The Negro World
Saturday, February 28, 1925
New York, New York
Page text (machine-generated)
LET'S PUT IT OVER
The Indispensable Weekly
The Voice of the Awakened Negro
The Negro World
Reaching the Mass of Negroes
The Best Advertising Medium
A Newspaper Devoted Solely to the Interests of the Negro Race
HON. MARCUS GARVEY CHEERFUL IN PRISON AS THE GREAT ORGANIZATION WHICH HE FOUNDED ACHIEVES NEW SUCCESSES
The Hon. Marcus Garvey sends greeting to the Negroes of the world and reiterates that he is greatly cheered by the good news he is receiving of the splendid manner in which the membership, sympathizers and friends are rallying to the support of the program and principles of the Universal Negro Improvement Association.
Always confident that the morale of the vast membership cannot be broken by the machinations of a treacherous and self-centered band of Negroes, he rejoices in his prison cell that his suffering has created new and friendly interest in the organization on the part of many who heretofore were indifferent and deaf to the cry of our oppressed millions for true liberty and life and a redeemed Africa.
He submits the following extract from a recent writing for the thoughtful consideration of the race:
Rich and Poor
Who thinks of the poor but the poor? The rich and self-satisfied are too busily engaged in the enjoyment of their own pleasures, and the patronage of their own class, to halt to any great extent to give the underdogs of human society a thought that would help them rise above their condition. The missionary work that is being done to lift the unfortunate to the height of a new social order is surrounded with hypocrisy and professionalism; hence, its usefulness is not seen or felt among those to be served.
As in the struggle to lift the unfortunate poor we have no real, honest effort; so, in the struggle of race to find a place in the affairs of the world, we get very little, if any, sympathy and encouragement from the progressive and successful.
The Selfish Desire Stagnation
There is a vast difference between the white and black races. The two are at extremes. One is dazzlingly prosperous and progressive, the other is abjectly poor and backward. The fight is to lift the backward and non-progressive to the common standard of progress and civilization; but, apparently, no appreciable number of the prosperous and progressive desire this change. The selfishness of class and monopoly of standing seem to dictate a prejudice of race that creates a barrier to the accepted Christian belief that all men are brothers and God is our mother.
NEW YORK, SATURDAY, FEBRUARY 28, 1925 GARVEY CHEER AT ORGANIZATION ACHIEVES NE
THE WORK OF THE REFORMER, HE SAYS IN RECENT WRITING, IS FOR THE BENEFIT OF THE GREATEST NUMBER, NOT SELFISH FEW
IN SPITE OF THE SACRIFICES MADE BY WORLD REFORMERS DOWN THE AGES PEACE ON EARTH IS YET TO BE SOUGHT
ONE GROUP HAS GRIEVOUSLY WRONGED THE OTHER AND IS AFRAID TO RELENT AND REPENT LEST REVENGE BE SWIFT
AS BRITONS NO LONGER WALK IN CHAINS SO WILL NEGROES SOME DAY ENJOY TRUE LIBERTY
a calling. Some of us are called to be preachers, ministers of the gospel, politicians, statesmen, industrialists, teachers, philosophers, laborers and reformers. To the reformer, above all, falls the duty or obligation of improving human society, not to the good of the selfish few, but to the benefit of the greatest number.
Persecution of Reformers
The history of the world and of the human race tells us the story of the reformer, of his trials, persecution and suffering in his efforts to reach the heart of man, in creating there a common sympathy for his brother. If it is not a Christ, it was a St. Augustine, a Luther, or a Caesar, Alfred the Great, Garibaldi, Lincoln, or a MacSwiney; but all down the line of human progress we have met the man ready to suffer and to die to make others free while a lighthearted, selfish populace laughs at him and passes by his effort.
Twentieth century humanity and civilization have not changed much, except to their discredit, since the time of Christ, Caesar and Lincoln. Christ sought to help and save a world of human souls and His fellows nailed Him to a cross; Caesar, in the fullness of his human love and his patriotism to Rome, fought for the elevation of his countrymen and the ascendency of his country, but there was one to strike him even to the fall at the base of Pompey's statue; Lincoln, as stated, had a burning love for all humanity, not desiring to see half slave and half free, but all free, for the practice of which love he was shot by an assassin, and, withal, we have not gone far in solving the peace of the world.
We are still in chaos. We are still drifting
PRICE: FIVE CENTS IN GREATER NEW YORK
SEVEN CENTS ELSEWHERE IN THE U.S.A.
TEN CENTS IN FOREIGN COUNTRIES
FUL IN PRISON
ON WHICH HE
W SUCCESSES
toward the universal pit of destruction; and that is why we need reformers now, those who are not afraid to suffer and die for a cause; men, despite the opposition of an organized social system, of a malicious and malignant school of oppression, who will stand up for the good of the larger humanity and tell the world of its mistakes and blunders.
And it is here that we must call the attention of the white race to the wrong and injury that they are inflicting upon the rest of the world. It is all well for those who revel in their immediate power to turn a deaf ear to the cries of the suffering races, to oppress, exploit, and even murder them, but what of the consequence?
We live not by ourselves. It is either Providence, God, the First Cause or Nature—any one you wish to call it—that will call us to our judgment, not so much in the world to come as in the retribution of our own lives; and when that time comes what will the white, once powerful and oppressive race say, if another should be lifted to power and supported there by the Graces of Divine Authority?
Revenge Leads Only to Destruction
History, religious and profane, have so many beautiful lessons to teach that none of us should doubt the wonders of God or Nature. In the one age or period, the one race or people rule and triumph, while the other stalks under the heel of oppression—the Jews in Egypt, the Britons in Rome, the Negroes in America—to say nothing of the rest of Europe and Asia who have had similar experiences. But what do we gather therefrom but the spirit of revenge, a spirit that has traveled up to the twentieth century, and which seems to be the guiding force of human destruction?
Why we have not gone farther in our civilization is because we are still fearful and suspicious of each other. We have done each other so much wrongs and inflicted so many injuries and injustices that we are just afraid to loosen up, believing that the other fellow's time will come. It is natural, because of sin, for the robber to protect his loot; so do we find reason for even the powerful of races still to crush and grind the less fortunate. The murderer has to continue murdering so as to protect his own life, but generally there is a hangman; so in the eternal fitness of things all human power hath an end, today for me, tomorrow for thee.
MARCUS GARVEY.
(To be concluded in next issue)
“HON. MARCUS GARVEY TAUGHT ALL WENT ARE EQUAL
~ HARGIS CARVES CRORNIN ae ee oa FETTER en rach
"AS ‘SHEN BY “THE CAMERAMAN) siezicrRestmeemee ss |THE BOUT BUT |< LOOKS THON JOHN OA
-< OF THE “COLORFUL NEWS ‘MOVIES |r MOT THE SPIRIT noe ote, estes vem
nonymous . Scribbler Is Enraged Because
~ Mareys- Garvey, Compels Him to Think of
Africa, the Land-of His Fathers—Hoping to
Gain - Immortality,- He Declares . Great
Leader: Taught That ‘Negroes Were an
Inferior People!’ wg 3
By ‘NORTON THOMAS 1°"4 few Neare. newepaners:’ partiou-
* One of the greatest “encmies that
_Ddarcus Garvey, or the Universal Ne-
‘gro’ Raprovement Association, or the
straggling Negro race hap. to fuce ts
the Arreeponsible, hypocritical. matix-
nant scribbler who for a few paltry
dollare-received as subscription from
‘Negro newspapers plants his puerile
stuff wpon Ga all-en¢uring public... I
refer to some ef the countless Negro
news service “operators” wijo, having
falied .tm-the-nea! extate business ip
New York, or, sated with the doubt~
ful, anxious joys of the impecynivus
man-about-town on State ntrect, Chi-
cago, or, arrived at the realization that
‘being fanitor of a government office
butiding in Washington and being «
Cabinet Minister are not exactly on
par, have-recourse to the Negrp Press,
fertile, feld, in ita virgin condition, for
thelr pernicioog rubbish, * *
[The Nearo Press of this country Ia
ofcourse, to be congratulated upon the
splendid progrem It bar made in spite
of the maAlfest dinabilities under
which It lahora, But the more care-
fally @ne“peruses-the oolurana of very
many Negro newspapers ‘and tikes
stock of the’stuff that pansen for sane
and. Strustworthy contributions the
more 1 one inclined to Hiken thone
newspapers? condiuon tp that of. =
younxeter bent on thktux’ holy orders
But forced to mingle with a cabaret
crowd which .in charge with hin
maintenancd and support and with
furnishing the:wherewithal,to put, him
through ‘college. ‘he Negro Presets
making rapid strides, but ‘even more
marked would be fs progress were It
not biighted and hampered and tre-
duced by the inane attentions of these.
fourth estate adventurers.” And:if you
don't belleve me, analyse the thoon-
shine .nerved up weekly: by: the
“Cameraman” in bis “Colorful News
‘Movien” *
‘LOST VIGOR
RESTORED
IN 24 HOURS’
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Sieteastieae otc onbies and yar Stanat
A Gee ace eat eat ha ssco arr
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FUSS So as Sieh Tate
HE Rpany eet eenis se all acts cbs tones
ME mawer bes ed Your onaliten.
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Seat ectee pel” eit as caeheterecds
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“A few Negro newgpapers, particu-
Inrly in the South, use this gentleman's
“movlen” me editorialn A_few_other-
wise reputable Journale ghriek hie stuff
from bold headlines, Where Arthur
Brisbape holds tooth in’ the. Hearst
publications from such a polnt of van-
tage the namelens, illustrious “eamera-
man” preaches to his pablic.
Marcua Gstvey ts in prison. The
thing has happened. Newspaper men
are busy, and, for tho most part, they
funotion ax expected. » Vittues which
a month Ago they Would have frantl-
cally dented Garvey powered are now
inalyely ndmitted to “have reponéd
within him all the time. "Marcus Gar-
vey is honest.” they-Dlare, “we knew
it all the time.” “Jurt w Ittle too
much ego." “Success rushed to hin
heaid, don't you know?" “He te ona
par with Christ, with Lather, -with
Gandhi, with John Brown.” “Come to
think of it, hls, humiliation te ours.”
“And in he really guilty of erlme?"
“He ina martyr.” And s0 on, and #0
on. But hear what.our “Cameraman”
has 20 ony: :
“A portion of Mr. Garvey's program,
however, was even more dangerous
and a greater menace to the aspiring
Negroes of America’ than was the. of-
Tenre for which the couetn have sent
‘him dnt confinement. That portion
related to Mr. Garvey's cringing estl-
mate of his own people. His eattmate
of them“wag that they were an In-
ferlor-people, unite mingle with men
na men, and unable to comprehend the
fullness of American freedom. Tt wan
wis alm that they should be forever
segrexsied from the soclety of the
‘world and unte .themeswes develop a
land, of ;which for ‘enseations Back
the ‘Negro people of America knew
‘novitng.” .. ~ ——
‘Was anything more audactoun and
brazen ever penned? Even after,
Marcus Garvey “fe in prison, our
“Cameraman,” unlike his _ penitent
beethren, munt continue to: minrep-
rosent and to vilif} the man and to
decelve the public. But few thinking’
Negroes willbe deceived. An a mat=
ter of fact thin Iatest flagrant futility
en the part of the “Cameraman”
should nerve to make him universally
accepted: an the Joke he hax been a
long time to the dincerning. Mr. Ger-
vey cringing! Inthe man deat and
blind? It Garvey eringes, -if Garvey
hax n cringing entimate of his people,
it Garvey belldves' that -Negroee are
an Inferior people, then the great
Rooker T. Warhington, the filuntrious
Frederick Dougiess and the brilliant
Tonnsgint L'Ouverfiire ‘were anaemic
worma- Why. Garvey's mont.frenaied
critica admit that he han done more
fo ntrongthen the *Nexro's “backbone
and make him’ realize that he s= of,
God than all the reat of the Negro
leadtra put together. “.-
AM: tho “Camecaman” a also shame-
Jeae. “He “has a arlevance against
Garvey because Africa of which Gar-
Vey npoke, aiid whore development he
worked. and planned for waa_unknown|
for Renerations back to the Neiro
people of America. Heavens, man,
thie in the Negro's shame. Think of
an Irichman being aggrieved because
nomeone tries to instill into the mind
of hie little boy. who happened to be
born in America on Japan, love of
Ireland, Wake up, Mr. Cameraman,
and know yoursalf. If the Japanese
ere segregated, if the Chinese are
sexregated. if the Indians are segre-
gated, if the French and the Germans
and the English are segregated {ros
the society of the world, then It te this
pesrogation, which those peoples
much loye.and’ fight foe, that Garvey
fecires for Negrote. Don't blame, bu’
praise Garvey for having excited tm
you an interest in the'land where the
usbes of your ancestors jis.
Ae Cie excerpt from "a-reomt ar
ele. by =. ree! colmmniet, Professor |
Kelty Miller: 7
Ht tg indeos Kigmittating: to the. 300-|
Fre rece’ to bee the mest withty @e-
yesney:sind femeut-ameng ith, menp-|
ions in Renfeulis onthe wiy te &
ais eatindcatien gt tein apeenes
——_—. 1
mt septs Sear ota or ner a
on ‘ oa,
prarecuete spreewesysh seen
wan Dene rans ye cgencrastge
SS aE nt ees)
aa oii es
pee Tay ean eee ig?
5 as tee
2 a od 4
JE NEGRO WORLD, SATURDAY, FEBRUARY
|: -+ .TOQWHOM IT MAY CONCERN .
|. ‘THISIS TO CRRTIFV thet appolated aid requasted
my wife, AMY JACQUES GARVET, to reckive donations to
the Marcus Garvey Freedom esd Protection Fund, of which
‘she is Secretary-Treasurer, and-to disburse same-for.my health
and protection. co ss =.
All remittancés to this fumd are to be.sent to”
wy Mrs. Amy Jacques-Garvey’
133 West 129th Street “+ New, York City.
WN sac sorasecn da -' (Signed) | MARCUS GARVEY.
‘The Tombs, New York, Feb. 7, 1925: A a os |
GREAT BRITAIN SHUTTING | ASIA FOR THE ASIATICS
ALIENS OUT OF ENGLAND] HAS EUROPE: QUAKIN
Cites American Restrictions) The RussoJapanese Aim
in Eifect (0 Sere the Dear| “to Drive Americans, Brit
Nordics rom’. Being] ish and French Out o
sucthe tee Vek Gun Wisi las Bee onc mreaars
LONDON, ,Feb. 12.—In declaring tn
the House of Commons Inst night that
Britain's, Historie policy of, extending
the right of asylum. to oppressed. and
nernecuttd- mf not be, abused 5
‘William Johnson Hieks, Homo Secre-
tary, annerted that Britain's restric-
Ulonn on allens are not. as severe as
thore of the United States.
“america,” he ald, ‘makes much
more ntringent ‘regulations regarding
the admiasion of aliens, and is quite
entitled to make them. We also are
entitled an a. sovereign country” te
mealatala thy ‘rovercignty of our" own
shores.” a
Sir Wiitam. tndtonting: tow clsdiy
the-netla now drawn at all ports.of
‘entry tothe United Kingdom, sntd
that no attempt is being made to
hinder tourists, of whom 268,000 came
to England last year, inclading 116,006
Americans. He added:
“We dé not want to make restrictiohe
to prevent. tbelr coming ere. It/
equally obvious that we do not want
to make restrictions to prevent peapte
coming here on legitimate businens.”
Referring to the Government's att!-
tude regarding $00 “Russians concen-
trated at Southampton awaiting a op-
portunity to Ko to Amerios, Sir WjI-
tam said he had been asked to let them
Fenide here, and declared: “Two hun-
dred of them were to dave igone over to
‘America, Inst yeas, Under ne circem-
stances. will I parmit..Ubese, unfortu-
nate people to Be xbnorbed into our
population. °° §
“They are a class of people who
cone from Eantern Europe and we do
not‘Want them. America doesn't want
them either." ©: :
Riffraff and Stiffe
William Greene. Tory member, in
making x plea for rigid restrictions,
marerted ‘that the whole racial type
in the United States hax been tre-
mendously altered in the last 50 or 160
years by unrentricted immigration, and
that the Nordic type consequently bas
been greatly changed. Inalsting (hat
racial contamination should be pre-
vented bere, he sald:
“The riftraft of Eastern Yurope, the
stiffs of tho Mediterranean and the
dead beata of the world abould be
barred from Britain.”
BILLS GIVING WOMEN
EQUALITY BEFORE LAW IN
N. Y. STATE LEGISLATURE
ALBANY, N. ¥.—Woman's fight for
recognition as the equal of man again
“Gesiplea''the attention of New Yer
State Legtstators..
‘The jong struggle for equally” b=
fore thé law hes doen advanced an-
‘other step through. bill introduced by
Senator. Seabury C. Mastick, and
women'é’ organisations of the State
are marshaling their forces to pat
them _1 the statute books.
‘One -of the bills relating to actions
for damages by or aguinst a woman,
Je designed to make a woman solely
resgensibie for “all civil injuries gow-
anitted ty her, untebe her hushaed
would be jointly responsible it thay
had mot been married.” This mensure
‘would also qatitie a woman to recover
qatire damages for infuries to bér and
would mot permit her husbaad, qs at
presint, to sue for the lege of Der
society, services or earnings.”
sProbiniiion of: Giueytintuintion be-
cause of sux would be provided by na-
other Mill amending the cbumtha nw
Kiet gieagd- te-beseRt -wamen- teachers.
i weela make it te poasthis fora beard.
et cbtedtion te. Glamis 0 weeks
= sregenet: tie as
Gad mother equal rigillp to the
of @ ohhh aed webine Uden ooaae we
tied Oe Hho share ewevaes arf wape-
fo to Go-aeve
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‘on Rios d gs ce had
a = tone L™
See Shah eras an rene
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Eres Son eal
par Serene ae
PRE «73 iis tad
5 a
ASIA FOR THE ASIATICS
HAS EUROPE: QUAKING
‘to Drive Americans, Brit-
ish and French Out of
- Asia—New Scare for the
Weeid Ghee: Biase hak banal
| BERLIN, Fed. 13.—The recently con-
‘cluded treaty between Russia and
Japan not only 1s ess innocuous thas
formerly supposed here Dut it ts mow
regarded ‘as tnaugurating new, politi
Cal developments which. will affect the
whole world as well as the Par East
according to Information, leaned -by
the Berlin Lokal Anselger “from a
well-informed source which heretoters
hes proved dependadie”
Tt was announced when the treaty
wan concluded that Its appendix would
Rot de published. ‘This appendix. ac-
cording to the Lokal’ Anselgers tn-
formant, provides the followide:
“It America, England or France wn-
Gortakes military operation against
the Central Chinese Government at
Peking, oF against any Chinese terr!-
tory, Russia will bold 209,608 troope at
China's disposal. These troope will be
armed, equippad and provisioned: by
Japan.
“Russia surrenders §@ per cent. of
hee claims to the Eastern Chinen
Ratiways,
“The entire Island of Sakhalin, tn-
cluding also the nprthers part, ¢ieverts
to Japangpe ownership after Avy yoirs
provided that Japan sball in the:mean-
while have furnished Russia with four
email cruisers, one Mrs batthebin
thirty submarines and seven destroy-
ora, which are all to be built in Japan-
ose shipyards. Rusia. however. re-
serves the right to demand sadictent
oll. from. the-Sakhie “walla fer: the
needs of her navy.
“Japan will co-operate im vaaking
Viadivostok a naval base of the first
class. Japan grants io Russia a credit
for 68 per cent. of the cost of creating
this bade. : |
“An équal number of Raselan and
Japances officers are to undertake to
train the Chinese army, which is to
have a peace strength of 90,060 wes.
China obligates herseif to buy weapons,
munitions and all other military equtp-
mi Japan and Rusia—T5 per
Stee sapen and 28 per ot. tr
Rusele.”
‘The whole treaty, according to the
Lokal Anselger’s informant, ta directed
arainst England. America and Francs,
and ia tn effect an Asiatic alliance
against those powers. ‘The alsivet this
nIilance appears te be ‘he driving out
of these three Occidental powers: met
onty frer China bat also from all
Asia. ‘~
MOVEMENT TO MAKE.
CANADA ALL WHITE
1 Prem the Liberian Stews
” “Thirty soctetice united wager the
baxiide Gt am “All- White Caime@a Inst
‘Right and began a Grive for the anche
slow. ef Orieatals and Negroes. Pepa
lar subscription ts ome methed of rats:
ing money for s Desstaten-Wide com-
paigm which @ special commméttes on
meney' matters will cinatier. Mach
of, thirty « G represented at a
Sevting cated oy tao Tati Sons
Canada, fe on the guamrel cummétson,
Which will tay plate for 0 cuntiomens
campaign. It wil regert bask to 0
senera) mecting Merch 2.
& B Jehecten ond RX Bien,
chetrmest‘and scaretery ¢f the com-
mitige which erganjeed the “BR whtte”
convention, held the exine Segitibas en
the new erganination whieh Ml mime
ieegtt: ot the. mart: ginengl: Gomvyntion._
J. Wittems wes nemel viee-ctetrmsn,
Aa seier wi be mate to bent Beem
Nellass, of Ge Mater tee?
aner” Atbectstea, est to Ieee at
try Renew compre
| Opsuestttan sa
Me a tvtime iy: On
r+ MeGimecter Hy: Sar
08 Bae B- we ea
YOU CAM FETTER °
~ THE BODY BUT.
MOTTE SPAT
Kindly allow we a little space i
your :valuable paper to’ say. a.fou
‘words tm praise of the conduct of our
great lender im this Dour of hls great-
wit _tent. Never has thers boom
Erester Serecats -ef_riehronenen
since the Geath of Christ Pas
than thie man, ‘The real test of « tres
Preacher of righteousness ts mot Ya his
[sloqwence, not tm bis intalictoal sass
of theolegical truths, wet eren in his
ability. te win multitodes to the canes
he represents, bat in hie williarness
and readiness te euffer. with the calm-
mess ‘and. coolness of & Christian, ,the
afronta and indignities and humilla-
tons and rancor that may mercilessly
be heaped upon him for the xake of his
aa ?
Tt fa this very fact that makes Jeans
and Paul stand out as the two great
ex preachers of trath the world bas
ver known, beCause they suffer most.
Mt fe thie that makes Marcus Garvey
stand out today head ‘and sboulders
above every Hing man, regardless of
rece, caste, creed or color. He stands
out tm Dold relief as a Christion, a
patriot. a hero, a man of superhuman
powers of “Wpind, heart and splsit
Were cau dlvner-man be flownd
this whole world who has suffered as
much as GePrey for a just and right
cous cause? Me cummot be found. Yet.
mot once have we ever beard « doteful
mote from Bist “Nothing cam break his
Beart. He is most cheerfial im bie dark-
—
God Almighty has chosen “Marces
Garvey for, this very purpose “To
Interpret te meaning of the cress and
the resurrectiod of Jesus to-the Gea"
Ule -workt:-Gant chose Saul of Taree.
Upon ‘giving Saul bis great commi-
sion, the giorited Jesus enié to Hie
eecvant,’“I will shew him bow great
things be mou ratfor for My meme's
wks” To a simikr muffering Garvey
Bas been called” “Hie message tks
Pants, is a meesaxe of deliverance =
deliverance of 409,100,060 Negroes trois
the trea bee! of oppression. from eco-
nomic servitude, from mass igmorance,
from “self-depreciation and social deg-
radation, into the full Uberty of sons of
God. This is Garvey’s messagé to bis
oppressed race.
Lat the whitd world take notice that
the two mest outstanding loaders of
the word today, Garvey and Gandhi,
whe represeat the two largest soups
of oppressed peoples of the world. are
giving te the world a new type of
bendership. « leadership bared upon
righteoumnena and festice and treth—
m type of beaderahip that bas never yet
pees defeated.since the birth of time,
Teese two men are proving to the
world that civilisation comaisis mot in
armies and navies and polsonces ‘get
and elrpinnes, but im rightcou xor-
errment, im Tespect for the rights of
others, im sacrificial ‘service to the
weak and defenseleas, to ihe peor.,the
weedy, the untagchables andy the
damacd. A man is civilised. a mation
a civilised whea be or it dom: there
ings that these two men advocate.
Lat the ‘werld beware how it treew.
hese two strange figures in workd poli-
seu, They are Gade meobeengore,
warning 2 world steaped tm material-
em thar nothing warightoces ued: un-
Fes ned werent cam survive. thong
jor a time & may Siewrich im. great
power and sprend Seeif Me = grece
say foe, it Wi cham poms away: it
wat ‘be somght and cimast be found,
vacate anly thet which io righteows
nd tree and real fo permanent.”
‘Mareus Garvey te tn ja became <f|
is menage, met become be comenitted
yams. There ts me Head tu bis rigmt-
een vel. ie is tm jas because of the
inctgtes Sur iehion he Sights, bat bie)
peaplibe chamet be imprisoned; & will
aamt Che svaie of every one of his op-
pumas. every one of bis enemies:
RWI Be fe thefr cenestntces Mbw the
yom that mover dies end the re that |
aver to younshed. ‘The greatest boner
at cin come to o mom ts to-bo. tm
tanned fr & rightenms come. Gor:
ay te wandered meng the fow great}
wie ther. hare eyiad this oar of
Scmaiiesibenticlitven beteicentiboammance
bey one ay GUNNS Ita Overy rempett|
singed. Gurveg tga mv erates’ end)
potas lie: qeumuet wee Alton Sor
omar “Aiotes ho, ome
Cee oy Gitia, : “Blo chase te gtr]
sent, =]
ye es Sm Se ne
et aed . as,
mf - ni Ss Sa
Par ee ee a :
ty iy ned
PON doa
_ ae rn
OW FRENCH NORTHERN AFRICA ©
~~ LOOKS THON, JOHN W. DAIS
Recent Democratic Candidate for ~ Presidency Talks
Symzpathetically of the Arab Moors and What Their
" -Fotare May Be With French Guidance
Segre Carvey’ Last” | Marat
Picture. Be Used-as a eee iia Sie tolee mee
‘Reminder of Sacrifice |e, 2° toe ene ie tec
‘Te the Editor of The Negro Warld: .
A. few. Gays. ag the” reweoapers
‘Grodghout the land were emblazoned
with pictares of the Honorable Maroua
Garvey handcuttedto-fwO~oMears “of
the law. This, I peewime,, wie done
with the vicious view of disgracing
Mrs"Garvey in the exes of hie fol-
towers, and to demorallze them at the
saine time, and, ax a grand Snale;:the
destruction of the UN. AL
I wish to suggest. dear. Mra. Garvey,
‘that "the request of Mr. Ganyey that
nese pictures be cut out and hung
pa our walls as @ silent reniinder for
futare generations of thé race's. hu-
millatién in the year 1925. be extended
a Utde further. :
Instead of, each follower or well-
wiaber cutting and: preserving these
newspaper pictures, why not see to ft
that ‘some good pictures are taken of
thie noble man-in bis martyrdom and
have them disseminated among the
weqenbers and: friends of the various
@ivisions’ throughout this and other
lands at a fixed price, and apply the
resunt of: these sales to the Marcus
Garvey Freedom and Pyotection Fund?
Yam sure that I exprese the sent-
ment of every member and well-
wisher of the U.N. 1. A: and every
well-thinking Negro who has the
amallest xpark of race pride in him
when I sapcthat the picture of the
Honorable Marcus Garvey depictiriz
him handcuffed between two officers
should and must be preserved as an
everlasting tablet to unborn gencra-
tone in token of hie unselfish macrifice
and sxffering for the oppressed mem-
bere of his race. :
‘We, bls followers and well-wishers,
desire to convert his seeming disgrace
inte honor. We are determied to
make, Garvey's enemies realise that
they cunwet amd will ‘act eufosed In
dentreying hia. grekt worth aid value
in the-eyes of bis loyal followers and
supporters. We will make them realize
that their pains and effort will only
serve and help to cement and bind us
ina cloner bond of unity and, to
strengthen and revivity our determina-
tien to travel the road that Mr. Gar-
vey points out to us Yer, let us buy:
pictires of Marcus -Garvey in hand-
cuffs and honor hira for his great sacri
nce. Let us digiify the intended dis-_
rrace.
‘4. STEPHENS.
1409 Lawrence St., Baltimore, Md.
/ Se
Moroccans in France
Started to Walk Home
| BERNE, Switeecland, Jan. 21.—A
Mtde.patrol- ef alne French Moroccan
eolered soldiers marching across the
country near ‘Basel yesterday created
alarm amoig the Swiss country folk
and police from a number of viMlages
were Yrarriediy summened to surround
the troop and arrest them. The sol-
Mieca. who were. vory tired, expressed
dewikterment at being detained. . They
suid they had found the.weather too
cold in the French barracks near Stran-
Bourg und had decided to start south-
ward ‘ta hopes. of reaching thelr warm
African. hemes.
Way choca the savage, be savege?
He han no.pants.io be splashed Dy fir-
tag Sener.
the world by your passive resistance,
by your. wtle conduct, by your’ abii-
My to stick together and keep unim-
paired the great treet committed to
you Dy your imprisoned’ leader. May
te great God surrount and protect
Yer. Garvey an help you bel-up his
tanta ‘by carrying co with greater
viger the geod work. —roure in Sesp
E AMOS H. CARNEGIE.
: Orangeburg: 6. C. Feb. 14°.
fae ner
Baas
noes
a eae had
‘BY ROWLAND THOMAS
‘In The New Yérk World
* “Consider the Moroccan,” Fe
mar*ed Mr. Davis, “He votes not.
Natthar does he-pay Incdme,taxes. Yet
is ever Solomon, in all his. glory,
equally. master of his own soul”,
‘The recent candidate for the Presf-
dency of these United states Was
apsaking: tor pyplicatian-onty ‘because
courtesy demanded such speech. Brom
the-tour-of-forelgn-landsta-which be
soiight reoreation and reorfentation last
fall he had returned emotionally sound.
‘Any urge of ‘the exhibitioniem which
makes people grant newspaper thter-
views or buy Tuxurlous cars had more
than, been ‘eatinfied by-the. personal ex-
ploitetion 8f-the Presidential campaign.
‘The oracular complex. which {# the
other common drawback of the human
gift of apeech. was equally dormant.
“L must refuse.” he began deprecat-
Inadx, to talk of polltien. And I should
decline. with all due thanks, the op-
portunity to talk aout anything, par-
ticularly as T donot feel I have any-
thing oportune. to talk of. Dut if T
wire to talk, 1 would be about, Moroc~
co. ‘There tx the most intereating thing,
tome, of all I saw walle abroad.”
‘The plcturerqueness of it had ap=
posted enormously to. film, be-tedicated.
The wooden ploughs atill Bullt on lines
ae revolutionary 1,000 years ago a8
they are now-—the arts and handleratts
guarded and handgd down jealously
feom pre-industrial days when It wai @
real personal distinction to bo able to
write. beautiful, flowing Arable, oF
fore’ a sword ‘blade, or make a good
palr of shioce—the buzaar alreets alilt
Segrerated" to the ise of allversmiths,
goldmiths, blacksmiths or perfumers,
theee things had waked and aatlafled «
yeurning for color—a suddenly keen
pense of the richly variegated’ pattern
Into which inunkind contriven to weave
the web &nd woof” 6f its basically uni-
form existence. °°
‘And the thousht of the Moorish re-
naleannce—or “Moorish interregnum—
the. Yemoucy: of: Othello's lean-minded,
esaer-rainded Tot—bad given piquant
background. There in Moroceo Mr.
‘(Continued ‘on page ©
~s ]
ra ial
“I am near 60 years, but I feel.as
young as T'did-at 20. "i take cuptul
Bt. Bulgarian ‘Tea once or twice
‘week. Te kecpn toe healthy and atrong
Ind saakes te feal young agains? said
Ht. H. Von. Schilek. ‘manutacturer of
Bulgarian iferb Tea, nature's. great
tonle to improve the blood.
Bulgarian Tee contains just the right
kind. Of roote, barks, ‘plants, flowern
And. herds to make anyone feel 10°C
50 years younger’ wnen taken once or
tmige a week: :
. Yes, str, you can develop into a
Jou pot rid ‘of the poinona thet Keep
oy get eid of the polnona that
3S Fe the down and cut cts eae
Women can have health, vigor, beauty
and class by using Bulgarian Herb
“ Why thére ts just millions of people
Tonk. They" know what *Bulgerjen
: mow what,
Hero ea, tee for" themchow Te fine
proves the ‘Blood.
jana another Siportant fact te that
juat right new winter. weather,
Bulgarien Herd Tea will break up a
gold gojcker than any other “Remedy
that I know of. Just brew a. coptal
and take it steaming hot—that's all.»
ne drapeiet Ter say, geanics Bulges
your ay
Finn Merk Tea tn the fea'ena yellow
arian Herb ‘Toa It put cp ta tabiges
ut up in
dieo. Just aak. your ‘arasetet tor Bete
fring ates bet Damien Hee Ten ee
Beall, bent oe
. deasty es vigor. oor:
$1.8 Abtrose mas LHL. You Beaton,
trent teecman Bert Deck
eae oe a
Fagg en peg
Ses 6ae——22
Pas Norah Noe e oa oy
a ad Rc ee cl -
Bnet
OES EES
Fos ae ;
‘*
oh
“Ne: git Oe mee ly
Negro FPpMiorld
—.N a D
: ° eo ee ee ‘
a
a ‘evry Matareay ory t hey ie and the
ay a
Sibi sent Seem ON AES <Sum. meee SOS
eee Sifiiiy Bees
; soscnr:
: MMA YMUEROA = > > Dota Ss Pole
eieses 22222222 Si :
————_—$———
- ‘Domestic . ee Foreign «
Wee FearseeisepeccepeecseeesssO2h0 | Ome Yoari...ceccenccsssenssee HAM
SHE MOMERS... 00.200 ecsrererees LIS Bix MoMths.....-...s0s-eeecen'ee 200
eve MORE. ccccccesscgecece TH |. Three Mote. cscvsssenecoseee LEB
en
: maaron 26 cocont cians seattoc: Apsit 30, 1010, ot the Note
sa = ‘at New York, -N.-Y. under the Act-ef- March -2..1i78.. *
PRICES: Five cenix in Greater New York: "seven cents 5
<___alsowhere in the U.S A.: ten cents tm foreign countries,
Advertising Rates at Ofer ‘ a
OOOO EE
VOL. XVIE, 6 NEW YORK, FEBRUARY 22, 1825 No.3.
+ The Negro: World: does. riot knowiiigty accept questionable,
or fraudulent edvertising——Readers of the Negro World are
invite our attention to any failure on the
part of an advertiser to adbere to any representation contained
im a Negro World advertisement. =.
ae
‘ LET’S PUT IT OVER
"THE VACANT CHAIR IN LIBERTY HALL
"Wy NHERE is a vacant chair in Liberty Hall, in New York. Itis
I draped ‘with the robes of his office whe so long ‘occupied
B the'chair as President-General of the Universal Negro Im-
provement Association and African Communities’ League and Pro-
visional President of Africa: The vacant chair will remain so draped
and vacant until Hon. Marcus Garvey comes to his own again, and
when he does return he will receive such a, welcome as no: other
icader of the Negro race has received through the dead ages. _
In his eloquent and pathetic address at Liberty’ Hall the Sunday
“evening after they had taken our President-General from us, Bishop
Alexander McGuire made the suggestion that the President-Generals
shair should remain vacant and draped with the robes of his offic
untit he should return to-us. The silence was so dense as the Bishop
made the ‘suggestion, the 5,000 people present were so-filled with
the solemnity’ of the occasion and the suggestion, that the fall of a
pin'might have been heard. ‘It was a nloment of deepest concern to
all those present and the significance of it was felt’ by every one.
Sifently the suggestion was carried into effect, silently and swiftly,
while the audiené® looked on with tear-stained facea’but with. hearts
as stout and courageous as ever looked misfortune and sorrow in
the face and defied them to do their“worse,.as devoted hands draped
‘the vacant chair with the robes of the President-General’s high
office. When the work of loyalty and love.had been finished every
one felt that it was the good and proper. thing to be done; but the
dense silence remained unbroken for a space, and until President
Weston of the New York local-hegan again to carry out the remain-
ing parts of the program. ‘ .
The editor of The, Negro World has no doubt that the significance
and appropfiateness of Bishop McGuire's suggestion will be appié-
ciated by'the memberstip of the locals im all parts of the world.
{t will be a constant reminder to them that the head of the associa-
tion is present, although absent from his accustomed place. It will
serve as an. inspiration and a hope to have it so. We shall know
that he is present, although absent, and tliat will comfort us.
* Let us be of good courage. The-seed-has been sown; it is our
business to see that it is properly cultivated; in good season it will
come to the harvest and we shall reap as we have sown. The vacant
chair in Liberty Hall'is not vacant. We all. know that. The &pirit|
of the master, the great leader, is always in it, and, as Bishop
McGuire-said, always will be in it. 5
BALTO, THE SUPER-DOG
LY the Nation was thrilled to the he
But such a dog race! It was a race of dog
way in Alaska an epidemic of diphtheri
y of Nome. A certain anti-toxin serum
disease. The railroads were ‘blocked b
> slow, airplanes tried to carry the seru
@ the bitesandse.. ‘Ths avaciows aubstaor
ECENTLY the Nation was thrilled to the heart at 2 dog
R race. But such a dog race! It was a race of dogs with death
Far away in Algska an epidemic of diphtheris had broke
out; in the city of Nome. A certain anti-toxin serum was necde:
to check the disease, The railroads were blocked by snow, th
ships were too slow, airplanes tried to carty the serum and wert
beaten back by the blizzards... The precious substance had to be
entrusted to dog teams running in relays. Pe :
. The dogs struck out into the hundréds of miles of driving snow
On and on they ‘went,-freczing, blinded, almost engulfed by thie
whirling storm. One by one the relays gained their goal and trans.
ferred their life-saving cargo to another team. Finally the last long
lap was reached, and the last team set out. Before them stretched
hundreds of miles of the worst snow storms in thie world. Undaunted,
they fought their way mile after mile, steered by their courageous
drivers. . Then. an awful thing happened; the trail was. suddenly
lost in the storm. oe gene? *
Teolated, blinded, they could not tell where they wert. All of
man’s Ingenuity, all the experience of twenty years in the frozen
North, availed nothing. Then when man's wit and will had sur-
Fenderiil, the lead log, named: Balto, conquered. By sure instinct
ke Xorg up the trail xgain-and ted the team into: Nome.
fell may the world ring.with the praise of Balto, the dog who
won when man had lost. ..Balto, the super-dog! What man would
' givh.ene Balto or any of ‘his teammates for all the ‘pedigreed pups
st the Mew York dog show it Madison Square Garden? _.
7S MEMBERSHIP STANDS. EOYALLY BY THE
i. CIE MEOGE of us soho sitend the mestings haben D erdpneat
“a J “Improvement: Asoociation, at Lijerty’, “Yott
Ea SAA te SOM Gp a ok cn eadeerneey torn Se Sr Yu od ohh os
RN eal trotting th = Fite sa te Somind gree
reg Sale a ae se
; eke eet a Baa ya
eee es
“THE NEGRO WORLD, SATURDAY, FEBRUARY 28, 1925
‘spirit that has got into the lives of thé’ members of the association —
the spirit of Africa for the Africans, ofpe}{-determination of Negros
im their own affairs Serywhere, end the proper conservation ‘of the
social; “civil: ‘and economic valies of the’ -rate for the: advantage o!
the race. and not forthe advantage of others”: :
‘The English speaking white people of America, the West Indies,
Africa; Australia and ‘the Islands of the Pacific have-decided that
‘the Sores ec are dangerous to them‘and their business of
robbing the weak peoples of. their lands ‘and labors, and they ‘are
doing what they can to prevent the spread of those principles.
Everywhere they, are pursuing a policy of tepression and oppres-
sion, but everywhere: they are finding that. Negroes are'alive to their
own interests and disposed to question the right of the Engtistt:
speaking white race to rule and‘rob:them. This“ts it that makes
thie Universal Negro Improvement Association an object of distrust
in the English speaking cabinets of the world, and Marcus Garvey
to be ‘regarded as a dangerous .persan. Thus the lines are sharply
drawn. Negroes everywhere are béginning to see'the light, to catch
the vision, to interpret the handwriting on the wall as the white man
writes it; Gnd their’ protests are being heard if not heeded.
‘The Negro people of the world are waking up’ and ‘that is just
what the white landgrabbers and exploiters of. the produce. and
Jaboré of Negroes do not want. Itis a good principle in such a con-
tlict'to find out what the enemy does not warit and give him more. of
it.than he can stomach. The Spaniards have, found it that way in
dealing with Morocco, and the English will find it that way in, deal-
ing with the native Africans of South Africa, whom they are op-
pressing to thie verge of actual enslavement. Already the. natives
GRE protesting -as—imdividirats-and-as—organientions—Agitation_and
protest‘ire the forerunners of reforms or the revoluitioi’ that Sliaker
the pillars of the State. >: “og ag
The Universal Negro lmprBvemene Agsociation has scattered the
sound doctrine throughout! the world where there are any’ Negroes
with wrongs to be righted, and ‘tho-echoes of ‘the sound are heard in
all lands... Make no mistake about that. Neither the sound nor the
echoes thereof can be suppressed. The Negroes of the world have
determined to be heard and felt in their own affairs, and they will
be felt and heard. . .
Yes; the membership is standing by the Universal Negro Improve-
ment Association, and they ar@ Boing to continue ty do so as long as
there is a Negro anywhere who is wronged in his manhood or citi-
zenship, or property, or labor: So much is, written in the Bouk of
Life where it cannot be erased by the hand of man. -
DR. ELIOT’S GREAT. MEN
W “of the world’s ten greatest men. the nation listens re
spectfully, Dr. Eliot, ninety years of age, leading ‘edu
‘cator and vigorous:thinker, is not'to be scoffed at, however surpris
ing ‘his list-may be in its inclusions, and omissions. He makes twc
lists, ong of the world’s greatest educators in the last two hundred
years, and one of the world’s greatest men “in the last twenty-five
huntired years. é
| Dr.,Eliot, in his list of educators, ignores actual, teaching service.
Only one’man, Horace Mann, had much actual contact ‘with school
work, and at that’ his service lay im the building of the American
public school system. The others are Asam Smith and John Stuart
Mill, who were economists; Faraday and Darwin, who were general
scientists; William Ellery" Channing, a. preacher: Louis Pasteur, a
‘bacteriologist; Ernest’ Renan, the biographer. of Christ; Herbert
Spencer and Ralph Waldo Emerson, philosophers. Thus it seems
that Dr. Eliot’s conception of an educator is very broad, perhaps too
broad, for popular understanding: These men were educators of
tmankind. Darwin, for instance, made men think -as never before.
But, except for Herhert Spencer, they had no direct influence upon
teaching methods or subject matter. To the science of education
they’ contributed nothing.
‘The other list names the ten men who, in twenty-five hundred
years, did most for educational work and humanity. They are
‘Aristotle, Galen, Da Vinci, Bfilton, Shakespeare, Locke, Kant, Bacon.
Newton and Emerson again. This list, supposed to be more inclu-
sive than’ the other, is really more exclusive, for it consists almost
entirely of technical educators. All of them except Kant Da Vinci
‘and Shakespeare were writers on the subject of education and no
history of education can omit their names.
Both lists, it seems to us, are rather confused. Pasteur should be
in “the list of humanitarians and the humanitarian list should be
under the heading of education. It is gratifying to see one Amer-
ican, Emerson, placed on both lists, and as the lists were published
‘on the eve: of Lincoln's birthday-we are surprised at fhe omission
of Lincoln. The fault lies in trying to make up ome list from two
viewpoints. “And in omitting Jesus and Paul from both lists Dr.
Eliot made a fateful mistake. No greater teachers, no greater edu-
cators, than Paul and Jesus ever tived. . : .
EDITORIAL OPINION OF THE NEGRO PRESS
There stems {o be a plenty of money
floating arouné“in these parig ‘but it
takes @ real good diver to get under
It or near enough to t-to push any
amount of If to shore.—Tamipa Bulle-
te, : .
When you recall what-the American
Goverment has done. to’ Hawall, ‘the
Philippines, Hail! and Santo Domingo,
what do you think of this country’s
Nberty boasts?—Cleveland Gaxette.
Great and potent were the argu-
ments advanced’to ‘entice ‘the Negro
to’ desert the Republicaa party and
go off after alse gods, but thoes who
Ded fattk that the party hed at Mast
‘fourd'a Waser wheoe heart was right
‘84. whe was true to the principles of
the party, stuck and aid their very
Reet for therparty's-suceess; and new
het waccess hes come to tho. party
in ne wsewtain wey, they are waxing
to, oo. Mr. Coetige manne to
Coeeas te Dye Leet te Eye serty
ty refering te cive Gin tow ot boos
tm the -Wegrds tada—Heqpert,
mer. as aed
Ta he spemsen tagt Gandy ovuniig
nm P. seonhiag
waco chterptions, the. Bey, 30, -B.-W.
oy age een
wee See tee
7 oe ve Eola
ea Oe een:
are: oe.
Seen ae
Ee tes ee ge ot
nail freee Fi
neh Sieet sel
Secs cn Sr ee
ye Lar tebe slag
fies ae eee 2
ee a
ing_for future’ generations.—Norfolh
Journal and Guide. .
_ It ts the duty of the wise and f-
iettigent to’ lead those who are other-
wise.and tqnorant.—Unicer Messenger
™ God is the original source of law and
enter ‘Government will only be. per
fect when its laws are .in harmony
‘with.Ged's wishes. The officiats wil
‘not be able to administer their best
eee oe can teary oa co
‘wilt, “Im our efforts ty encourage good
Citizenship we mast’ emphasize the
Recesally,,of ‘Christlanising the gov-
ernment: Government witbout the
influence of. Christ te the danger of
Men: ape great, mot” according te
freedom from fasta bet bersese of
abundance of powers —Boiten Chron-
foe
‘The fret martyr of the American
Revelution was, Orispes Aptech, 0
Wage; weegp:-meoumant upw stands
tn Basten Common. Heguatg were is
prectioally every wOttp request Gur
ing- Ge Bevetumenary Wer: Tn ‘the
ssetaen Wie IF COR Go Ge Tameen
cong . pte rough
oe neeess—
Sot 9
oes od pA pa Rd
apes 8 oe ae
pao be ry poe a
dance pore a
eee
" pai A See ae 68
gine eT tre cee
CAN CRERMULS BE...
‘REFORMED TO BE TESTED
Real Test of Probation
Theory. to Be Tried Out
by ‘the Catholic Aehidio-
“ease of New York with
All the Resources. of the
Church Behind k -.
| Probation sto be siven a ohsincs
For the.first tine in New York: Cite
which means In the world—probatlot
Je tobe put on'a basis where the in
triste, worth, of ite principles cau b
ectentlically treated. This fs the opin
fon of Edwin J. Cooley, professor 0
‘criminology at Fordham Univeralty an
for many years chief probation. office
at*Maclstrates Court, who étscusse:
yesterday the plans for the model pro-
dation system which Cardinat Hayes
announced would be established at the
Court of Genera) Sessions, shortly.
Money, that’s the whole story!” ne
sald. “Resources, unlimited resources’
For the firat time probatton work 16
going ‘to have what—it bas always
lacked, adequate funds. Every one
knows more or tess-atou ihe principle
of the thmg. Probation is blmply se-
Wm behind It has-never-been-given
a fair chance:t. has always been
starved, bampered, cramped dy the
lack of funds, But in spite of that it
has made wonderful strides—sustained
only by the inherent vitality of its
principles. We've never before been
able to show what we can do, but In
[a yenr {rom now we will avg & atory
to tell the world” |
| ‘The announcement was made yes-
terday by Cardinal Hayes throigh bis
secretary for chariticr, the Rev. Robert
F.Keesan; who sald that_ail the social
‘resources of the Arrhdlocese of New
‘York will. be put bennid the’new organ-
ization. which will bo financed by
Catholle charities. It wan announced
that an ini:lal sum of 360,009 had been
put at the disposal of the organizers
in order to start the system. -
Father Keegan told the reporter that
the sjatement given the press tridicated
Dut briefly the deep mterest which Car-
inal Hayee takes in the new venture.
“Cardinal Hayes believes in an ounce
of prevention. We have had a Catholic
probation system at the Court of Gen-
eral Seasons, since the inauguration of
the probation system, Just as the other
denominations, the Jews and Protes-
tanto, have. I think the General Ses-
sions, which Ix the first and largoat
lus charter wae granted by Charles
IL—Is the only court where such work
ts Gone along denominational lines, It
fa the only logical place to start the
mew system, which in reality will be
the-old, with wiiler opportunities for
vervice “due t6 the Increase in its
budget.
“Wrpge willy budees be? No sum
bes fixed, o0°It Go tmpecsible "to
say what will be needed. That ie
fe polnt, when we said ‘adequate
funds' we meant {t- As the need in-
creases the.Duslzet will incrense. There
will be @ trained staf of workers,
modern office equipment and, besides
that, through the Catholic Charities.
the probation system will’have at ite
Aisposal hospitals, clinics, relief agen-
cles of all kinds, child welfare and
family welfare organizations: . Xt will
nave’ an employment bureau of ite
own, and where it is nectsuary there
well De vocational training,
“It ts'Curdinal Hayes's plan to make
thls_a demonstration, a real test of
the possibilities of probation as = re-
formative ageney—a reform school
without walls. He is intereated be-
cauao of the preventive. aspect of the
work. As for the details of what pro-
pation has done in the paat. and its on
he basis of what it dian proved It can
fo that we go into this Venture, ask
Mr. Gooley. He can tell you every-
hing.” And Fr. Keegan proceeded to
ell of Mr. Cooley's special Atness. for
he work of which he will have charge.
‘Mr. Cooley compared the probation
yatem to that of public health. “Tt ts
imply doing for the moral and toctal
Ide. of life what the health offictals)
jo for the physical. “The pity of it—
he waste of crime—ts what I never
an get over.” he eald. “It's euch &
reat economic ‘loss. A Boy cominits |.
felony which would eatitle him to a
all sentence of many yeare. It Is his
iret offense. If-it were not for the
rotation system there would bo no
hoice Lut release Bim to prey upon |,
he comimunity er put him in jail,
tamping bim for life with that in-
radlonble atigma. It 14 aserious prod-|
a. but, while we give the offender.
wery chance, etufyiog’ him, his of-
fase, his background, education, sm-,
lorment record and the Ife, we Go
et cedéle him. :There is no founda-
ion te the orliet that proBation meana
oubversion ef ine Liw. It simply,
sam attempt fe seve to society these
rhe would otherwiee be a eharte.”
eS Peg
JA. Net the “Seana
~——
From the Leulevilie Leader) _
“Deer Dv: oma: 1 om mesdies
ever Ge quentilih ef tnevanty.”:} Keard
‘© preacher. ony, “Mevaley te refasen
ot reatghe tc ” §=—W 908
‘stenen Sam 2 the dpbnoher wag right or
mn eee, sauder oct
PR samtery,
Soe soe we
ee a
fieits sng: See: elger =
be meio © ae
naam © SE enteorien iran
aere: eat Om aeons
eee
OS 5 Sa ae Soon
: ‘
: te
D 9 Se aye omy” Ben
| Africa bows het head today in silent admiration,
st] Of ®.man who ‘stepped oat from all the nation. 7°,’
A man who hesitated not when duty seemed: to call.
4 But promiptly followed where he'd seen his former co
| No thought of self. occurred, to him, when shis -race. be
‘He guided them who honored him“and risked his, life f
In. history of world the ‘deeds which ‘havé ‘most honor ‘
Are those in which a person risks his fife to save just o
Me a
=| Not a thing should be;neglected; no praise be left unsaid
"| To show appreciatiofi and place honor on the’head
=| Of a man. who stepped out bravely, in answer to the ca
~ | And risked his own life—risked it for us all.
¢ :
¢| A hero is the one who always stands up to his test;
G| Who turns away, from safety and for others does his, be
“I Yo our dear Mareus Garvey, may honor be unfurled.
«| The race has not another in any corner of thé world:
BP
Africa bows her head today in silent admiration,, =: :
Of a iman who’stepped out from all the nation.” ” :
A man who hesitated not when duty seemed. to call, . :
But promptly followed where he'd seen his former comrades fall.
5 > elas ae Pe ee Ce
No thought of self. occurred to him, when ‘his ;race began: to call;
"He guided them who honored him“and risked his, life for all”
In. history of world the ‘deeds which ‘havé ‘most honor ‘won, ’. -
Are those in which a person risks his life to save just one.
Not a thing should be,neglected> no praise be left unsaid,” -
To show appreciatiofi and place honor on the‘head
Of a man. who stepped out bravely, in answer to the call,
And risked his own life—tisked it for us all. ~ 2
A hero is the one who always stands up to his test; :
Who turns away, from sdfety and for others does his, best.
Yo our dear Mareus Garvey, may honor be unfurled. =.
The race has not another in any corner of thé world: : ;
ls
By DR. 8. S. BERBEN — : New Glory of the West
DE MNey Verk. Smee. (From the Brooklyn Eagle) -
For adults who g¢t into the tread-
mill-of activities there’ ty some disad-
vantage to a routine, I must admit
Some authorities go no far an to say
that to bé engaged In routine activi.
tics which are dull and uninteresting
‘to the men oF women ts more danger-
‘ous than to be working “too hard”
-over something which engages every
enthusiasm of the Individual, You
know yobraeif that you can be ‘tuo
tired and bored to do your regular
work, but you could tuke that sime
body out and make it “go like forty”
hunting up radio paris, or-playing ten-
nis, or golf, or nome other: thing, in
which you were earerly Interented.
Treudmills kill. Hard work, which
‘you like, xeldom does hurm unless you
have some -organte handicap. ven
that “(ough old man give-me-the-ax,”
of the story which I mentioned in the
previoux article: ‘Nnally concluded that
it. wan “not good ‘to be too long any-
where” When he realized that he sold
everything he had and put the “spot
cash’ money In a Fag bas" and went
Gown to the. ticket ofMec-and bought
& ticket “to go where the railrond
runs off into the blue sky and forty
ways farther: yet." In plang your
work leave a space for the untstial.
Plan so that you will get away from
the sameness of things occasionatly..|
Go .once in a While“to a ood play.
Take out some swimming tickets in a
good gymnasium, Join’ a “gym” class.
Bave some ‘money for dome skating
lessonu—yer, you, “too; ‘mothers! Plan
a few week-end hikes out to the.
Palisades and up. ta Bear grunts
whether the winter mow and ice are
etl there or not. Go to the park on
Sunday.,Getsoutdoors winter and -fall)
and sunfimer and apring. Tuke recrea-
onal activitien Into your xchedule for,
che next -six months and ace how
much good It does you. Yoir will have
fewer cols, more energy far the neces
sary activities, more fun,” and—why,
vou willie,”
What the: Sailing of
The Ship Means to Us
From the Newport News Star
‘The’ Univernal Negro Tisprovement
Asnoctation has embarked again in the
maritime business, According to news-
paper reports. a ship named the
“Booker T. Washington" “hax heen
secured and i now’on her Initial trip
to the West Indfes and other ports. “If
at firat you don't succeed, try. try
again® {g being exemplified by the U.
N.T. A., and every Negro of Feasonable
mind offers x prayer: that the “effort
might: pPove successful thin tine.
It Mr. Garvey and his followers feel
satisfied “there ts a fel¢ for such 2
venture, and will invest their money.
in that way, the rest of us ought to at
least wish them God’ speed, if 20
more. The alert is ‘easy, if tho money
can be secured; but the future wili
hola many trying difficulties which will
need to be overcome. The. U. Nt. A. hae
fad some unusual experience in this
ithe of: endeavor, and those who are
old: enough to know say that ex-
pariénce is the light by which we are
guided; nd since they knor: some-
thing of what they are undertaking:
from expertence, they are-not asking
any officious advice, but are going into
the, venture again’ with thelr exes
opeie® and their determination keyed
to take advantage of the mistakes
which overtook them and.ruined their
business in the previous effort.
The Star wishes them. unboundea
osecese. is
mofel Mw: rétigion i odligatery be:
cence of the wire! law: 9
tes No eetiaiion mm the tegree 2:
seope “ef tiviastion valeet by cos-
stenoe; religion has its urge jn
(if stabetOeas sontereees by ti
Gedy glenihy ‘tothe. weer of
Valeed;, telipion %@-the best, Roth mar-
Saet se
saa at oo den aoe
¥ e.
© be guebes, bet Re ;
end made sae: keytarme aff
; are ast dg, 8
ES ee
cok Seen cone
Pepe Ae Hay Sage
ase ee ee
See tees ea
Dateete.':: ana eae
‘By LEMA OBEY
Old Glory of the East;
New Glory of. the West
(From the Brooklyn Eagle) -
India’s Legislative Assembly - has
‘adopted: by_a vote of 49 to 41, the
‘Swarajiats being th-contro},-« blll dey
manding “reciprocal. “treatment” for
America. and the Briftsh- colonies,
| which treat Indians an an ‘inferior
‘races In“precisely the same spirit
Japun propoxes to make holding of
amd by allens only a reciprocal priv
flere, denying it to-auch nations as do
‘Rot permilt the Japanese to be Innd~
owners,
. In’ other words, the brow'n races say
‘to the white races: “You think we are
Infertor to you: we are auge you are-tn-
ferior to un. Let it go at that, It fs only
42 difference'of opinion. But when you
make It affect the rights of brown hu-
man heings we will gmake tt-affect the
rights of white human belngs.” "The
logic of the Orient In perfect.
Both India and Japan have civil-
Jzutions older than our_own, older than
tat of Europe, tf Europe, after the
world war can: de satd_to have any
type-civilization. In the polee that
centuries of cultivation give the think-
era, of Japan, of Iridia, 6f China are as
far ahead of our Jazz thinkers as Plato
war ahead of Adam and Eve. The low-
‘or status of the brown men ts Snly in
what ju'material and chiefly in lack of
attention to the sublime-importance of
man-killing agencies; Japan in over-
coming that Inter defictency, alone.
has come to be recognized by Christhin
Powers, = eee
In the !ast analyale, there can Be no
“intertgrity” complex without the tacit
or vet acknowledgment of the’ eu-
penlorit of somebody else, It the
brown man feels himself our superior
he is right In saying 0. And “reci-
procity” in inferiority. jw qeurfous Dut -
inevitable compronion, +
The Garvey Movement
Will Continue to Function
(From the Oakfnd (Cal.) Voice)
The Supreme Court In rustaining the
conviction In the lower court of Mar:
cus Garvey: and his aentertto to five
yeara imprisonment has dealt the or-
Baztnaton of which he tx tho head a
severe blow, biit tt sill not destroy
this determined body of men and wom-
en who belleve in Garvey, in apite of
all that his enemies may say or do. The
fires that Garvey started burning will
not be quenched becnuse Garvey may
be forced to relinquish the reins. of
government. Garvey followers have an
{deal to espouse and as the yenra xo by
the mistakes of the past will be made
atepping stones to bigger ang better
things.”
We ‘do not hellove that Gxtvey In
a thief: neither do his followers. Gar-
vey waa surrounded by men who hid
no experience in the business world,
und, possibly the amount of caution
thatshould have been exerciaed in the
handling of other people's money was
not in evidence. ‘Yet at heart we be-
eve “Garvey ‘wis honest. And the
enemies of Garvey who would rejoice
at hia conviction will get Ittle comfort
if tMey think that it sounds the death
nell of his organization, ‘The seede
that Garvey planted will live on as
jong as God lives, and the tdeats that
he strove for‘will. endure as long as
time ‘lat; and younger, abler and
atronger handa’ will carry om where
Garvey waves o@. . °°
Former Kaiser Sees Race
War Mesacing Europe
LONDON, Fev. §.— The former
Kaiser in hig retreat at. Doorn fe.
pondering on the prodabtiity of ficare
‘Wars and the alignments they wit ¢te-
‘clove: Te @ receat visitor. speaking
ap resmauy gstnand Teeee-Sape,
treaty, he sal: ~
“T.was the enty monarch, inéved the
enty Otatesmiga te the Witt, whe tere-
auw thts twenty-cight years age. 5
predicted: 1; I wes lenghed of, ond
wow sen -whst bes hegpened. =
[vihemata ee Grown te her let wih
the yollew mess, She te peching im
aw wee. an, Frabee 1 Bix
mst he ee amt pA
wweme Burape with Hegre.
remanty Groet Britety and Amerie '
poe Ronee nay
abode weee at, ae ma
ia pare i oa
SPE et 8 Sate
Pia oe pee os
Are you kind? WEIGHT? Are you always THINK out and
KNOCKED out? Do you walk around uttering and GOOD-
ASK, ANIMATION? Do you walk away from the crowd? Don't make this
opportunity! This one away from the crowd! Order the
GARVEY DAY
NEXT SUNDAY, MARCH 1, 1925
LIBERTY HALL, NEW YORK
SPECIAL ARRANGED PROGRAM
ALL DAY
SUNDAY MORNING
DIVINE SERVICES
APTERNOON
SPECIAL MEETING
AT NIGHT
MONITOR MAKE-UPING
MOVEMENT PROGRAMS
Withdrawal of the American delegation from the International Opium Conference marked, if not failure, at least a severe setback in a long crusade to induce the great powers to pull into effect a pledge of teototalism signed in 1815 on behalf of their subject drug consumers of the East—a pledge each had already voluntarily carried out on behalf of its citizens in the Occident.
Representative Stephen G. Porter and his colleagues went to Geneva, backed by the President and Congress, to ask the other nations to agree to abolition of opium and the coca leaf within ten years—excepting the small quantity needed for medicinal and scientific uses. They proposed immediate restriction of production of raw opium and reduction of the traffic in smoking opium at the rate of 10 per cent. a year. They left because eleven months of study, reports and sharp, discussion had failed to break down the disinclination of other governments to undertake such a radical step.
The reason was simply that the fumes of opium had permeated so deeply into the physiological habits of the East, and the business and political habits of European Colonial offices, that the program offered by the United States was regarded as impossibly idealistic. Several delegates frankly said so.
Great Britain, because of her control in India, Hongkong and the Malay Archipelago, bore the brunt of the American attack. As Viscount Cecil, head of the British delegation, put it, "to cut off simply the supply of what has been called government opium, unless at the same time you deal with amugged opium, will be of no value whatever" and "may family result in increasing the amount of opium consumed in these districts." Great Britain would not agree to put an end to growing of opium in India or to stop exporting smoking opium from her colonies within ten years because it would do no good. Too much was produced in China, whence it filtered through all the Orient. The real problem was that of bootlegging of the poison. France and Holland, the two other European nations with Oriental colonies, supported this view.
After many attempts at compromise and after proclaiming that the, conference was incompetent to deal with India's internal traffic in opium, Viscount Cecil finally offered on behalf of Britain to suppress smoking within fifteen years, the period to begin. when China had so curtailed her crop as to eliminate serious danger of smuggling.
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Mr. Porter said this would be of no use; that the only course was for the powers to stop smoking in their colonies and thus to attack production. This was the impasse that ended the meeting so far as the Americans were concerned.
Opium production and sale are government monopolies in the British, Dutch and French possessions, and those States derive from them revenues that vary from about 3 per cent of the total public income in the case of India to 20 per cent, in the case of French Indo-China.
From the Dardanelles to the Yellow Sea, from Java to Mongolia, the seductive poppy flourishes, every species containing a milky juice that is at once the most indispensable remedy of the materia medica and the most insidious of habit-forming aarcation. It apparently has always grown in Asia Minor and has been used to some extent in the Far East; but not until modern means of transport had scattered its seed over half a continent and scores of islands and modern commercial enterprise had exploited its cultivation did its wiltless and devastating consumption become general in the Orient.
Now, whatever the law, it finds its way in alarming quantities into all countries. East and West, and Viscount Cecil's disquieting figures as to this vast bootlegging of the East should be read in connection with statements of medical authorities regarding the growth of the drug habit in the United States. Its invasion of this country is attributed to the increase in neuroses and the comparative ease of obtaining opiates.
From opium, malaity that grown in Persia and Turkey, are derived morphine, codeine, narcotine and narcinein, as well as a dozen other narcotic alkaloids. Indian opium is not used for drug manufacture. From coca, which the American delegation also sought to suppress, comes cocaine. So the crusade against opium in the East is a part of the organized effort to check the spread of the drug habit in Western nations, as well.
The world needs oplum. Physicians could not get on without it. A subcommittee of the Oplum Conference placed the medical and scientific requirements of the whole human race at 350 tons a year. That is, the amount that the American program called for producing—no more. The quantity actually produced, outside of China, is about 3,500 tons a year. Inside China the field is statically uncharted, but estimates go as high as 15,000 tons—a figure mentioned by both the Anti-Oplum Society and Viscount Cecil. Medical authorities have estimated that fifty times as much of the poison was used to undermine health and sanity as was used to relieve suffering—adding that perhaps half that classed as medicinal goes to drug addicts.
Thus the debilitating gum made from the milk of the poppy, which should be rationed in minute quantities to physicians and chemists, is wafted by ailips, railways and caravans to remote parts of primitive Asia, to all continents and islands where there are men of broken morale hungry for the means of accelerating their demoralization. Spium bootleggers have an easy time compared with carriers of contraband liquor, for a particle of the drug as large as a pea is the equivalent in stimulus of a good-sized bottle of whisky.
India and China are the two greatest producers of the deadly poppy that has wound its tendrils so inextricably through the trade, channels of the Orient as to become a major diplomatic issue.
Keep a thick pad of Turkish toweling near the ironing board. Use it when you have to iron ever buttons, snaps, hooks or heavy embroidery.
Hard to dislike a chap who likes you, isn't it? Well, there's your peace plan
Mr. Roland E. Gillen, executive secretary of the Cincinnati division, has sent the Editor of The Negro World the following answer to an article in the Cincinnati Times-Star, with the request that we publish it in The Negro World:
The Cincinnati Times-Star states that Marcus Garvey may be down and out, but his work still goes on. What about it? What does the Times-Star think? The Times-Star thinks that the work of African Redemption will step! The Cincinnati division says No, a thousand times No. All divisions of the Universal Negro Improvement Association, voke the sentiment of the Cincinnati division, the Parent Body of the West.
The Cincinnati division has declared unto the world that they will carry on the work of African Redemption until Africa has been redeemed, until Four Hundred Million Negroes the world over have a place under the sun, until the colors of the Red, Black and Green are planted on the hill tops of Africa. The members of the Cincinnati Division have not slackened one bit, we are full of more zeal, enthusiasm, and a greater determination to carry on the work of African Redemption.
Did the followers of Mahatma Gandhi, De Valera, and other reformers stop when their leaders were imprisoned or incarcerated? No! They became so determined that their prosecutors were sorry.
The Cincinnati Times-Star states that Garvey is a hero to his followers. Certainly Garvey is a hero to us, and to the Negro Race. He is no hero to the White Race, and neither do we want the white man to be a hero for the Negro race. We know that the White Race has always been an enemy to the darker peoples of the world, and especially to the Negro. Everything the Negro would attempt on his own initiative, the white world places themselves as stumbling blocks in the way. The white world has gona mad, especially the white Britsher over the launching of the Col. Goethals, which was recently rechristened the Booker T. Washington.
They incarcerated our leader, Mr Garvey, because he is after our second ship and more. The members of the Universal Negro Improvement Association shall float ships, and more ships, and carry on the work, which our great leader started. They may call us dreamers, and fanatics, but such dreams and fanatics are what made the British Empire; such dreams and fanatics were the cause of the Pilgrim Fathers coming to America. The white world scattered the Negro into the four corners of the world, so that they could dominate and rule; but ye, Mr. White Man, we are on, to your trick, and we hope that every Negro will teach his, or her child about the injustices, lynchings, burning, etc., and especially the injustice which was meted out to our indomitable leader, Mr. Garvey.
The Times-Star refers to Garvey's uniforms. Well, what about Lloyd George, Clemenceau, and the different heads of governments, don't they wear uniforms? The same pride of heads of governments have for their uniforms, we of the Universal African Legions, of the Universal Negro Improvement Association have for our uniforms. I dare the Times-Star criticise the Kluxian for wearing a German uniform. Yes, we feel proud of our uniforms, and some day these same critics will be so sorry for their criticisms. Some day their children will run from this very uniform:
Why don't the Times-Star criticize the Negro for wearing Uncle Sam's uniform, a uniform after which being worn, after stopping, bullets for the American and British white man, after fighting for democracy as they call it, after coming home thinking that things will be better, they were lynched, burned, Jim-crowed, and segregated.
This is the time that Times-Star should criticize the Negro for wearing a uniform. Yes, I dare them.
What does the white world think? They think that Negroes are going to different colleges in this country and other parts of the world for nothing. Oh me, Mr. White Man, we want the same thing you want, we want to be rulers, not rulers over white men, but rulers over Africa, and by the help of Alphabetic God, we shall be.
I enclose herewith a 'letter' and telegram sent to the Hon. Marcus warren on Sunday, Feb. 15, after a wonderful demonstration of loyalty by the division. Hundreds of members were present, and showed in no uncertain way that the U. N. I. A. has come to stay, in spite of the martyrdom of our leader.
Please find space for these communications in your next issue, as they might help some.
I also send you copies of two letters or articles written to the editor of one of our white dailies in this city. This editor wrote vile editorials after our chief was sent on to Atlanta, and the enclosed are replies to those articles of his. I also send you his editorials, and you will also see why he did not publish my first reply, and up to now he has not, published my second. He said to me personally a few days ago, when I went to his office and had an interview with him, that he feared that my letter would cause the poor people to come forward and put their money into the venture. So we know why they are so "interested" in us poor folks today.
Make whatever use you can of them. But be assured of this fact, that we are busy unholding in a dignified way the banner of the red, black and green.
572 Trevill street, Columbus, O.
Feb. 17.
To the Hon. Marcus Garvey.
President General, U. N. I. A.
Federal Prison, Atlanta, Ga. U. S. A.
Federal Prison, Atlanta, Ga., U. S. A.
We, the officers, members, Black
Cross Nurses, Legions, Motor Corps
Juveniles, friends' and visitors of the
Columbus Division of the Universal
Negro Improvement Association, in our
monster Sunday afternoon dedication
meetings. In the Church of God
and Saints of Christ, beg respectfully
to convey to you, our unfailing love to
you, our unswerving loyalty to the
cause that makes you a martyr in Atlanta
fall at this very hour.
We thank God that He has raised up a real he-man like you as leader of our race, and we as a people shall not fall to support you or the cause for which you have been called upon to pay the price of leadership. Take it, our dear President General, that great honor has been conferred upon you, from God's point of view, for service in this great work. Many men and women of our division would willingly come to Atlanta to take your place today; buff, no, that was not the plan mapped out by Allah.
Today, hundreds of us have re-dedicated ourselves in the presence of God to this great work. With our right hands upraised, and a prayer on our lips, we have vowed that no imprisonment, no death, no persecution, no hell, shall turn us inside from the path that has been made by you for the total emancipation of our down-trodden race.
This service has been conducted by the pastor, who is also a warm member of our organization.
We shall continue to pray for you. May God bless you; may He keep you safe and deliver you as he did his leaders of old, so that you may comeback to us to carry on this mighty work that was cut out for you.
In closing, we cannot forget to mention our great admiration for that brave and sincere wife of yours, who has shown, by her constant sacrifice that she is a true leader of our women. God bless her, and may the time speed quickly when you shall be brought again to her. We will never forget her. Your humble servants and co-workers
On behalf of the members of Columbus Division No. 142.
The following is a copy of a telegram sent to Hon. Marcus Garvey from the Columbus Division:
Marcus Garvey.
Federal Prison.
Atlanta, Ga.
Wonderful demonstration of love to you and loyalty to the cause that makes you a martyr in Atlanta jail at this very hour. Hundreds of members of the Columbus Division re-dedicated themselves in the presence of Almighty God today. Be of good cheer. We will support the cause in every way.
Note. We do not republish the editorial outgivings of the Columbus Dispatch and Mr. Christian's unpublished replies to them for lack of space. The editor of the Dispatch shows very conclusive that he has no faith in Mr. Garvey, and the Universal Negro Improvement Association and Mr. Christian shows him very clearly that he is in error, and not in sympathy with the membership of the association, which is standing loyalty by the president general and the principle of the association. Editor of The Negro
LOOKING AFTER HEALTH OF CHILDREN IN HARLEM
Splendid Work of the New York Tuberculosis Association Growing in Favor
They are still registering, strongly enough, these little boys and girls. And they still have the privilege of voting, too, not for President, of course, but for health. Already twenty-sight children who are undernourished and underweight have registered in the nutritious class conducted by the Harlem Tuberculosis Committee of the New York Tuberculosis Association.
There are many more little applicants awaiting the physical examination that will determine whether or not they are eligible for membership in this specially conducted health class: Every Thursday afternoon at 8:30 the office of the Harlem Tuberculosis Committee, at 202 West 13th street, is transformed into a classroom where health is taught, where the children are instructed in the ways of better living so that they may attain not only normal weight, but better health.
Wednesday afternoons are devoted to the periodic physical examination which is given each boy and girl in order to ascertain what program is being made, and also to make sure that any physical defects which may have been present, such as tonsils and adenoids, diseased teeth etc., have been corrected.
The members of the class are given a card of health rules to study. The lesson given thereson is diligently memorised and put into practice, and soon that which had at first appeared difficult has become an easy matter of good habits. Teeth are brushed both morning and night, baths are taken at least twice a week, a generous amount of fresh vegetables is being eaten, milk has assumed a role of great importance in the daily routine and plenty of sleep in a bedroom) that has open windows is being obtained.
"Before the children will really be aware of it," said Mrs. Mabel Doyle Keaton, executive secretary, today, "graduation will be here and with it advancement into the Carrot Club—the post graduate course, so to speak, for those who have attained their normal weight and have had physical, defects corrected. Every one of our twenty-eight little members is certain that the much coveted membership in the Carrot Club is not far off.
The Harlem Tuberculosis Committee was so successful with its nutrition class last year that it is hoping big things for the new class which was organized last fall. The children are enthusiastic and eager to do the things that are asked of them, and the parents have been found to be most co-operative with the committee in carrying out the health suggestions.
JAPAN FIGURING CONTROL OF CHINA AND INDIA
That Is the Way Flirting with Soviet Russia Appears to British Statesmen
Another attempt by Soviet Russia to effect a commercial treaty with Britain is expected to follow the return to London of Bakovsky, Soviet Charge d'Affaires, who before going to Moscow tried to ascertain from Austen Chamberlain the terms on which the British Government would open fresh negotiations.
During Bakovsky's stay in Moscow Japan made a treaty with Russia by which the Japanese obtain the vitally necessary oil fields in northern Sakhalen. The view in diplomatic quarters here is that, the Russo-Japanese treaty is only a precursor of more far-reaching agreements between Moscow and Tokyo.
It is known that the British Government and particularly the naval chiefs are deeply absorbed by this Russo-Japanese development, and the Conservative Review, which voices the views of a large section of the younger members of the Tory party, contains an article in the edition published today in which it declared:
"An entente if not an alliance between Russia and Japan is one of the possibilities of the future."
It asserts further: "Japan's central purpose is to control the human material and resources of Eastern Asia, which in effect means China." Japan,
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It is asserted, has changed her methods and not her alma, and that in place of a territorialist plan, with its program of conquest and annexation, she is pursuing the more subtle one of "obtaining complete control, naval and political, of the great island barrier extending from Saghalen to Formosa." This, it is asserted gives her control of all maritime communication with China.
It is contended that Britain can best maintain peace in the Pacific by the rapid completion of the Singapore base. Even in quarters where there is strong repugnance to the Soviet regime it is argued that a delicate situation may be created if Moscow is continuously rebuffed by London. The Tory Government, however, is not likely to enter into any negotiations if a treaty is made contingent upon a loan and until Russia ceases propaganda in the British Empire.
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OUR WOMEN and WHAT THEY THINK-Edited by Mrs. Amy Jacques Garvey
GARVEY IN PRISON BUT GARVEYISM AT LARGE
GARVEY is in prison—the tiger is bagged; the lion is caged, according to his enemies. They have wired the Warden of the Federal Penitentiary, Atlanta, Ga., to ascertain if he is really behind the high stone walls of the prison; if he is treated like any other Negro in a Southern prison, and the answer comes back, Yes. Some Negroes (who sell their newspapers, not on their merits, but on the mere mention of Garvey's name) had five-inch deep headlines in red on their front page. "Garvey Safely Behind Bars," and "Garvey, in Prison, Loses Identity." The carefully laid scheme "to get Garvey" is successfully accomplished. Rewards are already distributed, and toasts are drunk in honor of the greatest capture of the age. Now that the hysteria is all over, one asks, "Are Garvey's enemies satisfied?" No. They have found out that in their effort to brand Garvey as a criminal, they have made him a martyr. Instead of destroying the Universal Negro Improvement Association by publishing malicious news about it, they have advertised it throughout the length and breadth of the world. In their attempt to disrupt the membership of the organization they have cemented the members together in a closer bond of fellowship and created new friends for the organization among both races. They conjured up in their minds a picture of Marcus Garvey shackled with head bowed down and tears streaming from his eyes, cursing fate for his predicament, or cursing himself for being a fool to have tried "the impossible," and they gloated over the thought of such a picture realized; but how different was the reality. Garvey was shackled, its true, but his head was erect, his eyes bright and sparkling; he smiled to his followers and said, "I expected all this and more; it is the price that one pays for leadership of reform. Carry on until I return."
Garveyites all over the world, instead of being ashamed of the picture of their leader shackled to a white marshal, have framed same and point with pride to it and say to their children, "That's the price he paid because he dared to teach us to say 'Africa for the Africans, those at home and those abroad.'"
Garvey's enemies staged a big play, but it was crudely acted. The plot was too evident from the beginning of the play. The characters put too much personal feeling in acting their parts. Each character acted, not in keeping with the play, but changed the play in an effort to vent their spleen on the "villain." Hence, the "villain" received the applause and sympathy of an admiring multitude. Something was rotten in Denmark, and the world knows it now.
Marcus Garvey, during the last seven years, made every effort to spread his doctrine far and wide, knowing not the day nor the hour when he would be taken from his followers. He caught the ears of Negroes in every nook and corner of the globe, and now, that they have imprisoned Garvey in the physical, the spirit of Garvey or Garveyism goes steadily marching on.
WOMAN AS MAN'S HELPER
WOMEN hold an important out their help there work. Woman has what we wilt were not for their sixth sense, in the mire of mistakes, than they done any profitable thing without put stress on the good part, as the woman and nothing worse than a may be, or whatever other men are done, bank on it, there is a woman come to a close.
During the great World War, administered to the many ghastly wilt Then you hear folks say, "The nerve isn't needed in a hospital, wilt death, then where is it needed? There are men who are great to get their idea? Either taught by who was interested in them. Men they seldom wake without the wilt time for their work. When the country they are bound to forget. The women of the United Nations great things toward the prog worked faithfully and untiringly in. When something is wanted in a willing, but a man always has son bother. Women have one of the greatest pointments, they say, are good for to the next thing. In plainer work from their mistakes than men. No as a good jewel is a rare thing. it means to a man to be all that to be so frivolous. If there is an woman. The best proof is they wives, even if they do not always
MEN hold an important place in the affairs of our help there would be more hitches to a Woman has what we would call a sixth sense for their sixth sense, the men would plunge of mistakes, than they do. What great profitable thing without the help of some good on the good part, as there is nothing noble, nothing worse than a bad woman. However, whatever other men are consulted; even if it is on it, there is a woman in the case before a close.
The great World War, who held up the home to the many ghastly wounds received on the hear folks say, "The poor, weak, nervous needed in a hospital, where the slightest hit where is it needed?
Are men who are economists, but where idea? Either taught by mother, an older sister interested in them. Men even start the day with an wake without the wife, or housekeeper or their work. When they are leaving for any they are bound to forget some necessary things, men of the United Negro Improvement Association toward the progress of the organization fully and untiringly in their efforts to make something is wanted in an emergency, a woman a man always has some flimsy excuse, or it have one of the greatest virtues, that is, part they say, are good for the soul; they serve thing. In plainer words, women are more mistakes than men. No wonder women are a jewel is a rare thing. If our girls could come a man to be all that is good and noble, the virtuous. If there is any thing a man detests the best proof is they always seek the best if they do not always come up to the high
WOMEN hold an important place in the affairs of life. Without their help there would be more hitches than there are.
Woman has what we would call a sixth sense, intuition; if it were not for their sixth sense, the men would plunge more deeply in the mire of mistakes, than they do. What great man has ever done any profitable thing without the help of some good woman? We put stress on the good part, as there is nothing nobler than a good woman and nothing worse than a bad woman. However great a thing may be, or whatever other men are consulted; even if it is clandestinely done, bank on it, there is a woman in the case before all consultations come to a close.
During the great World War, who held up the home end? Who administered to the many ghastly wounds received on the field of battle? Then you hear folks say, "The poor, weak, nervous women!" If nerve isn't needed in a hospital, where the slightest hitch may cause death, then where is it needed?
There are men who are great economists, but where did they first get their idea? Either taught by mother, an older sister or a woman who was interested in them. Men even start the day with some woman, they seldom wake without the wife, or housekeeper calling them in time for their work. When they are leaving for another city or country they are bound to forget some necessary thing.
The women of the United Negro Improvement Association have done great things toward the progress of the organization. They have worked faithfully and untimely in their efforts to make it all a success. When something is wanted in an emergency, a woman is ready, and willing, but a man always has some flimsy excuse, or it is too much bother.
Women have one of the greatest virtues, that is, patience. Disappointments, they say, are good for the soul; they serve as a lesson to the next thing. In plainer words, women are more prone to profit from their mistakes than men. No wonder women are called "jewels," as a good jewel is a rare thing. If our girls could only know what it means to a man to be all that is good and noble, they would cease to be so frivolous. If there is any thing a man detests it is a fickle woman. The best proof is they always seek the best and finest for wives, even if they do not always come up to the high calling.
FOLLOW OUR GREAT LEADER SAYS THIS BRAVE WOMAN
WILLINA
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place in the affairs of life. Withhold be more hitches than there are; should call a sixth sense, intuition; if the men would plunge more deeply they do. What great man has ever help of some good woman? We here is nothing nobler than a good good woman. However great a thing consulted; even if it is clandestinely in the case before all consultations who held up the home end? Who bounds received on the field of battle; poor, weak, nervous women!" If there the slightest hitch may cause economists, but where did they first another, an older sister or a woman even start the day with some woman, life, or housekeeper calling them in are leaving for another city or some necessary thing. Gro Improvement Association have less of the organization. They have their efforts to make it all a success, an emergency, a woman is ready, and the flimsy excuse, or it is too much at virtues, that is, patience. Disappear the soul; they serve as a lesson, women are more prone to profit wonder women are called "jewels." If our girls could only know what is good and noble, they would cease by thing a man detests it is a fickle always seek the best and finest for come up to the high calling.
You, most noble leader, in the language of the poet:
"Truth forever on the scaffold, Wrong forever on the throne. But that truth will waway the scaffold, And behind the dim unknown Standeth God within the shadows Keeping watch above His own."
We know and we know that the Negro people know, that on the 18th day of January, 1825, in the year of our Lord, a nation was born, a flag was raised. Therefore, I say to the Negroes of the world, follow our leader, wither so ever he leads.
WILLINA P. HUDSON.
4255 Front street, Hamilton, Ont.
THE HAITIAN GIRL
The Haytian girl is the biological product of African, Spanish and French forbears, with a remote strain of Indian blood coursing through. Close personal contact with the French during four centuries of slavery followed by the unlimited opportunity for self-expression made possible by more than a century of political independence and sovereignty have fostered to the limit the development of the peculiar traits derived from those several ancestors. Reared for the most part in local conventional schools, and initiated at Paris in the arts and mysteries of feminine elegance, the Haytian girl has developed a personality of charm and distinction that is singularly captivating.
In giving such a fattering description of the Haytian girl, I wish it to be understood that I am not expressing a purely personal appreciation of the subject under discussion, but the consensus of universal verdict both European and American. Time and space do not allow us to quote names and newspaper articles; but the facts are borne out, we think, by the innumerable international marriages that our girls have contracted. Such marriages are an every-day occurrence and have been so for nearly three quarters of a century. Moreover, these international marriages have not been restricted to the elite; quito a few peasant girls, just one generation removed from the soil, have been led to the altar by allons. As a rule, the allons who go there marry with girls who are their social equals. Consequently the girls of our social elite have inter-married with merchants, scholars and diplomatics of various nationalities; some have married into the French nobility. It is a significant fact not one case in a thousand has resulted in a divorce.
A European who goes to Hayti self-delom, if ever, chooses, to return home to select a bride. And yet it is not an easy matter to gain admission into a Hayti home. A mere introduction will not do it. Where his family is concerned, a Hayti of the cultured class holds new comers at arms length until he has studied him thoroughly. In the meantime, he does his entertaining at public clubs and hotels. When at last an alien has been admitted into the privacy of the home, and he falls in love with one of the daughters, oh, the formality and etiquette to which he has to conform.
Foreign residents in Haytill have sometimes reported to their friends that there is great need for domestic science in that count. This statement must not be taken unwisely. It refers exclusively to women and girls of the lower classes who usually go about offering their services as domestic help. Coming from aquaid homes, or from public schools where such training does not exist, they are truly incapable and inefficient. But it is not so in the better classes. The women are very capable home-makers, skilled in French culinary arts, fine dressmakers and wonderful embroiderers and face-makers. The talent for embroidering is shared by girls of all classes in fact, and is directly or indirectly attributable to the presence of the nuns on that island.
Intellectually our girls compare favorably with their sisters abroad. Willie they manifest an instinctive dialike for certain professions or avocations, which they consider more fitting to the stronger sex, they willingly embrace commerce, teaching, nursing, chemistry, etc. Their great fault is that they are too self-centered. One might wish to see them make up to the necessity of engaging in activities for the social uplift to their sisters of the working classes. A start has been made in that direction, but the movement has not yet gathered sufficient impetus to make itself felt as a national force. Until this is done, our girls may well consider themselves remails, both in their Christian- and civic duties. However, there are indications that this attitude of indifference will be eventually overcome.
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PEOPLE GO TO CHURCH FOR DIFFERENT REASONS
Written for The Negro World
BY VIRGINIA WESTON
I have been asked by some of my readers many questions about the church. Being an ex-organist, the questions were very interesting. One in particular was asked me, to give more than one reason why people go to church. That is very easy. An organist has a wonderful chance to study the congregation while the minister delivers the sermon.
Some folks go for actual holy worship, they give their soul, mind, heart and voice to God. I mention voice particularly, because most of the singing is left for the choir to do. Some pray for the recovery of a sick relative or friend; some give thanks for past blessings. Then some go to hear the Word of God as the minister chooses to discuss it.
There are a few of our physicians who use the church as their clientele and know positively nothing or cure what the minister is even trying to say. They give freely of their money, which generally means a public announcement, and that is the best advertisement they could have.
Not only physicians, but others in the professional life, but there are the few earnest professionals who really worship.
We have our fashionable women who wish to announce that they have a new wrap or bonnet, "watch my apparel, not what I put on the table," is the attitude they give.
The young happer has a new shell, and wishes to show the members of the Willing Workers the result of her work.
Then there is Mrs. Hoosho, who is bustly confined with her business, and comes once a month to have her name read out as to the amount she has given for her auxiliary.
The music lovers sit comfortably with eyes shut, enjoying both the strains of the organ and the choir voices. Good music well rendered is about as heavenly to the auditory as a new born babe is to its mother, good music completes a service.
Some of our older writers could probably give many more reasons, but if you are fair with yourself, you will know to which class you belong, and I trust that it is either to the first or to the last. An organ renders worship by his or her strains on the organ, the choir renders worship by their voices. I also hope that this article won't be misunderstood, but enjoyed, as some of my others have been.
It is a very consulting thing to the writer to receive a word of courtesy as to how it affected the reader, as some article affects someone in some part of the world, somewhere.
Religion to my mind is a very delicate question, and I am only stating the different reasons why people go to church. Churches are interesting topics of the day. In New York City, Bishop Manning is asking every man, woman and child in the United States to contribute to the wonderful St. John's Cathedral. In Mexico they are building one, and they want people from all over the world to contribute, the United States quota has been named. Oh, that there were as many souls saved as there are dollars spent.
MRS. GARVEY'S MAIL ADDRESS
Mrs. Amy Jacques Garvey desires that friends writing to her on whatsoever matter should address the mail care of Box 22, Station L, New York City. This does not indicate that Mrs. Garvey has moved, from her home address at 133 West 129th street, New York, but it does indicate that her mail will be more safely and promptly received if sent to the post office box address here even.
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Nietzsche said, "A profound man can only like the orientals consider woman as property whose predestined mission is domesticity." "One of the most deplorable things in woman is the desire for emancipation." I have quoted Nietzsche because he echoes so truthfully the expressed and often unexpressed sentiment of the majority of the masculine element. The words are "property," "domosticity" and "emancipation." In the past man regarded woman as his personal property.
Then woman began to feel a vague undeafness stirring in her consciousness. Perhaps it was the arrogant spirit that the race felt when it ceased crawling on all-fours. Woman began to assert herself. Man found her harder to dominate. Instead of knocking her down with a club man began lying to her and he has been lying to her ever since. He began by adoring her weakness. He told her she was inable, unequal to the great battle of life. He would be her protector, he would shield her from all adversity. A man will protect a woman from every other man but himself.
Nietzsche said that woman a predeined mission is domestically. Man after man echoes, "Woman's place in the home." There is a conspiracy to be unduly sentimental about love and marriage. There has been a lot of sentimental "nap doodle" about woman and the home. Let us forget customs and foolish sentiment and look at the unwarnished truth. A woman in the home is engaged in the pursuit of domestic duties. She renders service to her household. She receives no regular salary. She isn't a lawyer, nor a judge, nor a teacher, nor a social worker. What is she economically? Her economic status is that of an unpaid domestic servant. The census report of women returning themselves as engaged in domestic duties (being unpaid) were listed as not gainfully employed. The value of women in the home
Mr. Garvey a Noble Leader With Courage of Conviction
To the Editor of the Woman's Page,
Mr. Garvey is a noble leader one
who has neither fear nor dread. He
is a mage of inimitable courage. We
as a race, should owe him all for the
sacrifice he has made in our behalf.
All we can do as a race is to keep
the fire burning until we've won victory
over the enemy. Women, 4, am
appealing to you to encourage the men
and to let us fight side by side for
the great cause until we reach the hill-tops of Africa.
MRS. MAUD CAMPBELL.
114 West 137th street, New York City.
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has been ignored. I know there has been much said of her extreme importance of being there. It seems that society senses she is not as content there. she might be and needs a little encouragement to be induced to remain.
A woman in the home is an object of charity in a man's estimations. She takes what he condescends to give her. "It is I who protects her, sustains her, feeds her. It is I." He mounts a few steps higher and almost breaks his arm putting himself on his back. If he boys her a dress annually and gives her 50 cents every other week, he considers himself in the receiving line for congratulations.
A man is not showering any gifts upon his wife when he supports her. He is simply paying a very small price for value received. It is the men that marry for a home. They want a place to change their clothes so they can go out again.
They want someone to be waiting, when they come in. They want a cook, a dishwasher, a laundress, a valet, a scrub woman, a nurse, a butler, a sock darner, and a wife all in one. Killing two birds with one stone pales into insignificance. Men marry and kill ten birds with one stone. Nietzsche says that woman's desire for emancipation is deplorable. I draw two inferences from his statement. Nietzsche acknowledges: woman is in bondage as only slaves can be emancipated. He deplores the fact that woman wishes to be free. Do you know why women are restless? Do you know what women
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want? They want to own their own bodies and their own souls. Women are weary of having no rights a man is bound to respect.
Just at present we are a little intoxicated with "this freedom." Too much rouge, too much drinking and cigarette smoking. To attain freedom some women think that they must apa the vices of men. Men can never be used as a pattern for women. To be free a woman must live her own life to the greatest advantage to herself and to society.
A woman's life is always shuiting gates behind her; there aren't gates for men; just turntables.
Men go into dancers but they come out again and go home to tea. They can always come back.
For woman there is no comeback.
For woman there is only departure, there is no return. Return tickets are not issued to women.
Men like change more than women. For a man to snatch at a passing temptation does not mean he is trying to reach the love he prefers. A woman in a man's arms is not necessarily the woman in a man's heart. If more engaged couples would lay all their cards upon the table, instead of hiding half of them up their sleeves, there would be fewer understandings and heartaches. This old would need love. Love that is tender but firm, love that is strong enough to hug when necessary. People have assigned various reasons for the increase in divorces. Divorces will continue to increase until there is some adjustment made in the marriage relationship.
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THE NEWS AND VIEWS OF U.N.I.A. DIVISIONS
For the Benefit of All Members of the Universal Negro Improvement Association and Friends of Its President-General
A LARGE SIZE PICTURE OF MARCUS GARVEY
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TELA DIVISION
TELA, Honduras C. A., Feb. 8. Across the Carribean waters flashed the news that Emilio Theleme was dead. This news came from Kingston, Jamaica, B. W.1, within a month after the deceased had left these shores for recuperation of his health, and to settle down in the Isle of Springs. Born about 57 years ago in the island of Guadaloupe, a French possession in the West Indies, Emilio Theleme had the general makeup of the true spirit of democracy, cosmopolitanism and racial consciousness, which inspired him to be magnanimous, generous and genial. He was 100 per cent. a Negro, and stood for the highest ideals of Negro rights even before the advent of the U. N. I. A. He was well read in Negro history, having had the advantage of a French education, the policy of which is well known to be more truthful, and unblessed towards Negro history, than that of any other society power to which Negroes are subjected. It was pleasurable to converse with him, on matters pertaining to the Negro race. Resourceful and tact, he was always prepared to meet all comers, white or black, on subjects affecting the Negro. He was one of the ablest supporters of our local, being always ready to contribute his quota to an, call; but due to his occupation, he was impractical to have had him identified with the executive staff. In the demise of such a brother, humanity has lost a real exponent of the principles of our organization as is characterized in the expression, "The Brotherhood of Man." He was a friend to all, an enemy to none, and a free giver by example of his charitable disposition to the needy.
The news was received in Tela with profound regret on every side. The division held a memorial service, as a last tribute to the deceased's fellowship amongst us, on Sunday, January 10, at 7 p. m. There was quite a large attendance. Mr. A. O. Waite, president of the division, conducted the service, and in a masterly manner delivered an address from Chronicles, v. 10, and the 36th Psalm, 5th verse. He was followed by ex-Commissioner Thorp, who enlisted on the life of the deceased, as he knew him, and urged his hearers to enclave such noble characters of our race. The following resolution was duly introduced and adopted unanimously.
"Resolved. That this division, of the U. N. I. A. go on record in expressing its profoundest regret and extending its sincere condolence to the bereaved, on the demise of our beloved brother, Emilio Thelme, who departed this life in the island of Jamaica, B. W. I. on the 6th day of January, A. D. 1825, and that as a token of our expressed sympathy, a copy of this resolution be filed in the archives of this division, one be sent to the bereaved relatives of deceased, and one to the Negro World for publication". A five minutes of silence with bowed heads was then observed, during which time three stanzas of the hymn, "When Our Heads Are Bowed," are sung. The following persons then gave brief addresses in connection with the life of the deceased: Messrs. E. A. Vernal, J. W. H. Dyer and I. Smole, as also Mrs. Ann Eden. The deceased leaves a wife and other relatives to mourn their irreparable loss. The service then closed with the singing of a hymn and the pronouncing of the benediction by the chapel.
Thur ends the career of a noble heart and a prince of the "Sons of Haim." May his soul rest in peace.
D. BRASTUS THORPE.
Official Reporter.
A. O. WAITE. President.
SPECIAL NOTICE TO DIVISIONS THROUGHOUT THE WORLD
At this time as a protection for the officers of divisions and as a guarantee against fraud, we are requesting that every division demand credentials from any person or persons claiming to be sent from the Parent-Body as Field Workers before they be permitted to speak in divisions. Any officer violating this rule will be subject to removal from office, if notice is filed in Secretary-General's office by seven financial members of his division.
GUANTANAMO CUBA
On Monday, February 2, at 7.40 p. m. our literary meeting was called to order by the first lady vice-president, Mrs. Maud Knight, and open d with the singing of the ode "From Greenland's key Mountains," followed by 1.ger offered by J. Webster, who acted as Chaplain for the event. The opening address was delivered by Mrs. Maud Knight, first lady vice-president. The rest of the program was as follows:
Hymn No. 136 from the ritual, "Thy
Hand, O God, Has Guided"; solo, by
Mrs. E. Rubain; address J. Webster,
executive secretary; solo, D. Ramsey,
chairman "T" Board, "Walt a Little
Little"; solo, Mrs. Ada Rickett, "The
Half Was Never Tall"; address, D. Ramsey,
followed by a song, "Will
You Accept the Key of My Chest";
solo, Mrs. Mand Knight, first holy vice-
president, "There Is Love at Home";
solo, Mrs. Jamaima Ramsey, "Now
Just a Word for Jesus"; address, S.
Hillhouse; solo, Mrs. Mary Meade,
"Let's Go On to Our Motherland"
hymn No. 114, "Eternal Father; Strong
to Save"; Singing of the Ethiopian
anthem brought the meeting to a close
at 9:40 p. m.
At 7:45 p.m. Feb. 9, our literary meeting was called to order by our first vice-president, Mr. A. Dehahy, with the opening ode, "From Greenland's ley Mountain," followed with prayer by J. Webster, executive secretary, who acted as chaplain for the evening. After the singing of "God of the Right Our Battles Fi...," the acting president delivered his opening address after which the following program was gone through: Solo, by Mrs. Ethel Rubain, "Hark, My Soul, It is the Lord"; solo, Mrs. Mary Francis, lady president, "If God Be for Us"; address, H. Steven; solo, Mrs. Ada Ricketts, "Tenderly Guide Us, O Shepherd of Love"; solo, Mrs. Maud Knight, first lady vice-president, "Sweet Belle Mahone"; solo, "Little Eppy Raimey (four years old)." The Three Kings"; address, S. Brown; address, J. Webster, executive secretary; address, D. Ramssey, chairman "T" Board; solo, Mrs. Muria Gabriel, in Spanish, "Dare to Be a Daniel"; solo, Mrs. Mary Francis, lady presidignt, "At the Feast of Belshazzar"; solo, Mrs. Ethel Rubain, "Come Ye Despondent"; hymn, No. 106 from the ritual, "O Thou Who from One Blood Didst Make." During this time the collection was taken. The meeting was brought to a close with the singing of the Ethiopian national anthem.
GEO. H. TYRRELL, Reporter.
THE NEGRO WORLD, SATURDAY, FEBRUARY 28, 1925
BARTLE, CUBA
On Sunday evening, February 8, we held a flower service in our Liberty Hall. The meeting commenced at 3 o'clock with the singing of the opening site, "From Greenland's Ice Mountains." The chair was occupied by the chaplain, J. E. Richarda. After brief remarks of welcome by the chairman, wishing the audience a successful year, the program of the evening, which consisted of songs, recitations and solos, followed. The hall was nicely decorated with flowers appropriate to the occasion. The platform, too, was adorned with colors, including the Cuban and American flags on either side of the platform with the Ethiopian flag in the center.
Much credit is due Mr. Richard Panton, our organist, as also Bld Halley, our choirmaster, and Mrs. Maud Hibbert, who volunteered to arrange the splendid service of the afternoon.
We assembled again in Liberty Hall at 7 p.m. for our mass meeting, which was called to order by the chaplain with the singing of the opening ode followed by prayer and the reading of a passage of scripture. He then made brief remarks, after which he introduced the chairman of the meeting, who was our first vice-president, William Parks. In receiving the chairman the audience stood and sang the first verse of the National Anthem, after which he called upon the secretary to read the minutes of the last mass meeting. The program was as follows: Opening address by the fgst vice-president; song by Mrs. Pitter, first lady vice-president; address by Bro. C. Duncan, chairman of the trustee board; song by the chaplain; address by our treasurer, Isabel Christi; address by Bro. William Barnett, officer of the advisory board; closing address by our president. Mr. Pitter. After some announcements the meeting was brought to a close with the singing of the National Anthem.
On Monday night, February 9, we again assembled in Liberty Hall for a concert, which was very successful. A delightful program was arranged for the evening, which included songs and recitations. A. BRYAN. Reporter.
PITTSBURGH, PA.
Climbing Steadily Upward
Pittsburgh Division No. 61 is forging, ahead under the indomitable leadership of its president, the Hon. Samuel A. Haynes. "It is just two months since he took charge of our division then on the verge of collapse. His was a thankless and unenviable task. The road was rough and rocky, but our president was game. He had been a soldier in those hectic days of 1914-1918, consequently he knew no retreat. A proper house cleaning was necessary for the future life of the division. 'Corruption in office, greed and disrespect for the Constitution were gagged. Only one school in the ways of the association could have grappled with these obstacles and emerged amid the plaudits of the people. It was the acid test of leadership and our president was the victor. Where chaos and confusion, once reigned there is now law and order.
The imprisonment of the president-general brought out the stuff of which young heroes are made. Our president rallied the combined forces of members, traitors, and weaklings, the gloom which seemed settled over Liberty hall hated before his courage and ingenuity. The membership, conscious of a hero at the helm, followed where he led. Every appeal coming from the parent body is liberally responded to. We are determined to hold fast. Our eyes are fixed steadfastly on the star of African liberty. We have no time to weep over the incarceration of the president general, we are too busily engaged co-operating with the Committee of Management and Mrs. Garvey for his early release. In the face of criticism and treachery we remain loyal to the cause of African uplift.
Our installation of officers took place Sunday, the 15th instant, followed by a banquet. Music was furnished by the East Liberty band. Among the visitors were the president and lady president of Breslau division, the President of Hammersdale division and Indians from Bradford. It was one of the most brilliant ceremonies ever performed in Liberty Hall. The participating committee, headed by Mrs. Pattie Burper and Mrs. Marie Carpentier, is to be commended for its good work.
BLUEFIELDS, NICARAGUA
This division shows signs of renewed vigor and unusual growth during this year. Already many former members have returned to the organization. The organization is also cooperating with other educational and religious bodies in the community to promote the general progress of our people. The outlook is encouraging.
On Sunday afternoon, January 25, a program was rendered to a splendid audience. The president, Mr. H. O. Hodgson, occupied the chair, Mr. P. Codner, the chaplain, Mr. J. Phillips, Mr. H. E. Mitchell, and Mr. A. E. Bernaird delivered short addresses. Little Miss Elma Jones recited "Men Wanted." In a very creditable manner. Miss F. Smith furnished music for the occasion. The president in closing thanked every one for their help and co-operation in the work. A business meeting of the organization was held on Tuesday evening. January 27. This meeting was well attended and many progressive plans were mapped out. W. A. S. JONES, Reporter.
Bluefields Chapter
Chapter No. 3 held a great mass meeting on Sunday, January 18. Beside a large percentage of the membership many interested strangers attended this meeting. Among those present was Rev. W. S. Jones, who is working in the community to establish a branch of the African Orthodox Church. The meeting was called to order at 4 p.m. and opened with the singing of the opening ode, after which the following program was rendered: Song by the choir; recitation by Miss Elma Jones; solo by Rev. W. Jones; address by H. Mitchell; solo by Miss A. Williams; recitation by Miss V. Hodgson; address by the president, Mr. Joseph Bernard; song by the choir, "Africa, Our Home"; address by Rev. W. S. Jones; song, "Our Home in Africa." Benediction by Rev. W. Jones. The meeting was closed with the singing of the National Anthem. T. L. McFIELDS, Gen. Sec.
ST. THOMAS, V. I.
A general meeting of the U. N. L. A. and A. C. L. was held on Friday evening, January 30, 1925. The meeting was called to order by the secretary, Mr. Benjamin Walsh, with the singing of the opening ode and prayers. The president made a few encouraging remarks concerning the Black Cross Navigation and Trading company and the excellent work of the organization to promote Negro commercial enterprises. The president then read greetings, from the president-general, Mr. Garvey, All were encouraged by the message, Mr. C. W. Ferdinand, the treasurer, briefly but cordially extended an invitation to all interested persons to visit Liberty Hall and assured them a hearty welcome at all times. The next speaker was Mr. Rothchild, Francis, editor of the Emancipator, Mr. Francis pledged his support to the organization and asked that he be given an opportunity to show his good will. The meeting closed with the singing of the Ethiopian anthem.
JERSEY CITY, N. J.
The Jersey City Division held its regular meeting on Sunday, February 8. The meeting opened with devotional service conducted by the second vice-president in the absence of the chaplain. The president, Mr. Charles Mencer, took the chair. The meeting was opened with the singing of the ode "From Greenland's Ice Mountains," followed by prayer from the ritual. The second vice-president read the 21st chapter of St. Matthew. The president delivered an inspiring message in the course of which, he appealed to the membership for their faithful and undivided support of Mr. Garvey and the organization. Mr. Garley delivered a short address in which he emphasized the necessity of our being loyal to ourselves, our friends and our organization. The meeting was opened at this point for new members. Mrs. Ethel Burroughs, of Detroit, joined. The meeting closed with the singing of the national anthem.
ANNIE MILLS. Reporter.
WILMINGTON, DELAWARE
Division No. 33 held its regular weekly meeting at Liberty, Hall Sunday, February 8. A large number of members attended. The chair was occupied by the vice-president. After the singing of the opening ode, the minutes of the last meeting were read and accepted. The president, Mr. Maurice Rousselle, made a strong appeal for contributions to the defense fund. The meeting closed with a program furnished by the children of the Division.
CLARA WILLIAMS, Reporter.
PROF. J. IN JAAA
A Maternity School who recently arrived from New York, kept children in Queens, New York and Puerto Rico, and passed away in Baltimore, Maryland. Admired by many, National Honor Society in New York, Alma Clemente, Sr., President, and many others. Beloved husband in Augusta, Georgia.
At this time we are requesting that all our divisions throughout the entire world observe the first Sunday in every month, beginning Sunday, March 1, 1925, as "Garvey's Day." At which time special programs must be prepared suitable to the occasion, while he remains in prison.
Follow the notices in The Negro World, relating to the opening exercises of all divisions, on this day. We are asking that special prayers be offered.
For your guidance, we are inserting the dates on which these Sundays occur for the balance of the year:
Sunday, March 1, Apr. 5, Mey 3, June 7, July 5, August 2, September 6, October 4, November 1, December 6.
This notice will appear in each issue of The Negro World until his term expires.
Believing that all loyal, whole-hearted divisions will see to it that this request is carried out, I have the honor to be, Your Obedient Servant.
New York, February 11, 1925.
CHICAGO. ILLINOIS
Division No. 313 is progressing under the leadership of the 'Hon. S. R. Wheat, president. He has accomplished much for us to be proud of.
On Sunday, February 15, at 3 p. m. a mass meeting was held at the C. M. E. Church. The program arranged by the president included the following speakers: J. W. McHurst, J. W. Bronough, L. C. LeFevre, C. C. Nolen, Mrs. Geneva. Haskins and Mr. A. Kizer. Dr. A. L. Paez represented Mrs. Mary Lee who was unable to appear. The choir under the management of D. Orr. director, and Mrs. C. Nickelson, was at its best and rendered a splendid song service. The band of this division, which Mr. Gant has been instructing, performed well and showed marked improvement.
Another interesting meeting was held at 8 p. m., when several prominent local speakers addressed the audience.
J. W. MCHURST. Reporter.
CAMAGUEY. CUBA
A successful mass meeting was held by this division on Sunday, February 8. The meeting opened with a prayer and song service led by the chaplain. The following program was rendered: The president opened the meeting with a special appeal for support of the cause; solo, "Lo, the Day of Garvey Is Breaking"; address by Mr. E. E. Blackwood; solo in an African language by the lady president of the Francisco Division; address by Mr. H. August; Mr. Frank A. Francis delivered an anti-humanistic and inspiring address in which he related what he saw and heard when he visited the ship in Havana. The people repledged their support to the organization and all seemed to have benefited by the meeting. The meeting closed with the singing of the national anthem. R. G. MURRAY, Secretary.
PANAMA DIVISION NO. 17
A grand rally, including lecture, was held at Liberty Hall, Saturday evening, February 15. The meeting was promoted by Mr. W. W. Best, of the Colon Division No. 756. Mr. Best painted a remarkable picture comparing the work of Marcus Garvey with the works of several well-known Biblical characters. The rally was very successful and brought hundreds of dollars to the exchequer of the association. Much praise is due Mr. Best and the committee of management for the able manner in which the rally was carried on. A. N. HUTCHINSON, Reporter.
Notice to All Divisions Throughout the World
February 14, 1925.—For the protection of the officers of the various divisions, and for the general information of membership throughout the world, beginning. Saturday, February 18, 1925.
The secretary general's office will publish a list of financial divisions each week; we are therefore requesting that all divisions make themselves financial immediately. Kindly forward all communications to the Universal Negro Improvement Association, 56 W. 138th street, New York City, N. Y. and not to individuals. All officers are requested to read to their divisions, all parent body communications for the education of their members.
---
P. L. BURROWS,
Assistant Secretary-General:
FORT SMITH, ARKINSON
The Fort Smith Division held a very successful mass meeting at Elberty Hall, Sunday evening, February 8. A large portion of the membership as well as many visitors were present: In the absence of the president, Mr. A. C. Curry, Mr. J. S. Bell presided. The Scripture lesson was read by Mr. Samuel Taylor. After the singing of the opening ode and prayer the secretary read the alms and objects of the organization for the benefit of the visitors. The president's weekly message was read, and received with the heartiest approval. Addresses were delivered by the following persons: Mr. M. Pond, Rev. George Haynes, J. N. Wilson, Mrs. Vera Benton and Mrs. Mollie Dablels. Each speaker made some very encouraging remarks in the interest of the work and expressed at determination to continue to do all in his power to promote the movement. Three new members were added to the division. After collection and announcements the meeting closed with the singing of the national anthem.
JATIBONICO, CUBA
Our meeting held on Tuesday night, January 20, 1925, in this division, was honored with the presence of the Hon. R. H. Bachelor. After the opening ode, "From Greenland's Ice Mountains," was sung, Mr. Bachelor read the greetings sent by the different divisions he visited and eloquently outlined the aims and objects of the U. N. I. A. His tidings of the Fourth International Convention reanimated the members and well wishers of this division. He then fully explained all that was necessary for us to know about the Pivestone Co. Mr. Bachelor spent two days with us, during which time he did everything possible to promote the work of the U. N. I. A.
In his closing remarks on the 21st night he congratulated the audience for its attention. The audience then arose and sang, "God Be With You," which was followed by a prayer. The meeting was then brought to a close with the singing of the Ethiopian National Anthem.
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WINSTON-SALEM, N. C.
Division No. 339 has become a popular meeting place, for interested non-members and friends of the movement. Every Sabbath at 4 p.m. Liberty Hall is crowded to its utmost capacity. Rev. H. C. McDowell, missionary, recently returned from Africa, addressed us on Sunday. February 8. Rev. McDowell endorsed the work being done by the U. N. I. A. Mr. T. H. Gilbert (white) addressed the division on Sunday. February 15. He laid emphasis on the prophecy regarding the final emancipation of Ethiopia. Colonel R. B. Garrett of Chapter 92 spoke eloquently of the U. N. I. A. and Mr. Garvey. The meeting closed in the usual manner. Mr. S. W. Hawkins, our secretary, who has been very ill, is conscientious. L. H. B. GLEAVES, Reporter.
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PROP. Uh. A. FIGUEROA. Eéiter 2: |
Satisfeche en su encerramiento, nuestro presidente ‘alienta
_.€08_sh_mensaje “los miembros de la_organizscién—
Nuestra raza la mas sufrida por su debilidad—
Acumulemos fuerza y demaridemos respeto—Aquellos
que ‘se ensafian por medio ‘de ‘Ia venganza desa-
*. parecerin—Viven para si mismos sin preocuparles los,
sufrimientos de los “demés, 7 |
Cefiudadancs de mi_yesa:* .
RES ee Pa tare re nae LTT eT nT eee ee ae en ee eee
‘sionero, un mensaje de'amor y de alegria. Me siento feliz en sufrir po
vosotros contiriuais de manera tan espléndida, sosteniendo siempre en Ic
alto. la antorcha. iluminaria ge yo Mevara en wi peregrinacion, defen:
diendo nuestro ideales: * : . 3
Manteneos firme, resolutos; dad pues viiestra ayuda a aquellos
quienes he designado para guiar los derroteros de esta gran organiza-
cid. No dejéis que se os lame cobardes en este siglo veinte, cuando las
exigencias actifales requieren todo lo que hay en_yosotros de hombre
de mujer, para afianzar nuestras pdsiciones todas. Mantencos firme, 0:
Tepito; concentrad toda vaestra atencién y. todas vuestras energias én el
Rran objetivo por conseguir. Esta es la hora’ de calificaros cada cual
como verdaderos hombres; como verdaderas mujeres de lucha y de abne-
gacién: Mahiened incélume el rojo. negro y verde, por encima de In
ceguedad de Ia critica y de la envidia de los periddicos de Ja raza que nos
mortifican y nes dtsacreditan, . =*
La fotografia que viera la luz piiblica, donde apatezco yo atadas inis
manos por un par.de esposas aceradas, z la de un hombre blanco repre-
sentativo del gobierno,Fué uia viva exposicion de odio, lanzada a Jos
cuatro viéntos por todos los periédicos de ambas razas, reproducida
esta pelicula en todas partes en este pais.y fuera del contingente, coro
prueba-humillante para mi. .Preservad esa escena; cortad esa_foto-
grafia y colgadla en las paredes de vuestros hogares, como_un recuerdo
‘silencioso del hecho nefando, consumado’en plena luz civilizadora en el
afi 1925. -
Os llamo poderosamente Ia. atericién al-extracto de uno do mis dis-
* cursos, .que recientemente pronuncie en-mi- propaganda. © El-mundo-esta
repleto de mal@ad e injusticia, y la continuacion de este estado erréneo
de cosas, transformara nuestra civilizacion y nuestra vida, mas alla de
nuestro propio reconocimiento. En escala‘obligada iremios cambiando
~el régimen zarista, kaiserismo, monarquia,-republicanismo y sovietisino
y Dios solamente Sabe done iremos a parar, y cual sistema de. gobierno
-nos cobijara entonces. ‘Toda esta gradacién politico social obedece a la
-comsecucion de mis justicia;. tas no obstante todas estas variantes ten-
dientes a nivelar el mundo y esfablecerse asi un equilibrio permanente,
para que el hombre'encuentre su anfielada ‘justicia: asi con todo este
avance en Io politico y en lo social, vemos que nos encontramos cada yee
mis lejos dé ese ideal tan buscado y tan deseado para nuestra satisfac
cidn propia. as i a
___ Si exaitiniamos ¢l sistema politico social de Inglaterra, encohtramos
- gu pueblo dividido en muchas clases; Juchando entre si bajo la creencia|
de que el crimen de injusticla se practiéa contra ellas y esto mismo st-
cede en Francia. en, Italia y en America. “Asi como vemos la lucha de
injusticia entre clases, tambien vemos el mismo proceso bochornoso entre
Tis razas. Nadie ignora el hecho de que lo injusto.de una raza para’con
los japoneses les ha hecho nagentirse. y por lo tanto guardan recelo, estan,
inquictus y guardan veriganza por el trato aspero a que han sido some-
tidos. Lo mismo le pasa al inidu y el negro iiltimamente con su dolores
y sus martirilogios, pasa. por iguales duras pruebas. Tanto el japonés
Como el indu y € negro, Hegaran a una unién de espiritu y desarroliaran
‘por lo tanto una nueva civilizacié y un nuevo ideal.
Como razz, nadie sufre tanto la infliccién de Ia injusticia’ como
siosotros. Ese peso inhumano gravita sobre nosotros en todas las esferas.
de la vida; politico, social, industrial, educacional, comercial, judicial y
hasta religiosamente, como yejados apesar de adorar un mismo Dios,
quign enSts altos designios rios creo a todos iguales, sin fijarse en matices
ni preeminencia alguna en su obra magnificente y equilibrante, todo amor,
todo -bondad y todo justicia.. Por espacio. de trecientos altos, el negro,
ha voceado su‘ protesta contra el crimen de injusticia a que se la-ha
sometido, y esta es Ja hora en que nada ha alcanzado; no se le ha oido en
su derecho, y esta su situaciéa en el mismo estado que cuando diera su
primer grito. :
. En el orden general de lis cosas, los débiles somos los mas oprimi-
dos por el erimen de injusticia establetido. Por ley de conveniencias,
el hombre fuerte tiende 2 la opresién del desafortunado. La situacién
toda descansa y parece desarrollarse asi, por la cantidad de fuerza que
aporte el individuo, 12 raza 6 la nacién en orden progresivo. Contando|
como verdad este practicismo impuesto por el orden de cosas existentes,
ta Asociacion- Universal para'el “Adelanto-de la-Raza’ Negra predica y
propaga la.unién entre los negros, para la defensa tanto del individuo,
como de Ia comunidad, como de‘la raza en general. Si deseamos tener
justicia, es necesario que seamos fnertes; si-debtmos ser fuertes, ’se
‘impene el que nos agrupemos, y para que nos agripemos solamente,
pouiemos hacerlo por metfio del sistema de organizacién. — -
Cuando los bretones estuvieron débiles y divididos, .ellos sufrieron
de Ia misma. manera; pero con la unién, se lleva vigs de-hecho sui forta-
Jeza, y con'la fuerza. wino la justicia nacional y-con ello la justicia que]
Jes asistia como raza, como pueblo, como Humanidad. Lo mejor que|
nosotros podemws hacer es laborar per apresurar el tiempo, en que vendra-|
mos a componer un paeblo umido y fuerte, capaz por nuestra fortaleza, |'
nuestto actos'y mucstro caracter, demaadar no simpatia pero justicia de|:
todos los hombres, razas y naciones del giobo. Né perdamos tiempo en ||
apelaciones vanas a los poderosos, mientras’ débiles; mas aprovechemos |
cada minuto, cads hora de auegtro tiempo, en usar las energias y: todo |
esfuerzo en acomuler mejor acercamiento en nuttir nuestro bando, hacef |
compectss necstras filas y wniendonos entre si, y voluntariamente atrae- |
reskes ia atenciin de propios y extrafos. woe ’
"Johnson Willa, Futpe'y ciros tanton atracs la atencién de ios hom-|
bres. porque estos gigsstes del baneo fin desarrofads sus cuerpos_y
cus a. un nivel de calara tal, que se protején por si solos'contra ||
ow stagare om sivas, y son Saigon on ea ‘clave y profesiin. Ingle |
terra; Jepén y Norte America straen Ia stencion de na-|¢
cages per st‘poterio mas y naval; y cf negro punde,solsmente|{
bncerst sentir, ser respéteds, Iqmer ip stencica de le bumeni-|
ied an ve Ardus recontcinteite 61 Justicia y sana considersciéa, cuando
selamapee puede presenter -ante'el-seunds 16 que réelments cutniz en i} "
hentboe que dest hacerss sentir, ya que'ee mutstré serdo ei rumor.de 11s t
sles gavolventes y prejulticies qua aqsemeran deutrairic. 7
_ Maentre crusade Gebers me To eine ee ree inn va
fo de apetin. 7 20 ey en eam a eae.
o fo qnormna! ide progreso
crs eee oe 92 @ mando y ta Inymanided Gascensen' en| 9
gama. Hin win corcer da ojte toile be croccitti pubdy desapersces, y | ¢
| faraaboees, tas taiea 7 tas eatlenst sor tetrides y:teveder: at recinto,
y Sy dutetanale. 2 cori mo pene howe bores Asmuasta 6
pant aa ane seb a tes pucties, |
z 2ae Sire
° re
iebaimete oot fo oiiete 7 i pidemnn de cthss greats pestis dt |
Felt Fo eanide s By seat 6 foo @ bas. r
p Strapes, wobec Gane wa Oe, He pe pore
es ae 7 ae il ee eens ac;
by POA ay se
SHE NEGRO WORLD, SATURDAY, FEBRUARY :38:-20
Spanish’ Section
ee oN eonee ehediene server; ° a
gi Mapnthn Une pie Aten ds Maes Yagoe
RETROGACION
|, Cuando nuebtra querida isla de
Cubs gemia bajo el yugo.opresor de
feroz colonizador, y sus bijos va-
lientes, fanzaron el glorioso grito. de
independencia 6 muerte, fue un Ma-
geo, un Monegds, un Rabi, un Pe
aro Diaz,'un Crombet, un Quintor
Bandera y otros tantos'los primeros
de sus hijos.en responder a. aque
grito sublime, que-conquisté . mas
tarde Ja_libertad_de—eete—tierra;-ta
cual ‘esos mismos heroes regaron
‘Varias veces con su sagrada sangre.
Con,el filo del machete y expues-
tos al ‘peligro- de las balas, aquellos
gloriosos caudillos'nos conquistaron
tna. bandéra que es hoy. el orgullo
de las Americas; una bandera a
cuyos colores agregaron ellos el rojo
de su sangre. - Alla en Cacahual An-
tonio Maceo, aquel valiente cuyo
gesto imperecedero tronclié el ardor
bélico de las huestes espaitolas, qii-
zo _darnos’un ejemplo de como de-
Dian’ proseguir el bello sepdero del
progreso los-cubanos unavez coy-
Quistada su libertad,-eayendo, como
cay6, unido en fraternal abrazo a.su
ayudante el tapitan Francisco Go-
mez Toro., Maceo, sin duda alguna,
fué la primera figura de nuestra
epopeya libertadora; el fué nuestro
principal libertador y debido a sus
esfuerzos y a su incuestionable pa-
triotismo, el triunfo fud conquistado
por: las gloriusas tropas cubanas.
Y Antonio Maceo era ‘negro;
aquel, Maceo, aquel negro cuya me:
moria perdudara en la mente de
nuestras. generaciones al traves de
los'siglos, y cuyo esto sublime per-
tud el marmol, 110 tuvo reparo al
combatir por la sacrosanta libertad
de esta bendita tierra. Antonio Ma-
ceo no reconocio colores: lo mismo
el blanco que el negro,-todos halla-
Ban proteccién en sus hrazos y todos
recibian justicia por igual: lis pro-
piedades de los blancos eran celosa-
mente-cuidadas por las tropas de
Maceo, y-cuiandé'Siguiendo los de-
signios de la suerte y las Srdenes
de'la ley. militar, atacaba un" pueblo
para rescatarlo de las manos de los
espaiioles, no le preotupaba si aquel
pueblo era habitado por blancos 6
por riegros.
A Maceo. le guiaba el inmenso
amor a esta tierra: el buscaba sola-
mente Ia libertad de su nacién y no
a libertad de una clase determinada
de la sociedad cubgna., Este‘pensa-
micnto.sublime de nuestro grandio-
30 heroe era tambien el sentiniiento
patrio de Marti, aquel apostol de la
nidependencia que ofrendé su vida
versiguiendo su-realizacion.
Cuando Jos cubanos se lanzaron a
a manigua para conquistar nuestra
mandera, no existian entonces ni
jlancos ni negros; solo habian cu-
nanos. Todos aquellos corazones
atian al poderoso impulso del an-
ielo de libertad, y negros y blancos
ombatieron,junios por conquistar
in. derecho " por restablecer el im-
etio sacratisimo de la democracia.
Pasaron los tiempos; ya en nues-
ra floreciente isla flamea gallarda
2 sublime bandera conquistada. y
a todos los corazones sienten el ji-
CSO regocijo que produce Ja liber-
ad... Muchos espera que la demo-
racia, esa democracia por la cual
ieron su sangre; esa democracia
or la cual cayeron miuchos,.impere |
ntre los cubanos. Pero, ah cruel
calidad! La democracia ha sido}
na palabra vana y [a libertad un
ito. at »
Nuestra carta ‘fundamental con-|
ete igual derecho a Jos ciudadanos
x03, mas ese: niandato se vulnera;|
sas palabras escitlpidas en nuestra |
onstitucién con la sangre gloriosa | ‘
¢ Maceo, de Marti y de otros tan-|'
s libertadores, es letra muerta, no}
cumple. En Santa Clara, elemen- | '
Ss equivocados, ignorantes de los |‘
recaptos constitucionales, con gesto
vocativoy lleno de’ ifbana alti |
-z, han tenido la intalificable osa- | 3
a de impedir que elementos de la} ©
2a°negra ejerciten él libre derecho | 3
: transitar por un parque publica, | *
yr un parque enclavado sobre la|‘
ismisima tierra que Maced rego]
n'su sangre. :
Sobre ese mismo gesto mezquino;|
ipropio de hombres cultos, debie-| 9
n los cubanos no blancos de la
uded ‘de Santa Clara, levantar su)!
z, reclamar uri derecho, como no|
han itecho nunca, ¢ ir tambien al
searse junto 2 los elementos blan- | ti
clase representativa y que se estima
de cult, errénesrntte m seve aati
esto de sqmeterse a las exigenicias
de unos cuantos envilecides, y con
sus manos-trémitlas, -firmaron un
acta en la cual hacian poco precio de
su derecho. 4
| El Secretarié-de Gobernacién no
vodia tolerar aauell-vielecon
nuestra: carta fundamental: no_po-
dia permitir que en esta Republica,
soberanamente. libre. al hombre ne-
gro.se Je restringiese la_practica_de
un derecho, y atacd lo que aquellos
hombres sin conciencia a la libertad
y sin amor a su clase, sin apreeiar
ia habor.de emancipacion y sintiendo
nostalgias de ta vil ésclavitud, acor-
daron cumplir, manchando ‘asi el
limpido historial de una raza. “Pero
aquel Secretatio de gobernacion era
justo y manifests que no podia exi-
gir que lo acordado se practicase
obligatoriamente, ya que en la Cons-
titucion de Citha’no se especifican
colores y si ciudadanos.
El gesto-civies-y-yaliente-que-de-
bid marcar pauta a la generacion
presente, fue solamente humiillante
stiplica. ¢Dénde estamos? En que
pais vivimos los cubanos? Contes-
ladme por favor. seliog{Casanovas,
voe que sentis en vuesiro pecho la
ardorosa llama de Ja verdad. EI
dolor mie tortnra: Qué hacdis,
hombres de Cuba. pernianeciendo
mudos ante Im actitud de aquellos
que intentan quitaros tn derécho?
Busquemos el’ sendero del pro-
greso; “busquemos luz, mucha -Juz
para iluminar ef cerebro oscuro de
esos hombres que se titnen por cul-
103 y que se.niegan a si mismo la
razon, oe i
ANGEL ESTRADA, *
Remedios, Cuba, febrero de 1923.
‘OPINION HONRADA
En uno de los editoriaies de
Boletin, reputado periddico local
Ieemos.$u honrada opigion en refe
rencia al proceso" de ttuestro hone:
rable presidente, la cual es manifes:
tada del siguiente modo:
Con grandes letras de ‘molde .ha
sido anunciads la tal Mamada cap-
tura de Marcus Garvey, a quien ya
se le habia calificado*como un fugi-
tivo de la justicia. Hoy dia Garvey
se lialla cumpliendo conider en una
prisién, pero ello"no justifica Ia idea
con que fueron enlazadas las gran.
des letras de molde. ,
Cuando Garvey fue aprendido se
hallaba en ‘un tren con direccion a
Nueva York. para presentaése'ante
las autoridades federales. Su regré:
x0 no era ningiin secreio, y muy
poca labor detectiva hubiera sido
Fequerida para st apresion. En-
tonces. zporqué la combinaciin y
tamaio de las letras de, molde : que
hacemos referencia? ©
Marcus Garvey es:negro: pero la
verdad no reconoce colores 6 razas.
ES lastimero que estas publicaciones,
que Henan sus columnas con parra-
fos de regocijo el 12 de febresa,
fecha del natalicio de Abraham Lin-
coln, ¢l gran emancipador norteame-
ricano, no practican el. significado
de sus prédicas. Garvey hia sido ridi-
culizado una y otra vez. por ciertos
periddicos. ese “sr Negada’ a esta
ciudad. Temos de admitir que uo
siendo infalible, haya cometido sus
errores,. pero tambien ha evado a
ia realizacion grandes cosas.
Nuestra publicacion no @qniere
béneficio algyno al tratar esta cues-
én, pero sifutiendo ta linea recta
del sentimiento humano dehemos
hacer justicia. Garvey ha ideado
onstitiir tuna repiiblica en tx'tierra
jie debe ser propiedad-y gobierno
exclusive del negro—su madre pa-
ria el Africa, Algiin dia tal vez
ste ideal se vea realizado, y ella se
‘ea libre del yngo opresor de Fran-
iacy de Inglaterra,
Estas naciones vieron en Garvey,
in agitador peligroso. quien guiaria
. su pueblo por el camtino hacia, sul
mancipacién. y_por ello periodistas
ctuands segiin instrucciones de sus
mos, le calificaron de timador. Si
o le‘hubiera dado. la oportinidad,
us empresas comerciales hubieran
enido,el éxito apetecido, evitindose
le ese modo la prueba desagradable |'
ue hoy experimenta. .
Restringiendo la. immigraciée
Inglaterra esta adoptando tna ac-
titud. mas restrictiva sobre La cues-
tign intuigracion, segin afirmacio-
fies del ministra del interior. Una
répresentacion de la colonia hebrea
visit su secretaria para protestar en
contra de tal medida, obteniendo de!
ministro ta siguiente manifestecsén :
E! gobierno inglés tiene derecho
dé. decir’ que no’ ve a adnsitir mas
extranjerds en el pais, y ello no es
uma, actitad, sntisemita pues.¢s apl-
cable's todo Ion exfranieree. Todo
ple seme eal prvitgo v lon Eetatee
4. America lohan ejertilie
eouy Hbremente durante les dee witi-
Magazine Section’
THE WEGRO CHURCH MEMBERSHIP. = ea
en TEDST RH WSS ===
bt ee A MASSES amc cms
Critical Review of the Influence ee ohio a
Wein valle oo : : boca the Rogze hatch
WRIGHT, JR. ——[ the Xegro bas the sropipet freedom of Soeeaee
eae He Tae 0 wee
eee renee ect
The invitation to-write an alicle,o
The Negro Church and the Negr
Mamen” comes at such a Tate ane
busy hour that I am sure I cantiot &
the subject justice. For there tam
inatitution of voluntary nature tha
reaches the Negro masses ae doce the
fehurch, and none te more effective
than the Negro church. By the Nesro
fehurch, T mean those denominations
of Negro Christiana which are sup:
ported. aid governed entirely oF
Jchieity by Negroer themeelvex
‘There kre about twelve million Ne-
‘erove in this tountey. While about two
million go to schovls. over Ave mill
Mion are members of the church, and
In all probubjlity twice that number
attend the church.” While about 39.000
Negroes are enguged in the teaching
Profegqion, "there ace about “Su.cuy
preacher who ace reaching the Negro
[Muisees. If the Negro church were as
careful tu noting ihe “attendance” as
fare some social agencies. the “attend-
fauce™ would far exceed 330,000,900 per
Fear. It Ix no exwgkeration to aay
that the attendance ut all of the eerv~
fees of the Negro church in one week
Intingre than £000,000, oF two-thirds of
the anjire Negro population; and that
‘at lenat 4.000.900 sndividual Nezroes gu
to church at least once per wenk. The
Negro church in “ita "reach of the
masses hax but one rival in all Chita
fendom, and that in the Ronan Cath-
ollg Church. For in siated ax a fact
That the Necro, church has a larger
Proportion of the Inboring. maswea tn
{ts mombershiy and attendance than
any other Protestant church., This x
Deeause’ the Necro church represents
the soul of the Nerro masses aa noth
Ing sine dors. Were there. nn Nexto
chufen. the chances are the Negroes
would de but little affected by Chyint-
Uanlty ax at prerent-orzanized.
Negro Church First to Enter Protest
Against Discrimination
But.there ip a hinory to this, The
Negro Med a protest against the“or~
teanized Christian Church lu 1787 when
Richard =stllen and Absalom Jones
walked out of St George Methodine
Church ‘In Philadelphia, because of
what they belleved to be racial dia
crimination. They orgunized respec
Uvely the Dethel Afeiean Methodist
Eplssopal Chiireh and the Aftionn Pro~
teatant Kjiscopad Church of St
Thomas, ‘Thus in his religion the
Negro Ast orsanizel 4 protest axatust
nefarious racial aiserlimiontion. Tn
IS18, by the cavaperation of a number
of individual Negio churches. the vei:
arate denomimation of the African
Methintist. Episcopal Churely was
formed and Richurd Alten made tts!
feat Dislinp. Today it has members|
aI over thé Nexro. worlimin” ver |
wiate, almort every. country in the
Union, in Canain, West Indies, West |
and South Africa, South America.
Mexico and elsewhere, and ha twenty
pishope In 1Ac® the African Metini~
Niet Zon Church wad formed and it
pan ariaost na Lare territory and miem=
perahip, with twelve Bishops. Ih 1970
he Colored: Methodiat Epincopa!
church was forme, and now haw to
siahons. During more than a hun
fred. yeara indepensient Negro Baptists
save RrowH) tO neatls~ 3,000,000 mem-
ership. They like the | Methwdi
wave held aloft the doctrine of mar~
od in Christ and refused to preach
hat any of God's family ahoubl “take
rower place than any others.
Today here are more than 45.00
cenro churches in Americn. They are
mund In wearily every commonity In
me country where Negroee renide, It
rau my privilexe to, check up on the |
ensus of Negro churches in a large |
puthern State. , personally visited |
sore then = hUnéred communities and
muched more than’ & thousand |
purehes. Later T attempted to make |
‘map of the churches of one denom!-
ation alone tn that State. nn€ found |"
gat there was no community: which |!
ld mot have ite church, aud many |,
pmmunition had several different de-
eemtnations Tha mast remote tum- |’
yr and turpentine ‘camp, as well an|
o thrtving elty 1 reached by the|'
caro ewarch. Few indeed: are the|
der communities that bive Do Negro |
yarchy or mission. ’
Chureh Mest Therough Organization |
‘Fre "Methedist eegaatsations wit |
ore than 40 bisbene. 640 presiding |
ars or district gupertatentonts, more |’
an 30.060 pastors, more then 64,000
wes teeters nad 100.00 Beneay echoes |?
wertatendenta: effcere, ond teachers. |”
oa © halt milton other church efoers
na Qrotece.cee, to a ccupentons enpunt. |
sien. Ad've toeve tha Baptist orgszt-|
eon (which white net en compact ent |!
Beton). to over larger: end Déney-|
mabe the cvmstry, ead you wee dew! »
we Sagre chetch reaches the meso. |”
sory every. Gay te the year, necrty |:
my nigh ta tho. veer thy Keare|
prem comewhers: tp reoehing >the |‘
genes. And ft to rescbing met the| |
peated few bet the grey: grow of] »
Beate 40: euk. Bt gues. where the | {
peel dese et we: And fy often the | j
py wpechins gi, mecroeer Gian, wistes |
ang ef tip aaiiatiags manenne frre ta.
Ghd: Gupresces tense Vlees.end |;
stagmeae enpstemas: ef Mapiees.
ceppertis ty Desrced They pay move
oa oe ar
qepeay ant © § soe
Sen cn tak ants open
expressions freedom such as he has
| epwhere cise. Because the church rep-
| resents bis sour's longing. it ts-his, and
] Re foves st and the proof that be loves
it ta that he supports tt. Tala love for
Bis church bas.been discounted -and
laughed at by those who have not rend
| ta deeper ‘moaning. but the world ts
deeinaing-to resatmuize tte vali.
“Church Great Keariemle Péwor
The Negro church, fu a great econo-
WH Wa FB 0.000 Te ayia
per yéar. It aupperts a° least 290.000
people counting the ministers and thelr
fails. The Negro church has done
a WOndertul work im racial education.
It has been the inspiration of thousands
of young people who would not other-
wise have looked upward. The Nesro
j church fins endeavored with the printed
jas well a3 the gpoken word to reach and,
to inspire the masses. The oldest Negro
rewspaper tn the couatry Is that found-
4 by a Nesro church more than Mfteen
dears hefore the Emancipation Procia-
mation went into-effect. The oldest
Negre maguaines are published by (he
Negro church.
‘The oideat and largeat Negro publish-
Jog housta: and for many years almont,
the onty publishing houses conducted
| by Negroes, are conducted by the Negro
[eee and today the output of the
church publishing houses in books and
pamphlets is larger than the combined
Product.of all other publishing housts
of the race. The books which the Negre
manees use are Inrgely the publications
wold by the agents of these publishing
houses.
Negro Church and Education
Simitnriy the Negro church was
ploncer in Negro education, and today
Wilberforce University, founded before
‘Negroes-were emancipated in the South,
Fanks az one of tbo largest and best Yn-
aututions of the racg. Livingstone Col-
exe by the A. M. E. Zion Church, Roger
‘Wililams by the Baptlats, Lane College
by the €. M. E. Church, one other, and
acores of other institutions conducted
oy the Negro. churchen, Qhanced. and
controlied by Negroes. area partial.
answer of how the Negro” churches
reach the massen Ware It not for these
and other church schools conducted by
the Presbyiertans, Conareguilonaltst, |
Eplecopaians. .Catholics, and others,
there would be but little education for
Negroes bes und the elemeptary grades
Jin'many pacta of the South
The Negro church tn mot an lgnorant
an nome outelde of It would make De-
Neve. Some of the most learned as |
well as some of the most intelligent
leaters the Negroes have, are thelr
ministers. 1 believe the only Negro tn |
America with a Ph.D. from a German
university, ts the president of a purely
Negro university. andthe son of &
Nekrw hishop, while the only editor of 2
Neseu weekly journal who hoida a Ph.D.
from a first-class Amestoun university.
ad ho hae had ge advantage of for
eign study, ts Uhh piitor of a Nexro
chtrch paper. When yaa’ consider how
tite Nexew viwureit must eater tothe
masacs you must be astonished at how
high an estimate s¢ hax put upon €du-
cation. ‘
‘The Negro church has been foremost
im individual (aitiative and community
cooperation. The frat cooperative thing
the average Nesro community was
saked to do was to bulld a church, Not
only have thousands of Negroes gotten
religious tralaing, but business train- |
jag as well in the church—how to buy. |
bulld, collect funds, pay interest. vote ||
pold offices, hold community meetings, |.
te.
Money to Church fer Uplift Not Wasted |
Negroes ave peat millions in|’
burch edifices, I¢ is true they have
so spent many more millions in|
aioons, but the largest community aur-|
is the Negroes have anywhere ‘is|
hat repreemted by ‘church peoperty; |
Fhe best Buidings hey have are thetr | ¢
hurches and, schools." The economic] g
Iscipline the Negro had to undergo| i
> amass this 9100.00.00 wirth of]
ure. property bas Deen ‘one of the] ¢
most tmportant factors in the race's | j
roRrees. W. sou con:.der that the | g
(erro has spent more money for plea-| y
wre than for churches, more money for
ink, than for churches, and seo what |g
eo has in every city and the country | =
t, Jarge for his church ‘conteibetiens.| 5
ou must be conviboed tbat the church |
ms born 4 wonderful constryctive eve:
mie da wall as religious tactor.| §
‘The Neere church with euch 2 bold | |
m the maces materslly te powerful |*
to power te, politics, tatuetry, tnence,|?
ac. ben Deu demonstrated. . This Bas] ©
atralty emcited the esloony o¢ bias | §
earoes wet directly compacted with the
Burch, and te mistaken qs] they"have | 7
(ek enengentont R. We erpeatintion
meng Reqrese hae been gtiacned more|?
ictousty- than the church. Nemo hao | ®
ove Beit up to ridical mort. Mate-.|.
ay te preeenye te fq ‘.
yore the’ ret political ee: well be re- | t
wien headers: They wore tho first |
EB orown
a, efapatien “chive Gave Crewe ‘wis
Os:
ee es Fee eae
whew the; chron Gdn tabe teen wodive,
Dart in petities, Seance, OG, and te;
vote ita, great energies to the epirttaal
and moral probleme of the race. °
White Philanthropy Ignorant of Chureby,
Because the Negro: church caters 4:
the. Negro. meatoee,. and. "net, partion,
}tarly to white philanthropy, the phe.
‘antbropy of the country dees'net know ’
the value ¢€f the. Negro church, “aif!
many well meaning people mlainterpagt:
At. Because the Negro church expresata:
‘as dose nothing else the Negro mind.
those who do not knpw and appreclate.
‘the Negro soul and the Negro polat of
view depr.tate It: But if we-are-to
have democracy we must know the soul
of the Negro masses an: well an other:
masse. ©
‘The leaders of the Negro church ara
remarkably effcient. : They stand ag.
leaders by popular choice, because they.
serve thelr manees. ‘The Negro charch
leaders have no political or gorern-
mental backing financially. They are
chowan ‘by the people’ and hold thelr.
leadership at the pleasure of the pro
pier who witHingly pay them. ‘This. te
what the Nesro newspaper, the Negro
Dasinens man and ‘others must do to,
succeed with Negroes. “Among them
may be some eelf-seckers, some un-
worthy—which fe to be expected in a
Ereat army of workers wach @e ‘the:
church has, but on the whole ft fe nat.
possible to find a higher tree of men
and women than thove consetrated to
the, work of the Lord.
Plonear In Race Ideals
‘The Negro church has been the
pioneer of race ideale. “Nearly 30 yeare
before Booker ‘Washington waa bora
the Negro church made a feeble effort
to start = manug) training: school, and
Ave yeara before DuBola was born.the
Negro church started a university. The >
Negro church has been many years
training-the adult masses of. the race
to assimilate the-education of the for-
tunate few.”
Nearly every prominent Negro mu-
sician, ‘artist, actor. of literary mas
got hia early opportunities in the Ne-
gro church, Tanner, the eon"ef an
African Methodist Bishop, taught’ in
a church sehoo! to get money'to go to
Parin, and the religlous note isthe
chief thing tp hie peintiog.” DuBoin
taught at Wilberforce when be left
Harvard: and Rosamond Jobiison got
hid fret lft from the Florida Baptist
Academy.
‘The Negro church hes been the reat’,
leader in forward movements. Before
Marcus Garvey was born the Nexto .
church in Amesica hed’ planted mis-
slonn in-Africa. The Negro church han
hgen the forum for Negro soctal econ-
omic agitation. When the white Ta-"
borer could not discuss his labor prob-
lems from the white church “putnit,
every Sunday the Negro's soelal prob-
lems were discussed ‘rom the Negro
pulpit. We has-tearned to interpret hin
Bible from Dix point of view. Those
who do, not, think deezly misinterpret
much"ot the Negro's: preaching of to-
day becausn he refuses to be Angio-
Saxonized and Becatise the Nexro mise
refuse to permit him to become
40. They call It Ignorance because the
Negro masses will not hear an Angio~
Saxonized theology, and the Anrlo-
Saxons have to pay’ those Negroes who
jo preach auch A theology for the
Negroes will not pay for 1t. Preach
ng to Negroen a. ono ‘profession tn
chich Negrocs Ret thelr own patron-
ee. evause they excel all competi
ora in the kind of service they give.
rerhaps the only line of work whern ft
an ‘be truthfully sald that the Nexro
5 superior to the white man in his
reaching to Nekrocs.
Those who have studied Nexcoes
uperiiciaily and only trom an Anglo:,
axon point of view think this tn be-
nuke Of ignorance only. Thetr grand-
sthera thought “Steal Away.” “Swing”
ow." “Couldn't Hear Nobody Pray.”
Deep River.” and like songe were in-
orant multerings. of a eleve people. ~
hey could Hot sce;the deep meaning
F thowe old-time songs. But asin
i songs {h tho days of slavery, a0 in
i preaching in this day, the Negro te
sided by & deep spiritual emotion
hich God alone bestows and mér-can-
t fathom.
Instead of being reactionary, the Ne-
© church 8 progressive, It was the
¢aro church that preached opportun-,
y for the Negro doctor and lawyer.
a now bese the Negro wasses,.to
prort Negro business. Tt fe the We *
o church which takes the initiative
many formard movements for the
ce. It furalehee @ forum for any
use that 18 good: A eatatogue of
ogresrive movemante started in Ne. ~
© churches. an@ supported by them
wuld All several pages. os. 3
The Negro church as some of Sur |
ndernist today say, wiMnot lead the
secs astray. It te beth proxrenfive
4 conservative. Ite theology is aim-
, and may de expreseed thos: There
helt cnet deni dick’ teccend memes a eek,
THE PEOPLE'S FORUM
Mr. Walten Wants to Serve
Mr. Garvey's Sentence
Miller of The Negro World:
As God liveth if there can be a trans-
surable Mandate I will go to Atlanta
and work out the sentence of Mr. Garvey
and let him go free. He has too
many children suffering for requiring
his service as head of the association.
No one but me and my wife, and it is
not a greater responsibility lies upon
me as rests upon Mr. Garvey's shoulders.
So, as the Lord liveth, I will surrender for my brother. Is there any way
I can do it?
JOHN G. B. WALTON.
333 Kenllworth avenue, Lima, Ohio.
Small Minds Gloat Over
Troubles of Large Minds
"Right-thinking Negroes will agree with you for coking the Tiger."
Can any serious-minded Negro who is employed as a porter, elevatorman, dishwasher, cuspidor cleaner, or any of the other menial industrial slave-making positions and yet has the qualifications and education to be of any business or commercial institution, congratulate Mr. Domingo for sending such a telegram to the Assistant United States District Attorney?
Is there a white man in this age who would congratulate a Negro official at the downfall of his white brother? No.
Shipping, that business which is high finance in its true sense, will help to solve the Negro problem, providing the lessons of misappropriations, dishonesty, inefficiency, etc., learn in the Black Star venture are kept before us. Somebody had to pay this glorious country for these lessons. But If the laws and regulations were made by serious-minded Negroes, message senders, brokers, paid agents, writers, preachers, all of us would be with Marcus Garvey today, singing "Tramp, tramp, tramp, the boys are marching." We have had in prisons enough gentlemen to supply the faculty of any university with professors, governments with presidents, kings and officials, and these men were caught only on technical points of law often made by themselves. Mr. Garvey might have made some blunders during his Black Star venture, but this is not the tite for a man of Negro blood to be happy about Mr. Garvey's misfortune.
I only hope Mr. Domingo could know what the intelligent whites and right-thinking Negroes think about him sending such a telegram. L. F. L.
New York City.
Campostella Division Stands
By the President-General
Whereas, It has been the will and pleasure of the Federal Circuit Court to take from our ranks our beloved president, we miss an educator, an excellent leader and a business man of high standing; therefore be it Resolved, That we extend to his wife our heartfelt sympathy, and promise:
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that she shall have our co-operation:
Resolved. That we support the U. N.
I. A., as our task has just begun;
therefore let us toll the more and labor harder, realising that he, the sion, Mr. Garvey, is our leader, and knowing that while he is in incarcerated his spirit is still with us and speaking to us, saying GO ON! GO ON!: be further
Resolved. That we shall continue to pray for him and ever listen to his spirit and adheres to same. He is still our president, in prison or out. We have accepted him as our leader because he has brought to us the true light. And why? Because God sent him, and what, God says must be done; therefore we will not falter or complain, but work harder than ever? further
Resolved. That our division, No. 624 of Campostella, do intend to be all the more loyal to those whom the Hon. Marcus Garvey has entrusted with the business, and ever ready to answer to their calls in every respect; be it further
Resolved. That a copy of these resolutions be sent to his dear wife and a copy be engrossed on our minutes. Dose a order of Campanella Division
Done by order of Campostella Division
No. 624.
R. P. MOSS.
SAMUEL ASHBY.
Treasurer.
REV. A. A. BOYD.
Chairman.
M. TATE.
President.
Norfolk, Va., February 14, 1926.
What Black Men Have
Done, Black Men Can Do
To the Editor of The Negro World:
I do believe that every member of the Universal Negro Improvement Association has made his resolution at the entering of the new year 1925, but how many of us are trying to make possible our resolutions? It was shown to the world that 3,500 black men and women have made resolutions the resolution that made it possible for them to set sail on the mighty deep the steamship Booker T. Washington, on Sunday, January 18, at 6:19 p. m. on her maiden trip to Central and South America and the seas. It's indeed wonderful to see, in spite of all that was said and done, that black men are conscious of the fact that whatever other men have done, black men can do and are doing." The sailing of the Booker T. Washington out of the port of New York should serve to inspire men to play their part in this great commercial field.
We have just started, in the name of postervity, let us continue until we shall have placed on the seven seas shipe and more shipe, flying the colors of the Red, Black and Green. If we as a race of suffering people would just put our hands in hands, it wouldn't be long before we too would find ourselves at the top of this great human ladder.
Deepen the fact that our great and noble leader, Hon. Marseus Garvey, is now imprisoned in Atlanta, we are
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fighting on. We will work and fight to bring him, back; we will work and fight that the cause for which he is now suffering, the cause for which he may die, shall live on forever.
The enemies have impassioned Garvey, through which he may give his supreme all. The U. N. I. A. for which he stood will live on. For Negro freedom he stood, for it he will die. Generations yet unborn - shall call him blessed. Let us fight on. Our cause is just. Our cause is righteous. Garvey is absent in person, but his heart and spirit, are with us. Let us fight on. We shall lay our cause before the throne of God, who we are sure is a true and just Judge and no respecter of persons. In our onward march let us take Christ as our standard bearer, our common motto "One God, One Alm, One Destiny," and God will crown our efforts with success.
Negroes Who Rejoice At
The Troubles of Others
Marcus Garvey is imprisoned and some Negrodom rejoices. But what of Negrodom rejoices? Let us see: Some white "friends" who would save the Negro from himself, some Negro leaders who ape the aforesaid, and some "colored" newspapers. And why do they rejoice?
Marcus Garvey like many men, not excepting Jesus; lived before his time. Today, although numbered far and above the other race, the black man does not know his nower and will not in spite of pleading, make his power felt by organisation. Harlem abounds with examples of lack of organization and its power to make men respected, not to say feared. How long would the high rents and immoral conditions created by them last if black Harlem knew its power and prepared to make itself felt? The jealousy that a leader, even though he be of the race, would receive ever so little of honor, or respect, thereby, keeps men from trusting one among themselves and benefiting thereby. White friends, ostensibly with the Negro's interest at-heart, plify him with reasons why he should not trust his brother in the matter of leadership, sap his confidence, and, dividing his co-operation, rule and debase and grind him. Smug in the satisfaction of having "some white friends" who will help him in trouble, which, strange to say, black men feel that they are sure to find some time, they neglect to meet and confer with their fellows, from which, surer and more practical ground they would, if in trouble, come out, if come out they would, with a higher sense of satisfaction and respect.
Marcus Garvey has been lost temporarily to the race because Negroes will "make believe white," not accepting the vices, which from the incomplete culture and education which is theirs at present, jackdaw-like holds them up to the scorn of their blood brothers and the silent, secret snicker of white men and women. 'Tis funny to observe the professor-like aloofness of some Negroes, and later their mouthings about race feelings. Race feelings such as these are but screens behind which hide the desire to win hands on both sides, one for the support of the Negro and the other to those who pay the fiddler.
THOMAS S. JONES.
877 Warren St, Brooklyn, N. Y.
Talking About the Ship
In Far Away South Africa
To the Editor of The Negro World:
History repeats itself in that we are similar to the children of Israel when they were under the rule of Pharaohs, and God heard the grooming of the children whom the Egyptians kept under bondage. If we stand together, Negroes the world over, God will help the Hon. Marcus Garvey as he did Moses and Aaron. I am rejoiced at the wonderful success of the Black Cross Navigation and Trading Company in securing the first ship. "The Ship—
that is our conversation in the night time when the black men meet. God bless Africa and its wonderful leader, Marcus Garvey.
NATHANIEL D. NTENGO,
Cape Town, South Africa.
To the Editor of The Negro World:
Permit me a little space in your paper to express briefly the following:
As long as I live, I shall never forget: Wednesday night, Feb. 4, when the Hon. Marcus Garey made that memorable speech before his departure-to be incarcerated. I cannot express the impression created, not only of myself, but three-fourths of the members present. But now more than ever I am determined to preserve and cherish this man's teachings and instructions.
I am determined to go onward, along with the principles of the U. N. I. A., through all obstacles. Though at times despondency seems to overpower me, yet as soon as I remember his act, speech in this city, I am relieved in mind and still more determined to stand by the Hon. Marcus Garey and the Red, Black and Green.
We have been rigidly ridiculed and desplied by the white race by his repeated writings of our lethargy and of our mental inferiority to adopt and adapt for ourselves the means by which we should be free and independent.
Let us stand firm and undivided.
Let us hold fast. Let us forget our petty differences and cling to the principles of this sacred and noble cause.
Let us demonstrate to the Hon. Marcus Garvey our appreciation for his untiring services to us. Let us honor him now more than ever by giving our moral and financial support. Let us show to the world our appreciation of him and our dissatisfaction of the injustices inflicted upon us as a whole. Let us agitate, more and more until Hon. Marcus Garvey is set free. God bless and strengthen him as he bears and pays the price of leadership.
R. N. ROBINSON,
1441 Clinton Street, Detroit, Mich.
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WASHINGTON, Jan. 31. 35—Income tax collections for the first half of the present fiscal year—July 1 to December 31, 1924—increased in many States and particularly throughout the South, despite the 25 per cent. reduction voted in the-Revenue Act of 1924.
For the entire country, income tax receipts fell off $40,648,330 in the six months, compared with the same period of the preceding fiscal year, while a decline of $67,458,306.47 was noted in miscellaneous taxes, making a loss in all internal revenue receipts of $108,133,638.
The Internal Revenue Bureau made public today a tabulation of collections showing that for the first half of the fiscal year the States paid taxes to the Federal Government in the following order: New York, $308,057,640; Pennsylvania, $119,742,307; Illinois, $96,584,201; Michigan, $92,279,207; North Carolina, $79,112,496; Ohio, $70,775,313.
This was the same order held during the first half of the fiscal year 1924. There was a reduction in collections from all the foregoing States except North Carolina, which gave the Government an increase of $664,433, due to the heavier miscellaneous tax collections.
New York led in miscellaneous taxes, with $92,701,185, and North Carolina was second, with $71,927,769. The other States were far behind. North Carolina stands high in the miscellaneous tax list because of the tobacco tax.
Good prices for cotton and general prosperity through the South were reflected in increased income tax payments in the face of the difference of 25 per cent. in the rate. Some of the Southern States paid income taxes for the six months' period of fiscal years 1924 and 1925 as follows: Alabama.
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East St. Louis, U.S.
WANTED
ALL MEN, WOMEN, BOTTLE GRILLE 17-18 ce
willing to accept Government positions
$100-$300, traveling to stationary, write Mr.
Jamant, 432, St. Louis, Mo., immediately
WANTED
Young man in shipping department, with
Baltic G. Navarre World Office, & West
Israel G. Navarre World Office.
TO LET
21 W. 123th. Apt. 3—A nice room for one or two refined and congenial gentlemen.
Light airy furnished room, reasonable. Inquire Junior. 224 W. 142nd St.
Light and airy furnished rooms. 446 St. Avenue, Ave. at 133rd St. Bradhurst 6357 Bladen.
Five beautiful sunny rooms and baths in a two family house. East 123rd St. Reference. Phone Monday. Olmville 2343.
Comfortable room, single or couple. 2026 Seventh Ave. Apartment 6.
NEAT FURNISHED ROOMS—Steam heat, electric light, clean. 50 W. 127th St.
FURNISHED and unfurnished rooms to let. 50 W. 127th St. 446 W. 121st Street. Phone Bradhurst 6599.
FURNISHED ROOMS—Electricity, steam heat, gas free. Strictly private rooms. 86 W. 144th Street. Inquire HARKINS. 266 W. 144th Street.
43 West 123rd St—Two rooms, electric lights, water. For couple.
LARGE front room for business only. 48 West 123rd Street.
STRICTLY private room to let. 17 W. 136th street. Charles.
NEATLY FURNISHED ROOMS — Every convenience, heat, electricity, telephone, internet, and water are available if desired; rent reasonable. Call overnight and all day Sundays. 280 St. Place, Brooklyn.
TWO room apartment, unfurnished! private; convenient to school, work, and family. Working people preferred. No objection to children. 2144 11th Ave., Corinth 121th St. top floor.
HIGH class furnished apartment for sale. Two bedrooms, two bathrooms, one kitchen, one manicure, 6 months. Furniture. 251 St. Academy, Apt. 65. Phone Morninggate 6190 McGregor.
TWO ROOMS—Nestled, responsible weighty people; call after 6 F. M. 220 West 142d Street, Apt. 21.
THREE-ROOM APARTMENT—Most furnished. $10.90 per week; call any time. BALL, 244 M. 18th Street, one sight floor.
FURNISHED ROOMS—Suitable for two or three apartments; from $7 up. Buddentrust $218.
TWO ADJOVING ROOM—Furnished; heated, running water; also small rooms. HART, 7163 Madison Avenue; telephone 008-9284 Morton.
TO LBT-Pyrate rose; electric light. Call
1-800-722-2222. Amos, Brownsville,
Jersey; phone Lafayette 3643.
TO LBT-Pyrate rose; lamp and
lighting rose; rechargeable; phone service;
kilometer rose. 137 W. 120th St. Aug. 21,
Brownsville.
TO LAFAYETTE incandescent rose. 200 W.
100th St. Apr. 24.
TO LAFAYETTE incandescent rose. 200 W.
100th St. Apr. 24.
TO LAFAYETTE incandescent rose. 200 W.
100th St. Apr. 24.
TO LAFAYETTE incandescent rose. 200 W.
100th St. Apr. 24.