The Negro World
Saturday, January 26, 1924
New York, New York
Page text (machine-generated)
The Indispensable Weekly
The Voice of the Awakened Negro
Negro World
Reaching the Mass of Negroes
The Best Advertising Medium
A Newspaper Devoted Solely to the Interests of the Negro Race
OLD LEADERS OF NEGRO RACE MUST GIVE WAY TO YOUTH
FELLOWMEN OF THE NEGRO RACE, Greeting: As we enter upon the activities of the year 1924, we should be mindful of the many embarrassments, handicaps and pitfalls that we encountered during the past. With a knowledge of these before us, we should be better able to pilot ourselves successfully through the storms and dark clouds of the present year. If I were to advise what action we should take as a people during the current year to insure our success and higher development, I would emphatically say, "Get rid of as many of our old leaders as possible and develop in their places leaders from the youth of the race who have thoroughly learned their lessons of race handicap and oppression through the hard school of experience."
Leaders Steeped in Hypocrisy
Our old leaders are steeped in hypocrisy, fraud, deception and selfishness. In their outlook they represent nothing but themselves. They oppose men and measures, not because they believe it to be right, but because it seeks to protect them and their interests against whatsoever good such men and measures would advocate for the benefit of the masses.
The unfortunate thing about Negro leadership is that it is self-appointed, and our people have not yet risen to the point where they can discriminate between appointed leadership and elected leadership. It is natural that the man who is selfish will appoint himself to the best position, when the best position should only be filled from among the people by the ablest man in their choice. We should, therefore, learn to so discriminate as to let self-appointed leaders realize that their reign is at an end.
Assuming Leadership
If we stop for a minute to study the leadership of the race, we will find that any Negro who assumes to write a letter to a newspaper or makes a statement that is published in some white journal, or who happens to be given some position by the white race, heralds himself as a leader and is generally accepted as such without question. It is that kind of leadership that has destroyed the race. If it continues, there will be a further infliction upon us of racial stagnation from which it will be hard for us to rise. At the present time, we find it very hard to tell which of the leaders we should follow, because none of them has any original program. The majority of them accept their programs from their patrons and from their own selfish surroundings. Like the self-seeking class of all ages, they always created themselves stumbling blocks in the way of all progressive movements.
Opposing Jesus of Nazareth
It was this class of leaders in the community that opposed Jesus, the Christ in His religion. The so-called doctors or learned men rejected the philosophy of Christ when He endeavored to teach it to the community. They dubbed Him as an impostor, an idiot and an impossible person. They could see in Him no good and in the doctrine He preached; they saw no promise, yet after nearly two thousand years, we find that this very class has become the leaders and teachers of Christianity. Our universities, seminaries, dioceses and churches are filled with our doctors of divinity, our doctors of law, our doctors of theology, who essay to lead in the teachings of the doctrine of Christ. Yet this same class declared Jesus to be a fraud and a fool in the days when He taught the great masses the way to
NEW YORK, SATURDAY, JANUARY 26, 1924
RS OF NEGI
T GIVE WAY
OLD CROWD TOO SELFISH AND CRAFTY
STEEPED IN HYPOCRISY, FRAUD, DECEPTION AND SELFISHNESS
THE CLASS THAT REJECTED CHRIST REJECTED THE UNIVERSAL NEGRO IMPROVEMENT ASSOCIATION
THE MASSES SHALL RULE BY DETHRONING THE SELFISH GANG
salvation. The above conceived class referred to, not only condemned Christ, but they said that His plea was to the ignorant people and that it was the illiterate rabble that applauded and followed Him.
The Intelligence of the People
If we were to pass judgment on the intelligence of the people who lived in the time of Christ, we would have to give due credit for intelligence to the rabble and great multitude who listened so attentively to the divine philosopher, and who acclaimed Him as He deliver His wonderful masterpiece in the Sermon on the Mount. The common, so-called illiterate people, who were able to understand the Sermon on the Mount, they who were able to fathom the depth of the philosophy of the man Jesus were far more educated and far more intelligent than the doctors who rejected Him. In the light of modern truths the philosophy of Jesus has been accepted by the intellectual world as the greatest moral, ethical force in the arrangement of human society. It took the learned class hundreds and thousands of years to find that out. It took the so-called despised rabble and illiterate only a few hours. In the same way that the so-called learned class rejected Christ and His Christianity in the early days, so do they continue to reject other reform movements tending to the good and welfare of the people.
Great Reform Movement
It is not necessary to enumerate them all, but we may make reference to the movement of the Universal Negro Improvement Association, which was rejected by the so-called learned of the Negro race when it was first enunciated. They, like the class that condemned Jesus, said that it was only the illiterate and foolish people who followed the Universal Negro Improvement Association; that its program was impossible; that its leadership was ignorant. Now we find the same learned class accepting in its entirety the program of the Universal Negro Improvement Association as the doctors subsequently accepted Christianity. We have the so-called learned Dr. DuBois now advocating the African program, which he originally rejected. This is a fair indication of the hypocrisy and insincerity of a large number of our leaders. They oppose measures not because they belive it to be right, but because if they were to openly espouse them under the leadership of others, their personal interest and glory would not be realized.
Wrecking the Negro Race
It is this selfishness that may wreck the Negro race and that is why we call upon each and every Negro to take the reins into his own hands and see to it that our leaders
are no longer appointed, but that they be elected by the popular voice. If the race is to advance toward the achievement of higher things, we will have to replace as above requested, the old leadership with the new. Kelley Miller, who is to hold his Sanhedrin in Chicago during next month, will no doubt offer an opportunity to the youth of the race to take over the reins of leadership. Surely, Professor Miller does not expect to be one of the leaders of the Sanhedrin after it has deliberated, and surely none of the old gang will expect to be among the leaders of the movement, for in such a case its purpose will be defeated. Nobody is going to follow the old gang of selfish sorcheads. They are too steeped in hypocrisy, graft and selfishness to be of any good to anybody else but themselves. They could not put a program before a country and expect the honest public and the race to support them. Although they take pride in referring to the masses as illiterate and ignorant, the masses have gotten to realize that the so-called learned men cannot exist without them.
The Common People
So often the Dr. Du Bois class refer to common people as illiterate and ignorant, and yet these so-called learned men could not exist for a day without the support of the masses. These people are not so ignorant after all, because they knew when to continue their support of leaders and when to draw away from them. Gradually they are drawing away from the old gang and the race will be leaderless if the honest, virgin youth do not step forth to steer the racial ship of state into the harbor of political and industrial security.
Encouraging the Youth
The Universal Negro Improvement Association encourages the youth of the race everywhere to rise to a sense of their responsibility. We can no longer risk our existence or our future to the tender mercies of the selfish crowd. They sell out too often; they recapitulate too often. They are spineless, characterless and helpless. Let us in this new year realize the truth of our position and readjust ourselves to meet the emergency.
With very best wishes for your success, I have the honor to be.
Your obedient servant,
Universal Negro Improvement Association New York, January 22, 1924.
P. S. Again I must emphasize that it is now compulsory for each and every member to pay the annual organization tax which became due since the first of January. This tax must be paid to the secretaries of the local divisions immediately and they in turn forward same to the Parent Body on their regular reports. The members should see to the carrying out of this constitutional obligation, and each division should call upon its secretary to produce a report of remittance to the Parent Body to cover the return of this annual tax.
Every member should also secure a copy of the new constitution that is now in circulation. Ask your secretary to supply you with a copy. Only divisions that are financial and only members that are financial and who have paid up their annual tax will be granted privileges under the new program that is contemplated for this year and 1925. In whatsoever call the Association is to make for men and women of service during the anticipated boom of 1924, only those members who are from financial divisions will be considered eligible for first benefits, so that all members should see that their division is financial to the Parent Body, so as not to deprive them of any benefits that may accrue. M. G.
second Diplomat to Foreign Countries
SIR RICHARD TORITT SAILS FOR ENGLAND TO REPRESENT THE INTERESTS OF THE NEGRO PEOPLES OF THE WORLD IN THE ENGLISH CAPITAL
WH Place the Truth About the African Nationalist Movement Before the British People
A mass meeting was held at Liberty Hall, New York, on Sunday afternoon last, at 3:30 o'clock, for the purpose of introducing the Ambassador, who leaves today for England under the auspices of the Universal Negro Improvement Association to represent the interests of the Negro peoples of the world at the Court of St. James, London. The meeting was a very enthusiastic one, the choice by the President-General and Administrator of the Association of the Hon. Dr. Richard Hilton Tobitt, who has been knighted as Sir Richard, being admitted into the exclusive order of Knight-Commander of the Sublime Order of the Nile. He is a tried and trusted officer of the Association, being heartily endorsed by the great audience, judging from the ovation the appointee received as he was introduced With the President-General on the platform were Mrs. Garvey and officers of the Association.
The Hon. Marcus Garvey, who presided over the meeting, was in excellent vein, and after an introductory speech in which he outlined the reason for the meeting and referred to the sending of the Ambassador to Great Britain as the recording of another milestone in the history of the race, he launched into a speech of much power, implicitly explaining what would be expected of the Association's representative, stressing the significance of the step and intimating that the appointment was but the forerunner of others of a similar nature. Now that the Labor Party was about to assume power in Great Britain, he said, he felt that the time was most propitious for the important step to be taken, certain as he was that the working man of Britain would, of necessity, lend a sympathetic car to the Negro's ambition to occupy his rightful place in the sun alongside of other races and peoples.
Opening Remarks
Addressing the meeting Mr. Garvey said:
"We are met for a very important purpose. It is seldom that we meet for such an occasion. As the Universal Negro Improvement Association takes on its reality we will, from time to time, be confronted with important measures. We have not yet reached half way in the significance and importance of this great movement. Up to now very few Negroes and it may say very few members in the verbalization, preclude the potency, the significance, the true import of the Universal Negro Improvement Association. Some join the Universal Negro Improvement Association because their friends are in it. Some join because it has somewhat a radical program, different from the old conservatism; some join because it is a change and some join because it is a break in the monetary of things, just as you would go to a new show, and so forth; some join for its death benefit, others for other reasons, but few seem to realize the full significance of this organization. It was impossible for those of us who founded the movement and who have held the movement in the early days to completely impress.
building. You could not place before their minds the picture of this building through the architecture design. You would have to put up the building, and when they see it, then they would understand what you were talking about. So in the Universal Negro Improvement Association. Only a small percentage of the people can really imagine what we are talking about and what we are driving at. Gradually we will have to unfold there things before them.
Keep in Close Communion
"It is impossible for us to fully see the work of the association, the ideals of the association, if we do not keep in close communication with it. In close touch with it. But gradually as the years go by and as the association lifts itself from one stage to the other we will have to demonstrate a part of what we have been talking about for a long while. And this afternoon we are assembled here for the purpose of recording another milestone in the history of the Universal Xegro Improvement Association. We are assembled this afternoon to officially present to this association, and to explain to this association the scope of his work and his
AVIS AUX ABONNES
DU NEGRO WORLD
DEUX PAGES seront ajoutées au Negro World, à partir du numéro du 2 fevrier a. c. Il y aura une page en français, éditée par le Rév. Théodore Stéphens. L'autre page sera publiée dans les intérêts des FEMMES. DE LA BACE NEGRE, et éditée par Amy Jacques-Garvey, confluent avec le sous-éditeur.
duties, the first ambassador of this association to Great Britain. (Aspador?) I mean a representative with full powers to represent a country or a people in a foreign state; to negotiate with and in every way to protect and represent the interests of the state or people he is sent from. Such an ambassador we are going to send away to England, who will have this residence in England, live in London just like the ambassadors of the other governments and the other great races of the world. (Applause.) His business will be to study the political social, industrial and other traits of Great Britain and they affect the Negro race and to keep this organization informed just as how America sends an ambassador to England that may affect the interests of the American people and the American government and to keep America informed about all things that happen in Great Britain as touching the interests of America. That is what really an ambassador goes to another country for—to watch in that country the interests of the country that he joins from or goes from. We have already cut out one problem ambassador. We we now send a sound. The first resident ambassador in Europe that we out our war Sir Jeppe Adams, who is the ambassador of the Association to France. He lives permanently in Paris and he keeps the association informed on all things that happen within the French empire affecting the Netherlands. When we want to present anything before the French government, when we want to negotiate anything with the French government we do so through our resident ambassador in France. The other man we are to send say so on this occasion will be our ambassador in Great Britain, and he will negotiate in the interest of the association and represent the interests of all Nations in Great Britain. (Applause.)
Propare for the Future
"In time as we find it convenient and easy we find it possible we will have our ambassadors, as we told you from the very early days, but the time had not come the association had not grown to the state yet. Now it is grown to that state. The time is coming when we will have our ambassadors in Japan in Russia, in China, in Germany, in Italy and in all the big countries, so that the Negro can be represented as account everywhere (Applause). We are training diplomats and I trust that these ambassadors who represent the provisional government of Africa will pass the way when the real ambassadors will take up their residence at the respective courts. It is an indication of what is going to happen, and you young men, and you middled men, we want you to train yourselves for diplomatic service, because, like the great ambassadors who go from America to the courses of Europe and the great ambassadors who come from Europe, so will you be appointed according to your ability to represent the Negro race at the different national courts of the world."
Hon. Mr. Carter Speaks
Hon. G. E. Carterather addressed the meeting, giving a short, well reasoned talk on opportunity. He disagreed with the dictum, he said, that opportunity knocked at the door but once. Opportunities come every day, and it was for men to prepare themselves to take advantage of the opportunities when they came.
Sir J. O'Meally
Sir James O'Meally, High Commissioner General, followed. He delivered a attiring address, taking as his subject: 'And I say truly that, if they had been mindful of that country from whence they came, they might have
THE NEGRO WORLD, SATURDAY, JANUARY 26, 1984
had the opportunity, to have returned," plause,) What do I mean by an ambassador "Do Not Forget" was the theme of his discourse.
THE PRESIDENT-GENERAL'S ADDRESS
The President-General then again addressed the gathering. Instructing the officers of the association to go through-the audience, while he spoke, and lift a collection towards defraying the expenses which will be incurred in sending the ambassador to England, he explained that it was more difficult to establish a government than to run a government. "Two cannot tax anybody," he said; "we cannot put anybody in jail; we can only appeal to the good will" of the members, followers and sympathizers of the organization. If the President of the United States of America were sending an ambassador to a foreign country, all he would have to do would be to instruct the Secretary of the Treasury to pay the bill—and the requisite funds would be there, collected by the machinery of government from the good and the bad, the unwilling and the willing.
A very literal response to the appeal was given.
A Propitious Time
"We are sending out an ambassador to Great Britain: he continued, 'And I am glad that he is going at this time, because things look very favorable within the British Empire at this time. There is going to be a Labor government in Britain. The working people of Britain we are expecting to be in power, and the next Premier of England is expected to be a working man, who naturally appreciates the position of the poor, the weak and the defenseless, because he himself was a part of that great army of men and women. I understand that Ramsay Macdonald is slated to be the next Premier of Great Britain. A Labor government is bound to be more favorably disposed towards the aspirations of weaker and downtrodden peoples than a Tory government could be, than a Whig government could be. So that I feel sure our ambassador will be received in England in good and favorable circumstances. The association had many friends in the Labor party of England, and I feel sure when the time comes for approach to the British Parliament for certain conditions that we will have able advocates as far as our African program goes.
Petition for Parliament
"Our Ambassador will be charged to carry out certain instructions. Among them will be the seer to the presentation before the British Parliament of a petition similar to the petition that we are now running in the United States of America to be presented to the Congress and to the President asking her friendly cooperation in carrying our nationalist program for Africa. We are simulating in the United States of America a petition with six million names to be presented to the Congress asking the American Government to treat with favor the plan of the association during 1924, so all the Negotiation the British Empire are to sign a petition that will be presented to the British Parliament asking for similar co-operation. Our Ambassador will be charged with the duty of creating that sentiment in the Great Britain, in Parliament and among the category of Great Britain as to urge favourable action from Great Britain in the matter when we have asked their assistance."
After referring to the practice among the great nations of sending statement to foreign countries to create favorable sentiment, as witness the recent visit of David Lloyd George from England to this country, of Briand of France a couple of years ago, and of Clemente, Mr. Garvey observed: "If you can convince the English working man that he has no cause for complaint against the Negro it would be impossible for any government in Great Britain to do anything that would affect the interests of Negroes, because These Negroes could always appeal to the sentiment created among the people who make up that government to prevent the government from doing that thing, if it is outrageous. Now we are endeavouring to develop as a free and independent power in Africa. If France is not disposed of England is not disposed favorably toward that, it is most likely they will endeavor to oppose the realization of it even to the extent of war. But England cannot go to war if the English working man refuses to go to war. England cannot go to war if the sentiment of her population is against war. It is our duty, therefore, to so create sentiment in England, France and other countries that when we strikes out for our freedom they will not be able by the force of government to prevent us from realizing our object."
Conditions to Be Remedied
Referring to his travels in England and the continent of Europe, Mr. Garviey said he was struck whilst in England to see stationed in London men and institutions for safeguarding the interests of every people on earth except the Negro, and he knew that hundreds of Negroes, American, West Indian and African, had died in England because of want and because of the lack of interest in the Negro who happened to find himself a stranger in a strange land. The same conditions he saw in England were duplicated in France. Everybody was represented and had some one to help him and protect him except the Negro, and he knew that under the same circumstances
DR. DU BOIS' MENTAL COMPLEX PUZZLES AFRICAN NEWSPAPER
HIS PAN-AFRICAN CONGRESS BUBBLE AND ATTITUDE OF THE N.A.A.C.P. UNDER THE SPOTLIGHT
Crusading Against Garveyism in America and Endorsing Garveyism in Africa Is Very Unconvincing
An article from the pen of Dr. W. E. B. Du Bois, the quick-charge artist of the National Association for the Advancement of certain colored People, which appeared in the supplement to the African World, in its October 6 number, is apparently proving as perplexing to thinking Africans at home as have the learned doctor's somersaults consulted his brethren abroad—in America.
The Gold Coast leader, in its issue of December 1 last, under "Editorial Notes," naively expresses its pleasure that Dr. Du Bois has, if oul momentarily, turned from his crusade against Garveyism to "recognize the essential problem that Marcus Garvey started to solve in his own way."
The devious ways the "crusaders" tread, we would warn our esteemed contemporary, are among the uncharted regions of the earth, and, for example, we predict many sleepy nights for the unfortunate editor of the Gold Coast Leader to whose lot it may fall in the near future to discern a shadow of sinitude between the doctor's mouthings in the Motherland, Africa, even at this plement, and his post-grandial utterances before his co-crusaders, in tolerant America two months hence.
stances and conditions many died in France because of want. The Association's Ambassador would be the friend in England of all Negroes and would seek to protect and help them as far as lay in his power. The remainder of Mr. Garvey's speech was devoted to a detailed explanation of the duties of the Ambassador and the methods he would be expected to use.
Dr. Tobitt Introduced
He then introduced Hon. R. H. Tobitt to the audience, stating that he was convinced that Dr. Tobitt was eminently fitted for the post. His loyalty and devotion to the cause had undergone a severe test, and his (the speaker's) appreciation of Dr. Tobitt's educational ability and his knowledge of things within the British Empire also dictated the choice.
Dr. Tobitt, who was received with applause, in a neat speech thanked the President-General and the Association for the great honor which he felt had been done him in appointing him to such an important post, which, perhaps, a man of greater ability might find it difficult to fill satisfactorily. So far as his determination to serve his people was concerned, however, he felt he was safe in accepting the position, and he would be faithful unto death.
He reviewed his connection with the Association, which he had served joyfully, at times under, very serious handicaps, and salo, so felt very greatly encouraged to find that his efforts had been appreciated in this signal manner. "I thank you for the confidence you have placed in me," he concluded. "It will strengthen me to give greater service and it shall buoy me up in the hour of trial; it shall sustain me in the hour of difficulty, and with our great motto before me, 'One-God, One Alm, One Destiny.' God being my helper, you shall never be disappointed."
DR. DU BOIS' MENTAL PUZZLES AFRICA
HIS PAN-AFRICAN CONFLICT ATTITUDE OF THE NATION THE SPOT
Crusading Against Garveyism in Africa
An article from the pen of Dr. W. W. artist, of the National Association for colored People, which appeared in World, in its October 6 number, is going to thinking Africans at home assaults consulted his brethren abroad. The Gold Coast leader, in its "Editorial Notes," naively expresses has, if our momentarily, turned from to "recognize the essential problem solve in his own way."
The devious ways the "crusaders to moral contemporary, are among the and, for example, we predict many tumate editor of the Gold Coast Leo the near future to discern a shadow-tor's mouthings in the Motherland, his post-prandial utterances before America two months hence.
The Gold Coast Leader Comments + follows:
Dr. DuPuis, the Editor of the Classi-
the well-known New York Journal,
has a remarkable article on the Third
Pan-African Congress in the October
6 number of the Supplement to the
African World. He tells us that the
Third Congress will hold two sessions
this year, one in London and one in
Lisbon, and he denies the early
struggles of the attempt of a per-
mian organization in respect of the
aims of the Congress. He states that
in America the Pan-African Movement
was fostered by the "National Asso-
sociation for the Advancement of Colored
People" who helped to raise funds
to finance the first and second Con-
gresses. And now comes an important
and authoritative statement from Dr.
DuPuis, which to us is of great interest.
He says: "This Association, however,
is primarily, although not exclusively,
interested in the local American race
problems and the Board of Directors
did not feel that they could do any-
thing further for the Pan-African
movement except in a small way."
We have here on the highest authority then that the work of the "National Association for the Advancement of Colored People" is to a very large extent, provincial and, local being concerned principally with American race problems. What those problems are, are soon and easily stated: hunching, segregation, peonage, and other political and social discriminations make up the sum total. The "National Association for the Advancement of Colored People" had it appears, for a number of years been pegging at these problems, without making much headway. There arose four or five years ago another movement under the leadership of Marion Garvey, which book in the whole African Race problem with the distinct and hopeful object of influencing world opinion in favor of the World Order and the affairs of men. Although the
ROLAND HAYES' RECITAL
A third concert will be given by Roland Hayes, the celebrated tenor, who will shortly afterward call for Europe to fulfill numerous engagements previously contracted for. He will appear at Carnegie Hall on Tuesday afternoon, February 8.
The America tour now ending has shown that America will continue to hold the singing of Roland Hayes in the high esteem which has been the rule in Europe for the last three seasons. His appearances in each city, in the East, West of South have been met with the same wonderment, keen enjoyment and superlative praise, alike in the matter of beauty of tone, nobility of interpretation, or perfection of technique. Whether a French song, a German lied, an eighteenth century Italian air or a spiritual of his own race, is on his program his singing of it proves a work of art in itself.
The program will be as follows;
Dies Bildniss ("The Magic Flute")
Mozart
Ariette de la Fee Urgek, seventeenth century...Duni
Una furtiva Largima ("L'Elisir d'Amore")...Donzetti
Eiviva Rosa (La Calamita di Cuori)
Galuppi
O Wusst Ih Doch den Weg Zuruck...Brahms
Botschaft...Rehmus
Anch. Kleine Dinge...Hugo Wolf
Uber Nacht...Hugo Wolf
Bildest Song No 10...Dropeak
Murmuring Zephyr...Jensen
Les Cloches...Debussy
Chevauchés Cosaque...Fourdrain
Spirituals
I Stand on de Ribber on Jordan.
Hear the Lambe-Crym!
I Don't Feel No Ways Three.
Peter Go Ring Dem Bells.
BETTAL COMPLEX
AFRICAN NEWSPAPER
CONGRESS BUBBLE AND
N. A. A. C. P. UNDER
POTLIGHT
Ism in America and Endorsing
Is Very Unconvincing
W. E. B. Du Bois, the quick-charge
on for the Advancement of certain
in the supplement to the African
is, apparently, proving as perplex-
as have the learned doctor's somer-
road—in America.
is is no of December 1 last, unde-
resses its pleasure that Dr. Du Bois
from his crusade against Garveyism
idea that Marcus Garvey started to
ers" tread, we would warn our es-
the uncharted regions of the earth,
my sleepy nights for the unbor-
Leader to who owe lot it may fall in
low of similitude between the doc-
Africa, even at this moment, and
before his co-crusaders of tolerant
methods of Marques Garvey may be questionable, there is a rare African living who in his point of view can say that he discovers with or without against, his belief. And yet, it appears that a highly organized culture has been waged by a certain class of Africans in America against the work of Marques Garvey for the race; and we should have preferred to know that by DuBois, though not in as mythic, was not distilled in opposition.
For we note that Dr. DuBois now acknowledges that there are several hundred millions of African descent who have certain definite and pressing problems in common. And according to him these problem conversations the questions "Are Negroes to be considered as human beings potentially the equals of other human beings or are they to form a permanently inferior class?" We are pleased Dr. DuBois recognizes the essential problem which is the very problem that Marcus Garvey started to solve in his own way, Meanwhile, Marcus Garvey is for the moment defending his liberty; but the problem remains, and the question is whether Africans the world over can rise to the occasion, sink all personal questions and quibbles, and attend to the great constructive work before them. For, according to Dr. DuBois: "For the good of the whole world it is necessary that this fundamental question and other questions arising from it should be settled at the earliest possible moment." He continues: "The economic and educational problems of the world, these problems of peace, war, government and nationalhood depend upon the future status of black men and other colored people in the world." It is strange that many should seek the problem in that same light, and it is heard that all Africans will sink their differences and put their shoulders to the wheel in solving it.
Hear the Norfolk Jazz Quartette sing DIXIE BLUES
THOSE singing Norfolk Jazz boys are sure right at home singing DIXIE BLUES and QUARTETTE BLUES — exclusive on Paramount Record No. 12055. There's harmony in every line, and there's a lot of good lines.
Have You Heard these Good Ones?
12055—Dixie Blues and Quartette Blues, sung by Norfolk Jazz Quartette.
12054—Sad Blues and Stop Dat Band—sung by Norfolk Jazz Quartette.
12069—Kansas City Man Blues and Uncle Sam Blues, sung by Edna Hicks, piano acc.
12066—Maybe Some Day and Mia Kiana Brown, sung by Alberta Hunter, piano and cornet acc.
12056—Chicago Bound (Famous Migration Blues) and I Love My Man Better Than Myself, sung by Ida Cox, piano acc. by Lovie Austin.
Hear IDA COX "Lawdy, Lawdy Blues"
No. 12044—On the other side, Mountain Grown Blues, both by the Cox, the uncredited queen of the Blues. Accompanied by Lovie Austin and Blues Berenaders with Tom Leadner and his famous spraying cornet.
Watch for MA RAINEY!
See our big, startling announcement in next issue of this paper. Ma Rainey, another of the Blues, now sing exclusively for Paramount!
AGENTS' WANTED!
Sell Paramount Records to your friends and neighbors where we have no dealers. Earn big money easy. Fill or part time. Write for particulars.
12035—Father Prepare Me and My Lord's Gonna Move this Wicked Race, sung by Norfolk Jubilee Quartette.
12073—When All the Saints Come Marching In and That Old-Time Religion, sung by Paramount Jubilee Singers
Send No Money!
Take the above list to your dealer. If he can't supply genuine Paramount Records, order direct from factory. Records sent to you C.O.D., 75 cents each. We pay postage and insurance.
The New York Recording Laboratories
152 Paramount Blvd.
Port Washington, Washington
MG US PAT. OT
Paramount
The Popular Race Record
Shooting Mobocrats by Negro Victims Growing
(From the Kansas City Call)
It is a serious matter that Nessens do not believe they will get justice in the court. The country of the State depends upon the faith of even the most old. Joe Pulkin, the Negro trust attorney for Mississippi, chose to kill them and the land rather than have it buried as adjudicated in the court. They is it indeed now the right able wrong of the matter. Men have had civilization has been set back, but no good done. Where men have not consoled in the laws they fall into their own might. Why Nessens could console in a Mississippi court? But the motion cannot afford to lage it presumptively thus taken over the jurisdiction.
The California killing is worse than that in Michigan. Jeremiah was not even accused of crime, unless it is a crime to live. His confidence in the protection of the law was all-founded. When men can no longer trust the authorities, they choose for their protectors, they must protect their lives and they become aggressors. The nation cannot afford such a breaking up into individual and group welfare. Society is powerful enough to be just America, which helped stop puffless might in Europe, should follow the dictates of its conscience at home. Botton Hood was a symptom of his time. Securities of opression always bring about their own destruction. The dominion majority cannot afford to be in the wrong.
CARNEGIE HALL
NEW YORK
Tuesday Afternoon, Feb. 5, at 3
Last Recital Before Fourth
European Tour
THE
COLORED
TENOR
ROLAND
HAYES
TICKETS AT BOX OFFICE
$1.00, $1.50, $2.00
QUEEN OF MY DREAMS
QUEEN OF MY DREAMS
By CHARLES H. ESTE
Then art the queen of the dreams I
love.
Maid of the golden west!
Calm is thy face as the blue above.
Comely and dark and blest.
Thy eye is the light that shines in the
night.
Bright for my darker way;
Thy love is my shield in the bright
light.
My song at the end of day.
Montreal, Canada.
A LUCKY MYSTIC-RING
A beautiful Egyptian
beautiful cylinder,
sitter, of unique design,
with a sphinx local and
international accent, or
with a gorgeous Tharach
and emerald It is well known
amongst of your friends as well as
a good friend.
Need in power - simply name and address, co-
signed with sizer - or sitting bowl size. Pay
with sizer after finely bowling money re-
turned if and maintained.
EGYPTIAN TRADING CO.
13 Park Row
New York, N. Y.
ASPIRIN
Beware of Imitations!
BAYER
Demand
Unleads you see the "Bayer Creme" or package or on tablets you are not getting the genuine Bayer Aspirin proved safe by millions and prescribed by physicians over twenty-three years for:
Colds Headache
Toothache Lumbago
Neuritis Rheumatism
Neuralgia Pain, Pain
Accept "Bayer Tablets of Austiris"
Se Te Ne eee
THE NEGRO_IN 3S” OF
Makes Di Confession Soria re | : nanen'
es Disheartening : : " 2 , 7
te Moncirs Up 0 Standord of : Waiters of che Nowre | Oun ae at wee & : - soni 3 one som
gument in Favor of Prog Other Races—A baggeeeictear oy end abe] te a aa
the Negro Is Program of the ee eee eee te gee et : 3
Negro Is Not Despi UL NLL ASa: such a seo 2 ero = 3 ‘ton
Because He Has Despised an Account’ of Co pa {resent such a state oF cr] tue a cr et as
Pocuaet He: Hee Mode ie teter : Cadena ta |” 208 2 Prozrene * saws equation | Ene Ansie-eaxen ha aot prt age it ria Ra
es . leat Contribution to |: -- Livin on Berraved Go _ | power. canes & gover gee para nim ae thes me ia
; : | cor aint, > | Dohua oes ae represent wat ape ghd Bim ae they ‘They would re-
A NEGRO GOVERNMENT IN 7 goo. The Nearo on erro | 00 td power, ‘The dananean ces: soo Se Sees
| ot BT! on barron oe power. Every-. ugh to. rell in who te ent
Was unum Adina: cs we PLACE THE |oonmnn tern che Ora (or | S cugrmierane cer eee more :
NEGRO A ALE OF CIVILIZ: E |comfort, for bis 0 wid for nls own Comat wth — ar es
THEY:.O GITATORS ATION [satiety fi wn happlae co somebody. Li vo acta ata
FFEND TO.BE CAR aL ezialy Gin own deaises uo louy a5 yee See ices
EMPHASIS! THE WHIT! EFUL HOW | 7" 8s ooh ie See] Sete os ee
ISES THI — RACE IN POL Sane she hociey at your Seis! y See ee =
xposed 10 ighbor, yor e thinks of ere htm, The me een a
LEADERS iE NEED FOR STA FICS {001 nelghtor mayrash you al weet hive "ms eae ae aco se =
oe aie Pa a SS eS
Cart = = ——— {The Negro. oe ee you’ horrowed. ‘When the at aon cones oe te 0 mam exer =e ok ze
er Speaks on th ‘ing the ‘garment présent time iy wear. ta"pownd to mow the Jew liven : co, on Sc oe
Discusses th e Practical” Sid tng the earment of civitzation of the Shore the ae hae the a clea ee
Speech Pay ie: Nears! es 8 ‘Nation. -2f ,Religion—Smith tstlow ts abepoeed tole you 06 weer eee ae aa ane fee
a ays ibe — itt ii that sarme aliow you t6 we eens a Sat thinking of see ee :
Lil ‘ribute to Leadership in .Farewell wnt you May beable oar ney. without thinkin tne Jewe|. Pn ace ce
iberty Hall Fill adership of M ell fonstrate your pr able 0 der Conaueat ceases oor
Audi ‘illed With Appreciati jarcus Garvey— | ‘oo. ¢ Four progress, but when. congue, cannot think i se i
imece’=. es pirecistive and Eathusiastic| <n ne anno rena GT adie in comueration ‘res oa, ay
ie ne ee i tee in ete thout | member of 1 even allow him to ore
oe oe ce powers that rule ihe world reecat | bricklayer. ie trues, He tay ie a
seis eae ee |e enti paca’ Caraenton schecelense ie oes |
a oe cma an. Kunized Libor = he belongs to dix
white roan. exnnos-ihini dra | Caremese may ere =
inno en, |aoee, he tiy hea renee sng
> so long as he doe: :
ene
+ LIBERTY TALI. New York, Sunday
Night, Juauary f0 © Return te ball
erly ait after 5 stiwet abeenee, Han
Marcus Garvey wat sarmly: wetevanes
tonight by an auiione tat packed i
halt and Histened apurcwnasively: to the
mitinge of intention which i
browahe te them. Sinking: wn tiie sail
feet, “The Nukedne < ef tae Neare os
Modern Civilization.” Mr. Garvey a=
livered a speech hich was remark
Able for ft camber tn vesind tthe
trae Combtion at the Newer race sits
Aefieiencies as far aes eantpnaing
medirn efvttiant leer iniecdsernatel, coun
pared with what etier races tod dene
Te wak <a ilisheartenns tonto. sana
the faijure nf tie Nees tee mnacure
Up to the Mandira ot ate ery tn
Ue madera Uieue thet dase ber eat
gation, fot a tlhe sane tomes at on
iii atevtupeat atgtatenee celibate
Aeenteed tn tives wt the gases anew 8
Universal Neuro latdeseansat Sesmrse
Hien “fer takin vie mts ses reamed
Pave tn nllijuspiocen die oon bi algae
Cane pn otniticia'a @ Helen abe ny
seme ie teal 0% Sate sattienear
abe Cue We Sikce ME tate
Gectarerk. tepresensed nothin Aha he
Wes of himarls woutrabuitest tor ameter
civilization, and he challenied any one
to rhow in twentieth ewntury elvan
“sion nny siremreat Uwe thie Seg te
made that ts permanent frent his on:
efforts. “Enti-the “Negra tiiskes sich
Sn Indapendent contribution until the
Noweo mikes such ean invlep dwt
brogrens whieh stands wut peurety de
Imonstrativs hie wilt teen hw she ta tilt
Jaglineahenindans Moog Gut is ok
hime Thi le ser
tan fo BH eh Ret She we, RAN
Aliey wat TE | Taeiane anetes ai |
Canuecd Mi thinset ent o-uiee tm
white race cmt tie ee ne et tie |
Seeerld tee deo peese ties Neon ot tin came |
TAs, ted betta ase ett eertene it |
|
GAS INTHE STOMACH
ainda
Aacbs conned ve cmned ane 2h:g: stectnaes ba stereo
Sbanied by that ful) toate “feelin
After va tings ae ative wovta ete
ff "the prosetiee wf eyernste vai
Chtorie dew ta steamueh, event ss
Cindy Iiuadawttaon
Acid Stuniachs ate diansceraus ans
jug “much seid weitites, they dedicate
Ening wt the seated, often leading to
Eastrutis avevdnpaied tis seria stems
Ah Ghee Tera feratente sid Sots
Cheainns ‘Toe aistiy scan seae wehuel ates
Veins ia "sda same Hampers te
Hotmad tnwetoet. af te vita) iteetal
Organs, ate iaiectia the. heat t
UTES the Vette att Goll ta teedeet
navel Gh seraaus vonbltinn pte bet
with adinaes aizective, Sle whtels
Tivo No meutralizinse ctfect wiht
atomael gels. Ivete set tem cane
faungieiet “Stew ‘uunees “of Hisuvatea
Magnesia ‘al aie ie texspoontul sit
uunrter plas uf waster eit after wate
ig. ‘This will dite the gis wind and
Mont igi ent ot the Woy, sweeten
the stench, néutrallze the eho sed
Bnd prevent We ermtatian cant thre
no snurness er page Tasuratel Mazes
Resin tin powder tira tables storm =
Never Maul or milks) Gomaemese Urtive
Stomach. inexpensive tv take snd. the
ibeateform wt magnesia for stomirt puts
rages Th ie ede dhousinds at
Tropte whe enjoy theis menis with se
Hees ie Peg iui meal
a: « Y=
To Readers of -
Fhe Negro World
: As a special inducement wa will.
pabiieh announcements of weddings,
airthe and obituaries for $1.08. Send
us any, auch matter with the neces
sary amount. and -service will be
iver. Pay .
Let the world of Negroes know
reat fe gomE on within thet group.
Yours for happinees,
3 APVT. DEPT.
86 W. 138 Se, N.Y, C.
TE Ee ie ear ee
made atenlitely ne independent ¢on-
SWibution to envidtzation smd te ch
Fave .
EMA Garvey vehi mientie deamunes
Ele ceatee ot ation wisely wens foot:
fursued by men Tike Robert Abbett
Chicas sawed Weblon doin, of the
J National AS swiation or the Advanee.
Jmnine of Cobored Pegeie an their pit:
eal fiers toe ameliorate the condition
SE tie nee ln Aimer, eloaiaateriine
Boe Tonks atte tee ambezenice
Hee ste te rane on when the Negev se
fat the weement time ete pendent fos ts
[roactteen sie uous auimtete isin
abot. sitHaE ene whieh waekl + ph
Pcenetets pan fore te 40
[rhe thir sietobers wore, Win, 21
|e cease cape Tenndphy ahibdy awl Ubi
jt ut been a
i MON, MARCUS GARVEY'S SPEECH
jo Snare niin tee aaiiyeet The
Satie 2 wt the Nexen fa Meaerti
PCa ae ctten Me taeees soviet
Paw prvterses ot aman Se amarhod
Bier fhe tha aecompdistied The se erbl
Milge shaven ated tations by what Mes
Tove chute, Modern envutization iy vere
eX ecitit Te alivites racer cant nations
Hote aveune, The pengrescve pronns
jilies enor ated agers: tnd reports the
fcnered and in imams eases rejected
Aiton tee tespused and rejectasf
[mrutiys ut humanity we have the Negro
SAMGAE oUt PEoMInentive nrobably he
Is the most rejected of all the deapised
tind cexscted eeompa, The question ts,
hy? And the ward answers, bes
couse five Near has done nothing, has
Mo an oT forge rare te Matter
Ee desse seeding ip tie Taseadt aie
are kb om: ite humm pratlen
HN meee nediete as tay we reattiee
festose Retnemd ie ntot pestered ain
Poepeet ab oitdggasiimatted except that
ast erage GORE FES ES. MER
vas wther Sands wit Panda
Pte aew ot Se Negro ar ileked
sd seed heen an WIE paarte ot the
Seto in Ineeattion fie pete oents moEitiny
heeaiessive. he rejessents Hathinrg Vat
Noe Tas aot himecett sate inntedd to. nied =
eth vivatzacton, New fsa making |
Het operate Staten tit ose iat my)
Sand same hecdeid wn ate Univers |
S sees Inyprovemen! Aecortichan, wien |
vor ue mistaken. -
No Permanent Contribution
Aoeet the Tinsees ot Neate faeepe +
meV gavtation Pat myvett, aebuelt |
tee 'Nesto eas mute na deen |
Bo ecco te muatern etyaiise
ean ws tesester sf thet teat hel
hag wenmte tae aura ae tae weetd |
enc ote Tae des ems tae abe pebsed erate |
sient at rene and sanons “Tet a!
Woe foecosenee wee emqurnsoee that aa!
weraanien, Tet me shat progre sive |
ferone ak ot wntiteds amd esas |
feet ee Edate ame Newent
a sookes ne ga twemuern
Gcamey eEviucaien amy prenress that L
Mo entytt cneetiscatiaes and frets hits asta |
fiwete Taut is tie «tee ot the pple
nent panto puny we by the wren raves
ad nifigie e. tie World.» Until the
Hioating, UN! toe Nese: makes wea
soonitepanitent proarses which stand
ab ptredis demons native, he we never
fate to i? gneelt in tthe ayepree
ation of the weed mther Hem where
Sasa thes pewsent rime ;
“AnM that Gay the Uasversal Negro
Noravemen: Assunation atruggies fore |)
card fos this. inzner accomplishment,
ha’ ts why the Universal Negro Tm-
ravement Assiwattion atupts che high
hal of the fhunuiag asi the exta dite.
IS Of a nation tor tie Negen race ont |
Fowniey thes wid busi a structure
nd venrribute a eivinzation .of thelr [|
wa ‘The.wuinglorious Negto wiil tel |
oh ‘Tam edurated, T represent the |!
ighert in modern intelligence: 1 am
Kradua:e of the deat: schoo!s and | |
Mleges. and universities of America, | |
| Europe and other parts of the-world. | !
ow dare sou-tay that T have made | |
) progress?’ The conceited financier | '
the Negro race will say, ‘How dere | ‘
7a aay T have made no progres whee | '
represent in the banking institutions | <
my race’ se many millions of dol- | ‘
ra, when the race representa so much | !
pperty? The average, Negro will
y. "How dare you,say we have made
) phogrees, we’ have madp no con-J 6
ration, when I have my home,. when | 0
have resred my family, when I amc
arth certain money which I have in| (
e bank? How dare you my I have| t
ude mo progres’ -And “the anawer| h
“the Universal Negro Improvement | 1
eociation te to the Negro that there |
PO progress that. you have mae.| i
ete WO ante OF aendition you srettt
THE NEGRO WOBLD, SATURDAY, JANUARY. 26, 1934
dénied you and taken dway' from you
in Uwenty-four hours by those who
have made it posslble for you to rep-
resent such @ state or such a condition
gr such » progress.
Living on Berrqved Goods
“The: Negro ly lving- on vdrrowed
goods. The Negro is but consuming
3nd using that which someone else hus
contributed to the world for his o¥n
comfort, for his own happiness und to
satiety its own desires. So long a3 you
wear the Clothes of your neighbor, you
are still exposed to nakedness, becuiuise
that neighbor may'ask you at any time
to return that which you horrowed.
‘The Negro a! the présent time ty wear-
fing the garment of civitization of the
other fellow aud.so long as. the other
fellow ts disposed to’aliow you 26 wear
tat garment yoit may beable to dem-
onstrate sour progeesy. but when, that
feltow calls upon you to restore that
garment you “stand ax naked in, the
Sorld as you ever weres Tt fs. that
nakedness of achievement that causes
the white race and the other races ¢f
the world to despixe the Negro at this
tiny. It is not because of your coler,
Wels nor becauN we are bluek. It fs
ndt heenise we tre of this varied hue
that th: word deaptaes us The world
despises the Negro because the world
knows that the Nearo his made abso-
Hutely no independent contribution to
eiitisation amt to the world, ‘The
Qordd Duows tie the Negra isa parish
iid st wensmmer iv anether mana clvil-
Hating. And {fT give you my clothes
te wear 10 1 bun yeu my clothes to
qroaee Jeu will nex expect that T wll
Wise as MMEhtespect Mr you as ff You
Jools satire szavment. CAMPS)
Do Not Ape .
280 tong. an long as we continue te
oye tiie white mie in tins white man's
iitaattensad he be tntellizent
entEn TA enw KUNE We HAS. eon
Tribated fo the Werk, he has ron:
teiluited every thine we mie here, avers
thine we eemestin. And yet doubh 12
Let Talison turn, off his ‘electrie Welt
nd we ner in obs knésa fi Etherty Hall
In ree mnianter Len tha, white rents
flan ar bE hotel igel SAOTHE eh
ireliitertare “was created, tear “dawn
Latent [tall and se it le the ered
thon af the white mang mind, is the
white mans contrition af architer-
quer of the world, and sou and 1 will
fhe wxpowd to Cada heavens Let thin
white mn came.te the daar and sett
Garvey’s butt because he talks ton
much about the surrers amd peazeess af
Tie Negro, nd tna fow minutes the!
white nin will Rave Marcus Garvey
ivked Joven ax he eame inte the work, |
BI have every Nera im here naked.|
He will sig, “Garvey, T have vontzibuted |
ter Ges seorld the system nr the pattern
af clathen that you wear, Garves. 26
have oi «dress cant; take It eft. The |
pattern Is mine And Lowilt have te |
fake aff, becannse Y canld find na rete
san te keep Iam. ‘Alse, Garver. you
have a teGt If 4 the style ap ms
ress: take tt aff. Say, Garvey, you!
wene a shirt, its the style af my earh!
whiek Teantrituted to my etvillg ion |
Take at aff Garvey. you have on
panies that are my eantrabtion ta ets tte
vation Take them aff! And in a fe
minntes wees Negeo man aad wane
in this tantding woud ind mised be
fare the white man's ethilratton as
Gnd Atmizhiy eseated ‘pau. from the
tine Ae -Asbuin ea tag ap te nee deny |
You cami 1 will he 2a, the same. pasts |
inn at fiat aneient rand parent of |
wire We wits yreked up fv Aten these |
hundred scare ane with a naned hady |
imi Meangnt never’ she Atlantis te seer
Wea shive in tie Wistern Workl for
three hundred svar Yay and t have!
nile absolute’ 100 smuevement span
wine eniset ant tise Western Wart |
faves heard genes ats, hot bs ha |
ie Neato sfands now in eoinpartsan
ith Mther races and nations
Segregating the Negro in the North |
Every race has 9 Culture of dered
oes iS own eit ication, whether it ae]
“hina, Wiether at be Japan, whether!
R be the emmncrie nf Hurepe ar ted
wunteies of Asta. “Every ane of them)
Ins Ha own cont.sintion to elvilleas |
fen. rs cuba sae) enstoms, and eset
ind eveey une of them fools happy over |
hrst avin bloatn, “The usterner foels| |
Lippy with Hale ti ban, his fem and hint
lowing garment: ‘The white mun tent ! a
tified and prom with the kara te |
vBich We wie now clothed whi we! s
ive lnesbned tein him, “Fhe Soerel
AM ioe peed wf ite ethedness That bef
nin eoritstinn te t=> ard elas. And
Shy? Tieavtilie natn hiv kit thee Nowege da
rug? in tne Swath, the white man: :
merows te Newie in the South amd
he white man Is now seckins 19 segra. |
ate the Nexea in the North. ‘There i
jon all over the North thates sveep-t ,
1g to the -Nerthwes: right througi|*
laryiand There ix now an station | f
ning on in Murslard te fustins sence (4
ate the Negrary of Meryhavl ana tal!
cep them out of cinse proxy ta'!
8 white man’s vettlemenis and white | ®
ing ia-now being started in New york :“
‘The Negro’s Poverty *
“Do you know what that iE? f suy
fot because of your.color, but hecauixe
of your poverty, Becaure of- your pov-
erty Jn civilization, in ‘your contetinition
te clviignttin, Een the Jew han com
tribute? nomething to civilization. Ye
hax the, power of the money beg,
He has contributed eomething that the
world wante, If you have nothing that
ihe world wants, you-are a poor thing
in the world, ‘The world doer not think
of people’ who har nothing. The werld
does.not count, people who have ‘noth-
ing. “The Jew has souiething—money.
‘The Itullan has government and power.
The Anglo-Saxon has gorernmunt api
power. The Chinese represent govekn-
ment ufid power. ‘The Japanese repee-
pent government and power. Every-
Dolly remembers these péople. ‘The Xe-
ro represents nothing and dobody re-
members the-Negro until he comes tn
contact with somebody. Listen! The
white man does not ee a Jew bevore
he thinks of and remembers him, The
white man only wants: to think of
money and the Jew comes up to him.
When the white iman-wants money. he
Is“bound to know the Jew lives, be-
cause the, Jew Ras the money, bas.
Theretore, the.white man cannot think
lof money. without thinklng of the Jew.
‘The white man If. he thinks, of world
conquest, cannot think of {t without
taking inéo consideration the great
powers that rule the world. There-
fore. he thinks of the Englishman, the
Frenchman, the Italian.
The white man cannot think of trav-
cling East without thinking of Japan,
because the Japanese race -stutids. sis
guardians of the East. Gut nobody.
Reeds to think of the “Nesro, becuse
the Negro han nothing that anybody
Wants, We have not a cule that the
other people want, we have not a clv-
sation that the other people want.
nothing material the other people want
excent our cheap labor. When the
white man thinks of somebouly tinat oan
bes exploited and robbed, that is, the
oniy time he thinks af the Negro, some-
body to trample on, to kick around
When anyone wants to show thelr
auperlority in the world, they think of
the Negro, the footetaal, on whleh thes
rise. So Ting pe we renisin in thy
condition, #6 lone ARawe remain in thitt
Sate. #0 long will we be Jimnerovceet anid
fegrenated, Kieked atid tossed shou!
Hot only py Amerlen. but by “all the
other nations and races of the wack,
Build an Empire
“Hence the Vntversal Newey hn
tonitempenk. Aerenlattom sage tiecstiae!
haw come for the Newer te nuke th
independent eantribution, Weave se
fag te Laake eur conten on, tee
croisincinis aud gragior, ie
are ula te make aie. snceriatton
Unrourh the building up iat ine sf thd
sereatest nations and empleo te
sword, (Applause) That is shat the
Hinieereal Stare finpemveineng wom
[ion te endeavertig tov de, Att whe
So Have Jala.porcess(ulie) the “omne
dation af zovernment, shen yeu hav |
thee will 6 wa tance hetero
rdimane ss, there wall Be nes mets sn
srewing agwong Newvwss, these watt tej
Re more disrespect shown to us hee
cause of our. fave op hecanze ot om |
valar, ‘The white wan liners ae wt
the ru.ttod that rin fem New Oe
eins to NewYork Ieoanse de bio
thar oi die gad cette oe bw
warld ehenay to RN gh tiie Sen
ana. Sind HAL é ure, Tre gony sh ao 4
think Lam mise to qiie soo tin htt
af accommodation an my fois fsa
anne to Make sat) avememntn se
che tame, if you can't rpm the san
ilinent to me sume af tie tae set
(nis aecammodate yeu tyr tat at
Sounome ton often Vain gndis Yor tate
Nhe dor in yer face eave Qed van
recnien the compliment. eqssyet san watt
IMvHte me to Save Hee ated twat mie
in tike manner, You dant exper: thes
Sou will vomin tems hear etre dasa
ury tn December ane get whuay sit i
like that. Lam a tant to bw sen
aewommedating Van “wa: © prea ton
rushtoned seis atid tier Hub tee
and drink and yeu will nex rerun tie!
pinion Wook ate ws
ck Dam such foe Aol Nan are
reasy tf you think the white wus te
WUeh a fool to aceummelgte the Syst
AI the time when he huowa the Noicse!
has neching ta give us return “Pav d
hte Man tcromttnedates thie ose ||
einte omen, thie Tiaeitafiaan tw {|
Frere hina and the Hatta heeauee inet |
nous they ean return the compliment |
The white man ig even willing to Ww! |
nest honnitubte to the veilow man af
an redure the compitnent, Rut tie |
Shite “man nowt the Ser haw no
amplinient to rettien, theretore he does |
ot care che he treats the Negra! |
Chen pau and Prepress 4 eoeiization ||
wats ai the ‘comforts ssctlh-al the}
hina that ate peeecsary tor human |
mmeert 18 Che UIE baer s aon oe th
tise ward wil eteanee Uber artstiate | 2
nd disposition wards uy |!
Last Happy Experience aH
“That te the appeal that the Une fs
ersal Negra fmprovement Assaciation | 9
Vmaking ta the word of Neseors to
ctu and da. Depending on the white 1
Han tar anather century: we are. bute
cpending on our doam Tam oni wires [3
me wiih not permit me to-rlaharate,| 6
ceause I desire tm Rive seme of my] fi
meta the Ambassidar ta England {tl
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meriea in another short while, be- | 2
SS ee ee
sch a man is one of the Negro's bes
friends, But some Negroes would wo
agree with.me tn that. ‘They would re
yard him as they regard the Ku Kluy
Klan. 7 regard any man who ts nonest
enough to tell me the trum. not oily
‘as my friend, but a2 a person to be re-
apected. I respect and honor tho mar
who tells the truth... As I sald before
1 hate ung deapise the ar. whether he
comes in’ white or black. Phis white
shun was honest enough to tell me this
in answer to cértain querles I placed
Detore him: “Yes, the Negro may tind
an existence alongside of the whity mu
In America “for another generation ot
two, providing he keeps his place.’ Me
went on to say what he meant by
“keeping -hls place.’ “We are willing, he
said, to Lolerate the Negro as x laborer.
und we will even allow him to be a
member of the trades, He may: he 3
bricklayer. he may'"be ® mason, Re'may’
ve a carpenter, if he belongs to dixor-
Kuntzed tibor, He may he a teacher. a
doctor. he may be a preacher among
hix own people,se long as he does not
put on alr /Sb tone ae we will von
fine himscif“in these positions ant as
entined Ang will-continue to be. meek.
humble and servile without any desire
to take part In polities and hecomn. a
duirt of Rovernment he WEL even have
the protection of the white man for
another genecition er (we, But it he
Attempts (6 at on airs one te dese a
Dare ingcoverument. 1 ts goin te amd
ina Momly conftier te his detrament
A Weary Wait
P New. the fe mer Maree Garvey
speaking, WHE one of the bisice + white
men in thls ernntyy whe thay written
that ie pre cas explainnias the attingde
Be the ated of yoapte he etinesents an
their uttinade teeard the Neate pret
Teme ia Amerion Yeu hear welt he
Sate Wecaal 8 44h, “iteswoa de:
menersinte” fee wee sti tied te he
meek and humble qe tee Datmeers cand ot
thet. om goes ation OFAN toe all eating fo
Wave hed ssmetionee on ti anidil efter
feet qhanchiees, Meomeant ths Fea
tHe thie reamed iene bataene ae wath et
Le "deaed Vout harste anime feue take
the Wanthant foeg se tnate folbeo tan cor ote
se ye hates et gd te geste eat
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pibtie platforms He 8 not gene oa
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seen tee ose coat Gane plane yn of Be
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atten. veo oA that i wtnat the
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thn fuutad wut tive Sean oath a ben et
‘examined the sassaviatien om Atmore’
fer the putes af ute ov sevens
ment fer the Nesta penphe af the |
werkt 7 |
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Hecate EAD eer aed
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He The prota ea the hey at wiute
80 ne taste It
The Migration From the South |
Neco s de sen hnes what has!
eaiRa Me™ Te pan net Knew that |
Seiet GAeblls AMIR GSA Fick US Sack
Netows do yeu knew what in har
pening mea? "Tw pan net Rew that
Het eseiics materatien Conn the Soa
fhe totter as aie tan channel
Noe an Gatumzed stort ef eartain
Suutdioesy ad Newtons se hitte, deaden
fe ceteah can aineti al stampes te
the Norte 29 a8 1 astune te sleopuns
Dasaton at the Nerthern white man
ail agen hin eye ta the danger of the
Negiw wverrunnine Is communtiy ?
The wie man, font the daye of the
Cd War aid aiumeduaiely atte:
Abrattam Lineaip stned the, einiin=
capeateat peoctimatign, hiv his phan ta:
iuurtlee desstings wath the Negro. The
White man of the South tad the-white
man ef tie Noth, Yon care tome
Suu ate ighorant to futhe awatest. the
Nene. ase Sou ave abne that bewause
sot doit iinderstund the Neyo. Yor
dave dae that because Su hve wor a
Netw problem en sour handy — Lut
HE yeu were to have a Neato pretiem
on Youle Thang sent Wold treat the
Negra ay way down Sent We
understand the Negto heeanae we tie
alongside of him."
“The preent migration trom the Seurh
tothe North was an organized effent
mune certs Southern teasers snd
Northern leaters who have ben ine
nculated with the Sauthern deetrine
i push up North sufficient Negront
16 reate a prablem in Narthern cam=
munition.:a.thar the Marth could have
1 better apprewiation of the-condition
of the Sauth. And after there warn
riots: in certain Northern peesions
where Negeans Ancked trom the Sauth
certain propaginds was made in. the
North ta draw the Néthern. white
man's attention to"the danger of tha
_ Stops \STiacrtppe
CO — | Pneumonia!
Keep sttong. Be ~ i.
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cASCARA SS ONIHINE
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ensues Seetpan | Sande Sener he Teen tegen
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feetive Zag aut Bron vraie bien | 400S QwES, EN Zot Me eats:
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Peieee SEES tee ARS Fon | E08 Te ci Pee That gee
Enemiot Knows of a medicine thet [Dent mike tne OFORTUNTES:
Sette IR SeetRSeacts | Beso cma a delier te, power
mo rece, | BecuEHtnte Gaeiede tes
Serine toute ave watch yourgeit | Bight ASE asicke—vetore pou
ucceis etrenser, mere pewertol, | Ett MOPS: : :
BSE Bret Rae, lara Toys | ease write your drugsin’s address)
‘ = ST a Address”
ens eee 7 EP. 0.-Box 47 ,
. MF Hamitton Grange
{ Red Tonic {WF "Sau |
+S = “Hew York City
° “kw
Faith Strong in
FePE-RU-NA
- ott Rete tent Covers
vineed that it saved ber life, writes:
wt fad exer ate vamse, pe
? ee et ere
i REG Ahi Ged tora atod atommach, Sed
_ fo vee Perna and. many have been
Bc
Pe-ru-na is backed by the verdict of two genera-
tions, more than fifty years. of success,
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ARITHMETIC, MATHEMATICS CIVIL SERVICE, ETC.
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2376 Seventh Ave. (At 139th St.) Tel. 9971 Audubon
HARLEM’S GREATEST BARGAIN HOUSE
In Men's Slightly Used Clothing
Overcoats as low as...........$2.00
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202 West 135th Street Audubon 3282
NOTICE. TO MEMBERS OF
UNIVERSAL NEGRO IMPROVEMENT
: “ASSOCIATION
Please be loyal and true and pay. -
up your Annual Dollar Tax im-
_ mediately. All Secretaries of
Divisions will collect this ‘tax from
.each member and forward to
Parent Body. This tax is due on
the Ist January, 1924. : 6
By order,
. THE PARENT BODY, 7
- UNIVERSAL NEGRO IMPROVE-
) te MENT ASSOCIATION
January 1, 1924 “2 . , Piel
Negre problem North such ix you haye
im the South. ‘The result. was ater
Sertain Indusiviat leqlers were eon
sulteal they sand, "We will net.’ there-
fare, give these Negie: emploxment
to erln them North: we will refuse
to employs hem fa that fhey wilt go
task Biull Where thew SAH he ree
lated hy the Southerner wha uindérs
sands them :
cNe denen sam taal dantimedkcan ine
dustrial” committee met somewher:
In Phikwtelwhia consisting of North
ern emplosers of Iybor and Souther
farmers and it war decided amen
Henn had thes wenait dtaeainidge Ue
einployment of Negroes In the North
re that they could, be returned: South
to be exposed, ts seit know. Ys "Gt
dtetions of the white near fn the wark,
Ing dnt st Ine white man's plan. in
‘(Ponstened oa quae RY
THE NEGRO WORLD, SATURDAY, JANUARY 26, 1924
Jphannesburg, Port. Elizabeth and, as I have said before, East London is being seriously considered, from Jones, the teacher of these Black Communists in Russia, is coming back presumably to put theory into practice. He has already sent drums, hottie-drums and money, T am told, and, follow workers, he is coming for business here. The business to create a revolution. What will you gain by a revolution? Nothing. You have everything to less than gain. Briggs and Owen, two mischievous Negro Communists whoceived thousands of Negroes in America trading under the "African Blood Brotherhood," are now the wealthiest of Negroes. You, after all is said and none, "Redemption of Africa" and other such misleading slogans, mean nothing else but swindle. They are financial "formilers." We have in this country Negroes of the type of Briggs and Owen. Beware of them. They, like these two Negroes, are trading under the name of "industrial organization." They have succeeded to deceive the educated people. That will not happen again. We are putting a step to it. I say baware of the wolves elud in phishing.
The Negro World does not need to take sides one way or the other. It is satisfied that the situation is alive and clamoring for a hearing through its responsible spokesmen. We have the like uproar in this country. It is better than stagnation. It will lead to something.
As for Messrs. Briggs and Owen, we leave them to the tender mercy of Mr. Nyombolo, who is all mixed up about them, as we do not understand that they are in any way united in life and purpose or that their joint bank account would flood the National treasury with Income Tax payments. They may be wealthy in Africa, but they are considered as being poor in Harlem.
The main thing right now is, however, to wake up the sleeping Negro wherever he may slumber, and to resurrect unto life the dead Negro wherever he may be dead although alive, and to teach him his obligations and duties to himself as a human being, entitled to "life, liberty and the pursuit of happiness" everywhere. The Universal Negro Improvement Association has blazed the way for him, and is blazing it.
RUNNING AWAY FROM THE RACE
THE man who is ashamed of the race that is his is unfit to have a race that is not his own. All Negroes do not look alike and all Negroes do not think and act alike, but all Negroes have the "One God; One Aim; One Destiny." That is the slogan of the Universal Negro Improvement Association, and the Negro who wants to get away from it and the truth of it, simply ain't a Negro at all, but comes dangerously near being simply nothing.
The Chicago Defender, in a recent issue, adorned its "brazen front" with a screaming editorial, in which it took the position that, "Starting January 1, 1924, Negroes are to be known as Americans," with no race, no color, no hyphenations to differentiate them from other Americans. The editorial naturally took on the strident magnilence of an unauthorized Proclamation, and that is the length, breadth and thickness of it. Yes; the leopard can change its spots by a systematic evolution in miscegenation, but when he has done so he will cease to be a leopard. It doth not appear what he will be. So with the Negro.
Americans we are, persons, citizens; but Negro Americans, persons, citizens, who are not ashamed of the race and have the courage, the loyalty, to stand by the race and help it to become what it should be—a good and great power in the United States, in the West Indies, in Africa, the Native land of our forefathers. The Negro who is not that sort of Negro is not a Negro at all but something else. What? Let him tell us.
EDITORIAL OPINION OF THE NEGRO PRESS
Negro World
81 West 135th Street New York.
Telephone Hariem 2377
A paper published every Saturday in the interest of the Negro race and the Universal Negro Improvement Association by the African Communities League.
MARCUS GARVEY ..... Managing Editor
THOMAS FORTUNE ..... Assistant Managing Editor
BORTON G. G. THOMAS ..... Associate Editor
MR JOHN E. BRUCE, J.C.O.N. ..... Contributing Editor
BUSTON R. MATHEWS ..... Business Manager
SIX-PHOTION RATES, THE NEGRO WORLD
Domestic ..... $2.50
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Six Months ..... 1.25
Three Months ..... 75
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Entered as second class matter April 16, 1919, at the Postoffice at New York N.Y. under the Act of March 3, 1879.
PRICES: Five cents in Greater New York; seven cents elsewhere in the U.S.A.; ten cents in Foreign Countries.
Advertising Rates at Office
VOL. XV. NEW YORK, JANUARY 26, 1924 No. 24
The Negro World does not knowingly accept questionable or fraudulent advertising. Readers of the Negro World are earnestly requested to invite our attention to any failure on the part of an advertiser to adhere to any representation contained in a Negro World advertisement.
HOPE FOR THE VIRGIN ISLANDERS
THE NEGRO WORLD has been making a consistent advocacy of bettermement of the social, civil and economic conditions of the people of the Virgin Islands, forced upon them by change of their governmental allegiance from the Danish to the American flag. The change in administration and in their living resources has proved to be not only a radical but a desperate one, crying loudly to the American government for relief. But the cry was ignored by the former administration, and those concerned had no great hope that immediate action for their relief would be taken.
The commission appointed by President Coolidge, composed of distinguished Negroes, which sailed from New York Thursday of last week for the Islands, with power to investigate conditions and report, was not only a surprise to us, but, we are sure, to the distressed people of the Islands. It was the necessary thing to do and President Coolidge did it in a splendid way. Not only that; he did it in an unusual way, as it is the first time in the history of the country that an All Negro Commission has been made by the President to do such important work. It is a step far in advance, and President Coolidge deserves all the credit attaching to his act.
We have had two other commissions: The San Domingo Commission, upon which Mr. Frederick Douglass served, and the Liberian Commission, upon which Mr. Emmett J. Scott served, but both commissions were dominated by the white members. President Roosevelt appointed T. Thomas Fortune as a special commissioner to investigate certain labor and other conditions in Hawaii and in the Philippine Islands.
The party of Lincoln and Sunnel and Coolidge appeals more persuasively than the party of Tillman. Vardaman and McAdoo. Some will try the experiment of vindictive politics, and seek to punish the apostacy of ancient friends by alignment with former enemies. At the hands of the one the Negro suffers sins of omission; from the other he fears sins of commission. Supposing that Coolidge and McAdoo were equally sound and sincere in their Americanism, the Negro prefers Coolidge from his tradition and environment. He feels a safer reliance on Vermont granite than on Tennessee limestone—Prof. Kelly Miller in the Boston Chronicle.
BOLSHEVIEL ACTIVITIES IN AFRICA
We are having some very live news and opinion coming out of Africa these days, through the media of our African newspaper contemporaries. It appears that the white churches and organized labor unions and political wire-pullers, with the Communists leading the way, have all arrived at the conclusion that the Native black people have been neglected and abused, and that it is time to get together with them and endeavor to work out a program of mutual helpfulness. Meantime, the Native black people are alive. They have their own organizations and leaders, and they are doing what they can to make the most of the new situation, with a big promise of better things in it for them.
True it is that we do not all assay alike, but we each have a claim that we will never find the ore by drawing hieroglyphics on the surface with sticks. We must dig, and dig deep else we might as well not have a single ounce of gold in our mine. It is possible to make something of one's self if we just work incessantly, persistently, we will strike pay dirt. It is hard work, patience, perseverance, a mighty effort, intelligently directed that will enable us to strike, the gold-bearing vein—Detroit Independent.
All this is as it should be and as The Negro World would have it. How is that? This way: Wherever there is a Negro sleeping on his social, civil and economic rights we would wake him up. Wherever there is a dead Negro, dead on his social, civil and economic rights, we would wake him up, because we believed in the resurrection and the life. So do you. Then, wake up if you are asleep, and come to Life if you are dead.
All Hall the changing order. The exigencies of the times have always called out the right men. Yesterday we had the slave. We have with us today the New Negro, and tomorrow it doth not yet appear what we shall be."—Chicago Enterprise.
Let us see. Our esteemed contemporary, The International, of Johannesburg, Union of South Africa, official mouthpiece of the Communist party, has adopted a policy of square-dealing with the Native blacks which has accrued the officials of the State and of the white churches and got them to guessing in a way that is not only interesting but provocative of much speculation as to what may happen next. Such a situation is always more or less charged with high explosives. The International says:
The purchasable delegate is in the class with the stool pigeon; he despises himself and is despised by those who use him. - Norfolk Journal and Guide.
A Republican Congress has been in power almost continually during the past forty years. We wonder has it just found out that the South is being run on the "Shoar-gun Policy"? - St. Louis Argus.
Willie Rockey, M. I. A., attacked the Communists the other day for "preaching equality when there is no equality." Surely it is the other way round. The crime of the bourgeois and the bourgeois-minded is just that they preach inequality where there is no inequality. From the bourgeois point of view there is no inequality between black and white workers when a Native does white man's work. The fact that he does it means that black and white are equal for the capitalists, who value a worker simply according to the profit he makes for them; indeed if the black does the job cheaper than the white, and so makes even more profit for them, then he is in their eyes not merely equal but superior to the white. This is the "equality" which Mr. Rockey knows all about but conceals, saying, "We do not want to see blacks competing with whites"; while the Communists insist on opening the eyes of the public to it.
Too great stress cannot be laid upon the advice to the people of Newport News to give more attention to the matter of saving a reasonable part of what they earn. Every possible facility which can be devised is being put into operation to induce the people to put aside a certain proportion of their savings for the time when conditions may change and employment become scarce.—Newport N. s. Star.
The International has planted itself firmly upon what Saint Paul called "Sound doctrine." What do we call it? A square deal for all persons—without regard to race, color or religion—living in the same communities and governed by the same civil and economic laws. That is what does not prevail most anywhere under any Flag? Why? Because, as Robert Burns has said, "Man's inhumanity to man induces countless millions mourn." But there are plenty of Native blacks who will have nothing of Communism or Bolshevikism. Our esteemed contemporary, The African Voice, "propagating the interests of Non-Europeans Throughout the African Continent," published at Capetown, South Africa, editorially says:
The colored brother is learning to read from the signs of the time and will not be deceived in the future by false rumor or honeyed tongue and will look to the records for his political guidance. No more will he be led astray by the political strategist who knows us only at election time, but we will in the future stand by the men who have our interests at heart the year round. Colored brother, when we stop swapping horses in the middle of the stream, we'll get somewhere—Omaha New Era.
But these aliens, who happen not to be in touch with the psychology of our people, do not realize that we are not prepared to share in any program which is intended to antagonize white public opinion in this country.
Colored folks are just like some white folks, and the white folks are just like some colored folks. Don't forget that. -Richmond Planet.
Communicates mean business, and the devil must carry them through to the New Jerusalem aimed at it. In this connection the "devil" is the Native. But we say "NO!" and we have every reason to be hopeful. It will remain "No," despite being face to face, with the financial powers of Moscow. "By their ways and actions you shall know them."
The Negro. I not so poorly organised, and so hapazhazzardly represented as he is in national political life. Tis unfortunate that more of the unmiserable, independent, business type do not take a part. There is much need of an organization that will look after the ma-
In the same issue of the African Voice, Mr. I. B. Kyoinbolo, General Secretary of the I. C. W. U., a Native black labor organization, in a long communication, in conclusion says:
tional political status of the Negro in this country, but those that only function near the meeting time of a national convention hardly fills the bill. Louisville Leader.
An organization of Pittsburgh lawyers might give our people some education in municipal government. They need the instruction. It could be the fore-runner in our larger business development, and thus pave the way for me of the profession to earn larger fees representing corporate business than they will ever be able to earn engaged in the meaner practice of petty courts. A strong lawyers' organization could cleanebows out of the brains of many attempting the role of political "leaders" without knowing the fact about the county, city and State governments of Pennsylvania. The constant that can happen to Negroes will come from the poorest kind of material representing the race in a political way — Pittsburgh American.
It should be a diary so to every able-bodied man who does not work, and every man under fifty who does not work intelligently. Parents do their children the greatest deal of good when they teach them to work to love work, and to work intelligently --The Christian Recorder.
NEWS NOTES OF INTEREST
(Lincoln News Service)
—King Tut must have instructed the royal grave digger to plant him deep.
- Galveston (Texas) boasts of a thriving Negro Board of Trade and Chamber of Commerce.
- Prince Bull-Mayo Cotewayo, aged 70, of Zululand, Africa, recently married a Hopkinsonville (Ky) malden.
- One of the leading milk dealers in Freehold, N. J., is Mr. Jone Jones, a colored man.
- The colored postal clerks of Denison, Texas, have organized a branch of the National Alliance of Postal Employees.
- The eight states having mulatto populations of 100,000 or more are Georgia, Virginia, Alabama, North Carolina, Mississippi, Louisiana, South Carolina and Texas.
- One of the leading European newdistributing agencies has issued instructions to its American manager to cable full reports of all lynchings in this country.
—Secretary Davis of the Department of Labor says: "Both workers and employers in the United States are better off today than are workers and employers anywhere else in the world."
—Mr. Walter F. Wilson, a horticulturist and the owner of the Wilson Violet Farm, donated near Big Rapids, Mecosta County, Michigan, is the leading colored grower of Sowers in the United States.
"Blood of the Martyrs Is The Seed of the Church" (From the Richmond Slave)
Putting Marcus Gavay, in prison has simply given us more Marcus Gavay. It has always been so and always will be the same way.
By T. Thomas Fortune
You have noticed, if you have traveled extensively in the United States and in other countries, that there is a positive difference in the very air of the different places? I have been very much impressed by this fact. It has a perceptible influence upon the feelings. When I was to the Far East, in China, Japan and the Philippines, it seemed to me that the atmosphere was surcharged with a dense and soggy spirit life that stagnated in a way all of the mental and physical faculties. I don't think it was the heat of the climate—and it was hot enough, in all conscience—I think it was the dead spirits of the dead of ages that made the atmosphere dense and soggy.
'Am I superstitious? Not a bit. I have had too close and intimate association with "familiar spirits" to be at all superstitious, and I know that the dense atmosphere about us, which we can discern by closing the eyes for a moment, is full of spirit life. And it has voices, and plenty of them, if you have an ear to hear them. Not all have such an ear. Why?
In the Christmas holidays of 1920 I found myself in Memphis. Just why I was there, in sight and sound of the muddy Mississippi River, which flows very much vexed to the sea, is a horse of another color. But Memphis is a very peculiar place. The Negroes there appear to live in a perpetual expectation that "something will happen," and something more or less disquieting does happen all of the time. If it ain't one thing it is another.
I notice that the Pittsburgh American has been looking up the murder record of Memphis. It finds that it had seventy-eight killings last year, sixty-three being Negroes, fifty-six of whom met death at the hands of members of the race. That is going some. The police never go about singly, but in pairs. That is, when I was down there they did. I was not afraid to go it alone, but I always expected something to happen when I did. It was a funny feeling, and there was plenty of it in the air I breathed, and I felt it. You would if you were in it.
Negroes don't talk out in Memphis as they do in other places. They appear to be afraid of something. And they talk and write and preach all the time about "there must be good relations between the races," but the precious whites don't preach the same doctrine much, not much; nor practice much of it.
I notice that Dr. T. O. Fuller has been writing a long letter in the Commercial Appell, which our newspapers are copying extensively, on "Good will between the races," but I know that the "good will" in Memphis is almost entirely to the credit of the black people. It is one-sided. I don't care for it. I love those who hate me. Dr Fuller says that nothing "delights him more" than the fact that he "has risen above race prejudice." Fine. But if the other fellow don't feel the same way he will beat you all up in the scrap he provokes, if you don't him all up. It happens mostly that way down Memphis way, and it will continue to be that way until the Negro does as Fullen did at Drew recently—shoot to kill the bunch that shouted to kill him.
I was seated in my office on Beale avenue one day when there was a great commotion outside. I went out. Two policemen were bustling an old Negro woman into the back seat of an automobile in which a grizzled white planter sat. What's the trouble? The old woman had worked many years for the planter without pay, and getting tired of it, escaped to Memphis. Of course, she had to write to the home folks, and by doing it the planter found out where she was and rode over the Arkansas line and asked the policemen to arrest her. They did, without warrant, and he took her back out of Tennessee into Arkansas, without any protest from any of the Negroes, gathered there and without any action by the uplift associations we have in Memphis.
We have too many cowardly Negroes everywhere who are afraid of a white face, or many, but who spend much time slashing and shooting each other. Some very queer things are done down Memphis way.
WHAT WE BELIEVE
WHAT WE BELIEVE
THE Universal Negro Improvement Association advocates the uniting and blending of all Negroes into one strong healthy race. It is against miscegenation and race suicide. It believes that the Negro race is as good as any other, and therefore should be as proud of itself as others are. It believes in the purity of the Negro race and the purity of the white race. It is against rich blacks marrying poor whites. It is against rich or poor whites taking advantage of Negro women.
It believes in the spiritual Fatherhood of God and the Brotherhood of Man. It believes in the social and political physical separation of all people to the extent that they promote their own ideals and civilization, with the privilege of trading and doing business with each other. It believes in the promotion of a strong and powerful Negro nation. It believes in the rights of all men.
THE BOK PEACE PRIZE ESSAY FALLS FAR SHORT
The Cincinnati Division of the U. N. I. A. Votes Unanimously Against the Award, Which, It Claims, Does Not Make for Peace at All
President William Warre, of the Cincinnati Division, has sent to the "Office of The Negro World a copy of a communication adopted by the division, which was addressed to the Award Committee, as follows: Cincinnati, Ohio, Jan. 14, 1924. The American Peace Award, 342 Madison Avenue, New York City.
ison Avenue, New York City.
Gentlemen: At a recent meeting of members of the Local division of the Universal Negro Improvement Association called to consider the feasibility of the peace plan that was awarded the prize offered by Mr. Bok last year, it was decided by unanimous vote that the award should not be given to the author of the plan decided upon by the jury. The enclosed ballot may be considered as the vote of the representative body of the nearly 2,000 members we have in Cincinnati and vicinity. The seasons we advance for voting as we have are as follows:
The word received a great thrill when Mr. Bok announced his plan for awarding a generous prize to the person submitting the best plan for the promotion of international peace. The most skeptical of cosmopolitans hulled the announcement as the beginning of the dawn of that "peace which passeth all understanding."
But when the jury made its decision known, American men and women saw that the jury, and indeed, the entire personnel of the peace award, still dwelt on the mental plans of 1914 and the days that preceded that momentous year. The jury at least believes that hu辛arity is as guilgible as it was before the great war; that it can be lulled to slope with etherial hilbilities; that it will listen as it once did to promises that rest on air.
For even a partial perusal of the plan declared to be the winning plan shows that it will help an little toward the realization of lasting peace among men as did the Nobel Peace awards. The Hague Conference—solemn ceremonials of mummery at best—the Washington Arms Conference, which was not even an armed truce, or the camouflaged benevolence of the late gun-maker, Carnegie.
The Bok peace award appears to be nothing less than a cheap means of obtaining a workable plan to retain conditions as they are—without the friction that exists at present, at least urif the next blood-letting. How the confidence of the American common people, assuming that the jury had them in mind, can ever be reargained in the matter of reconsidering another such award as the present political pop-ron prize is a subject that in itself warrants the announcement of still another award for that special purpose. Instead of giving humanity a peace of the people, in which the people will have the power of declaring war or making peace, you give them a tribal trace—a piece of patchwork on a mettaten garment. It is simply the work of one who loses to part with the imperialistic diplomacy of dying Europe—the Europe with its fangs fastened—
the flesh of half the world. Does the prize-winning "Peace Plan" suggest any other authorship except that of one schooled in the tricks of the decaying order of predatory society?
We, as Negroes, are members of a race that is the object of constant aggression on the part of Europeans races. For us the winning plan, as announced by the jury, holds no hope of peace. What hope for enduring peace can the several hundred millions of Negroes through the world find? In the plan which it is claimed will promote international harmony? What does it promise in the matter of lasting peace to any of the races now held in burgage by European nations? The prize-winning political essay cannot answer these questions; it was not designed with that purpose in mind. Its framework rests on the principles of retaining the system of political power as it exists at the moment—with convenient loopholes for fresh exhibitions of rapaciousness—on the part of European militarism when such opportunities may occur. It is the peace of the victors, even as the Versailles peace was a peace of the conquerors, and as such is doomed even before it is approved by the international diplomats—for the common people have little to say in the treaty of peace or war.
There is but one plan for peace which is acceptable to all peoples of all races, which is feasible at any time, and that is the application of the belief in One God, One Alm, One Destiny!
Yours fraternally,
WILLIAM WARE,
President Cincinnati Division No. 146, Universal Negro Improvement Association.
Teaching Preachers To Be Human
(From the Southern Workman)
There was made last summer in Jacksonville, Fla., one of the most unique educational ventures ever tried in the South. Edward Waters College, one of the African Methodist Episcopal schools located in Jacksonville, has conducted its first summer school. There were assembled at this summer school 260 African Methodist ministers for four weeks of intensive study. They came from every part of the State of Florida, which constitutes one of the largest Episcopal districts in the States.
Each morning at 3 o'clock, roll was called on the campus. The ministers were formed in companies according to districts and preaching elders, and the preaching elders were company commanders. After roll call they marched in battalion formation to recitations. From 8 to 12 o'clock all groups were busily engaged in lectures and recitations in English arithmetic, English Bible, church history, homilies, psychology, sociology, and community methods. The lectures by the members of the faculty covered a wide range and were intensely interesting and practical. They dealt with every problem the minister faces, from personal etiquette to the second coming of Christ, and the theory of progressive revelation. There were numerous visiting speakers drawn to Jacksonville from all sections to see 300. Negro preachers of a single denomination in school.
HON. MARCUS GARVEY AT WASHINGTON IN MASTERFUL ADDRESS GIVES SOUND EXPOSITION OF NEW EDUCATION FOR THE NEG
POINTS OUT THE FUTILITY OF CRITICIZING AND LAMBASTING THE WHITE MAN WHO IS WORKING TO SAFEGUARD INTERESTS OF HIS OWN RACE
WASTE OF TIME RAILING AGAINST HUMAN NATURE Negroes Must Work to Elevate Their Raceand Build a National Home in Africa—Do This or Meet the Doom Which Threatens—U. N. I. A. Pointing the Way to Achievement of Union of Sentiment and Ideals Among Negroes
WASHINGTON, Jan. 15—John Wesley Church had a large and enthusiastic audience tonight, when the Hon. Marcus Garvey, President of the Universal Negro Improvement Association, and the African Communities League, and Provisional President of Africa, made his appearance on the stage again to address them on the aims and objects of the Universal Negro Improvement Association. Although that distinguished orator has within recent months paid several visits to the capital city of the nation and addressed them on several topics, such is his popularity among the cultured citizens of this city and so great is the interest manifested on his discourses that from an early hour, crowds representing all classes of the community, began to gather in the hall.
Taking as his theme the "New Education," the President General delivered an unusually masterful and convincing address, handling the question in a novel but logical manner. Punctuated, as his address was with loud and continued cheering, there was no doubt that he had made a very favorable impression upon the mind of his audience.
The proceedings were opened by the Hon. Joseph Stewart, president of the Washington Division, No. 183, of the U.N. I. A. Seated on the platform beside the President General were Mrs. Louise Monroe, lady president; the Hon. A. P. Prolacan, vice-president, and other officers of the organization.
The proceedings were opened with prayer by the chaplain, after which a selection was rendered by the East Washington Male Choir, the members of which acquitted themselves in the usually masterly manner, evoking considerable applause.
The president, who made a short-address of welcome to the audience called upon Col. Morris of the local Legion, to say a few preliminary remarks.
Introductory Address
Col. Morris, in the course of a short but eloquent address, stated he was sure they had assembled there for a good cause and a just purpose. He was satisfied that they were all determined to a race to better their condition, and to so work that Africa should be redeemed, and the Negro should take his place alongside the nations of the earth as a man. The Negro has been looking around for a long time for justice, yet, with all his search throughout the Western world, and the Eastern Hemisphere, Africa has failed to find that thing known as justice. The Negro in American has looked in vain for justice, but though his blood has been spilled on the battlefields of
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America, yet in the Southern states through various means, he is Jim-crowded and segregated on every hand. And now the U. N. L. A. has set about to bring a new thought; to the new Negro, the new program of Africa for the Africans, and to organize the Negroes of the world into one common whole, in order to gain Africa, first, last and for all time.
The Negro, in his two hundred and fifty years of training in the Western hemisphere, has developed a bad psychology, which has had the effect of making him divided. That psychology has taught him to think about the French, English and German; but it has failed to teach him to think of his fatherland, and the history of his ancestors.
The Negro has failed to realize his position in America. He is beginning to realize, however, that he cannot carry out his ambition in America, Germany, or in any other part of the world, but in Africa, the land of the blacks, and so he is degenerated that Ethiopia shall stretch forth her hands to the world, and shall cross a greater civilization than the world has ever seen.
"I am against the prejudice of America. I am against my ambition being limited, and because my ambition is limited I shall strike out in a new field, where I can give full vent to my ambition," is the thought of the new Negro, said the speaker.
He was ready for his part to make the supreme sacrifice, if necessary. He was ready to take his place among the dead heroes of the world, so that Africa may be redeemed, and that her sons and daughters may be able to enjoy their rights in the land of their fathers.
In conclusion, he urges upon the audience to consider well the program of the U. N. I. A. to realize their position in this country, and to listen to the call of Africa, their fatherland.
The Hon. Joseph Stewart, at the conclusion of this address, announced the principal speaker of the evening in the person of the Hon. Marcel Garvey in glowing words he referred to the work of the great leader to his prophetic vision, and to the great efforts he had been making to instill face consciousness into the Negro peoples of the world. His had been a great success, and today the work of the organization has spread to such an extent that they numbered among their ranks four million people, and his message had been delivered to all parts of the world, among the four hundred million Negroes. He was not a self-constituted leader, but had been elected by representatives of the Negro peoples of the world at the last convention held to be the provisional president of Africa. The speaker attended at a very high honor and privilege to announce the Hon. Marcel Garvey.
MR. GARVEY'S ADDRESS
Honorable Marcel Garvey, advocate and the audience said:
My subject for tonight is "The New Education." The U.K.A. organization that I have the honor to represent, is engaged in promulgating among the Negro peoples of the world the new education. I am selected to be one of the spokesmen of this New Education. It is no easy task to educate. It takes a youth a number of years before he completely gets education putting him for his place in life. The teacher, the schoolmaster, the professor has to exhibit patience through the years of tuition. Some refuse to imbibe all that is taught. We have been teaching the New Education amount: the Negroes for six years, and we have been able to educate six million. We are still in the process of educating, and we hope one day that we will succeed in educating four hundred million Negroes of the world.
That is why I come to Washington so often, and go to other places, so we to reach those who have not yet come into the classroom. The U. N. I. A. is seeking to destroy the old education, and to import the new. The old education separates from our own racial vision, our own racial outlook and causes us to see things only through the spectacle, of the other fellow—this must be destroyed (anplause). And the education that will enable the Negro to see through his own spectacles, that will enable him to take on his own visions must be promulgated.
Also An Idealist
I am a Negro idealist just as white teachers, philosophers and leaders are white idealists; just as Asiatic, yellow teachers and philosophers are yellow idealists. We stand for the ideals of the Negro race, even as the other races stand for their own respective ideals. We have no quarrel with anyone this respect as we respect the ideals
THE NEGRO WORLD, SATURDAY, JANUARY 26, 1924
of all peoples. We accord to all people the right to have their own set ideals; to fight for them, to strugle toward them and to die for them if they care. A similar right we demand. The U. N. L. A., therefore, is not advancing the programme of hatred among the races as I have recently emphatically stated; but we are endeavoring to bring about a union of sentiment, a union of ideals among the four hundred million Negroes of the world, that will enable to lift themselves to a common standard of humanity, to the plane of human progress, and there to be recognized as men co-equid with the other men of the other races and nations in the world.
In America, as in countries where we form minorities, unfortunately we have been badly educated because the other fellow thinks it is his duty to give us the kind of education that will make us what he wants us to be, and, therefore, he is not to be blamed.
As I said on my last visit here, if I were a white man, I would give to Negroes and all other people who do not look like me, the kind of education that would keep them down. Now, I mean that. If I were a white man I would study every possible ways and means to keep other folks down. Now, I am plain in that. Therefore, I am not expecting anything other than what is reasonable from the white man, or other people who are not identified with my race.
It has become a law of human nature. The individual races or notions must look out for themselves, and the other race or nation that thinks that the other race should look out for them, has the wrong concept of humanity and of life. (Applause.) I have ceased long ago to believe that it is the white man's duty to prepare a place for me in life; except that which he wants to fix me in. It is his duty to fix me just as he wants me; it is my duty to fix myself up as I want myself. (Applause.) He fixed my grandfather, he used my great grandfather, he used my father, and he is still determined to fix me; but I am not going to give him a chance to fix me beathers. (Applause.)
The Fixing Period
We are in the living period now. Everybody is trying to ask the other. The European is trying to fix the Astatic, the Astatic is trying to fix the other people surrounding them, and everybody seems to be trying to fix the Neerou. If you allow the other to low to fix you, you will stay fixed and be in a hell of a fix. Here is one organization that is not going to allow anybody to fix the New Neerou, but the Negro himself, and we want to be fixed in a position of industrial freedom, of political freedom, of social freedom, and of national freedom. That is the kind of fixing we are fighting for, and that is the kind of freedom that some of us will the trying to get.
There is nothing offensive in the program of the U. N. I. A., except to the man who wants to fix the Negro in the position that he does not want to be in. There is no offense to the liberal mind and soul because of what the U. N. I. A. seeks to do, which is to elevate the race. In there anything what ever about that that is dangerous, to elevate the race? It is the desire of all people to elevate themselves. The white man has had thousands of years doing it at the expense of others. He has gotten away with it, and it is his good luck. But we have reached the stage of civilization where all the people have enough sense to see about their own affairs, whether they be Irish, Jew or Gentle, or Egyptian, Hindoo. All these people are looking towards improving themselves, strengthening themselves and advancing their own causes. We can do nothing else if we are men, and we are now conscious of this fact that we are men.
Fighting for Nationhood
The U. N. L. A. is fighting towards the ideal of nationalism; the highest ideal among peoples at the present time. In America we have argued that there is no need for a separate and distinct nation for Negroes within the British Empire, those who are British have argued similarly. They say we are all citizens and we are all subjects, but we have to realize that we are citizens without rights, and subjects without consideration. Now, we are led with that kind of thing. If a thing is worth while having, it is worth while having well. I am sat satisfied to be a subject of the king if I am going to have the same privileges like all other subjects, but you are not going to give certain subjects special privileges and deny them to me. If I am a citizen, I want the same rights and privileges, and opportunities like the other citizens.
Now, the Negro as he faces the world, realizes that so far as his rights under these governments go they are limited, whether they be British, French, Italian or American Negroes, and we must face these facts. I have come back to Washington to speak to you in a rational and reasonable manner of these things, because the fault is going to be ours and not the white man's if we do not adjust ourselves immediately for the danger that is ahead. I am not in a position to blame anyone but the Negro for his present condition, in that I am of opinion that no one can keep you down but yourselves. I have not seen the man yet who can permanently keep me down. I reason and argue the same way that if each and every individual would exert himself, no one can keep you down and make you what you do not want to be. As it is to the individual, so it is to the race. If a race is down, it is because that race is sultated to be so. That race will rise from its position and condition when it makes up its mind. That is what we are endeavoring to do now. But to get the Negroes to make up their minds and lift themselves from the condition in which they are, and not expecting God or the white man to do it, as they are not going to do it, is our duty and not theirs.
Survival of the Fittest
The white man in America, as in other parts of the world, has his own affair, and his own racial business to attend, and when he is goes out of his way to assist others it is charity, it is philanthropy and it is sympathy. That sympathy, charity and philanthropy cannot be kept up for long because of the great changes that are now affecting the human race as a whole. The time is coming, and very shortly, when the white man will have to fight for his own existence, because we are hearing a period of the survival of the future when every man will have to fight for his own existence, whether he be yellow or red, white or black. There is no doubt about it, and that is why the white race, whether in America or elsewhere, is now seeing about themselves and are not showing that philanthropy and sympathy for other people. It is the law of self-preservation, and the common understanding and interpretation of such a law has caused the U. N. L. A. not to expect them to do for us what we ought to do for ourselves.
The world has reached a point where there is bound to be a conflict in bleak which may lead to disaster on the part of those who are not strong enough to hold their own. We are living in a world of economics, a world of bread and butter. That is what life really involves itself into—a problem of bread and butter. With all the high-sounding philosophies and ethical principles imitated from pupils and schoolchildren, life is purely a question of bread and butter—your three square meals a day—and it has reached the point where there is going to be a desperate scramble for these three square meals. There is not going to be enough for everybody to get an equal portion. The atmosphere is going to go humbly, and later throw a poisonous humdry, and bloody.
That is the problem that confronts us now. There is one prior to be in my conflict, and wars. If you Norcross is down before you stay in America and the world, and allow Europe to grab Atlantic and protect it, an another twenty have five years if you have nowhere to lay your life, do not blame it on the white men do not blame it on God, but blame it on your own indulgence, your own laziness, and your own lack of vision.
Africa the Only Salvation
That is why the U.N. A present the African pen to the Negro in America, the West Indies, and the whale of this sea. Africa is going to be the only continent of the Negro. It will not be A. A. Africa that we want to be the continent of the black matter to be a senses, essential to our time. There are some of us who do not like Africa. We have premature ideas and notions about Africa. We have imagined badness and horrible things about Africa. We are harboring in our unconscious short Africa is the hell to be, a place to which we do not want to go. But it is just better the one statement with you. It Africa was with England. England would want to go there, and it was in a hell and place to be depicted. France would not be deceived to go to these countries, unlike England, and Italy. Belgium, Portugal and Spain would not be making and desperate efforts to colonize there. This suggests, therefore that there is something worldly not about Africa. It is this something that the world is going after. That some of the world is worth in Africa at present, but nothing good, copper coal and various other materials. If you believe the things are useful to the world, if you believe they are valuable to our present civilization, then let me tell you that they are the things that interested England and France, and Italy Belgium and Portugal, which cause them to be going into Africa. They are not going after fever, as some of us thing we will get when we go there. They are not going after elephants and tigers and lions that will eat them up, but they are going after the oil, the rubber, the diamonds and coal etc.
Gett.ng What You Want
Man reasons that these things are necessary to his existence and comfort. They contribute to his wealth, and whoever these things are, if they are in hell, he will go after them. (Appease). It is not the place but what is there. For instance, which of you, having gotter, private information that there is ten billion dollars across the river, located in a certain spot, and all that is necessary is to swim or get across the river anyhow, before anybody else, would not devise some means
of getting there. It is not the river, but what is beyond the river: If you know what is beyond the river, and you have to swim, you must expose yourself to the danger of drowning; so, therefore, if you want these things, you must go after them. The white man in Europe, hundreds of years old, heard about this new land, that was discovered by Columbus; heard that it was virgin and valuable, and worth white and he came in search of, of it and found it. You see what he has got out of it. He has got it 'new civilization'; he has built up a new nation in wealth and imperialism, and he is going to hold it until 'Thy Kingdom, Come.'
Negro Must Look to Himself
And any Negro who thinks the white man is foolish enough to turn that over to him—wait on, brother! Wait on! If you want what is worth, while, go in search of it yourself, and risk the same dangers. You are crazy if you think the other fellow is going to risk his life for the beautiful and for the valuable resources of nature, and, after he has risked his life and been successful, to hand that to you. You know you are not reasonable. There is only one Being in the world who risked His life for something and then gave it entirely away to somebody else, that person is Jesus. And He came to the world but once. He promised to come in second time, but they made it so hot the first time that two thousand years have passed and He has not come back yet. You do not that people ase that nowadays, people who are willing to risk their all, and give it away freely to somebody else, without a duration for themselves. How often have you met such people? Brothers, they are not here, they are in Heaven, and when we get there we will co-elate with them, but while we are down here we are in a world of one, a world of materialism, and you have to face that world of in and materialism and treat it as it treats you. Therefore, do not expect more than is humanly reasonable in a world like this. Do not expect the white man to take his soul and give it to you, because they have need of their own souls. I have said this to show that the Negro future is dependent upon himself. It he has no care today he is best. It is that man that we are endeavoring to give to all peoples of the world.
I law all mankind, I love all good citizens, I believe in the system of government, I believe in the regulation of human life. Without order yet cannot there be peace. I believe that there should be a great American government for the American people, that there should be a great English government for the English, a French government for the French, but I under the influence of the American people, which it abhorred, should believe that I am not a man of crime and whore, but a man of virtue and honesty, who is not a man of the government, but a man of the people.
The Majority Must Rule
The Problem or Today ..
We believe in him to practice in mankind right. We can do it and five people fully we can do the other fellow what I am expected him to give what I am. Now let me turn to a common sense expedition in the American problem. We are in a great waters. Later on, we can be drawn, somebody is coming on. If the storm is not immediately, somebody is going overboard and he drowned. We are in troubled waters. What do I mean? We in America have evolved into a new state, a new mental state. Here we have fifteen million people, the product of four million slaves of sixty years ago, people who could not deepen their own names, who could not compose a verb, who knew nothing of the science of the language they spoke; who had no outlaws on life; who were mainly satisfied to be serfs and peasants and slaves, believing, that to be their fixed position in life by the dispensation of the Great God who created them. It is we are an improvement on such people, and such thoughts. We are now higher in culture and in civilization. In education, we are capable of holding our own against all comers. It is a fixed law that you cannot educate a man and keep him down. If I am ignorant I will be satisfied to go around probably half-hearted, living in a log cabin and sleeping on a rough bed or walk for ten or fifteen miles to per-
form my daily task; but after you have educated me and brought me within reach of culture and civilisation. I must have good clothes and hoard; I must live in good surroundings; my home must be comfortable; my furniture good, and if I have to go to my employment fifteen miles away I should be able to take the street car to there or drive in my automobile. That is what education has done for me, and I look around and see the other fellow has not more education than I have, and I see him becoming President. Therefore, I ask why should I not be President also. That is what education has done for me, and for the fifteen million of our race today.
Brothers, we are in troubled waters; we are in the fixed mood and mind, to demand justice, because we are educated to the appreciation of democracy, liberty and equality in all thine. Now, this education of ours cannot be destroyed. To do so you would have to destroy the entire Negro race, because the mind is the thing that fixes a man's outlook. To destroy that outlook, you have to destroy the man.
Need for Diplomacy
Industry Business Politics
popular to talk about the Ku Klux Klan, and talk about darkness, them but, we must remember, that our hands are in the Lion's mouth. We will know the Lion is an amur who should always try to kill but we should not let the Lion know that we are going to kill him. Rather than tell him, it is better to go right ahead and do it.
No Permanent Progress
There is no permanent progress for the Negro in America. When that progress, threatens the power of the white man he at once brings the Negro back to the position he has fixed for him. Therefore, it calls for a high degree of statemanship to lead the Negro at this time. (Applause). Where the Negro in the minority is majority civilization, and under a majority government, until we get good statemanship, we will, in spite of anti-this or anti-that bills, be always in the same position. I am not criticizing Congressman Dyer's bill, nor am I saying that the bill will serve in purpose. Mr. Dyer knows that he is playing the same game with us as
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THE NEWS AND VIEWS OF U.N.I.A. DIVISION.
On the 9th of December, Palmarito de Canto unveiled its charter before a large and representative gathering of members and friends. The names of the present officers of the local are: Mr. Gerald Francis, president; Samuel Jones, vice-president; Mrs. Delilah Johnson, lady president; Mrs. Beatrice Raid, first lady vice-president; Mr. William Jones, secretary; Mr. Richard Christie, treasurer; Mr. Thomas Kelae and Mr. Edward Campbell, trustees. The following were the visiting officers from other divisions: Mr. Blake, president Banes division; Professor A. Bolton, Guanantamo; Mr. Charles Franques, ex-president of the Marcano division; Mr. John Plummer, executive secretary; Marcane division; Mrs. Mary Turner, lady president; Marcane division; Mr. Rickett, Miranda; Mr. Y. Watson, ex-president, Miranda division; Mr. Blanch, secretary, Miranda division; Mr. A. J. Thomas, Miranda division.
We had a procession which started at the west end of the town and which was under the care of the marshal, Mr. O'Brien, of Santiago. The procession made a grand showing, especially the uniformed ranks. The Cuban American and U. N. I. A. flags were carried in the march to Liberty Hall. On arriving at the hall the opening odor was sung, followed by prayer. The president then declared the meeting opened and delivered an eloquent ad dress. The president handed over the chair to Mr. G. Watson, ex-president of the Miranda division, who conducted the meeting in an able manner. Several interesting speeches, full of inspiration and fire, were delivered by the visitors and officers, and the audience showed their appreciation by prolonged and loud applause at the end of each speech.
The musical program was a well arranged one and contributed, much towards making the evening a success. The meeting was brought to a close with the singing of the Ethiopian anthem.
NUEVITAS, CUBA
A very pleasant evening was spent by the Novyatvs division on Sunday, December 30, in the Theatre Campoamor of this town. A cantata entitled "The Nativity of Christ" was rendered by the choir of the above mentioned division. In spite of the railroad strike, which prevented quite a few from attending, the theatre was comfortably packed. An excellent program was rendered, which reflected great credit on the president, who was responsible for the training of those who took part in it. Mr. Stanley Muller, one of our legal Spanish-speaking members, took the chair and conducted the proceedings in a capable manner. On Sunday, January 6, a very pleasant function took place under the auspices of the ladies' division. This was nothing less than the unveiling of an autograph photograph of the President-General. The meeting was opened with the singing of the opening one "From Greenland's ley Mountains," followed by prayer. The president of the local, Mr. S. M. Stephenson, was in the chair. On account of the bad weather the attendance was not as large as was expected, but nevertheless a fair number turned out to witness the ceremony. The picture was covered with a beautiful veil of the colors of the Red, Black, and Green, held together by a sall tassel. The unveiling was done by the ladies of the division and, during the unveiling of the picture, the hymn, "God Bless Our President," was sung. Several addresses were delivered, and the meeting terminated with the singing of the U. N. A. L. anthem.
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Dr. Fooloombo De Walt, African, Delivers Inspiring Address - Says Africa's Arms Are Open to Western Negroes
On Sunday last, January 13, Liberty Hall, 604 South Seventeenth street, Philadelphia, was packed to overflowing while many turned away disappointed, not being able to get into the hall. Dr. Fooloombo De-Walt, native of Liberia, Africa, who is now a dental student at Howard University, Washington D. C., who has taken a degree in science at another university, was the chief attraction and principal speaker for the evening. Dr. De-Walt is a wonderful orator, and his remarks were sane and logical. He highly endorses the program of the Universal Negro Improvement Association, in that it advocates and encourages the repatriation of "Western Negroes" to the "homeland"; but, says the doctor, you cannot pick up the "natural wealth" of Africa, Gold, diamonds, and other minerals are there in abundance. Continuing, he said, "You will need modern machinery and appliances to get the wealth of the land. If the soil is properly tilled, you will have to reach up (instead of down as I saw in the South) to pick the cotton. Mahegany, cedar and other woods highly prized and priced in this country are used as firewood over there. Holding his audience spellbound for over an hour, he vividly described the conditions in the motherland. Q of 11,000,000 square miles of territory only 400,000 square miles are held by the two Negro governments, Liberia and Abyssinia.
The rest of the black man's God given home, is divided between England, France, Belgium, Spain, Portugal and Italy. If Negroes of the Western World will listen to reason, if they will accept the "Truth" then the time is not for when Africa will be redeemed. Let the doctors, lawyers, artisans, teachers, skilled farmers, engineers go and prepare the way first. Such was the descriptive analysis of the country in which all Negroes are, or should be, interested.
Philadelphia Division No. 10 has a new administrative cabinet. One that believes in "more work and less talk." One that realizes friends and foes alike are watching them. The year 1921 has brought renewed vigor, increased determination, fresh inspiration, and more hope to the thinking Negro who is conscious of his race. In the city of brotherly love there are many of the above mentioned, and linking our forces together we are working to the best interest of the Negro people of the world and the final redemption of everything Afraid.
BANES. CUBA
1.
On Sunday evening, the 50th of December, the Ramesh Division had a Sunday school cantata. The hall was packed to its capacity with the well-wishers and members of the local, Mr. C. M. Clarke, chapman, on behalf of the children, gave an address welcoming those present. He stressed the importance of giving the children the proper training which would prepare them to take the places of those who were now struggling to lay the foundation of African freedom. Mr. W. J. Minot, first vice-president, who acted as chairman, gave a wonderful address on the mission of Christ and the message which he brought to the world. He compared the work of the U. N. L. A. to that of the Redemerian, because it came to save a race which had been oppressed and downtrodden for centuries. There was a lengthy program consisting of songs, recitations and addresses. At the conclusion of the meeting the chairman thanked the audience for the support which they had given the children. Two babies were dedicated to the service of the U. N. L. A. after which the meeting was brought to a close. At 7:30 p. m. a mass meeting was held. This was also well attended. The president of the division, Mr. R. F. Blake, presided. Several interesting speeches were delivered and a fine musical program was rendered. The singing of the Ethiopian Anthem brought the meeting to a close.
PETER JAMES.
Special Pictures by Browning and
Agnes by the Cress or Brown
THE NEGRO WORLD, SATURDAY, JANUARY 28, 1924
Sunday, December 23, will plong- be remembered in this division as the day when this local was officially received into the grand association, which is working for the uplifting of a race and the redemption of a continent. A large number of friends and members gathered to witness the unveiling of the charter. Precisely at 3:30 p. m. the members and well wishers of the local formed in line for the procession, which started from the residence of the lady president, Mrs. E. Raymond. Before the procession started, however, the Cuban anthem was played and an address given, in Spanish by Mr. Simins, the ex-president of the Manati division. The Ethiopian anthem followed and the procession then started, headed by the alcalde and his secretary, for Liberty Hall. The Black Cross nurses and juveniles made a fine showing and received great applause as they marched through the streets. Several were so impressed that they became members. On reaching Liberty Hall the place was found to be packed to its utmost capacity with an eager and enthusiastic crowd. The meeting was opened with prayer by the chaplain, who also spoke, taking his subject from the 13th Chapter of Jeremiah. His sermon was eloquent and left a deep impression on his audience. The hymn, "God of the Right, Our Battle Fight," was sung, after which an address by the president followed.
After the singing of Hymn No. 134, the president introduced Mr. Simms as master of ceremonies for the evening, Mr. Simms delivered a masterly address on taking the chair. This address was in Spanish. One of the Cuban officials replied, wishing the organization all success and promising it every support so long as the members respected the law of the land in which they live. At this juncture the chairman announced that the unveiling of the charter would take place. The charter, which was covered with the Cuban and the U. N. L. A. flags, was unveiled by two juveniles, Miss Lillian and Master Ashton. While the Cuban flag was gradually lowered the national anthem, "Himno Bayamama," was played, after which the Red, Black and Green was lowered to the strangle of the Ethiopian anthem. Great credit is due the lady president, Miss Anita Raymond; Mr. A. E. Bridgeman, executive secretary, and the others who worked hard to make the event a success.
The program was as follows:
Song, "Enter Sweet Day of the Lord"; address, Mr. Robinson; address, Mr. Smith; recitation, Mrs. Raymond; address, the acting chapel; address, Mr. Stephenson; address, Mr. Weeks; piccolo solo, Mr. Stephenson; recitation, John Henry; song Juvenile; song, Messy, Stubbs and Sangster; recitation, Mrs. Lillian Williams; song, choir; recitation, Master Ashton; song, Messy; Lloyd and Linda; song, Messy; Sangster and Stubby; anthem, choir; recitation, Master Samuel; song, Messy, Smith and Thope; recitation, Mr. John Ent, N. I. A. I.; song, Mr. Harrison; recitation, Mrs. Brown; dialogue, Juvenile; solo, Lady President, duet, Messy, Theope and Smith, display of B. C. N. and A. L.; recitation, Mr. Jacoby; participant's closing address, cleaning song by Juveniles, Ent, good night. Thus brought the meeting to a close, with the singing of the Ethiopian National Anthem and Doxology.
TORONTO. CANADA
TORONTO. CANADA
Although Sunday, the 5th, was a very cold and windy day and not an ideal one for putting out, even the bad weather was not enough to check the enthusiasm of the members and friends of the local. The program was in charge of Mrs. Gibbons, who conducted the meeting in an able manner. Mr. Walter Williams, a new convert to the U. N. I. A., was the special speaker of the evening. He delivered a forceful and logical address, which was listened to with rapt attention by the audience. Mr. Michael read a very interesting paper and the musical program rendered was of a high order.
We regret to report the death of one of our most enthusiastic members, who departed this life on January 4. A large number of members and friends turned out to pay their respects to her remains in recognition of her faithful services to the division.
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FLORIDA, CUBA
Sunday the 20th of December, 1823, was a gala day in Florida. A play entitled "The Redemption of Africa" was staged in the Liberty Hall. The hall was crowded with eager faces ready to bear the service which had been long and well advertised.
The service began at 6:35 p.m. and lasted for 2½ hours. It was opened with the singing of the opening ode, "From Greenland's Ice Mountain" and afterwards a prayer was offered by the chaplain. The chairman was Mr. T. Samuel's. A short musical program preceded the play.
Song, "Jehovah Reigneth," choir; recitation, "The Black and Green," Miss Jestina Baxton; recitation, "Beating Hearts," Miss R. Wray; song, "Children's Praise," choir; solo, "My Africa," Miss Hutchinson; recitation, "Africa," Master R. Bryan; solo, Miss Mothersill; recollection, "Cheer," Africa," Mise: Luna Gordon; song, "Heart the Angels," choir.
At the end of the musical program the drama was staged.
Ten persons took part in the play and acquitted themselves well in the presentation of the drama. Lying before the throne of Success and Power, Ethiopia is represented drooping in despair, Freedom, Right, Honor, Justice, Duty, Time and Zeal then enter to the strains of Himoo Bayamesa and each urges Ethiopia to arise and take her place on the throne, but she seems to heed them not. After much urging and the entrance of the red, the black and green, Ethiopia rises to her feet, takes her place on the throne and is growned with honor, Great credit is due to all those who took part in the play, but spectral mention must be made of the lady-president, Mrs. R Macintosh. Every one is working to make the local a success.
INGENIO RIO CANTO, CUBA
In spite of the fact that the small crop was in full swing, which many thought would have affected our attendance, the large number of members who turned out to the Sunday night meeting was proof positive that the spirit of determination is strong in this local. The program was a well arranged one and the address of an interesting nature.
The first speaker was Mr. C. H. Hephram, who took as his snippet "The Great Teachers," and delivered an instructive talk on the great leaders throughout the ages. The second speaker of the evening was Mrs. Kamsay, who spoke for about thirty minutes. She issued a warning to the members to be prepared for the coming economic depression which was threatening the Negro. Our local nightingale, Mrs. Mary Carr Dole, who was absent from us for six months, once rame thrilled the audience with her beautiful voice. She rendered in a charming manner a solo, entitled, Why Does the Heathen Race?" After the reading of a few announcements the Ethiopian audience was sung and the meeting brought to a close. REPORTER
CENTRAL FRANCISCO. CUBA
The religious part of our meeting was opened by Mr. A. S. Brown, chapman of the division. The service was impressive and the congregational
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Epigrams
Propaganda
Murder
Sacrifice
Federation
Misegement
Prejudice
CHAPTER II.
Radicalism
Government
Religion and the Result
Power
Universal Supplion
Murder
Dissertation on Man
Race Assimilation
Christianity
The Question of Man
Tritures
The History of the Mate Trade
Nevra Nation Under Alive Government
The Negro on an Industrial Maturity
Lack of Conservation in the Negro Navy
White Mate Hospital in New York
Problem in America
Lack of Negro Negro Problem
White Promulgated About Africa
Hunter T. Washington's Program
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Programme
Malayy
Force
Education
Misegement
Prelude
Present-day Civilization
Divine Apparition of
War in 1873
World Invasion
Cause of Wart
Government
The Fall of Governments
EL PORVENIR, SPANISH HONDURAS
Unveiling of Charter
An enjoyable evening was spent at El Porveneri, Spanish Honduras, on
On Sunday, December 23, when the charter of El Torvenir Division No. 697, was unfulfilled, and its officers installed. Much support was received from La'Celba Division, No. 116, which helped to make the occasion a memorable one. The program was lengthy and well arranged. The charter was unveiled by two little girls, Miss Flowers and Miss Clarke. The reading and explanation was done by Mrs. Anita Flowers, lady president, and Mr. Carter, delegate of Charter No. 116, of La Celta, made the comment, followed by his address, which will ever be remembered. He told of the friendly and kind feelings of his division toward the newly formed division, and promised that he would be instrumental in seeing that all help and support be given from time to time. He also spoke in glowing terms of the Honduran government for their sympathy with the Negro people, and hoped the day was not far distant when we would be in a position to show our thanks in deeds. Other speakers were Mr. M. Brooks, who acted as master of ceremonies. His address and comments were interesting and instructive. Mr. Mate gave
suiting of a high order. After the chapelman had desired the service closed, Mr. S. Putin, vice-president, declared the meeting opened, Mr. J. Reid delivered an address which held the ambiance spiritual. A solo by Miss. Mary Laws was heartily enclosed, while Mr. E. Pearls spoke on the communal field of the association Mr. A. S. Brown gave a solo, after which Mr. Harrison addressed the audience and it meeting was brought to a close. S A E V E H
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CONTENTS
Great Ideals Know No Nationality
Purpose of Creation
Hierarchy of Kee
Man Know Thyself
A Patriot of World Peace
Crown of a Walt Ford
The Image of God
EN IV
Three Stages of the Negro in Contact
with the White Man
Historic Race Problem Will Adjust
Heelf a Pathway
Examples of White Christian Control of
The Thought Behind Their Deeds
Similarity of Persecution
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Dissertation on Man
Race Assimilation
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The Imposition of Man
Traitors
a sympathy of the history of the association and its leader, and brought facts to prove that the Negro's future is brightest among, other nations. Mesura Grant and Bally congratulated the officers and members of the division for their efforts in being able to create a division, and encouraged them to go forth in the same spirit.
An attractive feature of the evening was the way in which the little laden recited their story prior to the unveiling of the charter. Little Miss Flowers, in a depressed manner, recited "What Will Become of Us," and Miss Clarke, with the faith of a new Negro, "Never Give Up," around much interest.
Much praise is due to Mrs. Clarke, who undertook to prepare such appropriate recitations and songs that made the program such an interesting one. "She has had many difficulties in her endeavors, but with the go in her, and the love for her race she forged ahead to success. Another item of the program worthy of mention is a recitation by the lady president "My Native Land," which was well-applauded.
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A vote of thanks was given to
Singhair, visitors and friends for the
hearty support and kind wishes he
promised to do all he could in the
capacity as president for the succes-
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As was to be expected, Marcus Garvey has been found guilty by a jury of white men of using the United States mails to defraud. Many believe that the charge was only a sham to get Garvey with the hope of destroying his work. The whole thing seems to be made up of an international plot which will shortly expose itself. Several Negro men and organizations have been parties to what some regard as a "frame-up," but Truth shall have a hearing.
An appeal must be taken to the highest courts of the land to further test justice; therefore, every Negro of loyalty and manhood is asked to subscribe to this fund.
The fight for Africa's liberty is just begun; let us all help.
Send in your subscription addressed to the Secretary, Marcus Garvey Release Committee, 56 West 135th Street, New York City, N. Y.
1. MARCUS GARVEY, have appointed Mrs. Any Jacques-Garvey, Mr. William Sherrill and Mr. Clifford Bourne, as a committee to receive and disburse all moneys for my Appeal and Defense Fund.
(Signed) MARCUS GARVEY;
A. Demerara
C. Lorenb, Georgetown
C. S. Lenbin, Georgetown
Governor, Georgetown
A Friend, Georgetown
A Henry, Georgetown
Hill, Georgetown
George Griffin, Georgetown
Eustaces, Brophia, Georgetown
Edgar Henry, Georgetown
Emily, Phillips, Georgetown
Miss A. Glize, Havana City,
Cuba
N. Hutchinson, Havana City,
L. A. Watson, Havana City,
Edgar Watson, Havana City,
Samuel Deans, Havana City,
Lena Deans, Havana City
Theophilus James, Havana City,
Omerlah Byegraces, Havana
Henry Crouther, Havana City,
G. M. Gordon Clarke, Havana
City
Cecil Lewis, Havana City.
J. S. Davidson, Cristobal, C. Z.
Flopez, San Jose, Guatemala
John, Robinson, San Jose
SUBSCRIBERS TO DELEGATES THE
S TO DELEGATES TO ATES TO
SUBSCRIBERS TO DELEGATION FUND
DELEGATES TO AFRICA
THE FUND
At a meeting of the New York Local Division of the Universal Negro Improvement Association held at Liberty Hall a few weeks ago it was announced that a delegation from the association will leave shortly for Africa to visit several places in the interest of the great movement and the Negro peoples of the world.
The personnel of the delegation was named and evoked great enthusiasm and satisfaction.
The 1924 program of the association will be announced immediately on the return of the delegates from the motherland. All members of the Universal Negro Improvement Association are requested to be as conservative as possible in saving and preparing for the African repatriation boom of 1924-1925.
The following persons contributed at the meeting toward the delegation fund:
11.00 York
Wm. Robert
Fole
N. A. Role, W
A. H. Role
C. Role, V
Joe Leverry
J. A. Role,
J. A. Leverry
Emmia Sn
Bingham
Mr. L. Lom
Mr. A. L. N.
Mr. M. N.
Mr. M. N.
N. Y
Mr. E. Fg
Mr. R. G. A
N. Y
Mr. M. N.
Mr. L. Lom
Mr. H. Henry
Gao Jumba
Mr. D. Fra
T. C. Kimb
Pim Pim
Mr. E. Fg
Timon Wa
T. Walker
Mrs. E. M.
City
Brown C.
City
J. Augt
York City
Nyon Pimp
Mrs. May
Pim Pim
Little Gram
John L.
City
P. Tucker
Charlotte C.
City
Mrs. Roy
City
Elin B. Blair
A. J. Natan
June 21, 1923.
Arnold Ini, Philadelphia, Pa.
C. E. Hankson, Hartford, Conn.
J. E. Hankson, Hartford, Conn.
Nancy Hassell, Norfolk, N. J.
F. J. Williams, Norfolk
E. L. Walton, Norfolk
B. Caxson, Norfolk
H. B. Caxson, Norfolk
M. Shinn, Norfolk
M. J. Joiner, Norfolk
S. Williams, Norfolk
Arlander Hassell, Norfolk
Jerry Hassell, Norfolk
Mary White, New York, N. Y.
Mrs. L. Ford, New York
Mrs. J. Ferrell, New York
M. C. Samuels, New York
M. C. Samuels, New York
Mrs. Tee, New York, N. Y.
Mrs. George Ruffin, New York
Nathan Russell, New York
Miss Julia Farry, New York
C. F. Hassell, New York
C. C. Hassell, New York
M. Pinkney, Boston, N. Y.
H. Hampton, New York, N. Y.
L. M. Miller, Jersey City, N. J.
G. E. Hassell, New York
Arthur Russia, Jersey City
Miss Ryan, New York, N. Y
Archie Legor, Brooklyn, N. Y.
Miss Adelaide Francis, New Yor
Jake Johnson, Newark, N. J.
L. J. South, New York, N. Y.
Mrs. Jamerson, Trenton, N. J.
Mrs. Jamerson, Trenton, N. J.
Mrs. J. E. Fowler, Trenton,
Mr. C. Ridd, Trenton,
Mr. C. Cundie, Trenton, N. J.
Mr. Jeremiah James, Trenton,
Trenton,
R. L. Sterlitz, Trenton,
Cole Sterlin, Trenton,
Mr. Rythula, Trenton,
Mr. W. Taylor, Trenton,
Mr. W. Taylor, Trenton,
Mrs. J. Fowler, Trenton,
Mr. Jas Molder, Trenton,
Mr. T. Thomas, Trenton,
N. W. Wrover, Trenton,
R. M. Rutledge, Trenton,
Carrie Royale, Trenton,
P. Randoff, Trenton,
L. John, Trenton,
Ibpin Brenton, Trenton,
T. Jollih, Trenton,
T. Kegler, Trenton,
Mr. D. Johns, Trenton,
Lillian Johns, Trenton
16 W. S. Kelly, Guatilo, R. P.
17 H. Savage, Guatilo, R. P.
18 T. Burke, Guatilo
19 R. Duncan, Guatilo
20 P. Wilkie, Guatilo
21 H. Harry, Guatilo
22 E. Williams, Guatilo
23 B. Burhman, Guatilo
24 Two, Guatilo
25 Sydney Rumey, Almirane, E. P.
26 Alexander Liebinger, Almirane
27 Joseph Cambridge, Almirane
28 Joseph Cambridge, Almirane
29 Victor Melt, Almirane
30 Johnathon Adm, Almirane
31 T. A. Maltet, Almirane
32 Gerimina Barker, Almirane
33 Pee Franels, Almirane
34 Pee Franels, Almirane
35 George Raffa, Almirane
36 Samuel Delpstr, Almirane
37 H. Clement, Almirane
38 George Robinson, San Diego, CA
39 A. Creektie Jacksonville, Fla.
40 Frank Nash, Jacksonville
41 Lemuel Green, Duncan Wood, Ohio
42 Ruthie Division, Clebun
43 Beckley Bridge town, Barb
TO DELEGATION FUN
TES TO AFRICA
Alfred Joyner, Jersey City.....
William West, Jersey City.....
Tiffany West, Jersey City.....
St Van Low, Jersey City.....
Smith, Jersey City....
Victoria Brown, Jersey City ...
James Jones, Jersey City ...
Jim L. Jones, Jersey City ...
L. J. Jones, Jersey City ...
Julius Walker, Jersey City ...
Annie Mills, Jersey City ...
Jennie Willison, Jersey City ...
A. P. Han堡, Jersey City ...
Georgina Robinson, Jersey City ...
Isaac Willetton, Jersey City ...
Charles Mercer, Jersey City ...
Rosa Andrew, Jersey City ...
Sam Amorum, Jersey City ...
Flora Hartley, Jersey City ...
Mrs James Lewis, New York ...
Mr. Mr. Christian, New York
the
Joe Wheehl, Dower, Col.
Mr. and Mrs. Capers New York
N.Y.
Mr. C. Kelly, Brooklyn, N.Y.
Mr. M. Kelly, Brooklyn.
Mr. W. Dickson, New York, N.Y.
Mrs. Rebecca Radway, New
Jersey
Wm. Bedley West Palm Beach
Fla.
N. Rolle, West Palm Beach
N. Rolle, West Palm Beach
Rolle, West Palm Beach
Joe Levergy, West Palm Beach
J. A. Rolle, West Palm Beach
J. A. Pearl, West Palm Beach
J. A. Gin Roach
Emma Snuttings, West Palm
Beach
Lee Warning, West Palm Beach
Gibson, West Palm Beach
Mrs. V. Gibson, New Jersey
N.J.
180 In the issue of Nov. 24th there appeared the name of B. L. McKeney, contributing Fund. The same is corrected to read.
181 Z. L. McKeney, New York City..... 180
GARVEY SPEAKS ON THE "NAKEDNESS" OF NEGRO
(Continued from page 3)
his relationship to the Negro. You see how helpses the position is.
The Understanding Between Southern and Northern Leaders.
"There is fast becoming an understanding between the Southern leaders and the Northern leaders, and in another ten years, if not earlier, the Negro in the North is going to be in the same hellish position as the Negro in the South. And some of our Negro politicians are contributing also to the hastening of this day. These Negro politicians, who are crying out for a Negro in Congress, and for a Negro in the Senate, if they know what they
were doing they would go about what they went in a more diplomatic and quiet way, because if they continue to antagonize the white man politically, and to show him what we mean, the ballot will be taken from us in the North, as God lives, as it was taken from us in the South during the days of the Reconstruction. The white man is no fool. The white man wouldn't give up this country even to Jesus Christ, much less to the Negro. (Laughter.)
"Do you know what the white man has done? The white man has killed the Indian so as to get this country. Negroes, do you think he loves you better than he loves the Indian? If he killed the Indian, what will he do to us? He will send us to Heil, and further than Hell, if we come in competition with him for his country, which he has shed his blood for, and which he has sacrificed and died for."
Neuro Improvement Association would like to see a Negro Senator and Congressman, but there are many ways to kill a dog, as I said before, than by rope around the dog's neck. Diplomacy is the medium through which intelligent people work toward the accomplishment of what they want. The Negro in America must be more diplomatic than he is, because he is a minority fighting against a majority, endeavoring to compete politically and industrially with the majority. We are at the mercy of the majority. Before a race of people can talk politics they must first lay a foundation of industry. You do not talk politics first; you have your meals first. (Laughter) then you talk politics afterwards. Until the Negro can insure his meals—until the Negro can guarantee his meals, he has to be very careful in America how he threatens the white man politically.
5,000 Negroes there to elect a rat to (Laughter). So long as the Negro other man, so perruited by the pre-ceremonial masters. The whis the master best the government. To Robert Abbott附计 of the National A Advancement of Co-operative how you can gros' future in the America. It calls to calls for diplomacy, leadership, and I trust with it at this time.
HON. R. H. TOBI
Hon. R. H. Tobi the lateness of the would be an imposit to make the set ad at the afternoon
The Need for Able Leadership
"This time, more than ever, the Negro
America is capable leadership and
statemanship. May God bless us with
such a leadership at this hour. I am
sorry I haven't time to develop this
theme, but I will continue it tomorrow
night in this hall, and I hope you will
come out and be your friend. Suffice
it to say the Universal Negro Impro-
ment Association is on the side
of all that suggest progress for the
Negro. We want a Negro in the Sen-
sate and a Negro in the house as bad
as any other Negro wants it, but we
really sometimes when you have your
hand in the lion's mouth, we
sense to easily and quietly take it out.
You may want to kill the lion, but the
best time to kill the lion is when the
lion is fast asleep. If you, to compel
to kill the lion any other time you
may see the stars for the last time, I laughter.
Therefore, you will understand what I mean—that it takes diplomacy and keen statesmanship to lead the Negro in America at this time as a minority group competing with a great majority whole that rules the nation through prejudice. The majority in a modern democracy will always rule. America is a democracy. America, therefore, accepts the established rule of democracy—that the majority must rule. The minority, therefore, can only originate, and will for ever originate, and will get no further aid to agitate, so long as the majority rules. That upon the hopeless position of the Negro in America. As a minority group, prejudice against him by the majority will never be able to improve our position from now until eternity. Now take that away, if nothing more.
The Platform of the U. N. I. A.
"That was the platform of the Universal Negro Improvement Association all the time. I talked on that and emphasized that for five years and the last week I was up in Washington. Speaking along the line, stepped off in Washington to address the Washington Division of our Association for two nights; and on Wednesday I went to the House of Representatives just to look in and also went into the Senate, and as stepped in the gallery of the House of Representatives there was a member of Congress from one of the Western States who was speaking on some that was before the House for about three or the days, and there were some of the words that enraged from him at the time I got there. It is all importance to count the indication of a minority, where no majority is held, the law must be uphold. Gentlemen, except you are going to stand for minority rule, which would be against the constitution of the United States of America, which would be a belief of the constitution of a modern democracy - except you are going to do that you cannot tolerate the indication of the minority in altering the laws laid down by the majority. So long as I am an American citizen, he said, so long as we live under a constitution of the majority, we in this Congress shall allow no minority no influence a majority opinion of the people of this nation.
"He was a longgrassman. Now, analyze that and apply that to our agitation and to our face and you will find out that between now and eternity the Negro has no right to get under the constitution, because the constitution is interpreted by the majority for the good of the majority and not for the good of the minority. I trust you quite understand that. There are the things that force the Universal Negro Improvement Association to the one declaration and the one conclusion, that the Negro only holds his own in the world when he is able to build up a majority government of his own. (Applause). The Negro, being a minority in America, the Negro being a minority in a scattered world outside of Africa, and speaking that minorities have no voice, so to speak, constitutional rights in the governments of majorities, we say the best thing we can do is to link up these minorities into one great majority whole and thus lay down the pillars lay down the foundation of a great African empire. (Applause). Take that and think it out; but let me warn the politician - the Negro politician - let me warn Robert Abbott, of Chicago; let me warn Weldon Johnson, of the National Association for the Advancement of Colored People, that they are trifling with the destiny and the future of the American Negro by their seneless, rabid agitation for a Negro in the Senate and a Negro in the Cabinet and faunting that in the face of the white man. It is like dazzling a red rag before a bull. If you want to kill a bull don't be so foolish to take a red rag and expose it before him; he will gore you to death. If you want to get the bull, wait until the bull has eaten; wait until the bull is masticating its food - wait until the bull has held down to sleep and when you are sure that the bull is first aneep, then you can carry out your intention of strangling the bull. Now, I cannot make it plainer than that. I cannot give better advice to Weldon Johnson and Robert Abbott that that.
Diplomacy Must Be Used
"Surely, I repeat, the Universal
Nuro Improvement Association would like to see a Negro Banator and Congressman, but there are many ways to kill a dog, as I said before, than, by rope around the dog's neck. Diplomacy is the medium through which intelligent people work toward the accomplishment of what they want. The Negro in America must be more diplomatic than he is, because he is a minority fighting against a majority, endeavoring to compete politically and industrially with the majority. We are at the mercy of the majority. Before a race of people can talk politics they must first lay a foundation of industry. You do not talk politics first; you have your meals first; (Laughter) then you talk politics afterwards. Until the Negro can insure his meals—until the Negro can guarantee his meals, he has to be very careful in America how he threatens the white man politically.
"Do you know what politics is? Politics is the science of government that protects those human rights that are not protected by law. If you are thinking that the white man is contemplating. Negroes, governing them, you wait on for the realization of it. When the Negro starts to talk politics we means to indulge in government. And now we are talking about putting a Negro it the Senate putting a Negro in Congress. That is what the white man will never tolerate and especially when the Negro's existence depends on him to make it possible for such a Negro to talk politics and make law. If we want to go to the Senate—if we want to go to Congress, the first thing Robert Abbott and Weldon Johnson—those twoools—should do is to guarantee the bread and butter of the black men whom they want to vote for them. The man who feeds you calls your politics; and that is the danger I want to point out to Robert Abbott and Weldon Johnson of the National Association. Here we are in New York, 150,000 Negroes. Here we are in Chicago, where Robert Abbott lives, probably 150,000 or 200,000. It is true that we are strong enough in a Negro Senatorial or Congressional district to unifyly vote to send a Negro to Congress. Let it be so that we are strong enough in our Senatorial district to vote and send a Senator to the Senate, and the same way in Chicago.
Just as a matter of race appeal Marus Garvey, a mole psychologist comes before you and says $10,000 of us here in Harlem constitute ourselves the strongest voters in the Southern district, we shall have a black man represent us in the Senate. All right you follow my advice and elect Garvey. I am elected to a job of $1,000, and the little raking down that I can get, and for the term my richest are insured. I have a good job, but you don't know the problem Marus Garvey has left behind him in Harlem. Yes, we elect Robert Abbei from Chicago to the same position as Garvey, but Abbei does not know the position he has left behind him in Chicago putting black men in the Senate, which grows the area of every other Senator and around the imagination of the country that they represent. It would not be more than 100 people before every Negro in Harlem and every Negro in Chicago would be the president and experience the position of sending Marus Garvey, only a momentment, to the Senate or to the House. White people are not free. We are not dealing with Negroes now we are dealing with white people with just plans and self progress. After Garvey appears to Congress, to the recruitment of the other members of Congress and to the humiliation of the white man whom Garvey defeated in the Negro congressional district do you know what will happen. All the leaders of the great parties will say we will have to take steps to remedy this thing right here. How come Garvey be here as a representative of New York? Then take up the political map of New York and the industrial map of New York.
They also take the political map and the industrial map of Chicago and they sit down in committee meeting and examine these two maps and they have discovered in truth that 150,000 Negroes really live up in Harlem. That by the residence there of 150,000 Negroes it becomes possible for them to elect a Negro Congressman and a Negro Senator. They say "we never saw this thing and rearrange it." And so the Congressional Committee comes down to New York with its industrial map. The first man they go to is John Wanamaker, and they say "Mr. Wanamaker, how many Negroes you employ in your business down here? "Two thousand." "Do you know what happened in New York in the last two months? "No, what is it?" "Well, a Negro has elected Senator or Congressman from the Senatorial or Congressional district in Harlem." "Is that so?" "You have been in New York and don't know that?" "Well, Wanamaker, here you are a good Democrat or Republican; here you had a representative of your own race representing your industrial and commercial interests in Congress for the last ten years, and you sit down here and allow these Negroes up here to defeat your own interests and do not know it." John Wanamaker searches his head and says, "Is that so?" "Well, you know what you have to do?" Let those Negroes go tomorrow morning." They "Wanamaker's and they go to Gimbel Brothers." "Bay, Gimbel," how many Negroes have you employed here? "Five hundred." And they repeat the same instructions, and they make a tour of every employer in the city of New York who employs Negro labor, and they find out where the 150,000 Negroes are employed. By next week Negro has got his "walking papers" and every place puts up the sign "No colored wanted." You know what will happen in the space of thirty days, when all the Negroes in Harlem are out of employment. Nearly every Negro in Harlem will have to pack his little bag and move to some near-by city—to Detroit, to Philadelphia, to Pittsburgh, or to somewhere else to look for a new job. Where 150,000 Negroes lived forming this voting power in a Congressional district last week; next week you will find only
5,000 Negroes there—not even enough to select a rat to a cats' convention. (Laughter.)
So long as the Negro is employed by the other man, so long must the Negro be ruled by the prejudice of his political masters. The white man is regarded as the master because he represents the government. Therefore my advice to Robert Abbott appl to Welden Johnson of the National Association for the Advancement of Colored People, to be careful how you temper with the Negro's future in the United States of America. It calls for statesmanship; it calls for diplomacy; it calls for keen leadership, and I trust God will bless us with it at this time. (Applause.)
MON. R. H. TOBITY'S ADDRESS
'Hon. R. H. Tobitty said, owing to the lateness of the hour, felt it would be an imposition on his hearers to make the set address he had promised at the afternoon meeting. The Hon. G. H. Carrag, he said, had made a splendid interpretation of the practical side of religion, from which he was sure, all would be benefited. The Hon. Rudolph Smith had put in a nutshell, his, the speaker's own high-spots on the subject, "Strugging Upward," on which he had intended to speak. Reviewing the salient features in the president general's speech, Mr. Tobitty paid a compliment to the president general for the splendid work he had done in giving to the Negro a new hope, which was solely needed.
Touching upon his appointment as ambassador to England, the speaker said he indeed felt, as one of the speakers had said, that he was being sent to heard the lion in his den, and he would take the advice of the president general and use common source, discretion and diplomacy, which, I did willing, would enable him to be of some service to his race in the capacity in which he was journeying to England.
He was convinced that nothing could stop the ennush of the Universal Negro Improvement Association to liberty and true freedom for the four hundred million Negroes of the world, and if they would bear in mind the emblem of Japan, the three monkeys, all would be well. The three monkeys, he explained, were represented this way: On with both eyes half open, one with two index fingers sticking in the ears, and another with an index finger upon the lips. The meaning was clear. See and not see, hear and yet not hear, and talk little. And he felt that if Negroes do this in the fatigues, they would be able to beat the other fellow at his own grieve. The British were the best diplomat in the world, and he was aware that a difficult task was before him, but with God's old, which he had heard his hearers, always to seek, he would do the host he would to promote the interests of his race to whose service he had dedicated his life. (Appear.)
HON. G. E. CARTER SPEAKS
Hon. G. E. CARTER was the first preacher. He said, "When religion becomes an industry itself it is the treasured and they seem very great to the unimpaired." Religion is said, in nothing more or less than a form of worship and industry is some line of Christian practiced by people to make a profession. When, therefore, they form a form of worship in themselves, they will then and women praise their own form of worship in their trade. The Christian profession, for example, when it was a new profession by our father, was more attained to the ministry than to many professions in the industry, and to those who have not yet attained to a great master. It is therefore well with the promise of the priesthood to cast an art of mystery about religion, have more knowledge of the people to believe in the plan for future, but they always make use of the attribution of religion so that they would think that something strange and something that would have a tendency to get the people in. How well that purpose is to be seen in the law of men and women in the church today. No one church has a greater follower in Christendom than the Catholic Church and it is due to the fact that there is that spirit of mysticism about all of its worship and people do not stop to investigate or find anything for themselves, but they simply take the word of the priest and are content in accepting his word. We have no condemnation to bring upon anybody and his relation to us we do bring forth this one settled fact, that when we disregire religion of its mysticism, it is that people eyes are open to the truth and they no longer follow blindly lots of things that have been set forth by those who would follow and feed them.
The speaker reported the teaching that tended to establish that there is something mysticous about Christ. "If no man can be like Christ," said Be. "Then Christ's coming on earth was of no effect, and He would have lived in vain. If man could not attain to the Christ's life, then He is not the Son of God, and the Good Book plainly said we are all sons of God through faith in Christ Jesus."
We make a mistake, said Mr. Carter, when we come to that place in our existence where we firmly believe that God is infinite and we are finite. "You are infinite," he said, "as you have faith to conceit, the infinite. I mean by that you can be just as much like God as you yourself will determine by your faith in Him, and you can be just as much like somebody else as you can have faith to be."
We live in a practical age and, therefore, we have got to face truth as it is today, and in facing that truth we reach one conclusion that God in the one supreme master mind of the universe, and that all creation is part of Him and, as we express in some form or the other, we set forth the divine that is within us. In conclusion, he prayed that God will help us to go forward in this way until we shall have achieved our purpose and when Africa shall be redeemed," men and" women who are practical in this age will take a part in the redemption of the motherland.
MON. RUDOLPH SMITH SPEAKS )
Hon. Rudolph Smith was the next speaker. The theme of his talk was "The Negro as a Nation." He sketched the various stages of tranquility and
inertia through which the Negro had passed and led up to the present time when, after the enslumination, a new spirit overtook the Negro. Leaders came upon the scene and pointed out the way through industry, education and otherwise whereby the Negro could attain to the same high status as other races. Today the Negro is now talking al out nationhood; he is talk-
ARE YOUR KID
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YOUR KIDNEYS Bands of Men and Women Have Trouble and Never Suspect
ARE YOUR KIDNEYS WEAK?
Most people do not realize the alarming increase and remarkable prevalence of kidney disease. While kidney disorders are among the most common diseases that prevail, they are almost the last recognized by patients, who are suffering from the effects, while the original disease constantly undermines the system.
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SPECIAL NOTE.--You may obtain enclosing ten cents to Dr. Kilmer & C. send you a book of valuable information grateful letters received from men and Root to be just the remedy needed in value and success of Swamp-foot are advised to send for a sample sign letter, N. Y. When writing be sure and mention.
SPECIAL NOTICE IN VIRT
Certain Divisions and Chapters of the Union solve into a union or league, known as Union."
This union is looked upon with the contrary to the Constitution of the Union, therefore illegal.
All Divisions and Chapters constitute hereby WARNED and INSTRUCTED to support from said illegal union same forthwith.
Further, all other Divisions and C-provement Association, are also warrants and unions organized among the of the Parent Body forthwith, and are or to take no part in any such effort "parent Body."
Universal Negro Improvement New York City, September 4, 1923
U. N. I. A. PH.
Each and every member of the N. I. A. photo-sheet of the Hoth. Mate the Provisional President of Migation to the League of Nation High Executive Council. All of suitable for training beautiful oxy- paper. Michele all order.
SOCIAL NOTICE TO DIVISION IN VIRGINIA
Divisions and Chapters of Eastern Virginia have union or league, known as, or to be known as.
It is looked upon with disfavor by the Paren to Constitution of the Universal Negro Improvement Association.
Chapters constituting this union, or informed and instructed to withdraw both from said illegal union, and use their influence.
All other Divisions and Chapters of the University Association are also warned and instructed to organize among themselves without the body forthwith, and are expected to attempt to part in any such effort without the written SECRETARY-GENERAL.
Universal Negro Improvement Association, September 4, 1923
M. N. I. A. PHOTO SHEET
A member of the Association should be a member of the Hon. Marcus Garvey in his final Presidency of Africa—the 1922 U. N. League of Nations, Geneva—and of the active Council. All of these pictures are warning beautiful oval half-tone pictures all order.
SPECIAL NOTE--You may obtain a sample size bottle of Swamp-Root by enclosing ten cents to Dr. Kilmref & Co., Binghamton, N. Y. They will also send you a book of valuable information, containing many of the thousands of grateful letters received from men and women who say they found Swamp-Root to be just the remedy needed in kidney, liver and bladder troubles. The value and success of Swamp-Root are so well known that our readers are advised to send for a sample size bottle. Address Dr. Kilmref & Co., Binghamton, N. Y. When writing be sure and mention this paper.
SPECIAL NOTICE TO DIVISIONS IN VIRGINIA
Certain Divisions and Chapters of Eastern Virginia have formed themselves into a union or league, known as, or to be known as the "Tidewater Union."
This union is looked upon with disfavor by the Parent Body, as it is contrary to the Constitution of the Universal Negro Improvement Association, therefore illegal
All Divisions and Chapters constituting this union, or interested in same, are hereby WARNED and INSTRUCTED to withdraw both their membership and support from said illegal union, and use their influence to disband same forthwith
Further, all other Divisions and Chapters of the Universal Negro Improvement Association, are also warned and instructed to disband all leagues and unions organized among themselves without the written consent of the Parent Body forthwith, and are expected to attempt no such action, or to take no part in any such effort without the written consent of the "Parent Body."
U. N. I. A. PHOTO SHEET
Each and every member of the Association should have a U. N. L. A. photo-sheet of the Hon. Marcus Garvey in his uniform of the Provisional President of Africa—the 1922 U. N. L. A. Delegation to the League of Nations, Geneva—and officers of the High Executive Council. All of these pictures are on one sheet suitable for framing beautiful oval half-tone pictures on special paper. Adhesion all order.
High Commissioner General Office
UNIVERSAL NEGRO
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ling about building up a mighty government in Africa and establishing his own industries that will vie with Western civilization, and under the leadership of the Universal Negro Improvement Association and Marcus Garvey the flag of the Red, the Black and the Green shall float over Africa, and 400-000,000 black men and women shall obtain their freedom.
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a sample size battle of Swamp-Root by Binghamton, N. Y. They will also contain many of the thousands of women who say they found Swamp-Root, liver and bladder troubles. The so well known that our traders are Address Dr. Kilmer & Co., Binghamton this paper.
E TO DIVISIONS
VIRGINIA
Eastern Virginia have formed them- or to be known as the "Tidewater
disfavor by the Parent Body, as it is Universal Negro Improvement Association
putting this union, or interested in same, ED to withdraw both their member- and use their influence to dirband
Chapters of the Universal Negro Immed and instructed to disband all themselves without the written consent expected to attempt no such action, without the written consent of the SECRETARY-GENERAL.
Movement Association
MOTO SHEET
Association should have a U. N. Marcus Garvey in his uniform of a—the 1922 U. N. L. A. Dele- Geneva—and officers of the those pictures are on one sheet halftone pictures on special
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° - SECCION- BN RSPRAROL
La Asosincién Universal nara el Adelante de be’
eo ee Rasa Negra ¥
>> Ciudad de Nueva York, N.Y. -
: PROF. 0. A. FIGUGWDA, Edie > ~ }
oovpean gee ¢ hayee eopeeosid
re ‘as que'se heyan
funesren el congreso de fos Edtados
Unidos lta ‘sido_ propucstz. en el
genado ‘por el senador sepotiicens
Ladd de North Dakota: opove
Reale eh Deke pee
Ig administracién del mayor general
-Leonard Wood. en su caricter de
gobernador de las islas Pilipinas.
| “Pidle al congreso la investigacion
& las actividades del. general Wood
‘en felacién con el gobierno filipino
su legislatura. sii bancos, sus ferro:
carriles, sus centrales azucareros 3
sus esfterxos, si hizo algunos, para
‘explotar la isla en beneficio de los
intereses ‘comerciales norteameri-
cans. 3
" Pidese también en_la_resolucién
‘preseniada que se investigue el_he-
cho del deposito de la cantidad de
$31,449,219 de los: fondos ‘del _go-
bierno filipino en los bancos tiorte-
americanos y de las alegadas tran-
sagciones en la bolsa por el zober-
nadoP4Vood, sus subordinados ene!
ejército, y por las personas asucia-
das con él. "
Los cables -publicados _reciente-
inente de Manila sobre el particular
comentaban el hecho de qite el jo-
ven Osborne Wood. ayudante de su
padre el gobernador de tas Filipinas
general Wood, habia logrado amasas
tina’ fortuna de un millon de pesos
en espegulaciones en la bolsa de
Nueva York, y as .cuales, habian
sido objetadaspor-el secretario de
guerra Weeks y tiltimamente mai-
dadas‘a parar.
_ Con motivo de que se hacian otros
€argos ‘al mismo gobernador en cl
manejo mismo del gobierno en el
archipiélago, el representante Frear
present) una _resolucién urgiendo
por,una investigacion de la glegada
explotacion.de las islas en beneficio
de. los capitalistas norleamericanos.
Luego vinicron proyectos de re-
solucion por los senadores King. Ca
Follette, etc., urgiendo por ta decla-
ratoria de la independencia dé las
islas. La resolucisn del senador
Ladd amplia Ia. del representante
Frear. cuyo estudio tiene en sus
manos cl comité “sobre posesiones
territoriales.
-abor Preliminar Para Una Nueva Colonizaciép- Africana
—El Future de Ja Raza, Descansa en la Tierra de Sus
‘Antepasados—El Continente Occidental Como. Punto
de Preparation. Para’ la Realjzacion de Nuestros
Grandes Servicios—Adquiriendo de Nuevo cl Respeto
de Las Demas Razas © .
. Considérando como uno de los tantos deberes ‘de
neaucatts organizacién el poner a nuestro pueblo al corrient
de todo cuanto concierne a sus intereses generales, no
place manifestar que.el nuevo afio que transcurre had
- seman afig de esfuerz6 consolidado de parte dé nuestri
“elemento universalmente, en pro del, desenvolvimient:
progresista y de la emancipacién absoluta de la madre
patria—el continente africano. * .
. Africa, como todos sabemos, “ha sido siempre uni
aguja magnética de attraccién universal; sus producto:
minerales y agricolas han sido explotados por la avaricis
de Jas razas y de Jas naciones colonizadoras. Con ta
motivo Francia, Italia, Portugal y Bélgica se preparan de
nuevo para fortalecer s@ poder y mas tarde extender tod:
su influencia por sobre todo aquel continente. El. espiritu
aventurero de Europa ha tenido sus miras en Africa ta’
vez desde la-creacién, y a clla ha ido enviando paulatina-
mente ‘su pueblo, : z
Nuestra organizacién ha estado desde su iniciacién
alarmada con esa actitud de la vieja Europa, y por tal
- razén predica la unificacién del sentimiento de nuestrc
pueblo, diseminado por sobre toda la superficie del globo.
Si nosotros, la tinica razacon tal derecho, no nos es:
forzamos por adquirir cl beneficio de su vasta riqueza,
Africa, deiitro de cincuenta afios mas. sera convertida, en
un nuevo. pais para las razas curopeas, y sera tan rudo y
dificultoso para ndsétros el extender alli nuestra existencia,
como lo es,actualmente en Europa y en America.
La lucha cn que nuestra organizacién esta empefiada
al presente es cl prevenir que los ciropeos se posesionen
y conviertan cn, su propio hogar, cl hogar que por ley
divinia y humana a nuestra raza pertenece. Los europeos
han™poblado la America y Australia ¢ hicieron grandes
esfuerzos para poblar y dominar el Asia, pero sus proyectos
fracasaron debido a la actividad y a la determinacién del
asidtivo. Si nuestra raza negligentemente permite al
éuropco la ejecucién de su propésito en lo que a Africa
concierne, debieramos desde este momento suspender toda
actividad y resignarnos a que el tiempo s¢ haga cargo ‘de
nuestra exterminacion. ,
El curopso tiene desde illo tempore delineado sus
planes para-cunquistar vy dominar al mundo, y comoquicra
aue éstus ‘6 han de ser revelades a la nuestra ni a cual-
wneuicr otra raza distintan, queda de nuestra parte el descu-
anyimicnin de su intencién y la preparacién para protejer
stuestros intereses; esta es exclusivamente la labor:de la
swasociacion Universal para cl Adclanto de la Raza Negra.
ts nuestro deber en todo, tiempo Ia proteccién de tales
| -}terescs y con esta responsabilidad descansando sobre
| uestros propios hombros, continuamos hacia adelante
fustentando los colores de nuestro estandarte, para poner
(2 practica por medio del esfuerzo unido, la idea de una
raza emancipada y un Africa imperial redimida.
Ninguna otra proposicién ha de satisfacer 1a, aspira-
cién de esta organizacion, que no sea la de un poderoso
etado libre. en: donde nuestro elemento tenga la oportuni-
dad ¥ los privilecios de la misma gloria que posee el blanco
cen America, en Europa y en Australia. Ella apela, por con-
siguiente, a la coopcracién sincera de los pueblos negros
del universo para Ilevar avante su programa—el desarrallo
industrial, comercial y politico de Ja raza. Debemos y:
tenemos que colocarnos en posicién tal. que las dtras razas
y naciones del globo nos consideren y nos respeten como
un pueblo, parte integrante de la gran familia humana.
Hemos de traer de nuévo’a la mente de nuestro.
clemento en -el continente americano y en las antillas cl
hecho de que Africa ofrece aun a sus hijos Ja gran opor-
tunidad de colonizacién, y del mismo modo’ que el hombre
blanco, debido a las circunstancias,” abandoné su tierra
Nativa para apoderarse de un nuevo mundo en pos de
mejoramiento, debemos nosotros con mayor razén volver al
regazo del hogar y con las mismas miras, abandonando el
por algunos de nosotros tal llamado hogar, cuyo techo a
cada momento .se estremece sobre nuestras -cabezas
amenazando nuestra ruina. .
A la patria debemos retribuir los conocimientos
adquiridos ‘por medio de la‘ educacién-y de la. cultura,
dimariadas dé] contacto con. la.civilizacién de este hemis-
ferio occidental durante trescientos afios. “Africa necesita
ciencia, arte, industria, comercio; ella aclama.a sus’ hijos
doctores, profesores, hombres de negocios y. capitanes de
industria, pob-haber. sido ‘este nuevo mundo una gran
cdtedra para un numero considerable de nuestro elemento. |
Todos estos grandes conocimiefitos que hemos adquirido |
CORRESPONDENCIA
Wahana 9 de Enero de 1924.
trai. M. Al Figuéroa, a
Editor Espafiol del Negro Worl,
Ciudad de Nueva York.
Sefior: La presente tiene por
objeto el enviar a Ud. mi mas eal:
rosa felicitacién en este Ao Nuevo,
asi como también por sus distintos
editoriales en 1a seccidn espaiiola de
stitan importante publicacion, en los
cuales pone Ud. de relieve su fucr-
za animica ch defensa de la sagrada
Conquista en que, estamos emperiae
dos, siies que abrigamus lu esperan-
za de Wegar a ser xentes, ¥ ne entes
se merced de torlas las igmominias,
El discurse pronunciadn por et
Hon SMfareus Garver en Ia ciudad
de Washington dehiera ver, ami jui-
cio, publicado en varies tdionyas,
para que tode pnestre elemento
pueda compenctrarse de la sabiduric
¥ de Ja previsien que encierran Ta
elocuencia de ese grande hombre,
quien este predestinade a desempe-
far un importante papel en las com.
plicades prublemas de la sociedad
humana,
Dies ox conceda larga vida
mayores bries a la par que al Hon
Marens Garvey, precer de ke santa
idea del derecho, yfien nos condu-
cira por el camino del deber hacien-
do cindiwlanss de jrlotas, gente. de
jutrins y honiabres de sieves
Respetuosamente,
Pichise Dts “Piepsien |
Pospénense Las Elceciones
Dominicanas
| Tus elecciones de fa repriblics
Dominicana que se habian’ tijade
para el 15 de noviembre thie 3
que bubo necesidad de pospener j
causa de que faltaban algunos de
tales por preparar adteuadament
en la mayuinaria electoral, se cele:
brariin ¢1 15 de marzo entrante, se:
gin noticia del. departamento di
estado en Washington. .
El nuevo gabinete se form ;
principos de aii cun, el objeto de
que cada utio de los dos partidos
estuviera representido en ef ejecu-
tivo. En el nuevo gobierno, como
esta organizado, cada uno de los
partidos tiene un mimero igual de
Tepresentantes, Las préximas ¢lee-
ciones dominicanas serdn Ins’ pri-
weras que se celebraran alli desde
que comenzd en 1915 Ia ocupacidin
por las tropas de los Estados Uni-
dos. ‘ 2
Qué tiempo preciso se ‘requerira,
después.gue se celebren.Iag cleccio-
nes, para completar todas las mate-
tias necesarias antes de la retirada
final de la ocupacién norteamerica-
na, no puede predecirse con certi-
dumbre, pero en centros bien infor-
mados'se cree-que fa asamblea cons-
tituyente que tendra ie revisar-la
constitucion de la repuiblica y todos}
los otros tramites legislativos nece-
sarios, pueden llevarse a cabo dentro|
de ocho meses, aunque .es_posible
que 3¢ requiera alargar un poco de
liempo dicho periodo. *
Los candidatos, presidenciales de
jos dos partidos son el licenciado
Francised J,.Peyoado y e! general
Horacio. Vasquez,’ después de la
ypign de'ésie con'el grupo, qug di-
rige el sehior Velasquez. re
‘El agotamiente :de“las cuctes, de
inmigrantes de’ paises extranjeros
han dado. lugar, 2 érdenes. termi-
nantes pagya aumentar la vigilancia
en lag aduanas alas autoridades de
lemipeatn. con el objeto de‘impe-
dir ef contrabando de extranjeras.
Informes, recibidos: por el gobler:
no. denuncian que’ decincuenta a
ciento cincyenta extranjeros crugan
diariamente, 1a frontera de contra-
bando.. ‘
‘A menos que.el congreso decrete
fondos para aumentar las patrullas
de adugna; las autoridades de ‘inmi-
Rracién no tienen esperanza de’ po-
der contener el movimiento. *Estas
diges que sien logfuertos mariti-
mos ha podido pararse ese contra-
hando, los que entran por Ta fron-
teramejicana no pueden contenérse
sino se dispone de mas cuerpos de
Vigilancia, :
as patrullas de la_frontera: tie:
nen ahora a Su ciudado la responss-
bilidad de impedir el trafico de con-
trabando de armas de guerra para
los rebeldes mejicanos, lo cual ‘coni-
plica su trabajo, que ya es bastante
con fa atencién de impedir ta lator
de los contrabandistas de licores y
de drogas.
“Segin noticias oficiales, una vez
que ya estén agotadas las cuotas
fextranjeras hasta el 30 de junio, los
coyotes de la frontera, como sc de-
Owinan a los criminales que ambu-
lan'por la frontera, estan mis acti-
vos icon el qbjeto.de concentrar una
clase numerosa de indeseables sobre
Ja fronfera mejicana.
De las pruebas recogidas por ¢l
gobiérno se desprenle que 12 pro-
‘Dabilidad de obtener grandes recom-
‘pensas en el contrabatido de extran-
jeros, ha traido un nuevo tipo de
criminal curopeo a la frontera del
‘pais. :
El gobierno tiene informes de que
hay uha organizacién completa que
sc hace cargo del inmigrante en
Europa, le garantiza pasaje, la en
trada en Meéjico y tracrlo a salvo a
Ih linea internacional norteameri-
cana, -por un precio determinado.
Las Jeyes.de irimigracivn mejicanas
hacen“ posiblé la entrada de los
anagquistas al pais sin dificulta.
or
-Grandeza del Periodismo
potiédicu: cuande recor las: co
| luntnas: cuando considera la diver-
sidad de str material y las riquezas
de suis noticias, no pried, mesos se
sentir un ‘rapte de. orgutio por la
énca en que ha fesplandecido el
periodismo ya la vez compasisn
hacia Ins sigins que no conocieron
este portent de Ja inteligencia_hhu-
mana: la creacivn de las creaciones
Todavia comprende sn iedades
sin miquinas de vaper, sin telgta
fos, sit las inl manavilas qre la an
dustria moderna ha sensi cee en ta
via triunfal del progceso, ornada de
tantos monumentes inmortale: : pe-
19 ne comprende uaa socied'ed sin
ese TihraTinmense de he preaca pe:
Fivdiea, en I otal se“tegistian, get
tina legion de escritares que debian
2? sagrado. para les puchles, vies
tas angneias, vestry vavilacie
nes, viiestras tedhores yw Ieee gtadoe
de pevieecion que vantus ater acede
en la obra de realizvcien ideai de la
justicia a ty Ine de ta tiers. |
Yo comprenda hasta hours ene
misticw, haste el cistamicnte de un
hesibye qne renuncia ta dilaueion|
Informacion General |
REQUISITOS — NECESARIOS
PARA SEK MIKMLBRO DE LA
“ASOCLACION UNIVERSAL
PARA EL ADELANTO DE
LA RAZA NEGRA.” :
Con ta cantidad de sesenja centa
| vos ($0.60) todo elemento de nues
tra raza puede ser anembro de ts
“Asociacion Universal para el -Ade
tanto de la Riza Negra”. Esta
suma_incluye cuota de entrada
| weinte 'y citico centavos ($0.23) +
pago del primer mes, treinta y cinco
centavos ($0.35) como miembro.
Todo miembro debe ser provisto
de -una Constitucion, 0 Libro de
Leyes de la Organizacién (valor 25
centavos) y una insignia (valor 15
centavos).
Si hubiera en la villa, pucblo o
ciudad donde Ud. viva -una Di-
jvision Autorizada de esta Asocia
-cidn, haga su aplicacién en ella’; en
caso contrario, mande su apécacién
al Cuerpo, Directivo de la Asocia-
cién remitiendo la cantidad de un
dolar ($1.00). Al recibo de esta
cantidad le sera enviado por correo
los articulos antes mencionados, con
«un Certificado como miembro de la:
Asociacién: La aplicacién debe ser
dirigida a:e
Sr. Secretario, Oficina General de)
, _ Cuerpo, Directivo, 4
Universal’ Negro Improvement
Association, :
56 West 135th. Street, ~ *
New York.City, N.¥
Aconsefamos a aquellos que en-
vien sus cuotas al Cuerpo Directivo
lo.hagan anual, semi-antual o cada
res mreeed.spara evitar fe constante |
rrasmisién de ta Tarjeta 2 esta o6-
cina todos lor meses.
APORTE SU GBOLO PARA EL
GRAN’ MOVIMPENTO DE TO-
DAS LAS. BPOCAS POR. LA
REDENCION DE AFRICA. Y
EL ADELANTO DEL NEGRO
EN TODAS PARTES.
oc onde ew lg eg,
Seeeente Sait
4 day“ o ab a
a. at
oe ert cdneciset dl ec a
WA, on una de etsy isles morelts
oe, 9¢ laren monesterios.
“TPere Wo. compacndo que'eee biortl
bre ‘renuncie_s ‘leer tan periedleo,
pensar diariamente coit el ecrebre de
toda.ta humanidad, a sentig. con.
eorasén de todos los ‘hombres, 1
mezelar su vida en el océana de la
vida humana, viendo ¢orrer sobre
‘ux ojos el viento de todas las-ideas
Los-antiguos chinox tenian “uno
institueign de‘ historiadores. Ence-
tradosegp tin palacio-y citcuidos de
jardines,-se consagrabart_los_histe-
tiadores chinas a eseribir los hechd:
diarios.con la severah majestad, pro
pia de los jueces dat tiempo. de lo:
‘dispensadores de a itiniortalidad.
Pues bien, yo.digo qué. los, .pue-
blos modernos debian de una manera
‘analoga, -honray a los periodistas.
Importa poco’ la pasion de- partido,
sin la cual no comprenderia esta
obra portentosa que, como todas las
oBfas humanas, ha menestet, para
moverse, del vapor dé uma grain
pasion. Emilio. Gastelar.
Nuevo Consultor. Para Haiti
El Dr. W.'W. Cumberland, ex-
consultor de comercio extranjero en
ef departamento’ de Estalo, ys mis
recientemente ‘consultor financicro
del gobierno del Peri. ha sido nour-
brado con el mismo cargo ¥-ademis
receptor de aduanas‘en Haiti, sexiin
se ha anunciado en ci departamento
de estado en Washington
El Dr. Cumberland, que ita esta
do varios aos en ef Heri como con-
sultor del gohictno peruano en mi
terias linancieras y ayuilando a cier-
ta organizacion qiie se ha eiectutdo
alli del sistema. cconsimico y finan-
ci¢ro del pais. inclusive el ‘estalie-
cimiento de un sistema de bance
similar et Ge reserva zeaeral de fees
: TO ALL MEMBERS OF
DIVISIONS OF ,
UNIVERSAL NEGRO IMPROVEMENT ASSOCIATION
Ie has come tu tlie hngsstedge of the prirent body that occasionall
self-seeking and unprincipled-individuals or officers of divisions woul
make effort to induce the membership to promote or.start new cor:
purations or enterprises separate or distinc: from the U.N. 1. A. for
UNIVERSAL NEGRO IMPROVEMENT ASSOCIATION
[thus come to the kmeeledge of the poirent body that occasionally
self-seeking and unprincipled-individuals or officers of divisions would
make effort to induce the membership,to promote or.start new cor-
porations or enterprises separate er distinc: from the U. No TA, for
the panpecc ud sackag elo era personal ends, under the guise of
spoukios Gishe als azaiiet, te parent budy ty win the shmpathy and
appresal of such Toul noasiesstape itt their schemes, AIT members
are, thercime, wivied tr hee satchiul ese te see that no new
efBe pede bs put over by age ene citenyt the shembership and that all
matters fasting the ine tayst af sale be fit approved by the
parent boly Pace temender that ith only when all the’divisions
get fy nde, acceding to the ceanstttution, can the parent body carry
gutits program Watel far persate the desize to use the local mem
hetdhdpe fe cther esa p ar ted eae gt ated net fer the program of the
ded UBS Ae
° PAREN D BODY,
7) Uiisciat Nese Impfoversent Aseciation, |
r , “
Universal’ Negro Improvement Assn.
1OTICE! ~=—- NOTICE! «=—sNOTICEI!!
+ tho PresldenteGenwrat of the Univeral Regro tmprovement_ Astocta:
Ici, on tle snar-of Ube ution, tas been aupevucled by hundreds of love
itembers sod welt wlehrs of the Activation tn cotnpiainte against the
iecaument tog have soveived Seam"enseral of thn wueinus Groartmenis: of
the, Ormanientien at headqusriisg. ano trom. indlivdual oflcers end: eee:
loses at headhuartvres a cite, againet the conduct. of certain, Bxeéutlee
Olticers whilst onthe iets
Pho Vecatdent-Guacrat ty gitved of the many compluinty and huredy
tga to aunomnes thule Complaint Oriaclment. ln fw cataliiched and
attached to bis offite. All persons having Gernpitfnrs to make against any
department olficer er emptove of thu Ureatizativn all leare wrije €0
President-General’s ‘Office, U. NULLA.”
S6-West 135th Street, New York
P. SHit you tove thy Organtzation ang, dostrw to aep Ht fmprove tte
setvice to tile eaca thea sou wil aot fail le report any Uremulartty 30!
fhe part of onjciale, ofticers and employes of the Organization, caring oot
whom the pereon: be If be or she bas done anythine tmproper.or unconeti-
{ution report Ht {f you have any complaints eend them in now and,
don't wait. until it In tno tata: aN
don't wpituntil it te tno tate
| TO LET. |.
" PHYLLIS WHEATLEY HOTEL .
.. , PRICES-REASONABLE - :
9 West 136th Street :
CALL AT HOTEL OFFICE os Phone Ha?iem 0628
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BE Pr. Ciimberizid.satdris immedi,
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La Misrto dal Geniergl Mart
Le ee eee ce eee eee?
** * “HONDA, ditienibre 10.
En la madgigida de thoy, a la una
¥ cuartofallecié' ef caudill liberal
General Ramon Marin, célebre ghe-
rrillero de la revolucién.pasada. Se-
gén cl dictamen’ del niédico que le
aditioy DY. Beriardd Henao Mejia,
la muerte provino de un “endema
agud®, ei ef pulmon. > Cuando el
General. Marin ciiferms, estaba en
la mas. absoluta’ probreza, y fue en-
tonces cuando’sus copartidarios to
maron para él wma casa que pagaba
el comité liberal. . oe
La fiwerte-del General Marin ha
causado la natural iiypresién. A
su lado ha estado st-hija, la seffora
dojia Emelina Marin de Castaiteda.
Filla, en dnidn del comité, liberal y
de clos. periddicos fiberales invitan
para el sepelio. En el cementerio
hablar en nombre del comité, el
senor Ronwulo Guillén, y en nombre
de la prensa local, el senior Alejan-
dro Vanegas. La comitiva se. reu-
niri.en la piaza de la Independencia:
de donde ira a la casa mortuoria. ¥
de alli al cementario, diveceameinte.
7 Corrésponsal,
N. de In R.—Las empresas gue-
rreray del General Marin elemento
de nuestra raza, estremecicron con-
siderablemente las’ fuerzas consér-
vadoras, durante la iiltima campaiia
sevoiucionaria cn Colombia. Des-
cannes paz cl alma de tan abnegado
eaudilio.
A Rema kebte4
Home: Ereatment ,
Had: E
wiaterta Mer tee. Se
In the year of ee.
| was attacked ‘by:
Muscular ‘and Sub4
acuté Rheumatic
I suffered..as ‘anlv‘
those. who ‘are thus
afflicted: ‘know, for
‘over. three. years. |
tried remedy. after
remedy, but-such rez
lief as I obtained was:
only temporary. Fi’
nally, I found a treat®,
ment that cured. me
completely and such.
a pitiful condition
has never returned
I have given jt to a
number who were
terribly afflicted.
even be dri dden.
some of them seventy:
toreighty years ol,
and the results were
the same as in’ my
own case. “
_-] want every sut®
ferer from any form
of muscular and sub-
acute (swelling -at
the joints) rheumay
tism to trv the great
value of .my_ inv
proved ‘‘Home
Treatment” for its
remarkable healing
power. c
Don’t send a cent;
simply .mail- your
name _and address
and Iwill send it free:
to try. After” vou:
have used it and it
has proven itself to.
ne that long-léoked-
for means of getting
rid of such forms of
‘lreumatism, you
may send the: price
of it, one dollar, hut
inderstand I do not -
vant your money
inless you are per-
fectly satisfied: to
send it.‘ Isn’t- that
air? Why suffer any:
onger when relief is
ee ee ae)
the purpose of the New World:
remark and sense in your valuable pa-
tition; expand it; New Your message to
them throughout the lands in
which we do it. The inspiration came
from an old pen do no better than send
with.
And Past—Some five years ago we use the Universal Negro Improvement Association brought to us. After knowing the purpose of same we made many institutions to go forward. Yet we have arrived in the past. Now that the year 1924 has dawned upon us, let us off anew with new hope, pledging ourselves to hold fast to the principles of doctrine of this glorious movement in the building of a Negro Empire in the heartland Africa.
somewhere in Holy Writ these words are written: "Come ye out among them and be separated, saith the Lord of Hosts. And ye shall be my people and I will be your God." You may say this is attributed to the Israelites, but if you observe carefully you will see that these words have reference to you today. Over three hundred years ago our forefathers were taken away forcibly from their native land to other parts of the world, and today you will find your brothers scattered among all nations of the earth, where you have been severely oppressed, so that in the year 1924 I would bring the tidings to you, Come ye out from among them and be separated"; then, when ye shall have fast the things which shall exalt them, placing you on firm footing with other people. He will be your God while you shall be His people. Therefore let us go forward, ever holding fast, resolving never to let go until we shall build a sound and firm foundation.
Let us do these things in faith, knowing our reward is sure. Yes; Faith. St. Paul, preaching to the churches, said: "Faith is the substance of things hoped for, the evidence of things not seen." Those people believed then through faith that if they held steadfastly to the preaching of St. Paul that, after death, they would inherit that Invisible Empire. How much more should we march on steadfastly, knowing that we have resolved to regain that visible empire, the land of our forefathers, the Continent of Africa! Hold fast to truth, to opportunity, be sincere in that which shall help you to climb high; yes, uphair and overcome segregation and intolerance, and be a people, a mighty nation, taking your place in the sun among others.
Let me say to you, young men, who are delving into theology, Hold fast to
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the principles of truth, and then, when you have possessed the knowledge, return and teach it to the people who need your guidance so that through your teachings they shall know and realise the sincerity of the Fatherhood of God and the Brotherhood of Man. Also you, young men and women, who are out in the professional field, I exhort you to hold fast while going deeper into your separate callings, remembering that each of you has a part to play in the making of a nation.
Shall our leaders be discouraged because of failure at the end of 1921, and shall they rebuke us in wrath for our neglectfulness? No. a thousand times no! Methinks I see Negroes arising from every clime and saying, like the gladiators of old. "We have held our ground, and not satisfied we have crossed over the enemy's lines and are now, standing firmly." Hold fast with a firm grip, until you shall surmount all obstacles, though many there are, and reach the goal—an African Empire.
Keep in your thoughts that as in old days while other nations slept your forefathers built the schools of Memphis where Greece sent men to learn the arts of civilizations. On the banks of the Nile they studied astrology and mapped the stars; on the Isle of Moroc they built beautiful boutiques and the sphinxes which other people from the East journeyed to see; so you too shall be called upon to accomplish these things anew, whether shall be on the banks of Lake Taugamylia or in Nyasaland, Basutoland, Cape Coast Colony, the Congo or the Cameroons; but may you hold fast until these purposes and alms are accomplished, through the teachings of the U. N. I. A.
How wonderful it will be when we shall have built that solid founda-
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tion on which those who follow in our footsteps shall see and know that we have come out from among them, separated, and are now a people and His God! How glorious will it be when by holding steadfastly, the banner of the Red, Black and Green shall be hoisted and waving to the brass on the hiltops of Africa, with a Government made and ruled by Negroes! Then shall the sword be beaten into pruning hooks and other nations shall know of thy might, and brotherly love. Then will prosperity come forward singing, even as Miriam sang: "Sound the timbre of Africa's dark sea. Jehovah has triumphed and Negroes are free."
ZERBIL CHAMHUS
should be, your awakening year—the year when 400,000,000 Negroes, with one mind, one determination and one loud hurrah, should make a rush and enter our Fatherland, Africa.
What man has done, man can do; what others have done, in the past, we of the present generation can also do, and it is this: They have sought and gained liberty, then, by heaven, let us do likewise. This is not the time for adulation; the smoothness of flattery cannot save us in this rugged and awful crisis.
"Africa expects every Negro to do his duty," Marcus Garvey is our leader. Heed his pleading from time to time and show your love for yourself. May the new year you which we have held here.
To the Editor, The Negro World:
I venture at the beginning of this new year to appeal to the membership of the race to come forth like men and stand boldly for the cause of Africa. For many years we have been tightly held under the bonds of the other race, and still we are under them.
It has pleased Almighty God to send forth one of our own, one who knows and has felt the pangs, to awaken us and show us the right. How much have we done in answer to his call? have we yet responded? To those of you, my fellow men, who still remain dormant, I now say, for God's sake, for self's sake and for the sake of the cause of Africa, awake! The year 1924 is, or
If You Wish
LUCKY, HAPPY
TELL YOUR SECRETS
Happy in Friendship
LOVE APPLES I
High John the Conqueror
CASH OR
I Will Credit You It Matters
D. ALEXANDER
99 Downing Street
Always Mention The Negro
NOTICE TO REALIZE
NEGRO
Two more pages will be added with the issue of February 2. It will be edited in French, and the interests of the women of the Negro community.
Mrs. Amy Jacques-Garvey will be the editor of the paper.
The French page will be edited.
Subscribe to the Newspaper in
If You Want to Be
LUCKY, HAPPY AND WELL
ALL YOUR SECRETS TO THE RIGHT MAN
Happy in Friendship Business etc.
LOVE APPLES IN ALL FORMS
John the Conqueror, Adam and Eve
highly appreciated roots and herbs. Call or if out of town, write
CASH OR CREDIT
Credit You It Matters Not Where You Live
D. ALEXANDER
D Downing Street, Brooklyn, N. Y.
always Mention The Negro World in Your Letter
NOTICE TO READERS OF THE
NEGRO WORLD
More pages will be added to this paper commencing
June of February 2, 1921. One of the pages will
be French, and the other will be devoted to the
women of the Negro Race.
My Jacques-Garvey will edit the page devoted to
the women of the Race, and become assistant
paper.
This page will be edited by Rev. Theodore Stephens.
Scribe to the Greatest Negro
Newspaper in the World
NOTICE TO READERS OF THE NEGRO WORLD
Two more pages will be added to this paper commencing with the issue of February 2. 1924. One of the pages will be edited in French, and the other will be devoted to the interests of the women of the Negro Race.
Mrs. Amy Jacques-Garvey will edit the page devoted to the interests of the women of the Race, and become assistant editor of the paper.
The French page will be edited by Rev. Theodore Stephens.
Subscribe to the Greatest Negro Newspaper in the World
NEGRO WORLD
56 West 135th Street NEW YORK, U. S. A.
WHEN ECONOMY AND EFFI
C. LEON ESTW
UNDERTAKERS and
158 WEST 136th STREET,
Phone Bradhurst 0250
REMAINS SHIPPED TO ALL
Every Man Who Has Lost
Force of You
Scientist Makes Wonderful Discover
Years Should I
ECONOMY AND EFFICIENCY IS REQUIRED.
LEON ESTWICK & BRO.
INDERTAKERS and EMBALMERS
WEST 136th STREET, NEW YORK CITY
1 0250
INS SHIPPED TO ALL PARTS OF THE WORLD
Who Has Lost the Vital
Force of Youth May Be Restored!
Wonderful Discovery—Says No Man Under 100
Years Should Feel Old
Scientist Makes Wonderful Discovery-Says No Man Under 100 Years Should Feel Old
A _new_ discovery is said to have been made by a scientist study of Geranium mountain people, who scientists say live longer than any other people. It is said this discovery should add many years to lives of people in all parts of the world and quickly beautify your youthful vigor, grace and beauty lost by age. Scientists agree that the secret of many vigor lies in the internal glands and if these glands are stimulated and kept in normal activity, man might live forever and alliments such as tired, worn-out feeling, weakness, nervous debility, sallow compulsion, memory, premature senility, sorrowly sickness, deprived dea, beddetha, malanchly, dyespence, etc., should disappear.
The difficulty encountered by the medical men- world has been to find the right investigator Any- for the glenda. This mark discovery is simple, affe-
---
189 Atwater avenue,
Montreal, Canada.
A Brave-Call for Courageous Work
should be, your awakening year—the year when 400,000,000 Negroes, with one mind, one determination and one loud hurrah, should make a rush and enter our Fatherland, Africa.
What man has done, man can do; what others have done in the past, we of the present generation can also do, and it is this: They have sought and gained liberty, then, by heaven, let us do likewise. This is not the time for adulation; the smoothness of flattery cannot save us in this rugged and awful crisis.
"Africa expects every Negro to do his duty." Marcus Garvey is our leader. Heed his pleading from time to time and show your love for yourself. May the new year upon which we have entered inspire our hearts with a new zeal to obtain our freedom. Garvey is a leader. In him we will trust. He will lead us on. We will follow on until he leaps us into Africa.
J. R. THOMAS.
Guabito Division No. 28. Focus del
Toro. R. P.
THE ELECTRICITY From the base,
we will bring you your electric
service from your home. Dismount. Wash
and clean your home. For attaching purposes we will
adhere to E. S. SHED & CO.
Doe. No. 9. Vieeland. New Jersey
THE ELECTRICITY From the beginning of the 20th century, electricians have been working in the field for over a century. For a full-time position please visit www.electricity.com or call (800) 255-2555. Address E. J. BMEAD & CO. Dept. No. M. Vikeland, New Jersey
FORMULAS for the manufacture of any material for any purpose. We are analytical, consulting and manufacturing chemists. We teach the latest methods of manufacture, compounding, labeling, advertising and packaging. Chemical analysis of any material made and the correct working formula given. We are formulate experts. Write for booklet, OTHELLO W. COLLINS & CO. 3695 State St. Chicago, IL., U. S. A.
1924 Program for Negro Emancipation
A Call of the Negro People of Gary, Ind., and Neighborhood TO HEAR The World's Greatest Negro Leader, Patriot, Statesman and Martyr
MARCUS GARVEY
Provisional President of Africa
On Friday Night, February 8th, 1924, at 8 P. M.
at First A. M. E. Church 20th and Mass. Streets
See and Hear the Man Who Has Stirred the World to the
Realization of the Negro's Demand for a Nation of His Own
Signing of petitions of six millions persons for creating a Government for Negroes
BIG NEW PROGRAM FOR THE NEW YEAR
COME AND HEAR
General Admission, 50 Cents
Be Early to Get Seats
Complete Line of BOYS' CLOTHING
SALE. ONE WEEK ONLY. All Wool Lined Norfolk Suits, white collars.
VALUE $6.50 EACH. ALL COLORS. SIZES 3 TO 9. TWO SUITS FOR
$5.00.
Showroom, 2 flights up.
Open 9 A. M. to 10 P. M.
Phone MORNINGSIDE 5044
132 WEST 131ST STREET, N. Y. C.
R. LEE ARMSTRONG, JR., Prop.
For the Benefit of All Members of the Universal Negro Improvement Association and Friends of Its President-General
MARCUS GARVEY
For Framing and Hanging in the Home, With His Autograph Signature, the Only Official Picture in Circulation With Copyright
You Can Secure One Now for 50 Cents, Postpaid to Any Part of the World Address MRS. MARCUS GARVEY 133 W. 129th Street, New York City Agents Who Desire to Handle These Pictures Can Also Communicate With Above Address
The current issue of the "Southern Workman" (published by, the Hampton Institute Press) contains an illustrated article describing athletics in the colored schools of Maryland under the supervision of the Playground Athletic League. Another illustrated article is the second part of "Hampton Institute: 1868-1923" by George P. Phenix, Hampton's viceprincipal, "Teaching Preachers to Be Human" by John C. Wright, president of Edward Waters College, Jacksonville, Fla., tells of the unique summer school for African Methodist ministers held there.
In a review of the book, "Negro
School Attendance in Delaware," and in
exceptia from a recent address on "Negro School Attendance," given before the Louisiana Negro Teachers' Association, the reasons for poor attendance and methods of improvling it, are discussed. A short editorial on "Education in Maryland" tells of progress in that State during the past year. The excellent work in research of the Association for the Study of Negro Life and History, through its publication, "The Journal of Negro History," is commented on editorially. Announcement is made of a coming exhibition of the work of Negro artists to be held in Albany, N. Y. The books, "African Idylle," a delightful missionary book; "We and Our Country," by Albert Bunnell Hart, and "The Silent Reading Hour Series," are reviewed in this number.
Persons whose stomachs have been spilled by the deadly fuel oils in fromsulfate and bovine fat, not dug themselves with powerful drugs.
When you feel down and out and all your "pep" is gone, try
DR. SIEGERT'S
ANGOSTURA
BITTERS
Made since 1824 from the same formula.
It will pull you together and you get no bad effects.
Recommended by leading physiologists.
For safe at grocery, delicatessen and drug store.
$5.00 a Month
No Interest
79.00
"Reduced
From
$125.00
New West Indian Rolls
and Records Just Received
ALL LATEST HITS: Records, 50c.
Player Rolls, 50c.
"Morris & Son" Players—Radios
"MORRIS" Lenox Ave., Cor. 143d
St. Audubon 1618
"EVERYTHING IN MUSIC"
NICE SURPRISE for LARGER
WOMEN PAY NO MORE FANCY PRICES
By Mila. Annette
To give a style that would sparkle with all the rich Peruvian gown. I believe you would be able to build your own stylish style. See how our bespoke dresses the history of the land and its grande good fortune.
Bellied fresh cotton dress in wool and silk.
Bellied fresh cotton dress in silk and silk.
The pretty silk dress is laid in off-white silk and oilcloth and oilcloth.
The pretty silk dress is laid in off-white silk and oilcloth.
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CAN YOU BELIEVE THIS?
And now comes the movie. You know what beauty is in the movie.
Barny pay only the price.
$9.91
We believe you stock figured Friends pay fancy prices. You take your money from the stitches to please you.
Seed No Money
Food write up a price.
Honey Bread
Both man only $3.97 and package. The allowance if you pay
MEN AND WOMEN REMAIN
YOUNG-HOLD THEIR CHARM
No matter what your age there is a new lease on life in store for you, I encourage you to use an inexpensive method by which your youthful physical powers can be restored. Your youthful treatment can be used in private of your home with results far beyond the power of speech to tell.
Young Forces added Pop by Greater Gland Activity
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