the world. When we think of putting it on, we think of respectability as the woman puts powder on her face. It can easily be washed off. I am an aristocrat by birth, and any man who is a real man, who has a feeling for mankind is an aristocrat. Do you know there is absolutely no difference between a full-helded democrat and a genuine aristocrat? They are one and the same thing. We cannot put respectability. It is inborn. And this large group is trying to gain a position of respectability, and in trying to gain a position of respectability they are catering to those who they regard already possess it, and they tell the vast majority of our race to go hang.
Enemies of the Cause
"Now the Universal Negro Improvement Association has come upon the scene and it is calling attention to this fact: that those who are living in compacency, those who are satisfied with their condition, those who have a sort of appearance of respectability, do not represent the Negro race. They are the enemies of the cause. They do not represent the spirit of the awakened Negro, they do not represent the two-fifth century Negro. The Universal Negro Improvement Association is calling attention to the fact that the submerged tenth, those who were beneath the consideration of the others, except when they wanted membership in their organization, that they are the real constructive thinkers of today.
The Thinking Element
"I dare any man to question my intelligence. Sometimes, you know, they say the members of the Universal Negro Improvement Association represent the outsourcing, the lower element, the unthinking element, they represent the ignorance of the race. I tell them they are talking nonsense. They are fools and they do not know it, which makes them worse fools. I dare any man question my intelligence. Let him come and I will laugh him to scorn; let him come and in two minutes—I don't care who he is—I will make him look like a nickel with a hole punched in it. And you of the Universal Negro Improvement Association really today represent the thinking element in the race. Where there is no vision a person perish.
The Rising Sun
"I want to remind you of your great responsibility, because you have seen the light. I want to remind you you are to be torchbearers to bring the light to those who regard themselves as the respectables in the race. And we are making it possible for men to see the light and to follow in the wake of the light. I see on the horizon a sun rising, and when I question the name of the sun I am told it is the sun of Ethiopia. Rising Ethiopia is bound to find for herself a position similar to the other great peoples of the world, and the Universal Negro Improvement Association is blazing the trail, is pointing men out to this course, that destiny, that God Almighty, intends that the children of Ethiopia shall attain unto.
Cities of Refuge
"I remember reading somewhere in the Bible, I have forgotten just exactly where, that when the Jews went to the land of Palestine certain cities were provided for them, and those cities were placed at strategic points, some in the north, some in the center and some in the south. These cities were called cities of refuge. When an individual got into trouble, it matters not where he was, if he got into trouble and he was sufficiently fast to find himself in one of these cities of refuge, he dared any man touch him. No man could! touch him in the city of refuge. The Universal Negro Improvement Association does not intend to take all Negroes back to Africa. Those who say so, they lie, and they know they are lying when they say it. It is too foolish. But the U. N. I. A. has the intention, and so long as there is a God on high that intention is bound to be realized, it includes to establish on the continent of Africa cities of refuge for the Negro, so that wherever he happens to be under whatever flag, whether it is the Union Jack of England.
land, the tricolor of France, the flag of Germany, Russia, America or what not, which he is persecuted he shall have a city of refuge to which to go. (Applause.)
How to Attain
"And which of us is so silly and so foolish as not to desire a city of refuge? William Picchen, you remember, declared for that in 1831, and, though he backtracked in 1832, that does not negative or vitiate the idea. We must have a city of refuge, a place to which we can go; and when we have gotten there we can look the world in the face and say, I dare you tamper with my integrity, my citizenship." (Applause.) Now for the attainment of that it means that we must pool or surplus resources, it means that our financial, our moral, our intellectual attainments must be brought to the advancement and the enhancement of this cause. We cannot sit down supinely. We cannot simply shout our way there. We must work day in and day out. We must work to make our cities of refuge possible, and when we shall be able to establish on the continent of Africa a place that shall be a means of security, a haven of rest, a point of reference, a home for our people, it is only then they will receive the courtesy and the consideration that belongs to human beings—cities of refuge for the scattered actions of Ethiopia all over the world, so that they may be able to come home, if they want to, to take refuge there, if they want to.
A Positive Program
"Is not that a splendid idea? But I tell you there is something more to the U. N. I. A than that. If it was simply that it would be negative and hardly positive. But I think it has a feasible program, an approach that is a positive one. I have seen and you have seen men who are not members of this race of mine' go all over this country and are respected as men, and I ask myself the question. How comes it that so many of us who are born here, so many of us declare we are citizens, so many declare we are full-fledged American.' I was talking to the daughter of a bishop the other day, and she said, I have absolutely no sympathy for Africa, for Negroes.' She said, I am not a Negro; I am an American.' I said, 'You are black as I am.' She said, 'My sympathies' are with America.' 'Are you satisfied?' I said. She said, 'Yes.' I said, 'Can your brother be President of the United States?' And she stopped. 'Answer me.' She said. 'I do not have a brother.' 'But suppose you had one.' I have a brother. When I speak of you and myself I am speaking of the race.'
Opportunity
"Under the conditions that confront us today, it at all we have any intelligence if at all we are sensible, we realize the fact we are not full-fledged citizens. Now the U. N. I. A. has come upon the scene to give us that which we do not have, namely, the citizenship status that is the equivalent of the citizenship status of any other individual on the face of God's green earth. I have a boy, and I want to tell you I love my boy, and any man who does not love his offspring has no right to have any offspring, and I do not want him to have as hard a time as I am having. I want my boy, if at all he has the intelligence—and he is my boy—I want him if he has the capacity and the ability. I want him to soar to the highest heights. I want him to attain to the full status of a man. I have a friend, a white man, who wants to school with me, and he also has a boy, and sometimes I visit him, and sometimes he visits me, and I look at his boy and I look at my boy, and I feel sad. You know why? Because I see in his boy the possibility of a great statesman, a great ambassador, the possibility of a President of the United States. When I look, my boy my heart falls me, and it is only the idea that has crystallized in the Universal Negro Improvement. A creation that lends me encouragement. I want to feel that my boy, if he is sufficiently capable, can become President of where? Africa. (Aplause). I want him to succeed the Hon. Marus Gavry, (Renewed Aplause). Do it the fourth, ninth, tenth or twentieth, I don't care which, but I want my son and your son to have the ability and the capacity and the privilege and the opportunity of being a President of Africa. And because of that fact do you know what I intend to do? I intend to work every moment of my life to see that this program he put across, and I intend to fight to the death any man who stands up in protest against this organization.
A Third Eye
"These so-called respectable people remind me of a question put to some boys in a class. It was asked, 'If you had the chance to have a third eye, where would you put it?' Most boys said, 'Behind my back, so that I could see behind.' Some of these so-called respectables are seeing behind. Some of them would put the eye behind their backs and march backward. But there was one who was the real boy. He had the sense of a boy, the vim of a boy, the imagination of a boy. He said, 'If I had an chance I would put it on the tip of this finger, in order that I might put it through a crack and see the baseball game,' (Laughter). That is just exactly what the U. N. I. A. is doing to us. It is giving us a third eye which we can use to peer and pry and finally find our way into the family of nations, so that we can watch the game of diplomacy, the game of statecraft, the game of government-ruling, government-conducting, the game of law-making. The U. N. I. A. is giving us that third eye, and the time is coming when that third eye shall not only pry through the crack but that
these app shall have at least in the
grandstand to see the game and take
an active part in the rooting of the
game. The U. N. A. is doing that
same thing.
Good News to Take Back
"So I want to commend you for the splendid spirit you are manifesting. To see this magnificent audience here tonight, to see the wonderful enthusiasm being expressed, to see that your spirits are by no means abated, but that you intend by every indication to carry this program onward and upward. I am proud of you, and when I go back to the western parts I shall be able to carry the news to the other members of the association everywhere that the New York Local is still leading the way, the New York Local is still bearing the torch, the New York Local is still mounting the heights; the New York Local intends to continue to be the spirit, the guide, the inspiration and the ideal of the other many branches of the U. N. I. A. scattered over this continent, over Central America, over South America, the British West Indies and all other West Indian Islands, Europe, Asia, Africa and America.
"Like a great big giant the U. N. I. A. has walked the globe. And sometimes I ask myself the question, 'How is it possible that this thing was done?' This man who came absolutely unknown, unheralded, his praises unsing, in the space of four and a half years or five, his name is more spoken of in the chancellories of the nations than any other man on the face of God's green earth. How does it come to pass, as a student of psychology and sociology, the question comes to me that a man out of obscurity could so impress the world that the world has added a new name to the English language, the world is considering Marcus Garvey on every hand. How? Because of the fact that this man is like Elijah of old; he has seen the sign of a man's hand in the skies. Elijah, you remember, called the prophets of Alaband after having shown them that were pregnant and false, he said, 'Come on Alaband, prepare your chariot and gird up your loins and set us out for jeopardy, because 'There is coming a blessen, of God in the form of a shower', 'And how do you know?' 'Because I see the sign of a man's hand in the skies', and wherever you see the sign of a man's hand in the skies you can rest assured that the tempest may rage, the storms and the billows may hurt, the enemies may rise up from everywhere, but they cannot sink that ship, the cannot destroy the movement, they cannot kill that spirit, because it is linked up by the sign of a man's hand in the skies.
"This man has his hand linked up with God. God gave this program and man dare not take it away." (Loud applause)
HON. MARCUS GARVEY SPEAKS
Hon. Marcus Garvey spoke to followers. My mission for tonight was to亚洲和 When It Means I selected the subject for tonight because there seems to be amusing as a people a great deal of misunderstandings about things which should be corrected if as people we are to toward the goal of peace.
What Is Aristocracy?
To the people of Aristocracy is an
well-paid job. There are some of
who offer it a good both and
pension or little money and both able
to put it on good credit. Look
into the nation and consider how
well you assume and believe that
everybody else around. There are
some of us who believe that pay
out and get some money and set
it free and to have it in our possession
is to be an asset and better
in everybody. Now this is a false notion and a false opinion of aristocracy.
Aristocracy Is Distinction Earned By.
Service
A mastery is a social order or a social distinction within a race or a nation, or a social distinction carried by a person to that race or service to that nation. If there were not something to distinguish an aristocrat from the common man, that somebody would be an aristocrat. Then what is that something? That something is not the liberal possession of wealth, the impersonal possession of wealth, or the unwilling setting of wealth, or the forking of one's self upon the people and assuming the right to be better than everybody else. But this thing called aristocracy, I say, is a distinction carried by service. The individual does not assume the distinction himself, but the distinction is conferred upon the individual by the appreciative care of those who the individual has served.
Now that is the Universal Negro Improvement Association's definition of aristocracy. And, last week we heard a lot about aristocracy among the Negroes; and the white folks seem to have made a joke of it that Negroes should show themselves in that kind of way. Those of us who represent the race present the white people or anybody-thinking that the aristocracy of the Negro race are people who
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parade themselves and make fools of themselves simply because they have a little wealth in their possession. Properly speaking, the Negro has not presented his aristocracy to the world, for the simple reason the Negro is now in the making and is now rendering service, and it will take another age for the Negro race to present its true aristocrats to the world and to civilization. I say this because, as I said before, I desire the members of the Universal Improvement Association, to
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T requires no prophet to tell us that the Universal Negro Improvement Association has done more than any other modern
agency to arouse the sleeping consciousness of the Negro and off-color people of the world, and at the same time to bring out in clear relief the fact that white supremacy is in desperate straits, because of the cankers and the worms that are eating at its vitals. Nordic supremacy is beginning to find out that it can't take death into its body and have life more abundantly.
The leaders of white expansion and arrogancy happened to be "from Northwestern Europe and are now characterized as Nordics." They got the start some four hundred years ago, and, having taken into their physical body some of the blood of all the races of Europe, Asia and Africa, they have just awakened to the fact that they are corrupt within and without, but insist to save their brazen faces by claiming that they are just as pure of blood in the ending as they were in the beginning. We doubt if they were pure of blood in the beginning. We know that they are corrupt in the ending.
Israel Zangwill, the outstanding Jewish author of the world, has been telling the American people some truths they do not relish. He finds that we have "more cranks to the square mile than anywhere else under the heavens," we think we are "a country" when we are "a continent." and "America is overgoverned; that is her big fault." Again: "They say America is white and Protestant and must remain so. America is not white now Protestant. There are millions of Catholics, millions of Jews, millions of Negroes here. What do they propose to do—kill them off, disfranchise them, deport them? Of course they haven't thought."
Professor Herbert A. Miller, of Oberlin College, writing in the New York World, sticks a two-edged knife clean through the Nordic and 100 per cent. American business, and the whole scheme of white superiority and supremacy. He says:
"The present day ideas that have secured great and ominous prevalence are 100 per cent. patriotism and the inherent superiority of Nordic stock. They are undoubtedly the two most dangerous ideas in the world because they threaten to tear the world asunder and to destroy the attainments of civilization. Though both are fundamentally fallacious, they are tinctured with the sanctity of moral and scientific appeal." Again: "Both patriotism and race 'superiority' are primarily the result of the vice of group egotism. Social salvation must come through group conviction of sin. Unless it does come, both the great nations and the white race are face to face with the torments of hell, for pitched battles can result in nothing less."
Again: "We turn now to the Nordic problem and find that the same psychological process explains the growing race consciousness. White domination is slipping away and to save it myths are being created.. 'The manifest destiny' of the white race to rule is proclaimed most loudly at the very moment when the colored races are turning against that rule. The Nordics are now losing their leadership and are becoming frantic to prove that it belongs to them."
It was a fatal day for the Christian nations when they denied, in the Peace Conference of the Allies, the demand for racial equality made by the Japanese delegates. It has reacted as a declaration of war by the white race on the black and off-color people of the world, and the latter are accepting the declaration everywhere in the spirit of those who made it, and which should have been anticipated, but was not, by "the blind leaders of the blind."
THOSE WHO WRITE PROSE AND VERSE FOR THE NEGRO WORLD
NO reader of a newspaper can judge by what gets into its columns what is left out. An editor's mail bag is much like a mill into which all sorts of manuscripts come and are ground out, the grist being a very small percentage of the whole. And, we are persuaded, the editor grievous more over the large mass he must reject than he rejoices over the small mass he can use. This is so because the editor, although among the most sympathetic of creatures, and all embracing in his sympathies, must of necessity, be cold and unfreeing in accepting what is good and available and rejecting what is not.
The editor of The Negro World appreciates beyond expression the wide-awake interest of members of the Universal Negro Improvement Association, and others in all parts of the world, who take the trouble to send clippings from their local newspapers, articles and poems. It shows their interest in the race and the work of the Universal Negro Improvement Association, and it helps us all the more intelligently to edit The Negro World, which has come to be regarded as the greatest national and international newspaper the race has.
Those who send us prose articles should write only on one side of the paper. They should write legibly, typewritten copy being preferred, with open spacing. They should have one subject and stick to it. And they should not use more than six hundred words to say all they want to, three hundred being a good number to stop at. We can't undertake to return articles we do not use, and if we do not use them it is because of some objection to the subject, treatment or composition.
Those who send us verse, and there are many, are advised not to send us any unless they are familiar with the rules of versification. Most that is sent us is faulty because the authors are ignorant of the rules. Poetry is the highest form of expression, and no satisfactory impression will be got if the rules governing the expression are not understood and adhered to. We can correct a faulty sentence or paragraph of prose, but a faulty line or couplet of verse can only be corrected by rewriting it, and we cannot undertake to do that, and the author would not thank us for doing it.
But those who write prose or verse for The Negro World should not be discouraged; they should rather be encouraged to master the machinery of prose and verse making, and to keep on coming until they have done so. It is only by so doing can they hope to make the expression in words which works for impression on those they hope to reach and influence.
NEIGHBORHOOD WORLD
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Station, Harlem 2177
A weekly illustrated every Saturday in the interest of the Negro race and the African Communities.
PRESIDENT
JOHN R. WATERS
Managing Editor
ASSISTANT MANAGING EDITOR
JOHN R. TAYLOR
Associate Editor
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Contributing Editor
BORROW R. MATHEWS
Business Manager
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ADVERTISING HALF YEAR
VOL. XV.
NEW VORK, DECEMBER 1, 1923
No. 16
The Negro World does not knowingly accept questionable or fraudulent advertising. Readers of the Negro World are currently requested to invite our attention to any failure on the part of an advertiser to adhere to any representation contained in a Negro World advertisement.
THE ASSASSIN WHO LIES IS ALWAYS A COWARD
of them has come into being. Some of them are suspiciously anonymous. We do not know where they begin or where they end. Most of them are supported by impersonal influences which have axes to grind. Very few of them are paid for their service by the newspapers that use it. Most of them jumble news information and editorial opinion in such a confusing way as to make it difficult to use what is news. The Preston Service is of this character.
The New York Amsterdam News carried the Preston News Service last week, the major portion of the service being a brazen insinuation that Mr. Marcus Garvey favors the forcible deportation of the Negro people of the United States. An insinuation like that is common with assassins of the character of their betters. Mr. Garvey happened to speak in Washington the night a lot of crazy white folks waited upon three Negroes who had moved into what is termed "a restricted white district." Mr. Garvey restated his claim that "Africa is for the Africans," if the whites are to possess Europe and the Americas. Out of the address of Mr. Garvey and the most important Preston News Service sharp drew the following assassination conclusion:
Thus we have a tragi-comedy enacted in our midst. Tragical —because if a man can be made to quit his home, he can be made to quit his city; and if he can be made to quit his city, he can be made to quit his country. Indicous—because here you have a simon-pure black man, the Hon. Marcus Garvey, a courageous leader, we suppose, at least in the minds of the "citizens" getting "members of the North Washington Citizens" Association, who is ready to "move out" provided the New York Courts do not interfere.
When has Mr. Garvey advocated the forcible moving out of Negro people from their homes or their country? When has he justified mob Jaw and advised Negroes to accept without protest and manly resistance any mob action against them? The mob at Washington told the persons it warned to move that "We know the leaders of your own race agree with this proposition." We do not know of one Negro in the United States who would agree to any such mobocratic "proposition." When "The Cameraman" of the Preston Service singles out Mr. Garvey as such a man, when his whole life is a refutation of the insinuation, he writes himself down as an assassin of character with the malicious deliberation of the coward who conceals his identity behind a mask.
THE NATION'S "LOGICAL DEFENSE"
WE publish on this page of The Negro World today a communication from the Extension Secretary of The Nation and a letter she has sent to the Washington Tribune, drawn out by an article from the latter paper which we reproduced in The Negro World of November 17, headed, "The Right to Vote and the Right to Drink."
The Negro World grants and emphasizes all of the fairness and service to the Negro people claimed by the Extension Secretary for The Nation. Far be it from us to minimize the fairness or the service of The Nation or to question the sincerity of its editor, Mr. Oswald Garrison Villard. We should not do so any more than we should minimize the sincerity, the fairness and the service rendered by William Lloyd Garrison, the grandfather of Mr. Villard on his mother's side, in bringing about the freedom of the Negro people in the United States. We could not do that. But the viewpoint and methods of The Nation on the race question are not always the same as those of The Negro World. We have our own viewpoint and methods in dealing with men and measures.
Let us see. The Extension Secretary of The Nation, in the letter to the Washington Tribune, among other things, says: "There is no apology 'for Mr. Haid's appeal' for the enforcement of the fourteenth and fifteenth amendments' as well as the eighteenth. There is a logical defense of the liberty to enforce one amendment at a time, which is as necessary for the friends of the fourteenth and fifteenth amendments as for those of the eighteenth." We are unable to see it from that viewpoint. It is the business of the citizenship and the duty of the courts to accept and enforce all of the articles and articles of amendment of the Constitution at the same time. To sanction the nullification of one, or the violent and fraudulent overriding of one as is done in the case of the fourteenth and
fifteenth amendments by the entire group of Southern States, is to imperil the force and validity of all the articles and articles of amendment of the Constitution. And that is what has happened by the acquiescence of the nation in the non-enforcement of the fourteenth and fifteenth amendments; it has made, enforcement of the eighteenth amendment difficult, if not impossible, upon the theory that if two amendments can be flouted, trampled upon and made of none effect, if in only one section of the country, a third amendment can be treated in like manner in all of the States. The Constitution is no stronger than the weakest article or amendment of the union of the former and the eighteenth of the latter. If one of them can be nullified and made of none effect, logically all of them can be. The Constitution does not function in its parts but as a whole and cannot be violated in any of its parts without impairing the union and effect of the whole.
NEWS NOTES OF INTEREST
(By the Lincoln Service)
— Howard Carter is back in Luxor to resume work in King Tut's tomb.
— The Fahrenheit system of college degree shows a strong disposition to disagree.
— California's and Washington's alien land laws have been upheld by the United States Supreme Court. Now the Japanese may not own or lease land in the United States.
— The vowel sentiment echoed by sk-President Wilhelm's Aristocracy Day speech is not to encourage a split in the Democratic party.
— It is said that France is considering the dispensary privilege of permitting foreign women to keep their
own nationality after marriage to Frenchmen.
—A delegation of Ku Klux Klan recently became so invisible in parade formation that eleven prisoners, sided by outside assistance, escaped from the jail at Arlington, Va. The jail officials, it is said, had temporarily foraken their duties for a gimpnet of the flooded knights.
—Senator Underwood, of Alabama, is apparently waning in whatever enthusiasm he may have had for the Ku Klux Klan. The Senator is quoted as saying that no progress will be made by any organization which has as its principal aim the fighting of races and religions.
—A Bible class at Kansas City is setly accused by J. R. Langenfolter of wifely cheating in the inter-city at-tendency context.
The "Nation" Replies to Washington Trilogy, Austin, Copied in Negro World; Says It Is Logical to Enforce One Amendment at a Time
The Nation, 20 Vesey, street, New York
November 20, 1922
You will be interested in the enclosed letter which I have written to the Washington Tribune in connection with their editorial, which you reprinted in your edition of Saturday. As a matter of courtesy and fair play, I hope you will give it space in your column:
Very truly yours,
MARIAN TYLER
Extension Secretary.
The following is the letter of The Nation addressed to the Editor of the Washington Tribune:
Dear Sir:
"We were interested to see your editorial on Mr. Hard's recent article, "White, Protestant and Dry," as reprinted in The Negro World on November 17. Your conclusions from The Nation's editorial, comment, however, are rather unfair. There is no apology "for Mr. Hard's appeal for the enforcement of the fourteenth and fifteenth amendments as well as the eighteenth." There is a topical defense of the liberty to enforce one amendment at a time, which is as necessary for the friends of the fourteenth and fifteenth amendments as for those of the eighteenth.
From the days of the Civil War, The Nation has stood unequivocally for racial equality and enforcement of the Constitution. Because of this policy The Nation has made thousands of enemies in the South, and lost a great deal of revenue. The Nation initiated the protest against the exploitation of Negro Haiti. It protests against every kind of discrimination, by some of the finest writers on Negro questions, have been copied by the Negro press throughout the country. Clement Wood's article on Alabama, for which The Nation secured book publication in the volume "These United States," was the frankest and most courageous discussion of the problem of miscegenation ever printed. William Picken's article, "Jim Croys in Texas," has brought country-wide attention to the disgraceful conditions on Southern railroads.
It is unfair to The Nation and your readera if you let them get the impression that we are anything but wholeheartedly in sympathy with every step toward complete equality of opportunity. I hope that in justice to your own race and to all its champions you will make this clear.
Very truly yours.
Extension Secretary.
FIGHTING THE WHITE PLAGUE
The Harlem Tuberculosis Committee of the New York Tuberculosis Association has moved to the new home of the Urban League, at 202 West 136th street, according to an announcement issued by Mrs. Mabel D Keaton, secretary of the committee. The Health Information Bureau, which was established by the committee on a permanent basis last year, is attractively situated on the ground floor at its new location. The bureau has been temporarily located at the Abysma Community House, 132 West 138th street.
The Health Information Bureau gave personal service to 1,062 persons from August 1, 1922, to July 31, 1923, giving information and advice and answering both telephone and personal questions. The Harlem Tuberculosis Committee, which was organized in 1922 by Harlem citizens upon the invitation of the New York Urban League and the New York Tuberculosis Association, has been conducting an active local campaign for the last year against tuberculosis in Harlem. The main emphasis in the work has been preventive and educational. It has served in the capacity of a connecting link between the public health resources of the city and community, the volunteer and professional services of physicians, the interest of local laymen and the general population of Harlem.
Dr. James Alexander Miller, president of the New York Tuberculosis Association, in a recent statement attributed the success so far achieved by the Health Information Bureau and the work of the Harlem Tuberculosis Committee to the splendid efforts of the committee and to the universal cooperation received from physicians, clubs, churches, and other organizations in the community. The activities of the Harlem Tuberculosis Committee, which are steadily growing, are supported by the sale of Christmas Seals.
Mr. Garvey Captured Critical Louisvillian
(From the Louisville Leader)
Marcus Carvey, the much-talked-about man, has been here and gone.
The people of Louisville are a very papular people. They are slow about taking hold of things and making much edo over people, it matters not who they are and where they are true, and the coming of. Carvey and his reputation was expected to be about as that of others who had touched a merrier-dar in the hearts of our people here. But not an. Carvey received a respectful hearing at the army last Sunday at an admiration that set a
THE PASSING SHOW
OPINIONS OF THE NEGRO PRESS
Just a day before I was ordered by my physician to go to the hospital I received the following letter from a gentleman who is a reader of The Negro World. I have got the degree of his personal acquaintance, and I am interested to learn that a reader of The Negro World has sound a solution of the problem which many of us still believe in as unbelievable as it was when it was first developed. I take it that the writer is a young man who is yet to be disillusioned. The letter follows:
Mr. J. E. Bruce.
Dear Sir:
I am a constant reader, of The Negro World and have always enjoyed reading your column. In reading your article on citizenship in the issue of September 12, I and much that might be interpreted as merely the principles and propaganda of the Universal Negro Improvement Association. The Negro as a citizen of the United States has all the rights and privileges enjoyed by the other citizens of Caucasian birth. He has only to assert, his rights to them. Instead of possessing himself of what is rightfully his, the Negro has been cringing and begging. No one respects a beggar. Let us stop begging and o about taking what we want. Let us stong crining, and stand "four square" to the world. Let us look conditions in the face and become "go-getter". Let us better our conditions here, that we may be in a position, to better conditions abroad, "Charity begins at home". Let us stop wondering, what the city, State and national governments are, going to, to do for us, and make them do, for we are a part of them.
The races who are the acknowledged leaders of the world attained their position through the might of sword and brain. When the Pilgrims came to this country they suffered untold hardships, and because they were men in every sense of the word, they survived and accomplished their purpose. They had initiative. This is a trait which the Negro must cultivate if he is to take his place in the affairs of the universe. Yet, the lack of initiative is not the lack of citizenship. It is rather the lack of a realization of the Negro's power as a citizen. The will to do for one's self and race must be cultivated, also more race pride, more race unity. Let us be more courteous, more partial to our own race and more faithful to one another. Yours truly.
GEORGE A. LATIMER.
202 West 148th Street.
New York City, Nov. 23, 1923.
Mr. Lalimer, like a good many others, I fear, has failed to make an intensive study of the psychology of the dominant and gallant race in this country, and to learn therefrom that his solution of the problem is unpracticable and impossible. The Negro does not possess, as he admits, all the
We have done some stepping since "Uncle Abe" made us, we certainly have, and no telling what qur speed would have been if all of us had just stepped together—Tampa (Fla.) Bullet-
Whatever might be the feeling on Mr. Underwood's position respecting secret orders, this is the one to be followed by every statesman and certainly a majority of the administrators of the law, if our nation is to remain substantial and progressive. Any other position indicates destruction and a collapse of our government. There is far too much disregard and disrespect for the law in our Southern communities. Our people need to be taught more of the fundamental principles of government, the rights of men and citizens. We cannot as a nation, after years of struggle and toil, prosperity and goodwill, try a secret form of operation. It is but a trilist, and an expensive one. It means chaos, troubles of all sorts, lack of confidence and the creation of disrespect for men and races. Our Constitution is sufficient, our laws are an aplenty—Birmingham (Aln.) Reporter.
The trouble with a multitude of people today is they are ever looking for a principally chance of acquiring riches or fame or wealth. We are dazzled by what Emerson calls the "shallow Americanism" of today. We are expecting mastery without apprenticeship, knowledge without study and riches by credit.
precedent, received by an audience that has never been equated by any two of the most outstanding leaders of the race of America since our sojourn here.
And regardless of what others may think of the President-General of the Universal Improvement Association in other cities, Louisvillians have now seen and heard Garvey, and are in a position to form their own opinion, and that is something more than ridicule and disrespect of him. It is honor and respect, an appreciation of his intelligence, his courage, his vision, his earnestness, his fervid magnetism and his great convincing power.
Two thousand people of color, with a white face here and there, were there, many out of curiosity, others to have more criticism to offer, few as admirers and supporters of the man, but after such an obsession of facts and figures, hooked up with imperative thought and reason, expounded with a monochrome elegance, all accustomed his program and his great man.
Whether Marcus Garvey has made a mistake in his business program is not the topic of today in Louisville, neither is it about his guilt or innocence of fraud, but about the sincerity of his purpose, his interest in the absolute emancipation of black peoples throughout the world. About how he has been misquoted and misinterpreted, Garvey is entitled to a hearing from black people whatever he goes. He got it here and of a hearing manner.
figures and privileges of American citizenship except on paper, and he is in no position to demand the enforcement of the constitutional guarantees. If he is a full-fledged American citizen, why is it necessary for him to organize to demand recognition, which Mr. Latimer asserts he already enjoys?
There can be no conflict between equals as to the right of either to enjoy what is equally their own.
The propaganda of the Universal Negro Improvement Association, to which I cheerfully admit I am unlawfully committed, is opposed to the assumption that a man is a citizen of any country, who does 'actually not enjoy the full right of his alleged citizenship. Whenever he is called on to fight for his rights of citizenship, it is pretty good evidence that his title is cloudy, despite the fact that the constitution says that he is a citizen and the equal of any other citizen. The power that awards him citizenship should be sufficiently potential to protect him in the exercise of his right of citizenship. But is it? Does it?
Up to date the National Government has not given its Negro citizens a demonstration of its power or of its good intentions in this respect by making either a gesture or a declaration of its purpose to enforce the laws by appropriate legislation, by which the citizenship of the Negro will be made as secure and effective as that of the white man.
It is not the business of the Negro to resort to Mr. Latimer's plan and become "go-getters." That, of course, is easily said; but its practical application will be found to be somewhat difficult of accomplishment.
The other highfalutin language employed by my correspondent to show the Negro how easy it is to possess himself of all his rights, etc., in as Mr. Bert Williams used to say, "All talk; dat's all." Mr. Latimer is either a very young and inexperienced man, or a native of one of the islands, where this kind of thinking and talking is induged in by some with regard to conditions in the United States. Let Mr. Latimer turn "go-getter" and try out some of the advice contained in his letter, and he will discover that what he advises is easier said than done.
I still maintain that the Negro, being of a non-assimilable race, is not a full-fedged citizen of the United States; never has been and never will be. In America it is still true that: Arnought's a nought,
A figger's a figger,
All for the white man
All for the white man
And nothing for the "Nigger."
Any Negro who attempts to put into execution the Latter restraint and not be long in discovering his mistake.
Because the politician acquires power by bribing the caucasus influence by standing in with the divekeeper, wealth by fraud, and immunity from conviction by packing the jury, we are conceived into looking at life through a distorted lens. These are opportunities to be shunned like the cholera. They appear to rest upon a solid foundation, but they lead to infamy and crime and harmfulness to mankind and sometimes suicide—Western Appeal.
President Coolidge, if he was unfamiliar with the troubles and problems of his colored constituents, has by this time had an earful or two, for every few days a delegation of colored men and women call at the White house and tell him in no uncertain terms the trouble the race experiences as the result of the infringements of citizenship rights and the many discriminations handed to us. The President may have some silent hours of reflection to give us many reliefs sought. If he does we will say in one accord: "All Hall Silent Cal, he has solved our problems."—East Tennessee News.
All organizations must co-operate for the purpose of securing respect for the race. Every individual right for justice must be a race fight. Those who suffer for their stand should remember that all just causes have their marriages. Some must suffer in order that those coming after them may have a peaceful and happy place in which to live.—Northwestern Bulletin.
135TH ST. LIBRARY NOTES
Dr. Harrison's lecture under
auspices of the Board of Education
Dec. 8, 1923, at 8:15 p. m., will be "The
Grandeur That Was Rome." On Dec. 5 at 8:30 p. m., the library
will hold its first "book evening" of
the season. Countee Cullen, Langstoe
Hughes and Gwendolen Bennett, young
writers of promise and distinction,
will read from their poems. The public is invited.
New books: "Exercise," by Dickson
and Dively, a promising new book on
exercise useful to doctors, nurses
and the general public.
Hearn, Lafcadio—"Two Years in the
French West Indies," a new efful-
professely illustrated, of this charming
book.
Learned — "Everybody's Completing
Eliquette." An addition to a gibbon
continuously in demand.
DREAM DAYS IN SUNNY GOLD COAST
TOURING THE BEAUTIFUL LAND IN A FORD FLIVVER CAR
Mining of Cocoa Most Profitable—Essentially the Black Man's Land—Jimboy, the Ashanti Chauffeur, Strictly on the Job-A Dance and Such Music-Epidemic of Suicides
By J. M. Stuart-Young
Author of "Chips, from West Africa," "Meelys Negrass," "The Soul Slayer," etc.
There is far more hustle on the Gold Coast than anywhere else in West Africa. Yet it remains essentially a land of promise, rather than a country of achievement.
The Negro's watchword is still one of "tomorrow!"
Apart from being the one El Dorado that has supplied during several generations, the Gulf of Guinea is the centre of the world's largest cocoa supply, a region that abounds in opportunities for the acquisition of wealth.
It is essentially, however, black managers. It may never be colonized by white folk. There are small native landowners here, who hang on by the very eyelashes to their hereditary rights, insmith as they never know the hour that gold may be found in the vienna of their holdings.
Meanwhile, the farming of cocoa is infinitely more lucrative than the cultivation of the palm, despite that tropical trees liberal gifts of edible oil. Cocoa returns more profit per hour than any known West African product; hence this portion of the coast has suffered heavily from deforestation. In more than one public speech, the present governor, Sir Frederick Gugginsberg, has warned, Gold Coastians that they have erred in thus placing all their eggs inside one basket.
I have been touching at Gulf of Gambia ports for over twenty years. But a knowledge of the interior was still far to seek. It was from me, therefore, emulated the suggestion of a motor tour along the foreshore. The notion was cordially received by my two fellow-passengers on board the Dutch steamer Pedestra. My plan did, indeed, seem feasible. We had, already taken a fortnight to coast from French Saincambia to the last of the Liberian ports. Going ashore at Anmine (the last of the French Ivory coast ports), a modest party of three, my idea was to cover by car as much of Gold Coast territory as was practicable, inside a full week of leisure. If the facts proved propitious, and we could obtain reliable relays of the ever-popular "fillyor," we might at last obtain something more satisfying than the usual casual peeps afforded by steamer passages, at the numerous
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towns and villages that sing so closely to the Atlantic surf.
We might need to deviate infant a score or two of miles, whenever we met a large river: 'Either we could take the car across, or we could abandon the one in use, and then hire another. The captain "guessed" that we might rejoin the steamer at Aome, which is the capital of the ex-German colony, to the south of the Gold Coast littoral. After being embroiled, cabined and confined inside a three-thousand ton cargo-boat for nearly a calendar month, the prospect of seven days and nights of liberty on shore was distinctly fascinating. We felt like three schoolboys unexpectedly released from tellious lessons.
Moreover, as the Pedestra had still to call at over a dozen ports, and to spend the greater part of a day at each, before reaching Toulouse, we knew that our Dutch mentor, had not been untidy liberal in his estimate of time. So we carried with us only the necessary two or three changes of underwear, toilet accessories, and a single case of provisions. The food consisted mainly of milk, butter and flour. We well knew that money would be so acceptable, even in the chest of the Bush, and that a modest few pounds sterling would readily see us through our enterprise.
Our first tilt bille was a typical old Ford. It consisted of more noise than energy, and its springs were far from being up to the mark. The driver, however, compensated for the car's shortcomings. He was a story and merry-faced Negro of middle age from Ashanti, and soon proved himself a past master of the Ford's crude anatomy. He gave his name as James Boyce; and this we promptly abbreviated to Jimboy. By this title he was known throughout our escapade. During that first day there were more break-down than were really pleasant. But the chauffeur took them all in such good humor, that the interruptions to progress imperceptibly became subject for jest. There were many unneeded rests and pow-wows at the side of the road. We three passengers were able to bring forth sundry bottles of oil and beer thought in the town of Aslille, ere we started; or our Thermos flask of ice coffee, and then lounge beneath the shade of a coconut grove.
The weather was delightful, the end of the rainy season, when the air is fresh and cool and sweet. Flies chirped blithely; butterflies fitted like gaudily-colored threads of silk through the green, mesh of the foliage. The white road, its surface lightly metallized, wound in and out, up and down, but generally within a very few miles of the enclosed-tinted sea. Overhead shone the top sun of a golden mid-Septerm.
Our first night was spent at Half Asshit. This is British tenor, although Asshit proper is French. We had not yet accomplished much in the way of distance. But Jumby Claimed that he was "just beginner" to understand the lyre muscles of the ear, and he promised us a clean hundred miles spin away, to the interior on the morrow, curling downward. In the direction of Aixin, toward Evening. Soon we touched at a charming little down called Attainte, and then the road seemed to take heart of grace, and to run fairly level for a few miles. But suddenly it began to climb and climb. By noon we had a panoramic view that was well worth journeying to see.
Mr. Newchum, a young man in the early twenties, and trailing his maiden visit to the coast, commented upon the cinema-like effect of the somber, Novadayz everything is seen through the medium of the movies: Love, romance, adventure, even death itself. It was just as though an endless red reed was being masslessly unfolded before our uncurtained gaze. The third of our party, Mr. Oldenaster, snorted in dexion of my explanations of delight, and said that he had seen far better effects on a tippery colored postcard. But he was immensely interested in the cocoa farms through which we passed, and openly deplored that the Negroes of Nigeria, toward which colony he was traveling, did not take "anything like so much palin," with either preparation of the soil or preservation of the beans. We stayed in one village over an hour, to watch the process of fermentation. Duly and patronizingly we admired the patience, energy and skill with which the whole family (man, woman, boys and girls) and even tiny toddlers), attended to their work.
The sun was beginning to set in crimson splendor as we descended to the beach. But our place of rest for the sight could not be reached for some time, as we all needed a bath and a change of clothing. So the car sped along at about fifteen miles an hour, while the dusk gathered inward from the sea. The small villages through which we passed seemed to be wholly devoided to fishing. Pine trees, large enough to hold buildings, drew position, lay on the sand, most of them richly decorated in a variety of embroideries.
THE NEGRO WORLD, SATURDAY, DECEMBER 1, 1922
desphas. Stalwart Negros, stripped to the joins, scabbed vigorously both sides of the wood, with sand and grass. On the wide expanse of golden beach we could see younger four bushy occupied with the mending of nets. In the doorways of the ramshackle houses, pot-bellied babies, quite naked, staggered happily and to fro; while older children danced a saraband or chased each other in and out of the surf. Tall-coiffed women, their billocks of hair wrapped from slight in swathes of gaudy alk, bent rhythmically over fou-fou bowls. Sometimes a large-eyed child would be precariously suspended on the mother's back, its tiny head cuddled within the hollow between her dusky shoulders.
We alighted in the last village and went to just such a typical hut for a rest. The fisherman made us very welcome, while the woman continued her preparation of the evening meal. As she thrust backwards and forwards over the hollowed receptacle, the wooden pounder rising and falling with the precision of a piston, it was comical to see the child's head swaying to the movement. One had fears for its safety until one realized how harmless the whole procedure was in actual fact.
We obtained necessary supplies of water and enjoyed our abutions behind the hut. Meanwhile the baby had been laid upon the ground, while the mother flipped to and fro attending to our needs of food. Judging from the little one's howls of remembrance and discontent it would have prefereed the pendulum-like movement high in the air to the temporary security of terrp flung. After re-dressing we accepted each a portion of foufou and a modest quantum of peppersoup from the woman, in recompense of the shilling which she was otherwise reluctant to accept. I, for one, enjoyed the slight repast, and voted it splendidly cooked.
This method of boating the inbittious tuber of the Coast (yam or cassava; boiled to the consistency of our familiar potato), is known everywhere in the tropics. It is indubitably the best manner of making such a constipating diet easily digested. For natives, who live on practically nothing beyond fish, fruit, sturgeon vegetables and doubtfully clean water, it will readily be conceded by the reader that variety does not make the spice of life. Against such uniformity of diet there appears little chance of digestive adaptability, the adaptability exemplified by the Harrow boy of anecdotage. He rushed, one broiling summer's day, where youth in crowds were clamoring for attention during the interval between matches to the counter of the refreshment pavilion.
"Strawberries and 'ream!' he demanded.
"Sorry! Sold out!"
"Right-o! Give me a large liver and bacon, instead!"
Twice on the following day we met herds of cattle, wildeyed and gaunt, on their way to the nearest market. There would be a breathless moment of suspense, before our car zig-zagged its way through the phalanx of threaten-horns and hoisterous hooves.
At only one place did we encounter any shadow of inhospitality. This was at a small government station below Seccoueade (in modern spelling, Seckond). No hungalow had hoved in sight for many miles, until we suddenly encountered a small rest house. As there was no ostensible occupant we considered ourselves justified in using the place to cook a mid-day snack, and to enjoy a sesta. In the midst of our fun, however, a Brass Hat arrived from the unknown. He was followed by a long cortege of servants, bearing his camp kit, cooking utensils and trunks, the dismaving hare and penalties of the very youthful official, who likes to throw his weight about. Had he been a man of longer const experience he would indubitably have (kruffy), but heartily) invited us to share pot help with him and to make ourselves at home for a period. Before we parted we might have discussed with him all known creation—from London to Largs, from New York to New Zealand and from Trinidad to Timbuco.
Instead of the anticipated Walt Whitmanism, however, there were distinct frowns. We were likely and politely invited to vamoose on the ground, that "the rest house is only at the disposal of casual travelers when not needed by the government, and, after a formal application has been made to the nearest district office." We lost no time in pursuing the even tenor of our way. Our sleeps that afternoon was enjoyed in the shade of the car, with an improvised canopy, mido from a torn tarpaulin and our crumpled and travel-worn "Macs."
Between Axim and Sekondi there were numerous trees, in full blossom with flame of the forest. The scarlet leaves lay on the ground like a carpet of velvet. And the wide branches, so walthily reminiscent of the Oriental willow, fervently interlaced overhead, with their sweet-hate of red against the rich harmonies of blue in the sky, seemed to evoke "thoughts that do lie too deep for tears."
Oh! the wonder and glory, of the flower that we know as Pride of Barbados, Flame of the Forest and Bush Jewel! Is there any superlative in our cold English tongue that can possibly overate its enchantment?
Night had now fallen. We knew full well that we should meet plenty of Europeans in Sekondi, because it is the base of the railway. Passengers, both outward and homeward, are always to be found in the hotel.
In the period that lay behind us, since the Pedestra's siren had blared forth its au revouir, et bon voyage, we had not only about a score of other cars. We had not too frequently been able to make these gestures. Larges
there had been in greater number. The rapidity advancing Gold Coast has recently disowned head transport. Its period of "tolting" or carrying loads on the head is nearly over. After Sekondi, and on both sides of Aocra, we anticipated meeting motor lorries by the hundred, conveying bagged cocoa to the shipping depots.
Meanwhile, such cars as we had encountered belonged to "itinerating" farmers and planters. During the cocoa season, the larger landowner does a fair amount of travel. Generally his entire family accompanies him. In these parties it was easy to discern father and mother, an aged or two aged parents on one side or the other, and half a dozen happy kiddies. All were well dressed and amply provided with food. Grandmamma seemed eternally to be offering bonne-bouches to the little ones. Contentment was the keynote of the whole group. On the Gold Coast one is impressed at every turn by the fact that the family is a real social factor. The Fantee, Acra or Ashanti does well to speak of "family", lands, and to cultivate the local "stool" of chicotainship. Children here are privileged persons. Nest-eggs are waiting for practically overly one of them, no matter whether father owns one, ten, a hundred or a thousand acres of farm land.
(To be continued)
(Lincoln Service.)
PORT AU PRINCE.—In marked contrast to the conditions prevailing in the majority of islands of the West Indies and the Latin-American countries of Central America, the end of the fiscal year in Haiti, which is under temporary American control, shows gratifying and substantial progress. The fiscal year that closed on September 30, according to the annual report submitted by the American high commissioner to Haiti, showed a total income of $6,496,889 from the collection of customs and internal revenues, on an increase of $1,195,998 over the previous fiscal year.
Haiti is essentially an agricultural country. Because of marvelous fertility of the soil and the ideal climatic conditions, anything with life in it will grow. It has been reported by those who have investigated the agricultural possibilities of Haiti that shrubs and small trees shoot up out of the walls of ruined buildings, nourished only by mortar between the bricks, the Air, and dew, and the rain; that a riot of vegetation is seen in the un cultivated portions of the country, and that persecuted fields are speedily covered with a thick growth of tropical verdure. All tropical fruits flourish—the orange, the shaddock, the pineapple, the mango, the alligator pear, the plantain, and the fig banana. It is claimed that Haiti is one of the best banana countries in the tropics. Although Haitian cotton brings a much higher price on the European market than ordinary cotton, the cultivation of this plant has been sadly neglected. Sugar cane flourishes whether it is cultivated or not, and grows on almost indefinitely without being replanted, reproducing itself year after year.
The great staple product of Haiti is coffee. It supplies the bulk of the revenues of the government and the measure demands of the simple pennantry, which constitutes about 95 percent of the population. Women and children gather it and take it to the soup tents on their heads and the backs of burros. Although an effort is now being made by the American Government to make a market for this coffee in the United States, practically all of it is shipped to European countries. The cultivation of coffee, however, not unlike cotton, has been greatly neglected by the natives, except in small patches around the cottages. Most of the crop is the result of the reproduction from fallen berries, and the crop has varied from year to year only through influences like a variation in rainfall.
Since the American Intervention in 1915 there has been a revival in agricultural pursuits and a careful survey has been made of the need of agricultural instruction. Highways are being constructed and reforms established that will rapidly develop Haiti morally, socially, politically and economically. According to the select committee that made an inquiry into the American occupation and administration of Haiti and the Dominican Republic, sew of the Haitians had ever seen a plow before the American intervention. The peasant class had never seen and did not know how to use a shovel, and when a load of road-building machinery, including six wheeled barrows, was docked, the natives carried them on their heads instead of wheeling them to the place where the roadbuilding was in progress.
There can be no question as to the benefit to Haiti of a temporary American occupation. With the development of her natural resources, with the establishment of thoroughly equipped public schools, with the revival of agricultural pursuits, the building of a railroad, the construction of hospitals and the suppression of the revolutionary proponents of the political leaders. Haiti will eventually be the garden spot of our Western occupation.
Subject: "An Old Persian Law
Operant Still"
Sertio: Hale Hale (Continued)
Text: Ether IV: 3 (Concluded).
IV. This statute of ancient Persia meant "Denial of Sucor to the Needy."
Surely his afflicted subject had a primary claim upon the kings. But the black-robed man keep clear of the court. "None might enter the king's gate clothed with sackcloth." It was equivalent to saying, "No sucor for the needy here." We too often make a similar denial, not always in words, not even intentionally, but practically. If no help was to be of the king, where in ancient Persia could the sorrowful go. And if we who profess to serve Christ do not give asylum to the sons of want, where may they expect to find "surcease of sorrow"? Do not drive away from your gate those who are clothed with sackcloth. Better be deceived in ninety-nine cases out of a hundred that ask your help than spurn one case of real necessity.
Paul wrote of Phoebe as "A succourer of many and of myself also." O. that we might merit similar description! If those clothed in sacrilege be our fellow-Christians, be specially careful to succor them. Paul helped "the poor saints," and so must we. Christ served men, and so must we. True liberty is in self-renouncing service.
V. This Persian impost represents "A Vain Effort After Happiness."
The one idea of the king was his personal happiness. Necessity mattered not to him. Conscience was nothing to him. Humanity he needed not. Happiness he must have, and it would overcast his gladness to have those who were clothed with sackcloth in his palace. All that menaces happiness must rigorously be banned. What expedients men adopt today to secure happiness! The expedients are as ineffectual as those of King Ahasuerus. He did not succeed in finding real happiness, nor can anyone who today seeks it by such methods.
Happiness is not the chief end of life. *Ahauserus thought it was*, and many in our day are possessed of his sophisticated idea. Character is infinitely more than happiness, and character is life's destined end. Knowledge is greater than happiness. Self-sacrifice is nobler far than happiness. Let none set his heart on mere happiness as the goal of life. He who seeks happiness for its own sake will never find it. The fitting epitaph for every happiness-hunter is "Thou fool."
The Persian monarch's effort after happiness was vain because he sought it in outward things. He aimed to secure happiness by happy surroundings. None clothed with sackcloth may loom upon his laughing eyes. But the error was great! You may banish all sad appearances and yet have no true happiness. It is not in the visible to give real joy.
Socrates was derided because he said he did not know whether the King of Persia was happy because he did not know his character. But Socrates in that saying touched the very spring of happiness. Appearances are proverbially deceitful, and they are specially so in regard of happiness. It is not what I have, but what I am, which makes me happy. Character determines permanent happiness.
There is an old Italian proverb to the effect that we need not live on the Plaza to enjoy the sunshine. Certainly we need not live in superb conditions of life in order to realize true happiness. Are we making the mistake of the Persian king? If we have found our salvation in Christ, we may have sackcloth before our eyes, but our joy shall be full and everlasting. There may be men clothed with sackcloth within our gates, but those gates shall be praise.
VL The debarring of those clothes with sackcloth from entering the king's gate is a hint concerning the perversion of institutions.
It was a gross abuse of the royal palace. The king's gate should have been a sanctuary for the distressed, but instead of that, it was a haunt of luxury. Institutions are not infrequently thus perverted. What is meant for all is reserved for a few. Where there should be general hospitality there is the carnival of a privileged clique. All great institutions have been so debased. Homes have. Our houses are often scenes of selfish pleasure when they should be temples of safety and consolation for the troubled. States have been repeatedly perverted. They should be enormous ameliorative and philanthropic forces; yet, they often refuse to do the works of mercy the people' need. I rejoice in recent suggestions of State aid for the industrious and aged poor. I trust the day will hasten when the man clothed
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THE BOOK THAT EVERYBODY IS READING
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"PHILOSOPHY AND OPINIONS OF MARCUS GARVEY"
EDITED BY
AMY JACQUES-GARVEY
First Edition
Published by THE UNIVERSAL PUBLISHING HOUSE
TABLE OF CONTENTS
CHAPTER I.
Epigrams
Propaganda
Shavery
Force
Education
Micropurification
Projection
CHAPTER II.
Radiation
Government
Evolution and the Result
Earth
Power
Universal Suspicion
CHAPTER III.
Present-Day Civilization
Divide Appertion of Earth
Universal Lust in 1821
World Development
Cause of War
World Bondment
The Fall of Governments
CHAPTER IV.
The History of the Shave Trade
Jewish Appertion of Earth
The Negro go an industrial Mackshiff
Lack of Cooperation in the Negro Slave
Problem in the Negro
The True Solution for the Negro Problem
White Progression about Africa
Mason T. Washington's Program
CHAPTER V.
Matterment on Arms
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with sackcloth will be cured to by Christian States more generously than he is today.
Is not even the church often perverted? We set up class distinction with far less warrant than the pagan Kings of Persia had. Alas, the gate of the sanctuary is not always freely open to the man clothed with sackcloth. Still, as in James' day, "off raiment" has the preference. We should facilitate the entry of those who are clothed with sackcloth.
When the Saviour was incarnate here He gave more tender attention to the man clothed in sackcloth than to him who wore gay apparel. Do thou likewise. God save us from perverting the church. Let it answer God's eternal purpose that it should be the home of the lonely, the poor, the sorrowful, and the city of refuge for all who desire the great salvation. May the church's duty be its delight.
VII. In this edict of ancient Persia, I see also "The Folly of Perpetuating Unworthy Laws."
Doubless Ahasuerus was—not responsible for the existence of this heartless law. The law of the Persians changed not, and the stagnant water often stank. Ahasuerus was responsible, however, for maintaining this invidious law. He found it, but he need not have left it to his successors. How absurd to perpetuate such a law! The world has had a trick of doing this, and too often the church has acquiesced in it. Judge laws by their fruits, and let them be abolished if unworthy. Plants our heavenly Father hath not planted must be rooted up, What a curse are ignoble laws! Do not let us buttress laws which make it difficult to do right and easy to do wrong. Do not let us perpetuate venerable abuses, for venerableness is not necessarily a virtue. No legislation should abide which prevents the establishment of the good and the right.
And now let me apply this old Persian law, which, as we have seen, is operant still. There is the king's gate which is open to all who are clothed with sackcloth. Jesus, the King of Kings, welcomes all god and sorrowing souls. Let such ever hasten to His gate. Sackcloth is the penitent's dress. O. penitent, if thou comest to the King's gate thou shalt enter in, despite thy sackcloth! Yea, the King Himself will unclothe thee of thy sackcloth, and on thy recreant limbs "the best robo" shall gleam.
The gate of heaven is open to all who are clothed with sackcloth. We shall come to it one of these days. Clothed with the sackcloth of earth's sins and sorrow, we shall be received at the gates of pearl. We shall obtain joy and gladness, and sorrow and sighing shall flee away.
Blessed gates! By faith they flash upon us now. When we enter those gates the King will greet us, and, removing our sackcloth with His own nail-plered hands, He will clothe us "with scarlet and other delights."
Don't be a beggar of life. Stand up.
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LOUISVILLE, KENTUCKY
The Secretary-General, Sir R. L. Poston conducted a fourteen-day campaign in this division which was successful in adding several new members and in increasing and improving the financial condition of the local Mr. Poston brought new hope and enthusiasm to the Negroes of the city of Louisville. During his stay he visited, also, with the secretary of the local several churches, schools, and many other places where the pastors and principals gave him the opportunity to explain the objects and aims of the U. N. I. A. The members pledged themselves to remain faithful to the association and to assist in every way possible our worthy president, Dr. W. Rattiff. At the close of the meeting a banquet was given in honor of the Secretary-General by the lady president.
Immediately following the visit of the Secretary-General we had with us the Hon. Marcus Garvey, who spoke at the Jefferson, County Armory before an audience of several thousand, who came from all parts to hear our matchless leader, President Ware, of Cincinnati, came over and brought with him a strong force of 85 Legions and Black Cross nurses and took a prominent part in the parade which was led by the Western Union Band from the Liberty Hall to the armory. After the opening of the meeting several addresses were delivered by distinguished visitors who were specially invited to the meeting. Among the visitors were Dr. C. H. Paris, the Rev. A. J. Dodd, L. Willis-Cole, editor of the "Leader."
The Hon. Marcus Garvey was presented to the audience by Dr. Rattif. When Mr. Garvey came forward he was received with thunderous and prolonged applause. He delivered one of the most inspiring addresses we have had the pleasure of listening to. Several ministers and professional men who were on the plr form said that the program of the association had been misunderstood and that no race conscious Negro could fail to support such an association. Several of the prominent Negroes who were invited to speak were unable to do so as Mr. Garvey had to leave on the next train. The Hon. Marcus Garvey has made a great impression on the race in Louisville.
Prejudice Growing In the French Kongo
Paris, Nov. 15—Rene Maran, a state employee in the Kongo, has just arrived for a series of lectures in which he will plead for better fellowship between blacks and whites, that French prestige in Africa may not vanish. Maran host your attracted attention by winning the Gomoutl prize with his novel "Datoutl," where in he described with remarkable precision the native traditions and culture.
Assigned by the colonial ministry to study conditions in the Kongo, he now complains that the government's white employees, as a result of contact with their British and American colleagues, are beginning to treat even educated Negroes as inferiors, restaurants refusing to serve them at the same tables with whites, and railways not allowing them to enter carriages until all white Frenchmen are seated comfortably—New York Heald.
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CAMAGUEY, CUBA
The members of the Camagüey division are devoting much time and energy to the training of the boys and girls. They realise only too well that Africa may never be redeemed by the present generation and in order to hasten the day they believe in training the children in the principles of the U. N. I. A. so that they will be ready to take their places in the great struggle. Sunday afternoon was given to the juveniles, who were responsible for the program, and they certainly rendered a varied and an interesting one.
The program was as follows: Song, "We Gather in the Children," by juveniles; opening address, Stanley Becert; recitation, Francis Asher; song, by juveniles; recitation by Irus Angus; several other songs, recitations and addresses were rendered by the juveniles and visitors. The meeting was brought to a close after an address by the president.
TORONTO, CANADA
The Toronto division had its usual mass meeting on November 11, which was opened in the regular way. The speeches delivered were of a high order and inspiring. Mrs. Robinson said that she was proud to be living in the era which witnessed, the sending of a deliverer to this raid and the beginning of the great work of redeeming a continent and uplifting a people, and it should be the duty of every true Negro to support the program of the U. N. I. A.
The next speaker, the Rev. Mr. Henderson, also spoke encouragingly on the subject. Mrs. M. E. Anderson in the course of her address said that, although she was a member of the A. M. E. Church, she did not find it contrary to the rules of her denomination to be a loyal supporter of any organization which was working for the uplifting of this race of ours. The music was up to its usual standard. The meeting closed with the singing of the national anthem.
PRICHARD, ALA.
Judging from the reports which reach us from Prichard Division, Garviesism is making a rapid sweep in the community and planting itself firmly in the hearts of all manly Negroes. A most enthusiastic meeting was staged on November 11, when a large crowd gathered to enjoy the beautiful program which was prepared, for them. Prichard has always been lucky in obtaining the services of willing members of the race to contribute to the program, and on this occasion they had with them the Bettel Quartet of South Mobile and the Union Star Quartet of Plateau. The selections rendered by the above-mentioned quartets are worthy of special mention, on account of the harmony and expression with which they were rendered. The audience applauded each number heartily and also enriched several others.
The lesson of the day was read by the president and was followed by a few remarks by Mr. J. J. Thomas, Mr. Thomas scored the ministers who were keeping their members in darkness, preventing them from seeing the light of racial consciousness. A recitation was then given by Miss Zubelin Lemon, which will be sent to the Negro World for publication. Several visitors were introduced and delivered interesting addresses, after which the meeting was brought to a close with the singing of the anthem.
DANVILLE, ILL.
The DaVille Division of the U. N. T. A. is about to put on a two weeks' membership drive. Up to the present the drive has been very successful and we are enrolling new members every day, and a few of the old members who had fallen out of line are once more entering into the ranks. We have held interesting mass meetings, which have been well attended. Our ex-chaplain has been a tower of strength in these meetings, and his eloquence has drawn many into the fold.
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After several weeks of thorough preparation for the unveiling of our charter we were well repaid by the enthusiasm exhibited and the support given to us by the members and friend of the chapter. Invitations were issued to...the District Commander of the U. S. M. C. the Dominican Civil Governor and many friends and members of secret societies.
At about 1.15 p. m. the meeting was opened by the president with the singing of the processional hymn, "Shine On, Eternal Light." This was sung by the audience, with the robed choir marching up the right corridor of the theatre, led by Chaplains' Thomas and Thwaites, also robed, of Division No. 26 and Chapter No. 53, respectively; then in order of their respective offices followed the male and female officers of the chapter. On reaching the rostrum, which was provided with seats for the officers, the choir entered their forms on the lower side, and after all were scaled the president, Boo Abram Labeba, made a fitting address of welcome in which he dwelt at length upon the alms and objects of the association, and concluded by thanking the administration, Messrs. A. Bass and E. Kilbourne, for their kind moral support to the organization in allowing it to function freely and unmolested on this plantation. He formally entrusted the meeting into the hands of the chaplain to perform the religious part of the program: Prayer as per ritual; chant, "O. Be Joyful in the Lord"; Scripture lesson; "God of the Right"; song; duet, "Ora Pro Nobls." sung by Mitson Peterson and Messrs. Wattley and Bridgewater; hymn, "God Bless Our President," choir.
The meeting was again handed over to the president, who announced that the charter would be unveiled. The ceremonies began with Master Arture Parrott reciting a short poem, after which Miss Josephine Lahega (both of them members of the Juveniles) pulled the strings which controlled the veil of the charter, saying at the same time, "In the name of the Universal Negro Improvement Association I do hereby declare this charter unveiled." The orchestra played the Ethiopian anthem while the uniformed units stood at attention.
The Addresses
The collection for the day was next taken up, during which the choir sang "O Africa, Awake." Then followed the program addresses. Senior Don Edwardo Martinez C. was the first speaker, and took for his subject the alma and objects of the association as conceived by him. (Senor Martinez is director of the Consulco Spanish School), and said in part that he took upon the organization not as one for pleasure or dress, but as one that is seeking to revolutionize the race. He spoke on the various races from the time of creation and upon the theories presented to the world by various scientists and concluded by saying that he believed in the theory of Marcus Garvey—that of awakening the Negro to a due sense of race consciousness and to rise and do the things that other races have done, and lost but not least, to secure himself by establishing a government second to none upon the great Continent of Africa. (Applause.)
The next speaker introduced was Senator Don Ramon Avila, who like the first speaker, spoke in Spanish, and in a forceful and intelligent manner explained the association and its objective. Then followed in order Bros. V. A. Burnett, executive secretary; Thos. Dumpl, first vice-president, and Theophilus D. Nichols, acting financial secretary of Division No. 26, Macreres, whose arguments not only showed their love for the cause, but their implicit and unswerving confidence in the principles of Garvyslum. Next was Bro. Chas. Dagley, chairman of the Board of Trustees, Chapter 53, who quoted scriptural passages to support his statements regarding the organization. Next was representatives of local societies. The Energic Society's was represented by Mr. Emellus Gibbs, the Execelsis by Manassa Michael and the Y. M. T. A. by Goffrey George. These persons said that, though they were allied with other societies, they always believed in the U. N. L. A. as the king of organizations, and that they further believed it to be the only instrument by which the race will be made secure.
Procession
The president then made the necessary announcements for the remainder of the day, after which the choir sang "One God! One Alm! One Destiny!" and the meeting came to a close with the playing of the Domingan can Anthem by the orchestra. Upon reaching the street a procession was formed and we marched to our Liberty Hall with the orchestra leading, playing "Onward Christian Soldiers," followed by Brethren Durley, Wattley, Lewis and Benjamin supporting the charter, then the chaplains, the choir and friends, members and well wishers.
Our Liberty Hall was gaily decorated to suit the occasion. Collection for the day amounted to $6.65. The frame of the charter was made by the President Abram Labega and exhibited a third specimen of workmanship. It was made of mahogany and yellow sandalwood with gold gilded edges; the lower part was divided into three sections, the right bearing the portrait of the male officers of the chapter, the center "Pro Deo, Africa, or Justitia" and the left the female officers. It stands six feet high and four feet wide, with the extreme top carrying the American flag on the right. The Dominican on the left and the U. N. L. A. in the center, and still below that inlalde with abony was the Star of Ethiopia. The motto of the organization, and on each lower corner stands two flower vases glided in gold, bearing bouquets.
Bocas Division installed its officers on November 4 with very impressive ceremonies, which will live long in the memories of those who witnessed them. The first part of the meeting was conducted by Rev. R. S. Whittaker. The processional hymn, "Onward Christian Soldiers," was sung while the officers marched from the dressing room wearing their sashes of red, black and green, followed by the chaplain in his robes of office.
The meeting was opened with the singing of "From Greenland's Icy Mountains" followed by prayer. The program was as follows: Sankey, 581; Scripture lesson Psalms 23d; Sankey, 287; the offering; Scripture lesson, Kings, chapter 5.
The installation of officers was then entered upon. First the hymn, "All Hall the Power of Jesus' Name," was sung, while the president and the lady president marched up to the rostrum, where they took the oath of office, after which they were escorted to their proper places. The vice-presidents were next to be inducted into the office with the same ceremony. Sankey 761 was sung while the secretaries were taking the path. Then came the treasurer and trustees, who were inducted while the choir sang "Yield Not to Temptation." At the close of the ceremony several addresses were rendered, the meeting being brought to a close with the singing of the Doxology.
The division also gave a rally of the tribes of Africa which was very well attended. The persons who represented the different tribes looked well in their picturesque costumes and received thunderous applause as they came forward. The first prize was won by Mrs. McLeary, second prize by Mrs. M. Bernard, third prize by Miss. Alma Buchanan Naggs. Great credit must be given to Professor Jackson, who presided at the organ for the beautiful selections with which he favored us.
LA AFRICA, COSTA RICA
On October 9 we had a visit from the High Commissioner, the Hon. C. H. Bryant, the popular and loyal commissioner for Central America. On his way to the La Africa branch Mr. Bryant contracted an attack of chills which seriously affected him, but owing to the prompt attention of Mrs. McDonald, he recovered sufficiently to keep his appointment with us. The meeting was called to order by the president, Mr. D. Howard. In the usual way and after a few preliminary remarks by the president, and the singing of the lymn "God Bless Our President" the chair was turned over to the commissioner. The commissioner then delivered an inspiring and encouraging address which was listened to with rapid attention by the audience. We wish to thank the high commissioner for his visit to us and the interest he displayed in the affairs of the local. Without doubt Mr. Bryant
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SPECIAL NOTICE IN VIRG
Certain Displays and Chapters of Bodies solve into a union or league, known as Union."
This union is locked upon with discontinuity to the Constitution of the Union, therefore illegal.
All Divisions and Chapters constitute are hereby WARNED and INSTRUCTED to ship and support from said illegal union same forthwith.
Further, all other Divisions and Chpt provement Association are also warm leagues and unions organized among the of the Parent Body forthwith, and are or to take no part in any such effort.
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SPECIAL NOTICE TO DIVISIONS IN VIRGINIA
Certain Deplays and Chapters of Eastern Virginia have formed themselves into a union or league, known as, or to be known as the "Tidewater Union."
This union is looked upon with disfavor by the Parent Body, as it is contrary to the Constitution of the Universal Negro Improvement Association, therefore illegal.
All Divisions and Chapters constituting this union, or interested in some are hereby WARNED and INSTRUCTED to withdraw both their membership from said illegal union, and use their influence to disband same forthwith.
Further, all other Divisions and Chapters of the Universal Negro Improvement Association are also warned and instructed to disband all leagues and unions organized among themselves without the written consent of the Parent Body forthwith, and are expected to attempt no such action, or to take no part in any such effort without the written consent of the Parent Body.
SECRETARY-GENERAL.
Universal Negro Improvement Association
New York City, September 4, 1923
SPECIAL V
To All Presidents of Division
Improvement Association
In view of the fact that many pers-
being sent out by the Universal Negro In
no credentials, take warning that
to the future "no person or persons
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Secretary-General of the Association."
recognized.
SPECIAL WARNING
In view of the fact that many persons are representing themselves as being sent out by the Universal Negro Improvement Association but bearing no credentials, take warning that
In the future "no person or persons must be entertained without having in their possession proper credentials signed by the President-Genial and Secretary-General of the Association." Only these signatures must be recognized.
By order of the Universal Negro Improvement Association.
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OUR LIFE'S WORK DONE
R. R. F. BLAGE
Must in the sun regain their place
Then will our work be done.
Nerve ye your hearts, ye sons of Ham,
For the part you'll play
When the clouds have passed away
Forth must shine the glorious sun;
Greed and graft must lose their away
When our cause is won.
"Victory" will come at last—
Then will our work be done.
Baner. Oriente. Cuba.
ELUSIVE PERFECTION
BY JOHN J. ANTHU
Can't thou by searching find out God,
That great and Holy-One,
Who wrought creation by His word,
And by His word alone?
Not to "perfection" can we seek,
Though carness we may.
Some may have tried among the meek
But failed and answered nay!
Yet God, the Lord, is to be found:
In clouds, in land, in sea;
We find him everywhere around...
Even in you and me!
All nature in itself is God.
What other proofs we need:
Yet, still, "perfection" is the word
That buffers us, indeed.
Base Line, RPT:
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Several lively greetings have recently been held in this division and a marked increase in attendance gives promises of a successful winter's work. The lectures given in this division are not confined to racial propaganda only but touch upon every subject which may be of use to the Negro.
Yesterday Mrs. Irene Jullian delivered an address taking as her subject, "Man Know Thyself." This lecture was well received and reflected great credit upon the speaker. Mr. Chambers spoke on "Voice Production," followed by a lecture by Dr. Willis oh the "Tonsilla." Several recitations and vocal selections formed part of this interesting and instructive program. The orchestra is making rapid strides and there is no doubt whatever that the local would not be so popular if we had not the assistance of this band. President Potter is still on the job working hard to build up his division. Mrs. O'Brien returned from Chicago and gave us some very interesting impressions of her trip.
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As was to be expected, Marcus Garvey has been found guilty byury of whiles men of using the United States mails to defraud. Many believe that the charge was, only a sham to. get Garvey with the hope of destroying his work. The whole thing seems to be made up of an international plot which will shortly expose itself. Several Negro men and organizations have been parties to what some regard as a "frame-up," but Truth shall have a hearing.
An appeal must be taken to the highest courts of the land to further test justice; therefore, every Negro of loyalty and manhood is asked to subscribe to this fund.
The fight for Africa's liberty is just begun; let us all help.
Send in your subscription addressed to the Secretary, Marcus Garvey Release Committee, 56 West 135th Street, New York City, N. Y.
I. MARCUS GARVEY, have appointed Mrs. Amy Jacques-Garvey, Mr. William Sherrill and Mr. Clifford Bourne, as a committee to receive and disburse all monies for my Appeal and Defense Fund.
(Signed) MARCUS GARVEY,
MEDIUM
For this purpose gain an increase in their cash register have stated before that this medium represents an organized group. This group is ever ready to patronize those that advertise herein. So be a gainer.
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1
THE NEGRO WORLD, SATURDAY, DECEMBER 1, 1923
El secretario de guerra dio su agrobación oficial para que los aviadores de la flota americana tomen parte en el vuelo de circumvalación que se proyecto, El vuelo conenzará en Washington a principios del mes de marzo del año entrante y los aviadores seguirán una ruta aerea que abarcará un meridiano completo con el fin de demostrar la viabilidad de la comunicación intercontinental aerea y los progresos realizados por la aviación.
Minando el Gran Cimiento de Nuestra Raza Con el Propónito de Destruirla—Elementos Que Detestan la Sangre Que Corre Por Sus Venas Tratan de Engañar a Su Pueblo—Nuestra Organización Sostendrá Su Estandarte Hasta la Resurección de Etiopía—Fracaso del Congreso Pan-Africano—Miembros de la Raza Concientes y Progresistas Dificiles de Sobornar
Es por demas pesaroso ocupar tanto espacio en las
La junta del departamento de aeronautica, bajo la dirección del general Mason W. Patrick, jefe del servicio aéreo militar, está trazando el itinerario. De acuerdo con los planes actuales, un escuadrón de cuatro o cinco cruceros Douglas equipados con motores Liberty y con capacidades para dos pilotos, serijh los aparatos utilizados en esta primera experiencia. El personal sera cuidadosamente seleccionado y solo podrán ser elegidos los oficiales y pilotos que tienen mejor hoja de servicio.
columnas de esta publicación para hacer referencia al caracter de ciertos individuos de nuestra propia raza, pero estos son un elemento tan peligroso para la sociedad en que viven, que nos vemos precisados a exponer sus actos deshonrosos para que se les conozca, evadiendo de ese modo uno de los mayores obstáculos que nuestra raza afronta en el presente.
En Seattle se haran preparativos especiales destacando pontones donde puedan repostarse de viveres y combustibles con el fin de poder salvar fácilmente las tremendas distancias que les separan del Japon. "El itinerario definitivo no se hara publico en tanto las autoridades de Washington no hayan prestado su aprobación al mismo. Ya hay varios oficiales del servicio de aeronautica que se encuentran en los distintos puntos por donde han de pasar los aviadores.
Estos parésitos inhumanos en gran parte los responsables por las persecuciones de nuestro honorable Presidente, tramadas con el sólo objetivo de destruir las raices que germinan del magno movimiento, por ellos temido desde su iniciación—la Asociación Universal para el Adelanto de la Raza Negra.
Como la piedra en el camino, son un grave peligro en nuestra marcha hacia la realización de nuestras aspiraciones plantean la destrucción de nuestra noble raza, creando una nueva por medio de la asimilación de las demas, y bajo la cubierta de otras sociedades sin ningun programa definido, se vanaglorian en la práctica de la discordia; pero sus artimañas han sido expuestas y combatidas una y otra vez, y por este hecho intentan a cada instante minar los cimientos de nuestra gran labor y criticar a nuestro honorable Presidente, quien defiende y proteje a toda costa la purificación de la raza, la cual en el presente y en el futuro es y será el orgullo del Negro progresista y de sus generaciones sucesivas.
Insistencias Vanas
Un cable publicado en el Heraldo de Cuba de fecha 24 de octubre, año en curso, dice: Los elementos de color de los Estados Unidos hacen demanda al Presidente. Una comisión de la liga nacional "Igualdad de derecho" acaba de ser recibida por el presidente Coolidge en la Casa Blanca. El Rev. T. S. Hawkins de Nueva York, portavoz del grupo, expuso las aspiraciones de la gente de color. Hela aqui:
1. Que el Presidente en su mensaje al Congreso solicite la aprobación del proyecto de ley Dyer en contra de los linchamientos. 2. Que el Presidente se pronuncice contra la llamada ley Jim Crow, en vigor en casi todos los estados del sur, virtud de la cual las compañías ferrocarrileras estan obligadas a construir departamentos seprirados para los de color. 3. Que médicos de la raza negra sean nombrados en la dirección del hospital de los veteranos en Tuskegee, Alabama. 4. Que po puede obligada la separación entre blancos y negros en las oficinas federales. 5. Que los de color sean admitidos en la escuela militar do West Point y en la escuela naval de Annapolis.
La tercera intentona de un congreso pan-africano en Londres sufrió el fracaso, consiguiente, y después de varios meses antes de admitir el no haber podido reunir suficiente número de personas interesadas para constituir quorum, estos señores críticos han demostrado con ello la poca cooperación de que disfruta su propaganda-malsana. Con quince millones en Norte America, los millones en las Antillas, en Europa y en Africa, no hubieron veinte individuos con deseo de asociarse a-estos señores para llevar a cabo tal empresa.
Al darse cuenta exacta del caracter del referido congreso, los pocos que a ellos se asociaron reusaron luego continuar siendo los puntos de soporte de un programa, cuya tendencia estribaba en destruir la pureza, la integridad y el honor de la raza. Ahora vemos de nuevo a estos señores, después de haber celebrado conferencias con blancos como Sydney Oliver, ex-governador colonial cuya opinión sobre nuestra raza retrocede cuatro siglos, haciendo manifestaciones de ir a Africa con el objeto de unir los pueblos de aquel continente, tratando de jugar con fuego.
Y agrega el cable que el Presidente oyó con atención, pero contesto con vaguedad. Esto por una parte. Leamos por la otra la memorable declaración pronunciada por e celebre abolicionista Abraham Lincoln, en la convención republicana celebrada en Springfield en el año 1858, que entre otras cosas dice: "Cinco años hace que se inicio la política encaminada a poner fin a las agitaciones esclavistas, y lo unico que se ha conseguido es hacerlas aumentar en vez de disminuirlas. Por mi parte, anadio, que no cesarán hasta que llegue la crisis y pase del todo. Una casa llena de grietas no puede so持久en en pie por mucho tiempo, y es mi opinión que un gobierno mitad libre y mitad esclavo no debe subsistir. No espero que se disuelva la Unión; no espero que se derrumbe la casa, pero creo que cesará de estar dividida. No tengo intención directa ni indirecta con la institución de la esclavitud en los Estados Unidos, en donde hoy existe. Creo que no me asiste ningun derecho legal para intervien, ni me hallo dispuesto a hacerlo, ni es tampoco mi animo introducir la igualdad política y social en la raza blanca y la negra. Hay en las dos una diferencia física que, a mi juicio, impediría esternamente que vivan juntas al pie de la mas perfecta igualdad. Y como es absolutamente necesario que haya alguna diferencia, me hallo en favor, lo mismo que el juez Douglass, de la raza a que pertenezzo y que ocupa una posición superior. Convengo también que el negro no es mi igual al menos en el color y quizas en las facultades morales e intelectuales; pero en cuanto al derecho de comer, sin permiso de nadic, el pan que gané con el sudor de su frente, es igual a todos los demas seres del gérnero humano, y debe gozar, de todos los derechos naturales que se especifican en la declaración de la independencia."
No sabrán ellos que el nativo africano esta muy orgulloso de su raza y de su color y reusará ser asimilado por el blanco para la creación de un nuevo tipo o de una nueva raza? Por cuanto mas tiempo creerán ellos que podrán continuar engañando a los pueblos Negros del mundo? Todos sabemos cual es la intención de un congreso pan-africano y de un viaje al continente africano. Este último quiere afectuarlo para contrarrestar allá el movimiento de emancipación de nuestra organización, introduciendo un programa confuso soportado por la clase de dinero que de nada sirvió a Judas Iscariote depués de haberlo recibido.
Aquellos que son usados como instrumentos para minar la nueva esperanza y ambición de nuestra raza, correrán la misma suerte del hombre de antaño, quiénes tendrán que colgarse del árbol mas cercano, para escapar del castigo de la Providencia. En medio de toda la decepción practicada sobre nosotros como pueblo, debemos estar satisfechos de poder descartarnos gradualmente de aquella vieja psicología que ha intentado destruirnos y por medio de nuestra propia percepción poder ver y conocer a los traidores que tratan de convertir la raza en una institución comercial.
Los que hacia arriba miramos en pos de adelanto estamos satisfechos con nuestra propia descendencia; no queremos asimilación de ninguna especie ni introducción de ningún nuevo tipo, cuyo resultado final será la destrucción de la raza del presente. Todo Negro que se respete a sí mismo ha de afianzarse al orgullo de su raza y ha de vivir lo suficiente para laborar en pro de su propia salvación entre las otras razas y naciones del universo, llevando en su mente las sagradas profecias de que él no será por siempre el hombre despreciado, sino el etiópico reconocido. Como elementos de una raza, sostengamos su estandarte muy en alto; elevemos nuestra esperanzas a la altura de las estrellas, y así como las grandes constelaciones hacen su circunvalación alrededor del astro Rey en el gran uniyerso; ascendamos hasta llegar al olimpo de la ambición humana, para satisfacción nuestra y para satisfacción de nuestro Creador.
Sesenta y cinco años hace que espaladin de la humanidad y emancipador de los esclavos del norte, pronunció esas frases que la historia tiene grabada en sus páginas de oro; y yo pregunto, no se han convencido aun nuestros hermanos el norte de la triste situación por que atravesan, y no tienen presente esas vaticinadoras frases del Presidente martir, que deben ser cumplidas con exactitud y rigor por las generaciones que se suceden? Qué hacen mis hermanos de alla con estar haciendo el inocentado papel de solicitadores de cargos y gerarquias, a
base de igualdad, equidad y justicia,
cuando no han de-obtener nada que
favoreza? No se dan cuenta
del desden con que se les trata,
el desprecio de que son objeto en todo
tiempo, la poca consideración y el
bingun respeto de parte de los que
siempre se hari creido superiores y
por tanto no se consideran iguales?
Porque vivir a la sombra de la
bandera de un pais en donde son
tratados menos que visitantes, pues
no se le reconoce ni el derecho a
la vida por el hecho de tener la pici
oscura? Porque pedir al que nada
ha de dar?
La situación es propicia y el problema estará resuelto si se detienen un instante y piensan en una libertad efectiva, con derecho propio reconocido, con hogar formado y gobernado por si mismos, desde donde puedan constituir un gobierno en una republica respetada por propios y extranjos, sin ser molestados en ningún caso y si solicitados por los que hoy les desprecian. La oportunidad es presentada por la Asociación Universal para el Adelanto de la Raza Negra que preside el Hon. Marcus Garvey, ciudadano, prestigioso, digno e inmaculado, quien ha encontrado alli un campo abonado para la realización del trinfo de su causa, que es la causa de todo negro que se sienta libre y con derecho a vivir como los demas seres que pueblan el universo. Vallamos a nuestra Africa, fundemos nuestra nación, organicemos nuestro gobierno, profesemos el amor y la hermandad a base de moral cristiana y dispongamonos a vivir en paz. Con esa medida no estorbarem en ninguna parte, ni viviremos haciendo el triste papel de pobres aventureros, y se pallaremos para siempre el desprecio, el ultraje, el atropello y el crimen de que por tanto tiempo hemos sido objeto.
FELIX MACHADO.
Santiago de Cuba.
Filipinas y la Independencia
Una información llegada cablegráficamente de Manila anunciada en términos sensacionales lo que se describia como un verdadero movimiento de los políticos principales filipinos encaminado a la rendición incondicional al general Wood. Nacabe dudar de la transendencia de la información. Representantes independentistas de la talla de Quezon y Osmena, almorzando con representantes del gobernador en busca de un arreglo armonioso, aparecian, así como el puente para salir del actual conflicto. Y la salida una posible, en esas circunstancias, era la sumisión al general Wood, el reconocimiento renovado de la soberana de los Estados Unidos y el abandono de todo ideal de secesión por el presente.
How informa el cable, en cambio, la laconica decision de la Camara de Manila, autorizando al presidente del senado y la Camara, señores Quezon y Rojas, a solicitar del presidente Coolidge reconiende al Congreso en su proviso mensaje la concession de la independencia a la Filipinas.
A decir verdad, lecciones nuestros filipinos nos manifestation resuelvenmente desde un principio que la primera información era Simplemente propaganda antiseparista. Los acontecimientos pares en demostrarlo. No es compreensible que Quezon y Osmena iniciaran negotiations de reindicción veintiintiato horas antes del categorico y desinicio acuerdo de la Camara.
Por lo pronto, que, la maniobra que pudiera propone el centro que la lanzara el rumor del aminuto entrego bucado por los niños, ha frascado. Pero que odella un tratar visible, que denuestra que esta en juego una violenta propaganda contra los separatistas filipinos, por medio del cable americano. Cabe en vista de ello, se cree mueras invenciones y se puede dede ahora presumir que se han utilizado todos los resumen temas tísecos caso. Lo discutible y realmente hipotélicos es que sean eficaces.
El pueblo filipino parece cada día más unido en una apiración de independencia, que ha pasado de la etapa idealista y poro objetiva en que se forjan estos movimientos, a la esfera de los acontecimientos reales y efectivos que enanzan la marcha de los pueblos. Filipinas, por todos los antecedentes, no siente contra la Unión sentimientos adversos de ninguna espejo nor el contrario le manifiesta reconciimiento y admiración que le son debidos. Pero Filipinas se siente capacitada para el gobierno propio y demanda el derecho a gobernarse por si misma.
En esta coyuntura, cualesquiera sean el criterio y las conveniencias de los políticos americanos, pareceria absurdo toda tendencia y toda procedimiento-que pudiera convertir a un pueblo de diez millones de habitantes, hoy cordial y respetuo para los Estados Unidos, en una masa adolorida y combatiente, anhelante de una ocasion para obtener, por cualquier medio, la libertad y la patria independiente.
La prensa anmericana en materias de propaganda no tiene maestros. La gran guerra lo demostró. De un puichlo neutral y hasta desafecto a los aliados hizose en pocos meses una nación vibrante antialemana. Pero fuera absurdo utilizar ahora aquellos procedimientos contra Filipinas. Filipinas desa la in-
dependencia y lucha por ella en forma correctísima, civica, patriótica. ¿Para qué envenenar una controversia que sólo resolveran la razon y la templanza y nunca el agnosiamiento y la injusticia?-La Preusa, N.Y.
Restringiendo la Inmigración
El presidente Coolidge dio su acentimiento a un proyecto de ley del representante Johnson, de Washington, para emendar la ley de inmigración. El proyecto irá al congreso como medida pedida por el gobierno. En dicho proyecto se fija la cuota de inmigrantes tomándose como base el censo de 1890, en vez del 1910, y la proporción de dos por ciento en vez de tres.
El número de inmigrantes que pueden ser admitidos por la presente ley alcanza alrededor de trescientos cincuenta mil mientras que de atención al proyecto, el número se reduciria a trescientos cincuenta mil una diferencia de sólo diez mil. En el nuevo proyecto hay también provisiones para la selección de la inmigración, que el secretario Davis juzgá de gran importancia. Esto acabará automaticamente con los Jude seables y se hará un examen físico y mental preylo del inmigrante.
Informacion General
EQUISITOS NECESARIOS
PARA SER MIEMBRO DE LA
"ASOCLACION UNIVERSAI
PARA EL ADELANTO DE
LA RAZA NEGRA."
Con la cantidad de sesenta centavos ($0.60) todo elemento de nues tra raza puede ser miembro de la "Asociación Universal para el Adeunto de la Raza Negra". "Esta suma incluye cuota de entrada veinte y cinco centavos ($0.25) y pago del primer mes, treinta y cinco centavos ($0.35) como miembro.
Todo miembro debe ser provisto de una Constitución, o Libro de Leyes de la Organización (valos: 25 centavos) y una insignia (valor 15 centavos).
Si hubiera en la villa, pueblo o
cuidad donde vida una División
Autorizada de esta Asociación,
haga u aplicación en ella; en
caso contrario, mande su aplicación
al Cuerpo Directivo de la Asociación remitiendo la cantidad de un
dollar (S1,00). Al recibo de esta
cuidad le sera enviado norre los
artículos antes mencionados, con
Certificado como miembro de la
Asociación. La aplicación debe ser
dirigida a:
Sr. Secretario, Officing General del
Cuerpo Directivo.
Universal Negro Impuesto
Association,
56 West 135th Street,
New York City, N. Y.
Aconciamos a aquellos que en
vien sus cuotas al Cuerpo Directivo
tohagan anual, sem annual o cada
tres meses para evitar la constan-
trismisión de la Largeta a esta ofi-
nina todos los meses.
APORTE SU GEOLO PARA EL
GRAN MOVIMIENTO DE TOD
DAS LAS EPOCAS POR LA
REDENCION DE AFRICA A
EL ADELANTO DEL NEGRO
EN TODAS PARTES.
Colored Retail Merchants Handle All Lines of Goods
(League Serviced)
WASHINGTON, 24 JANUARY 1914. The members of this intergovernmental organization, in partnership with the trade commission, are dedicated to the best that they can do to ensure that the customers, most of everything they care about, are satisfied. In addition to the work of the members and business enterprises conducted by the members, 6,333 other in government, 3,144 dealers and publicers, 1,500 brokers, and more dealers, 1,500 dealers in coal and wool, 1,500 dealers in furniture stores, 25 dealers in the furniture industry, 216 fruit dealers, 118 boat and lime dealers, 128 clothing and
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men's furnishings; 65 jewelry; 74 hardware, stoves and cutlery; 60 lumber, and 15 automobiles and accessories. There are also 64 general stores; 840 druggists and pharmacists; 618 candy and confectionery stores; 194 cigar and tobacco stores; 10. department, and 15 five-arm-ten-cent stores. Other retail dealers specialize in such things as art and artist's materials, bicycles, books, carpets and rugs, coffee and tea, crockery and glassware, flowers, flour and feed, furs, gas fixtures and elec-
CAUT
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you get them. Don't
you the wrong pa-
people have been de-
they failed to say I
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merit and when y
know you are getti
on Dr. FRED Palm
Preparations—AND
STITUTE.
AUTION-
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wrong package
When you ask for Dr. Fred Palmer's
in Whitener Preparations—be sure
to get them. Don't let the clerk hand
the wrong package. Hundreds of
people have been deceived—just because
they failed to say Dr. FRED Palmer's.
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fit and when you buy them, you
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Dr. FRED Palmer's Skin Whitener
Preparations—AND TAKE NO SUB-
TUTE.
CAUTION-! Don't take the wrong package
When you ask for Dr. Fred Palmer's Skin Whitener Preparations-be sure you get them. Don't let the clerk hand you the wrong package. Hundreds of people have been deceived—just because they failed to say Dr. FRED Palmer's. The original Dr. FRED Palmer's Skin Whitener Preparations have proven their merit and when you buy them, you know you are getting the best. Insist on Dr. FRED Palmer's Skin Whitener Preparations—AND TAKE NO SUBSTITUTE.
Get Dr. FRED Palmer's Skin Whitener Preparations from your druggist
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DR. FRED PALMER'S SKIN W
EROM ANT
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WARNING
RETAILERS MAY OBTAIN
DR. FRED PALMER'S SKIN WHITENER PREPARATIONS
FROM ANY JOBBER
DR FRED PALMER'S LABORATORIES
ATLANTA, GA.
WARNING
TO ALL MEMBERS OF DIVISIONS OF
UNIVERSAL NEGRO IMPR
It has come to the knowledge of self-sciling and unprincipled individuals to induce the members' petitions or enterprises separate or the purpose of serving their own speaking dislively against the parental approval of such local memberships, therefore, advised to keep an enterprise put over by any one matter involving the investment of parent belly. Please remember that act in unison, according to the constant its program. Watch for person-benefit for their own personal benefit. U. N. 1. V.
MRSAL NEGRO IMPROVEMENT ASSOCIATION
come to the knowledge of the parent body that occasion
and principled individuals or officers of divisions w
to induce the membership to promote or start new
itprises separate or distinct from the C. N. L. N.
of serving their own personal ends, under the gui
levally against the parent body to win the sympathy
of such local membership in their schemes. All men
to, advised to keep a watchful eye to see that no
pat over by any one among the membership and th
volving the investment of money be first approved by
Please remember that it is only when all the divi
n according to the constitution, can the parent body
Watch for persons who desire to use the local m
their own personal benefit and not for the program
By order
UNIVERSAL NEGRO IMPROVEMENT ASSOCIATION
It has come to the knowledge of the parent body that occasionally self-selving and unprincipled individuals or officers of divisions would make effort to induce the membership to promote or start new corporations or companies separate or distinct from the U. N. I. A. for the purpose of serving their own personal ends, under the guise of speaking dislevally against the parent body to win the sympathy and approval of such local membership in their schemes. All members are therefore advised to keep a watchful eye to see that no new enterprise is put over by any one among the membership and that all matters involving the investment of money be first approved by the parent body. Please remember that it is only when all the divisions act in unison according to the constitution, can the parent body carry out its program. Watch for persons who desire to use the local membership for their own personal benefit and not for the program of the U. N. I. A.
PARENT, BODY. Universal Negro Improvement Association.
COMPLAINT D
Universal Negro In
NOTICE! NOTICE!
The President-General of the Uni-
tion, on his tour of the nation, his he-
members and well wishers of the As-
treatment they have received from se-
the Organization at headquarters, an-
ployes at headquarters, as also against
officers whilst on the field.
The President-General is grieved
nega to announce that a Complaint
attached to his office. All persons have
department officer or emplove of the C
COMPLAINT D
COMPLAINT DEPARTMENT
Universal Negro Improvement Ass
E! NOTICE!! NOTICE!
Resident-General of the Universal Negro Improvement Ass
our of the nation, has been approached by hundreds of
well wishers of the Association in complaints against
they have received from several of the various department
ation at headquarters, and from individual officers and
headquarters, as also against the conduct of certain Exec
ut on the field.
Resident-General is grieved of the many complaints and b
ounce that a Complaint Department is now established
its office. All persons having complaints to make against
officer or emplove of the Organization will please write to
COMPLAINT DEPARTMENT
The President-General of the Universal Negro Improvement Association, on his tour of the nation, has been approached by hundreds of loyal members and well wishers of the Association. In complaints against the treatment they have received from several of the various departments of the Organization at headquarters, and from individual officers and employees at headquarters, as also against the conduct of certain Executive officers whilst on the field.
The President-General is grieved of the many complaints and hereby begs to announce that a Complaint Department is now established and attached to his office. All persons having complaints to make against any department officer or employee of the Organization will please write to
COMPLAINT DEPARTMENT
President-General's Office, U., N. I. A.
56 West 135th Street, New York
P. 8.—If you love the Organization and desire to see it service to the race, then you will not fail to report any in the part of officials, officers and employees of the Organization whom the person be if he or she has done anything improper, report it. If you have any complaints send them don't wait until it is too late.
If you love the Organization and desire to see it improve the race, then you will not fail to report any irregular officials, officers and employees of the Organization, certain person be if he or she has done anything improper or uses it. If you have any complaints send them in now until it is too late.
P. 8.—If you love the Organization and desire to see it improve its service to the race, then you will not fail to report any irregularity on the part of officials, officers and employees of the Organization, caring not whom the person be if he or she has done anything improper or unacceptable, report it. If you have any complaints send them in now and don't wait until it is too late.
trivial supplies, harness, fire, leather and hide, milk, millinery, marmal, and musical instruments, oil, paint and wallpapering, optical goods, rags and admixture. With proper racial support it is reasonable to believe that the number and the business volume of these establishments could be materially increased and then give employment and training to hundreds of our young men and women, many of whom find it difficult to obtain other than mental work.
ION-!
take
package
Mr Dr. Fred Palmer's
apparations—be sure
not let the clerk hand
kage. Hundreds of
received—just because
Dr. FRED Palmer's.
FRED Palmer's Skin
ins have proven their
you buy them, you
ing the best. Insist
her's Skin Whitener
TAKE NO SUB-
MAY OBTAIN
WHITENER PREPARATIONS
JOBBER
S LABORATORIES
TA, GA.
NING
MOVEMENT ASSOCIATION
the parent body that occasionally
duals or officers of divisions would
ship to promote or start new cor-
distinct from the U. N. I. A. for
personal ends, under the guise of
not body to win the sympathy and
in their schemes. All members
watchful eye to see that no new
among the membership and that all
money be first approved by the
it is only when all the divisi-
tion, can the parent body carry
who desire to use the local mem-
it and not for the program of the
By order
DEPARTMENT
Improvement Assn.
CE!! NOTICE!!!
Universal Negro Improvement Association approached by hundreds of loyal association-in complaints against the general of the various departments of it from individual officers and em- it the conduct of certain Executive
of the many complaints and hereby Department' is now established and ing complaints to make against any organization will please write to
DEPARTMENT
n and desire to see it improve its fail to report any irregularity on even of the Organization, caring not one anything improper or unsatisfactory complaints send them in new and
ADVERTISING EXPOSITION
A GREAT SUCCESS
Attention Is Arrested by
Colors and Exhibit of
Merchandise That
Sells Easy
Newspapers Hold a Distinct
Place
By HUBERT J. COX
The visitor will see starting from the center of the roof of the T1st Regiment Armory, Thirty-fourth street and Park avenue, long streamers in colors that blend—yellow, red, blue and black—the decorative plan for the first Advertising Exposition held in America directed by the Advertising Club of New York. The growth of publicity in this field is one of the most sure signs of industrial progress and meticulous achievement. It brings to the public a message of its needs, not only considered, but the serious efforts being made to give them the best products manufactured in handy and convenient packages, bottles, containers, pleasing to the eye and useful in the home. Therefore, it is a mark of honor that President Coolidge opened the exhibit on Monday evening last. Mr. H. C. Charles is president of the Advertising Club.
Over 100 Exhibitors
There is no limit to the scope of advertising. This is seen as each booth represents some feature in education, travel, industry, commerce, agriculture, science and invention.
The exhibit of the Underwood Typewriter Company, under the direction of Wm. P. Oswald, is impressive. The typewriter has changed the physiological control of writing from the wrist to the finger point. This company specializes in giving their new and improved models of machines for office work and general writing every possible advantage to overcome handicaps that in the past held against good manners. Students are more than wise in giving the Underwood typewriter machine first choice. The exhibits not only suggest mediums for placing before the public goods for sale, but are also immediately helpful. A new lettering and stencil outfit, while it takes time, gives anyone the chance to make up small cards, in colors at his discretion.
The fundamental basis of advertising is grouped in six classes, all of which must co-ordinate to receive maximum results. The advertiser, whether he be the producer, manufacturer, distributor or retailer, must understand and then cater to sides of the allied branches. A short summary will show the relation between the buying public and the goods offered for sale.
"Product .
The merchandise you sell or the services you render must meet a reasonable acceptance before you can create a selling plan that eliminates overhead expenses, giving to the consumer more goods or better service at corresponding cost.
Market
The field of place must contain purchasers, or there will be required only minor sales, because a good exist for the goods procured.
Prices
The cost should take the money at the disposal of buyers. This calls for efficient manufacture without waste and efficiency and equitable transportation. The quality must be low, the prices
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should meet the approval of seller and buyer.
Miscellaneous
Advertising has been reduced to an exact science. It is easy and economical to have a planned campaign and proper selling ideas. The channels through which the good reach the public must create confidence and influence action.
The Press
Printing and the allied branches is a historic development, registering the advance of civilization; also its setbacks. In addition to magazines, booklets, periodicals, trade journals, posters, show cards, etc., the leading factor is the one that reaches the public every day most conveniently.
Newspapers
Wide-wake, aler', intelligent, understandingly, newspapers chronicle events and contemporary history each day, fresh and undoried. As epics of life, they carry us through weed and woe, laughter, and tears, love and tragedy, progress and advancement. Guided by lofty ideals and that ecligated self-interest that worships at the altar of service, they have become reliable guides, through the bold initiative and broad humanity' of the men who control and manage them. 'It is not only in news, editorial' feature articles and general interest must they appeal, they must serve the public in an increasing economic way, for they know the purchasing power of a dollar as it really is, Industrial progress and business are the big issues today. In this field they must meet New demands.
The Negro World
A big local circulation and an international outlook gives to the advertising columns of this paper a news and financial value hard to duplicate. It brings to its readers new educational advantages and at the same time introduces the advertiser and his goods to the best advantage. Newspapers hold a unique place in the business world on account of the facilities at their disposal for reaching the public and the masses everywhere. Among the slogans in use, such as "It Pays to Advertise," "Impersonal Salesmanship," "Send Your Message Every Day"-the Negro World adds, "Tell It to the World."
The Editor Should Have An Open Mind Always
Newspaper men don't try to punish people, through the colonies of the paper half as often as the public thinks.
There are newspaper men who have their enemies. In fact, it is the rule they do have their enemies, for its hard to keep from making them if you work around a newspaper, but there are but few newspapers that use their organ to settle a private grudge. This is not always understood, often when things go wrong in a newspaper office, it is told to some one on the paper. It was done purposely. It was to help one and injure another. That's what is said, but it isn't often so, and newspapers don't often try to explain away mistakes of that kind. Another comes up right away anyhow.
THANKSGIVING TIME
(continued from page 1)
in themselves and go lead the way
to a longer future.
Commerce and Industry
In spite of obstacles, the commercial and industrial progress boke fail
to a stronger growth; this is an event
that holds the key to world ag-
tention; then, too, we are thankful
that business careers and industry
in our ranks an increasing amount
of students each year; it is not very far
to that turning point, which will see
constructive plans and more efficient
methods take the place of population.
In addition we are confident that the
more advanced members of the pro-
gram will give their talent in order
own highest development and to the
populations next follower.
Ideals
Thanksgiving is in the exam. A lot of an ideal deep in the roots of people who acknowledge the sovereignty of man and his relation to nature. The harvest season in the old world corresponds to our harvest time. Family we gather by home tea and immediate fellowship with members of the family who can find it possible to present into communal praise, adding and partaking of a symposium dinner. To our friends and acquaintances we send gifts and are taking appropriate to the occasion.
Africa
Once again it is part of the ceremonies or perhaps in our chambers, like trump, we commune in gratitude of heart, so sacrifice of righteousness and trust in God" that a greater family rejoice on and a Thanksgiving worthy of a people who came to the aid of Christ will promote our being that every difficulty will be only a greater nine towards our birthright and the satisfaction of the deeds of our noble but heroic dead. To my comrades in arms who did not pass on to glory and those who sleep, in the poppy fields of France, for democracy, for justice, for liberty, I again 'dedicate my life, I WILL NOT BREAK THE FAITH that carried us there; and all who enjoy the fruits for 'which other men 'have labored and died must give that greater THANKS, in making the world a better place for having been in it.
#
MR. GARVEY IN OAKLAND
(Continued from page 2)
us that he counted the cost when he set out to lead his people, and when he spoke of his incarceration as calmly as one would speak of a pleasure trip, we said, surely this man of the hour, this greatest of all Negro leaders, is possessed with the indomitable spirit thus spoken of in the language of the poet:
Out of the night that covers me,
Black as the pit from pole to pole,
I thank whatever gods may be
For my unconquerable soul.
In the fell clutch of circumstance
I have not wined nor cried loud.
Under the bludgingon of chance
My head is bloody but unbowed.
Beyond this place of wrath, of tears,
Looms but the horror of the shade
And yet the menace of the years,
Finds and shall find me unbridal.
It matters not how strait the gate.
How charged with punishment the scroll.
New Era of Endeavor
Just as after Christmas comes the New year, with its regrets, with its hopes, its resolutions, so our President General's coming has meant a Christmas season for us. If we do not carry out the season, beginning now a glad New Year with sincere resolutions, his coming and lavishing of gifts would stand for naught. Not resolutions made to break, but sincere resolutions to keep; having always in mind the Redemption of Africa, and realizing that the promise of the goal is in the attitude of the soul.
Those of us who have tried in our weak way to carry on after receiving such new inspiration should resolve to do more and greater things for this great cause. Those of us who have fallen out of line (as we are, sure you top, received your share of gifts) should pick up where we left off and come stepping back in line. Those who have never linked up with the Universal Negro Improvement Association, we hope, now realize that this cause is yours as well as those who you watch from day to day struggling on with the burden. The task would be easier if each one would come and take his rightful place.
Our greatest aim, the redemption of Africa, would soon be accomplished. It is needful that we keep up the spirit; so let this great inspiration which our leader gave to us be ever kept as a sinee New Year's resolution, resolving from new on to do, to dare, to sacrifice, to suffer, if need be, to help our leader, the Hon. Marcus Garvey, to carry on the work of the Universal Negro Improvement Association and African Communities League.
Time to Be Serious
Let us change that girl saying 'be the white man that "The Negro is always happy but never serious." Let us show him that, we can be serious as well as happy; and being confronted with the biggest job Negroes ever tackled, it is time to be serious. Let us show him that we are capable of doing great things as well as he; and we will be happy indeed if we but realize the strength there is in unity, which is necessary to put over the program of the Universal Negro Improvement Association.
There is much work for the women in the various auxiliaries of the Universal Negro Improvement Association, and you are especially needed to take up the Black Cross training.
The Lemons, the Juventudes, the chair all wonderful auxiliaries of this organization, are in need of your co-operation to carry on this work as outlined by our leader. If you have one drop of Neuro blood in your veins your place is in the Universal Neuro Improvement Association, and the coming of our leader should inspire us all to get busy. Had we been favored with a farewell address by our leader I am sure his advice to us would have embodied somewhat this thought—that we should be strong; we are not here to play, to dream, to drift; there is hard work to do and loads to lift. Shum not the struggle—face it. The God's gift.
REACHING THE MASSES
Socialists Seek $100,000 to Start Daily Paper
The State executive committee of the Socialist party on Nov. 15 at No. 7 East Fifteenth street took up the matter of the publication of a Socialist daily newspaper. Former Assemblyman Louis Walshman said: "We are now congruent with the collection of a $100,000 fund. We want to raise the money in installments of not less than $10,000, from each union plecking support to the fund."
Plans for a Socialist weekly paper to take the place of the New York Coll and the Leader, shall recently suspended, are also under consideration. Josina Lieberman, executive secretary of the party, has announced that money considered sufficient to cover a year's possible deficit in publication had been subscribed and that it was expected the new paper would appear within a few weeks.
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(Continued from page 3)
make any mistake about aristocracy for the simple reason that if you get the idea that any fellow who gets a little money whether morally good or morally bad, legally bad or good, and accumulates it and uses it, is an aristocrat, then you may get the idea that you can knock somebody down on the street and get some money—as much as you want, and next day use that money and be an aristocrat. We do not want to make that mistake. We want you to have in your mind this aristocracy is a distinction conferred upon the individual for service rendered to his race or to his nation. As, for instance, within the German empire, within the French empire within the old British empire and the present British empire, and within our own American commonwealth. In Great Britain it is not every fellow who makes his millions out of pork or tea or herring that is regarded as an aristocrat of the British empire. In Germany it is not every fellow that makes his money out of beer or whisky that is regarded as an aristocrat of the German empire. In America, in the highest society of the country, it is not every fellow who robs the other fellow down in Wall Street or the bootlegger is an aristocrat; but when we speak of aristocracy in the British empire we speak of men like Arthur, Duke of Wellington; we speak of men like Horatio Nelson; we speak of men like William, Earl of Chatham; we speak of men like Gladstone and Chammerlain—men who laid down their lives for the good of their race and for the good of their country. Horatio Nelson, who, at the battle of Trafalgar, said: "Today England expects every man to do his duty," and fought his way to victory. for the glory of England; and Arthur Wellesley, who on the battle plains of Waterloo, met Napoleon and defeated him signally for the glory of his empire, and when he returned to his country he was singled out from the common people and made an aristocrat because on the fields of Waterloo he had rendered a signal service to his race and to his nation. You speak of Bismarck as an aristocrat out of the German empire, not because Bismarck made a million from some hair-straightening stuff for the German people, but because Bismarck, known as the Iron Chancellor, planned the solution of the problem of uniting the scattered Prussian states and made a pauperized Germany and a pauperized Prussia a great industrial and political nation in Europe and held her so until his death, and because of that he was singled out from the common people of Germany and made Prince Von Bismarck, one of the leaders of German aristocracy.
Not Something Assumed
Artistocracy, I say, is not something nominated by the individual; artistry is a distinction conferred for service rendered. And in our great American nation we revere the name of George Washington; we honor the name of Abraham Lincoln. They were numbered among the artisocrats of this country, and coming down the line their children will also be numbered among the artisocrats of this country for the service George Washington rendered to his country and for the service Lincoln rendered to a race. We speak of Woodrow Wilson as an artisocrat, not because Wilson is the head of some system by which he jobs and exploits the people, but because Wilson has made his valuable contribution to American civilization and American democracy through education and statemanship. We refer to Roosevelt as an artisocrat among the white people of America, not because Roosevelt had money, but because Roosevelt in his time made his contribution in statemanship, in art and letters to the American people and to the American nation. And that distinguishes Roosevelt from the common lot of all white men in the Bowery; that distinguishes Roosevelt from the common lot of men who walk on Broadway, because of the service he rendered to his country inside of the country and outside of the country; because of the service he rendered to his country as a statesman and as President and as a soldier in the Spanish American War. Those were the things that distinguished Roosevelt from the common herd of white men in America and made him an artisocrat in American society.
If we are to have aristocrats therefore we must measure them and appreciate them in the same way other races measure their aristocrats and confer an honor upon them and not allow any wrong responsible Negro to say "I am an aristocrat" and let the world take it at that and let it remain at that. The new aristocracy of the Negro race must be aristocracy based upon service. (Apiause.) Any thug can get money; any thug can go and knock down somebody; any thug can commit highway robbery and get half a million dollars, and because he has half a million dollars to spend and make some big spread would you call him an aristocrat? (Cries of No!)
Opportunity for All
Opportunity for All
So I want you to be directed in the proper way about aristocracy and this show that some people are making of the race talking about they are aristocrats and leaders of the race. They have to stop that stuff because they
must realize that they have a new race and an intelligent race to deal with, and we appreciate aristocracy only from service and not from assumption. (Aplause.) We have within us the making of the best and the greatest people of the twentieth and twenty-first century. There is a chance and opportunity for every man who wants to distinguish himself just at this time. We are presenting the opportunity for every man who really wants to be an aristocrat to be an aristocrat. You can become so through service; you can become honorably distinctive, not notoriously distinctive. I can go out and make a big noise and a big show and become distinctive by motority, but that would not give me the kind of respect that is desired to make a man an aristocrat within the race. We say the opportunity is given to every one now who wants to do something, to go out and do something distinctive—honorably distinctive—and this race of ours will be too willing and be too glad to reward you with whatsoever honor that is due you as men of distinction among us.
Degrading the Race
As I said, races and nations do not elevate individuals among them to the highest order in society for doing something that debases that race or debases that nation. That is why I say that whatsoever distinction we create it must be honorably done and not moritiously done. England and Germany and France and America do not honor men for anything that they do that degrades a nation or degrades a race. They pass such people up. England, America, Germany and France honor their men and their people for things done in honor of their race and for the sake of the nation. If some person in America were to discover something here that would reduce the self-respect of the American people in the eyes of the world and make ten billion dollars out of that thing, the American Government would not look upon that individual as a good citizen and a person to be honored and respected even though that person had a billion dollars because that person has his or her billion dollars by doing something derogatory to the race or to the American people or to the American nation; but the American nation would honor some one who discovered something that is of great benefit and upholds the self-respect and honor of the American people and the American nation. Such a person would be mentioned for a place in the Hall of Fame. In Columbia or some of the universities of this country. The universities of this country would rival each other to center upon that person the title of Doctor of Laws or Doctor of Philosophy or some honorary degree, because of the distinctive contribution that that person has made to the American race or to the American nation. Thus in appreciation of the service that individual has rendered that individual will be elevated from the common people and be made an aristocrat among the race and within the nation.
That is the understanding and interpretation of society. Aristocracy, to repair myself, is earned by singular distinction of service-service to the race, service to one's people or service to one's nation, and when you are to elevate your men or your women and to confer upon them the honor of aristocracy and to make the individual an aristocrat you must for a question yourself and say what has this individual done in service to the race, in service to the nation for him individually and for all of us to confer upon that individual the distinction of being an aristocrat and being a member of the aristocracy.
The Cremo do la Cremo
I trust I have made myself clear.
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because if we are to become a great people and a great race we must have no misunderstanding and we must make no mistake. Every mistake you make adds one more stumbling block in the way of achievement you desire for yourselves, and especially in the singling out of people and elevating them to the aristocracy. I trust you know what that means. I have explained it so that you can understand what it means. When a man is an aristocrat and is referred to as an aristocrat it means that he represents the creme de la crème of the nation and race; he represents the highest, the best, the worthiest and the loftiest in that race and nation. That is what aristocracy means. Therefore it is a thing that cannot be assumed by the individual. It must be conferred upon the individual by the people of that community or the people of that race or the people of that nation. So don't make the mistake of having any other interpretation of aristocracy. Therefore when one asserts that "I am an aristocrat" he has taken into himself or to herself a great responsibility and the world watches a race and a nation through such persons, and that is why I am jealous, of my reputation as a Negro, that is why every Negro in New York and every Negro in the world must be jealous of what is his or her reputation. When a Negro goes out and says "I am an aristocrat, I am the elite of my race," the question must be asked "who made you so? you cannot make yourself so; you must be made by the common approval of the people."
And we of the Universal Negro Improvement Association do not approve of any kind of aristocracy that is as
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armed by debasing this race of ours and degrading the ideals to rise to a higher and lighter place among the other races and nations of the world. You will understand, therefore, that a stand must be taken, and I am speaking not only for Liberty Hall but for the entire nation. I am speaking for the world of Negroes, because some Negroes are making the mistake that by getting a little money from hair straightening they can become better than anybody else within the race. It is a false idea; it is a false notion. The aristocrat of the Negro race individually, in the future is going to be the fellow who can single out himself in service and deeds like George Washington in America; like Patrick Henry in Ameriet; like Abraham Lincoln in America; like Bismarck of Germany; like Lord Chatham of England; like Nelson of England, or Lennine and Trostky of Russia. When they can so single out themselves if they are men, and when as women they can single out themselves like Joan of Arc of France, or like Florence Nightingale, then of us will take our hats off to such Negro men and women and say, "Indeed, you are true aristocrats of our race; you are true patriots of our race." But any man who thinks he is going to assume aristocracy and be an elite among the people without the approval of the common lot of us makes a tremendous mistake, because we are not going to pay any attention to you.
Therefore, we want the white press of America, and especially the Negroes of this country do not give their approval to any Mistocracy that bases itself upon the accumulation of wealth and not upon service rendered to the race and to the nation. (Applause.)
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